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Prem Pal Singh Rawat (born December 10, 1957 in Dehradun near Haridwar, India) is a sometimes controversial figure whose teachings purport to promote inner peace through four meditation techniques that he collectively calls the "Knowledge" and which he brought to the West and promotes in both the West and India. He offers to help people prepare to learn the techniques and provide ongoing inspiration and guidance to his students to whom he is known as Maharaji. Formerly he was called Guru Maharaj Ji, a title he dropped in the 1980s. At an early age he was also known as Balyogeshwar (Sanskrit: born lord of the yogis), or more fully, Balyogeshwar Param Hans Shri Sant Ji Maharaj.

In his book Clarity he says:

My parents named me Prem Rawat. Since then, many people have given me many names. When as a child, I started addressing audiences in India, those who came to listen to me called me Maharaji. Over the years as I have traveled, people on different continents have continued to give me different names, affectionately expressing respect and appreciation.

Earliest years

Childhood

Prem Rawat was born and spent his childhood in India. He was raised as a Hindu and attended the Catholic-run St. Joseph's Academy elementary school in Dehra Dun. He is the fourth and youngest son of Shri Hans Ji Maharaj's second marriage to Jagat Janani Mata Shri Rajeshwari Devi. Shri Hans was an Indian guru who founded an organization known as the Divine Light Mission in India.

Prem Rawat took up speaking about spiritual issues at a very young age, it has been said as early as age three. His father taught him the techniques of Knowledge at age six, including him among his father's other students. He reported that controversy began to arise around him at about age six, when the quality of his discourse coming from such a small child prompted critics to assert that the speech was coming from a tape recorder and that he was just lip syncing. In the early 1970s his family and certain supporters told stories that even in his early years his older brothers deferred to him, that he was the son who made introductory remarks at his father's events, and that his father indirectly indicated to the family that of all the siblings he was worthy of special respect.

Succession to his father's mantle

Prem Rawat succeeded to the leadership of the DLM upon his father's death in 1966, which, as he noted, was unusual since he is not the eldest child. The family told American reporters during the early 1970s that Shri Hans was away from home at the time of his death and wrote a letter home to the family essentially naming Prem as his successor. Bob Mishler, an ex-president of the DLM in America who had earlier had a falling out with Rawat and left the organization, gave an interview in 1979 that included different details. According to Mishler, Hans' wife, Jagat Janani (also known as Mata Ji), met with his supporters and unsuccessfully proposed that she succeed her husband; agreement was then reached, Mishler said, to elevate Hans' eldest son, the fourteen-year-old Satpal, in accordance with Hindu tradition of primogeniture. However, Mishler continued, another group of followers staged a sort of coup by immediately crowning the eight-year-old Prem as successor in front of devotees. Mishler said that faced with this fait accompli the family decided to support Prem instead as the new leader. Supporters agree Prem took the stage and they describe him as comforting grieving devotees and declaring his intention to continue his father's work. Mishler's account, which was necessarily secondhand, is difficult to verify because he did not name his sources and he died soon after giving the interview. What is known for certain is that the family's support of Prem lasted for another eight years.

This how Prem Rawat describes the event, in an interview printed in the book Who Is Guru Maharaj Ji? (1973):

"Shri Maharaj Ji has only left his body, but his spiritual body is still here, and he will appear again after a few days. I went home (from school) and everyone was, weeping. I was just sitting there not weeping and something began to happen to me. Thirteen days later, I was doing pranam to my Father's ashes and bones. You know, in India they burn the bodies and thirteen days later you go and collect the ashes. I bent down to touch the ashes, the voice came: 'You are he. You are the one to go and give this to the world. For the first time, I did not give satsang. The satsang just came and I began to speak: 'Dear children of God, why are you weeping? Haven't you learned the lesson that your master taught you? The Perfect Master never dies. Maharaj Ji is here, amongst you now.'"

In an interview he gave in 2004 Prem Rawat recalls these events as follows:

He was the rock. And the next thing you know, he's not there. And it's like, "Do I really understand this? Do I really understand the dynamics of this?"And then I remember being in this hall where all these people had come to pay their respects to him. And they were waiting and crying. And I came on stage and I said, "Don't cry. Don't weep. Because what you really loved is still here and will always be there with you." And it was a powerful moment. It was very genuine. I saw these people weeping and I felt this is something that I can do. I want to help.

