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Revision as of 20:16, 16 May 2008 by 169.199.43.38 (talk) (→Life)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff) "Machiavelli" redirects here. For other uses, see Machiavelli (disambiguation).Niccolò Machiavelli | |
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Era | Renaissance philosophy |
Region | Western Philosophers |
School | Renaissance philosophy, Realism, Classical Republicanism |
Main interests | Politics, Military theory, History |
Niccolò di Bernardo dei Machiavelli (May 3, 1469 – June 21, 1527) was an Italian diplomat, political philosopher, musician, poet, and playwright. He is a figure of the Italian Renaissance and a central figure of its political component, most widely known for his treatises on realist political theory (The Prince) on the one hand and republicanism (Discourses on Livy) on the other. These two written works, plus his History of Florence commissioned by the Medici family, were published posthumously in 1531. After the ousting and execution of Savonarola, the Great Council elected Machiavelli as the second chancellor of the Republic of Florence in June of 1498.
Life
Works
Il Principe
Main article: The PrinceMachiavelli's best known book is The Prince, in which he describes the arts by which a Prince (a ruler) can retain control of his realm. He focuses primarily on what he calls the "new prince", under the assumption that a hereditary prince has an easier task since the people are accustomed to him. All a hereditary prince needs to do is carefully maintain the institutions that the people are used to; a new prince has a much more difficult task since he must stabilize his newfound power and build a structure that will endure. This task requires the Prince to be publicly above reproach but privately may require him to do immoral things in order to achieve his goals.
Machiavelli explains through examples which princes are the most successful in obtaining and maintaining power. He draws his examples from personal observations made while he was on diplomatic missions for Florence and from his readings in ancient history. He periodically uses Latin phrases, and many examples are drawn from Classical sources.
Machiavelli does not dispense entirely with morality nor advocate wholesale selfishness or degeneracy. Instead he outlines his definition of, for example, the criteria for acceptable cruel actions (it must be swift, effective, and short-lived). Machiavelli also does not miss the irony in the fact that good can come from evil actions. Notwithstanding the mitigating themes in The Prince, the Catholic Church put the work in its Index Librorum Prohibitorum and it was viewed in a negative light by many Humanists such as Erasmus.
The primary contribution of The Prince to the history of political thought is its fundamental break between realism and idealism. "The end justifies the means," though never directly stated in the book, is often quoted as indicative of the pragmatism that can be said to undergird Machiavelli's philosophy. The Prince should be read strictly as a guidebook on getting to and preserving power. In contrast with Plato and Aristotle, the ideal society is not the aim. In fact, Machiavelli emphasizes the need for the exercise of brute power where necessary and rewards, patron-clientalism etc. to preserve the status quo.
The term "Machiavellian" was adopted by some of Machiavelli's contemporaries, often used in the introductions of political tracts of the sixteenth century that offered more 'just' reasons of state, most notably those of Jean Bodin and Giovanni Botero. The pejorative term Machiavellian as it is used today (or anti-Machiavellism as it was used from the sixteenth century) is thus a misnomer, as it describes one who deceives and manipulates others for gain; whether the gain is personal or not is of no relevance, only that any actions taken are only important insofar as they affect the results. It fails to include some of the more moderating themes found in Machiavelli's works and the name is now associated with the extreme viewpoint.
Discorsi
Main article: Discourses on LivyMachiavelli's Discourse on the First Ten Books of Titus Livy comprises the early history of Rome. It constitutes a series of lessons on how a republic should be started and structured, including the concept of checks and balances, the strength of a tripartite structure and the superiority of a republic over a principality.
From The Discourses:
- "In fact, when there is combined under the same constitution a prince, a nobility, and the power of the people, then these three powers will watch and keep each other reciprocally in check." Book I, Chapter II
- "Doubtless these means are cruel and destructive of all civilized life, and neither Christian nor even human, and should be avoided by every one. In fact, the life of a private citizen would be preferable to that of a king at the expense of the ruin of so many human beings." Book I, Chapter XXVI
- "Now in a well-ordered republic it should never be necessary to resort to extra-constitutional measures...." Book I, Chapter XXXIV
- "...the governments of the people are better than those of princes." Book I, Chapter LVIII
- "...if we compare the faults of a people with those of princes, as well as their respective good qualities, we shall find the people vastly superior in all that is good and glorious." Book I, Chapter LVIII
- "For government consists mainly in so keeping your subjects that they shall be neither able nor disposed to injure you...." Book II, Chapter XXIII
- "...no prince is ever benefited by making himself hated." Book III, Chapter XIX
- "Let not princes complain of the faults committed by the people subjected to their authority, for they result entirely from their own negligence or bad example." Book III, Chapter XXIX
Other works
Machiavelli also wrote plays (Clizia, Mandragola), poetry (Sonetti, Canzoni, Ottave, Canti carnascialeschi) and novels (Belfagor arcidiavolo) as well as translating classical works.
