This is an old revision of this page, as edited by Ged UK (talk | contribs) at 15:09, 3 December 2007 (Undid revision 175487080 by 70.160.242.240 (talk) Undoing seeming vandalism). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.
Revision as of 15:09, 3 December 2007 by Ged UK (talk | contribs) (Undid revision 175487080 by 70.160.242.240 (talk) Undoing seeming vandalism)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff) For other uses, see Hercules (disambiguation).Hercules is the Roman name for the mythical Greek hero Heracles, son of Zeus and the mortal Alcmena.
Etymology
Hercules' Latin name is not directly borrowed from Greek Herakles but is a modification of the Etruscan name Hercle, which derives from the Greek name via syncope. An oath invoking Hercules (Hercle! or Mehercle!) was a common interjection in Classical Latin.(is also known as Brock Lowry)
Character
In Roman works of art and in Renaissance and post-Renaissance art that adapts Roman iconography, Hercules can be identified by his attributes, the lion skin and the club: in mosaic he is shown tanned black, a virile aspect. He is an example of action and masculinity, and thus embodies characteristics such as great strength, great courage, and great appetites, including erotic adventures with both women and boys or young men. These qualities did not prevent him from being regarded as a playful figure who used games to relax from his labors and played a great deal with children. While he was a champion and a great warrior, he was not above cheating and using any unfair trick to his advantage. However, he was renowned as having "made the world safe for mankind" by destroying many dangerous monsters. His self-sacrifice obtained him the ascent to the Olympian realms and he was welcomed by the gods.
Roman cult
In popular culture the Romans adopted the Etruscan Hercle, a hero-figure that had already been influenced by Greek culture — especially in the conventions of his representation — but who had experienced an autonomous development. Etruscan Hercle appears in the elaborate illustrative engraved designs on the backs of Etruscan bronze mirrors made during the fourth century BC, which were favoured grave goods. Their specific literary references have been lost, with the loss of all Etruscan literature, but the image of the mature, bearded Hercules suckling at Uni/Juno's breast, engraved on a mirror back from Volterra, is distinctively Etruscan. Also a two way mirror. This Hercle/Hercules — the Hercle of the ejaculation "Mehercle!" — remained a popular cult figure in the Roman legions. The literary Greek versions of his life and works were appropriated by literate Romans from the 2nd century BC onwards, essentially unchanged, but Latin literature of Hercules added anecdotal detail of its own, some of it linking the hero with the geography of the Western Mediterranean. Details of the Greek cult, which mixed chthonic libations and uneaten holocausts with Olympian services, were adapted to specifically Roman requirements as well, as Hercules became the founding figure of Herculaneum and other places, and his cult became entwined with Imperial cult, as shown in surviving frescoes in the Herculanean collegium that was the Lacus Curtius. This altar has been dated to the 6th or 5th century BC. It stood near the Temple of Hercules Victor. Hercules became popular with merchants, who customarily paid him a tithe of their profits.
Mark Antony identified himself with Hercules, and even invented a son of Hercules, called Anton, from whom Antony claimed descent. In response, his enemy romanos identified with Apollo.
Some early emperors took up the attributes of Hercules (eg Trajan), and later Roman Emperors, in particular Commodus and Maximian, went further and often identified or compared themselves with him and supported his cult; Maximian styled himself "Herculius".
The cult of Hercules spread through the Roman world. In Roman Egypt, what is believed to be the remains of a Temple of Hercules are found in the Bahariya Oasis. Hercules himself is thought to have impregnated over 1000 women and spread this habit to all those who were members of his cult. In conclusion over 10000 women were impregnated by members of hercules cult
Myths of Hercules
The Romans adopted the Greek version of Heracles' life and works essentially unchanged, but added anecdotal detail of their own, some of it linking Hercules with the geography of the Western Mediterranean.
In Roman mythology, Acca Larentia was Hercules' mistress. She was married to Tarutius, a wealthy merchant. When he died, she gave his money to charity. In another version, she was the wife of Faustulus.
Art
Roman images of Hercules were based upon Hellenistic Greek images and might be contrasted with the images of Hercules that appear in Attic vase-painting (see Heracles). One aspect of Greek Hercules was not adopted by Roman culture: the ambivalent relationship with his patroness/antagonist Hera that was "Hera's man", Hercules.
Hercules in Popular Culture
Main article: Hercules in popular cultureSince the Renaissance, Hercules has rarely been distinguished from Heracles, the Roman figure overshadowing the Greek. Later interpretations of Hercules' legend cast him as a wise leader and a good friend (many of the movie and TV adaptations cast him in this light, especially the 1995-1999 syndicated TV series). The legend of Hercules endures, though often co-opted to suit the political fashion of the day. Hercules has also had an undeniable influence on modern pop culture characters such as He-Man. The legend of Hercules has been described in many movie and television adaptations.
See also
Notes
- The Classical and Hellenistic conventions of frescoes and mosaics is to show women as pale-skinned and men as tanned dark from their outdoor arena of action and exercising in the gymnasium.(See also and ).
- Aelian, Varia Historia, 12.15
References
- Etruscan mirror illustrated Uni and Hercle
- Hercle and Menerva on an Etruscan mirror from Città di Castello, c 300 BCE: Badisches Landesmuseum
- Images of Hercules