After succeeding to the leadership, Rawat remained in India for several years and continued to teach the Knowledge his father had championed.

Establishment in the West

First trip to the West

Prem Rawat first came to the West, including the U.K., U.S. and Canada, in the summer of 1971, at age thirteen, at a time of attraction in the West for all things Indian. He traveled without his family, and he reported he arrived with only twenty-five pounds sterling in his pocket. He spoke in Los Angeles in July, and in August spoke at the Mackie Auditorium in Boulder, Colorado to an audience estimated at over two thousand people.

In the first years of his arrival, Prem Rawat received the keys to the cities of New York, New Orleans, Monterey, Oakland, Detroit, Miami and Macon in the US, and Kyoto, in Japan.

Establishment of organizations in the West

At Prem Rawat's request, U.S. Divine Light Mission, or DLM, wasd formed in September 1971 in Denver, Colorado after Rawat's first U.S. tour. The DLM organization coordinated Rawat's subsequent U.S. tours and events. The DLM produced a monthly magazine, And It Is Divine, and a weekly newspaper, "Divine Times". It also operated a film and publishing company called Shri Hans Productions, a thrift shop, wholesale electronics firms, aviation and travel services, and a large vegetarian restaurant in New York City. In early 1973 it organized a fifty-six-piece rock band called Blue Aquarius, conducted by one of Prem's older brothers. Its headquarters was moved in 1979 to Miami Beach, Florida.

DLM ashrams were established in the early 1970s in major cities in South America, North America, Europe, and Australia. By 1973 there were twenty DLM ashrams in New York City. Those who entered an ashram were required to take a vow of poverty and give over their possessions and any continuing incomes to the organization. They also took a vow of chastity and obedience. They performed service, and drinking and drugs were prohibited. Vegetarianism was encouraged.

Permanent residence in the West

Prem Rawat returned to the U.S in 1972, this time accompanied by his mother and eldest brother, Satpal, whom were apparently in charge of the effort at that time, and an entourage of mahatmas and other supporters. That year the organization held a multi-day event at Montrose, Colorado to which two thousand people were invited.

Rawat during this time was the focus of much media attention and publicity generated by the organization. The DLM made two feature-length films about him during this period, and released a book of student testimonials and Rawat's lectures, or satsangs, entitled Who Is Guru Maharaj ji? published by Bantam Books.

The organization booked the Houston Astrodome for a three-day gathering and several thousand of his followers in November 1973, coinciding with Shri Hans's birthday and called "Millennium '73". Reporters in attendance estimated various days' attendance at between seven and twenty thousand. Rennie Davis, a former member of the Chicago Seven, was a prominent spokesman for the group at that event. Jesus freaks, Hare Krishnas, Jews for Jesus, and the Family of God staged small protests outside. The event lost money for the organization, but Rawat expressed his satisfaction with it.

Early Western followers' devotion

The Western adherents who gathered around Prem Rawat in the early 1970s were generally young and were extremely loyal and devoted to him. Many devoted considerable of their time to help Rawat spread his message, others joined ashrams and took the vows of obedience and poverty associated with the monastic life in Indian ashrams. In 1973 after a reporter at a public event in Detroit hit Rawat in the face with a shaving cream pie, the reporter was attacked with a hammer and injured by two followers. In an article published in Penthouse magazine in July 1974, it was reported that the DLM issued a press release informing that the pair were in fact followers, and that they were held in custody at the Chicago ashram. They also promised a full investigation. The Detroit police did not pursue the matter allegedly due to the costs of extraditing the alleged assailants to Detroit.

For some of the Western followers, their devotion was accompanied and motivated by a belief that Rawat was personally an incarnation of God, and indeed the greatest such incarnation. The source of the early followers' belief has been a subject of controversy. More recent adherents attribute the belief to unintended confusion in Western minds over what was being said and done by Rawat and the movement, while critics charge this confusion was either deliberately fostered or negligently ignored for his personal gain.

The seeds of this belief may have been planted even before Rawat came to the West. In 1970 at age twelve he gave a speech in New Delhi at an event celebrating his late father's birthday, in which he made statements such as the following, which have been interpreted by some as claims of personal divinity:

The great leaders think that I have come to rule and yes, they are right! I will rule the world, and just watch how I will do it. Even the lion and sheep will embrace each other. Has there been such a king before? Krishna was not such a king. Rama was not such a king. There were lesser powers in Ram, there were lesser powers in Krishna, but I have come to the world with full powers. Accept my words, accept me. ...