- Discorso sopra le cose di Pisa (1499)
- Del modo di trattare i popoli della Valdichiana ribellati (1502)
- Del modo tenuto dal duca Valentino nell' ammazzare Vitellozzo Vitelli, Oliverotto da Fermo, etc. (Description of the Methods Adopted by the Duke Valentino when Murdering Vitellozzo Vitelli, Oliverotto da Fermo, the Signor Pagolo, and the Duke di Gravina Orsini, 1502)
- Discorso sopra la provisione del danaro (1502)
- Decennale primo (1506, poem in terza rima)
- Ritratti delle cose dell'Alemagna (1508-1512)
- Decennale secondo (1509)
- Ritratti delle cose di Francia (1510)
- Discorsi sopra la prima deca di Tito Livio (Discourses on Livy - 3 vols., 1512-1517)
- Il Principe (The Prince, 1513)
- Andria (1517, comedy translated from Terence)
- Mandragola (The Mandrake - 1518, prose comedy in five acts, with prologue in verse)
- Della lingua (1514, dialogue)
- Clizia (1525, comedy in prose)
- Belfagor arcidiavolo (1515, novel)
- Asino d'oro (The Golden Ass - 1517, poem in terza rima, a new version of the classic work by Apuleius)
- Dell'arte della guerra (The Art of War, 1519-1520)
- Discorso sopra il riformare lo stato di Firenze (1520)
- Sommario delle cose della citta di Lucca (1520)
- Vita di Castruccio Castracani da Lucca (The Life of Castruccio Castracani of Lucca, 1520)
- Istorie fiorentine (Florentine Histories - 8 books, 1520-1525, commissioned by Giulio di Giuliano de' Medici who went on to become Pope Clement VII).
- Frammenti storici (1525)
Notes
- Machiavelli, The Discourses, translated by Walker and Richardson, 10.
- Machiavelli, The Discourses, translated by Walker and Richardson, 7.
- And in at least one scholar's assessment, mistakenly so in the extreme. Writes Anthony Parel: "The authentic Machiavelli is one who subordinates personal interests for the common good… . If one is to speak of a Machiavellian personality one should mention Moses and Romulus (to use own examples)." For more on the three sources of historical anti-Machiavellism, see Further Reading, Parel, pp. 14-24.
- The Modern Library, New York, 1950, translated by Christian E. Detmold.
References
- Machiavelli, Niccolò (1531). The Discourses. Translated by Leslie J. Walker, S.J, revisions by Brian Richardson (2003). London: Penguin Books. ISBN 0-140-44428-9
Further reading
- Baron, Hans (1961). "Machiavelli: the Republican Citizen and Author of The Prince". English Historical Review (76): 217–253.
- Bock, Gisela (1990). Machiavelli and Republicanism. Cambridge University Press.
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suggested) (help) - Constantine, Peter (2007). The Essential Writings of Machiavelli. New York: Random House Modern Library.
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value (help); Text ", editor and translator" ignored (help)*Donaldson, Peter S. (1989). Machiavelli and Mystery of State. Cambridge University Press. - Everdell, William R. (1983, 2000). The End of Kings: A History of Republics and Republicans. University of Chicago Press.
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(help)CS1 maint: year (link) - Ingersoll, David E. (December 1968). "The Constant Prince: Private Interests and Public Goals in Machiavelli". Western Political Quarterly (21): 588–596.
- Magee, Brian (2001). The Story of Philosophy. New York: DK Publishing. pp. 72–73.
- Mattingly, Garrett (Autumn 1958). "Machiavelli's Prince: Political Science or Political Satire?". The American Scholar (27): 482–491.
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: CS1 maint: year (link) - Marriott, W.K.. (2008). The Prince. Red and Black Publishers.ISBN 978-0-934941-003
- Najemy, John M. (1996). "Baron's Machiavelli and Renaissance Republicanism". American Historical Review (101, 1): 119–129.
- Parel, Anthony (1972). "Introduction: Machiavelli's Method and His Interpreters". The Political Calculus: Essays on Machiavelli's Philosophy. Toronto. pp. 3–28.
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: CS1 maint: location missing publisher (link) - Pocock, J.G. A. The Machiavellian Moment: Florentine Political Thought and the Atlantic Republican Tradition. Princeton.
- Soll, Jacob (2005). Publishing The Prince: History, Reading and the Birth of Political Criticism. University of Michigan Press.
- Sullivan, Vickie B., ed. (2000). The Comedy and Tragedy of Machiavelli: Essays on the Literary Works. Yale U. Press.
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:|first=
has generic name (help)CS1 maint: multiple names: authors list (link) - Sullivan, Vickie B. (1996). Machiavelli's Three Romes: Religion, Human Liberty, and Politics Reformed. Northern Illinois University Press.
- Viroli, Maurizio (2000). Niccolò's Smile: A Biography of Machiavelli. Farrar, Straus & Giroux.
- Whelan, Frederick G. (2004). Hume and Machiavelli: Political Realism and Liberal Thought. Lexington.
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: CS1 maint: location missing publisher (link) - Wootton, David, ed. (1994). Selected political writings of Niccolò Machiavelli. Indianapolis: Hackett Pubs.
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:|first=
has generic name (help)CS1 maint: multiple names: authors list (link) - Dirk Hoeges, Niccolò Machiavelli. Dichter-Poeta. Mit sämtlichen Gedichten, deutsch/italienisch. Con tutte le poesie, tedesco/italiano, Reihe: Dialoghi/Dialogues: Literatur und Kultur Italiens und Frankreichs, Band 10, Peter Lang Verlag, Frankfurt/M. u.a. 2006, ISBN 3-631-54669-6.
External links
- Machiavelli: Stanford Encyclopedia of Philosophy
- eMachiavelli.com, works and summaries of Machiavelli
- Works by Machiavelli at Project Gutenberg
- Machiavelli at the Marxists Internet Archive, including some of his works
- Works by Niccolò Machiavelli: text, concordances and frequency list
- Machiavelli on the Net, a Machiavelli webliography with a short introduction.
- Works of Machiavelli: italian and english text
- Podcast of Nigel Warburton on Machiavelli's The Prince part of Philosophy: The Classics podcast series.
- Early modern philosophers
- 15th century philosophers
- 16th century philosophers
- Political philosophers
- Political theorists
- Italian political theorists
- Italian political writers
- Italian philosophers
- Italian statesmen
- Italian Renaissance writers
- People from Florence
- Italian Roman Catholics
- 1469 births
- 1527 deaths
- Italian Renaissance humanists