I declare that I will establish peace in this world. Just give me the reins and let me rule and I will rule in such a way that even Rama, Harischandra, Krishna and other kings could not have ruled like that! That day is fast approaching.

In this speech he attributed great power and possibly divinity to "The Lord, Guru Maharaj Ji", apparently referring to his father and teacher. The fact that he himself also came to be called "Guru Maharaj Ji," may have led to confusion, whether intentional or unintentional, in the minds of Western followers between Rawat personally and this called-upon figure of divine power. It may be that during the 1970s as praise and divine connotations were further heaped upon "Guru Maharaj ji", those in charge maintained in their own minds a distinction between the young living man, his deceased father, and the lineage title itself, although that distinction appears to have been lost on many who believed Rawat was referring to himself when using that phrase.

Further clouding the issue were the Indian Hindu forms and customs Rawat's family and entourage brought with them when they arrived in the West in 1972, such as addressing a guru with the terms "Master" and "Lord" and saying that a guru was greater than God, an expression also voiced by Brahmanand. His early 1970s events featured the singing to him of Hindu devotional songs such as the arti and the performance toward him of the Hindu devotional ritual of darshan. Whether those in charge at that time understood or intended the interpretations of personal divinity many Western followers were giving to these devotional forms has never been definitely established.

Materials written by students during this period and included in DLM publications featured comparisons of Guru Maharaj ji with Hindu deities, and the 1973 book Who is Guru Maharaj ji? described him as the "Satguru Maharaj ji" and on its back cover asked the semi-rhetorical question, "Why do more than six million people around the world claim he is the greatest incarnation of God that ever trod the face of this planet?" At a press conference during the 1973 Millennium gathering, Rawat denied to the press that he believed himself to be the Messiah, characterizing himself instead "as a humble servant of God trying to establish peace in this world." A reporter then asked him about "a great contradiction" between what he said about himself and what his followers were saying about him, and he responded by suggesting the reporter ask the devotees themselves about that. In a still-later speech, Rawat was to characterize as mistaken the early Western reaction to him upon his arrival, saying, "when people saw me at that time, they really didn't understand what it was all about."

In an article named Journey that he published in his personal website on January 1999, Prem Rawat writes about this apparent contradiction: People through the years have tried to place me in a mold, and from the very early years I have not been able to oblige them. When I was very young, people were looking for the "old silver-haired Guru with flowing white robes." I was only eight. When people were flocking to India for their search, I was in the West. When people were looking for sophisticated discourses, I spoke of simple things. When people wanted nirvana, I said, "You need peace." When people said, "Tell us of the scriptures," I said, "Look within you." When people asked, "What is your qualification?" I said, "Judge me by what I offer." To this day, some people see me the way they want to. After all, I guess it is rather inconvenient to see things as they really are. I have evolved, but my message stays the same. Externally, I have changed but within me, something stays the same.

Marriage and family rift

In May 1974 at age sixteen Prem Rawat married a twenty-five year old flight attendant named Marolyn Johnson. The marriage to a Westerner apparently precipitated a rift between Prem and his mother. A period of intense conflict in 1974 between Rawat and his mother and brother ensued. At that time Rawat took control of the Western DLM away from them, and his mother disowned him and returned to India with two of his brothers. According to a report in the People weekly magazine (June 16, 1975), she announced that his son was corrupted by Western ways, strayed from the holy Hindu path and claimed he drank alcohol, eat meat and visited night clubs. She managed through legal actions to appoint the eldest brother, Satpal, as leader of the DLM in India. The other two brothers split in allegiance, one siding with Prem and one siding with Satpal. Most of the mahatmas in the West either returned to India with his mother or were fired.

Turn toward Western modes of teaching

Prem Rawat's alleged early plan to deny personal divinity

Ron Geaves, a Professor and Chair in religious studies at the University of Chester, and a student of Rawat, asserts he never intended to create a religious movement or considered his message defined by any lineage or religion. In 1975, Rawat selected the first group of teachers he called "initiators", replacing the discarded title of "mahatma". Mishler asserted that, having taken control of the DLM, toward the end of that year he began to consult with Mishler about orchestrating a major change in emphasis for the DLM. Mishler contended that Rawat acknowledged that his followers had been encouraged to believe he was God, and he concluded it was necessary to disabuse them of such a mistaken notion. To this end, Mishler said, Rawat and Mishler agreed that he would explicitly discuss and deny personal divinity in front of his followers, and that they would set about to essentially "de-program" the organization away from notions of divinity that might otherwise foster formation of a cult. The first part of 1976 saw the first mentions to followers that Rawat was best thought of as an inspirational teacher or humanitarian leader. Ashram residents were encouraged to consider leaving the monastic life, some did, and some of the ashrams closed at that time. Events in the summer of that year were distinctly westernized and went devoid of Hindu trappings; Rawat's clothing changed, and the former darshan lines were abandoned in favor of Western-style receiving lines.

A rift, however, developed between Rawat and Mishler in mid-1976 over what Mishler characterized as Maharji's refusal to carry through with the Westernization plan out of fear it would reduce his income and lifestyle, and Mishler asserts that he resigned from the DLM in January 1977 over this. Rawat's supporters assert that Mishler was fired. Some of the Hindu trappings returned to events held during this period.

According to Dr. George Chryssides, senior lecturer in Religious Studies at the University of Wolverhampton, Rawat dissolved the ashrams in the West and went on to deny his divine status and status as a Guru.

Transition in the 1980s

In the early 1980s the organization that supported Prem Rawat began retreating from Hindu trappings, and this time the trappings did not return. His supporters assert that during this period Rawat was able to free his core message from irrelevant and even hindering religious and cultural connotations to make it more universally appealing. Rawat has never publicly taken personal credit or responsibility for making this change, but his critics generally concede he was the driving force behind it, demurring only as to his motivations for doing so.

For a time around 1980 the center of operations moved to Miami where activities included a project known as DECA which was concerned with the customization of a Boeing 707 intended for Prem Rawat's work, and the development of a commercial executive aircraft refurbishing facility. Rawat never used the 707 aircraft and it was later sold to a new owner, and the DECA business was sold to Aircraft Modular Products (AMP), a leader in the field of business jet interiors. (AMP was sold in 1998 to B/E aerospace for $118 US million. )

The Western ashrams were closed in 1983, which induced some disaffection among certain members who had been forced to leave upon the closure. Some of them still hold a grudge about this change. The Divine Light Mission, with its name connoting a religious orientation and its past links with the ashrams, was renamed Elan Vital sometime between 1983 and 1987, retaining non-profit status but no longer referring to itself as a religious organization. Its website notes its name change was among a multiplicity of changes suggested by Rawat and implemented by its board. Rawat said that the DLM had become too big and too expensive or inefficient; most of its offices were closed and many of the staff dismissed. Local offices of Elan Vital began to be opened sometime later. The title of "Instructor" was now used to denote those who taught the Knowledge techniques. During this time the students were asked to throw away old books, magazines and videos that included forms of veneration. The video production organization was renamed "Visions International," and it began producing video versions of Rawat's addresses. The former title "Guru Maharaj ji" was dropped in favor of "Maharaji," and Rawat discouraged the use of the Indian name that had been given to his wife upon their marriage.

The movement today

Although based in the U.S.A., Prem Rawat is today still active in India as well. With a more culturally neutral approach, Rawat now concentrates on what he calls a "universal message of peace" and "self-fulfillment", introducing people to the possibility of inner peace. Rawat's message is currently distributed in eighty-eight countries, largely on video and in print. . The video broadcasts have won awards from various non-related entities. .

See also teachings of Prem Rawat.

Access to the techniques

The approach to receiving Prem Rawat's techniques of Knowledge has become much less onerous. During the period when the organization was at its largest, a student's access to the techniques was constrained through a layer of intermediaries. A Mahatma or in later times an Instructor would in a "Knowledge selection" process decide and chose which aspirants would receive the techniques. Once an aspirant was chosen, he or she would then be granted access to a "Knowledge session" in which the techniques were revealed. The use of personal mentors and instructors in smaller groups has largely been abandoned in favor of taped or live instruction by Rawat himself via satellite video or cable television programming along with on-line newsletters for information dissemination, and access to the techniques is now governed by a much less restrictive self-paced and self-assessed preparation process, perhaps reminiscent of a more open attitude prevalent during Rawat's initial foray into the West. However, students must be at least eighteen years old and of legal age in their country.

The Prem Rawat Foundation states that the practice of Knowledge has no bearing or compatibility problem with peoples' existing religious or spiritual belief system.

The organizations

In 2001 a new organization, the Prem Rawat Foundation, was founded as a non-profit organization largely for the production and distribution of audiovisual and other materials containing Rawat's message. The Foundation also oversees several humanitarian efforts around the world, providing food and medical relief to war-torn areas and medical care in impoverished areas .

Elan Vital remains active as well, engaged in event organization, logistics, and fundraising . It is much smaller now than it or the DLM has been in times past, however, with only a small paid staff and volunteers doing most of the work and preparation for events.

While these organizations report that they seek and accept Rawat's input, he is not an officer, director, or employee of either organization. They report he receives no income from them for his services or from sale of materials other than reimbursement for documented tour and speaking expenses.

Current activities

Prem Rawat reportedly travels about eleven months out of the year on speaking tours and giving training on the Indian sub-continent and in the West. In addition to speaking at large gatherings of students and interested persons, he speaks at various cultural, educational and community forums. He reportedly spoke to more than a million people in a 2004 India tour.

Size of following

According to the organizations, Prem Rawat has over the years engaged over six and a half million people in 250 cities and fifty countries. They estimate slightly more than half a million have been taught the techniques since Rawat came to the West, about 125,000 of this number between January 2000 and April 2004. Volunteers estimate an additional 125,000 currently in preparation to be taught the techniques, 65,000 having been in preparation five months or more, with these numbers on the increase in many countries. A press release states that 2004 was the first year where the number of new students has exceeded 50,000 . Printed and audiovisual materials are available in approximately sixty languages, and the organizations estimate Rawat currently has hundreds of thousands of practicing students worldwide, representing a wide variety of backgrounds and personal situations. Since there is no longer any membership component to the organizations, however, it is difficult to determine with precision the number of persons actually practicing his techniques. Chryssides' Historical Dictionary of New Religious movements (2001), estimates 15,000 people practicing the techniques in the USA and 5,000 in the UK.

'Premie is the name given to students of Rawat in India and other Eastern countries. It stems from the Hindi word "prem" (prema in Sanskrit), which means "love"; "premie" means "lover." Until the early 1990s it also was the name given to his followers in the West, and it is still occasionally used. Nowadays students of Rawat sometimes refer to fellow students as "People that received the techniques of Knowledge" or "People with Knowledge", or more generically as "Maharaji's students."

Life work

Prem Rawat has addressed audiences from a few hundreds to hundreds of thousands since he the age of three. Between 1965, when his addresses were first documented, and until July 2005, he addressed audiences at 2,280 events around the world. Between January 2004 and June 2005 alone, he delivered 117 addresses in Asia, Europe and North America.

His speaks without a script, and while he always speaks on the same topic—finding peace and fulfillment within—each of his addresses is known to be unique. The range and varitery of people that come to him for inspiration and guidance includes people from rural villages of India and Africa, people from all walks of life in Western countries, to diplomats and government officials in large metropoles. Because his message is from the heart, he says, and not from or for the intellect, his words can reach and touch people regardless of their condition or background.

Accolades by business, academy and government leaders

Since 1971, when he was first invited to speak to audiences outside India, Prem Rawat has received proclamations and resolutions that honor his work, and the keys to the cities of New York City, New York; New Orleans, Louisiana; Oakland, California; Kyoto, Japan; Detroit, Michigan; Miami, Florida and Miami Beach, Florida.

Some comments from business, academy and government leaders follow:

• “I am impressed by what I read, by the depth of his ideas, of his message. He speaks about peace from a very original and unique perspective. We are used to hearing speeches about peace. We usually tend to leave peace in the hands of governments or political organizations. Prem Rawat speaks about peace from a different perspective—more precise, more human—and he stresses the significance of each human being in the pursuit of world peace. I find great merit in his message.”

Dr. Díaz, Vice-Rector. Salamanca University. Salamanca, Spain. June 2003

• "Prem Rawat's message is extremely simple. Extremely easy to learn and one wonders why we don't learn it when we're extremely small and keep it going that way. The secret of civil society seems to be no secret. We've heard so from Prem Rawat."

Cliff Hildebrand, President of the Australian Institute of International Affairs, Brisbane, Australia. April 2004

• "Many people in this world speak of peace from different angles. Some speak of peace as a result of good socio-economic policies, or as a result of a sound distribution of wealth. Prem speaks of peace from a perspective that is both original and intriguing. Rather than to look only to institutions or to policies for creating peace, he speaks of a peace that, he says, each person is personally responsible for finding. Despite ever-growing audiences, his message remains directed at each individual who comes to hear him and the people who enjoy his message come from all walks of life.”

Dr. Pages, Chief Executive Officer Universal Forum of Cultures, Barcelona, Spain. June 14, 2004

• "As public servants, we all seek, each in our own way, to make this place a better place to live. We seek to bring peace, harmony. We use to the best of our abilities the means at our disposal through our position in society: we set better policies, try to make society more equal, we seek to alleviate injustices, and to give everyone a chance to enjoy conditions in their life that are conducive to leading a life fulfilled. There is one thing however we cannot do, and that is to enable people to feel happy, to feel at peace, content, for themselves. What intrigued me in Prem Rawat’s message is that he speaks of the possibility for every person of finding within themselves a peace, a happiness, that is not dependent on circumstances. Peace, he says, is within, and can be felt; we just have forgotten how to get in touch with it. What I also find interesting is that he sees peace not just as the absence of war, but rather as a feeling within to get connected with, to cultivate for oneself. I see his message pointing to us that everyone must find peace for themselves first to help bring peace in the world—as sorely needed and I am glad he is with us today”

Emilio Colombo, former Prime Minister of Italy and former President of the European Parliament. Parliament Conference Hall of the Italian Parliament, Rome Italy. July 7, 2004

• "I observe that brings a message that it is every individual’s birthright to experience peace in this lifetime. He asserts that, in addition to fulfilling our obligations to society, we need to fulfill our ultimate obligation, which is to ourselves and to finding fulfillment in this lifetime. This message is remarkable in that it does not put the responsibility for peace on institutions or on others, but on each individual. He has been providing inspiration and guidance on this topic for decades and has received much acclaim.”

Professor D.P Kothari, Deputy Director, Indian Institue of Technology (IIT), New Delhi, November 6, 2004.

• "Throughout time, leading thinkers, academicians, and government leaders have attempted to develop an understanding of how to build peace. Many approaches have been explored, all attempting to create favorable conditions for peace. These solutions have drawn from economics, history, international law, comparative peace studies, conflict resolution, political science, sociology, anthropology, and more. Prem Rawat’s message of peace is rooted in the need for each person to find peace within themselves. He emphasizes that whether our search is for world peace or for personal peace, we very much need to look at the search for peace as a personal quest, rooted in an understanding of who we are."

Professor Dr. Surapon Nitikraipot, Chairman of the Board of Trustees, Rector of Thammasat University, Bangkok, Thailand, May 17 2005

For more quotations see Wikiquote

Other comments

• "Prem Rawat does not speak from prepared notes. He speaks from his heart. And he speaks to that part of us which understands and recognizes truth as something that it has already always known. As a writer and lecturer, I travel in the realm of ideas. As a result of listening to Prem Rawat's expressions, I now know that wherever I travel—in thought or in geography—that there is a home within me. A home that, instead of the complexity of thought, the simplicity of peace resides. I credit Harvard for opening the doors of my mind, and I credit Prem Rawat for opening the door to my heart of hearts. In a very practical way he has allowed me to access the deepest feelings of peace, of fulfillment, of freedom. Free of any external catalyst. And for me, as Robert Frost put it simply, this has made all the difference.”

Tim Gallwey, author, The Inner Game of Golf, The Inner Game of Tennis. Harvard University, Sanders Theatre, July 22, 2004

• "If this guy is God, then this is the God that the United States of America deserves."

Abbie Hoffman in 1973. Available on a video that can be downloaded from the internet

• "When a devotee makes the outrageous statement that Guru Maharaj Ji is the Lord of the Universe, it's cause enough for a chuckle. But it also happens to be true. Guru Maharaj Ji is the Lord of the Universe and anyone can find out who sincerely wants to know."

Rennie Davis - from the introduction of the book Who Is Guru Maharaj Ji?, November 1973 by Bantam Books, Inc.

Other personal aspects

Between tours, Prem Rawat lives with his wife in Malibu, California in the U.S. He has four grown children. He is an experienced airline transport-rated pilot and holds a number of pilot ratings on jet airplanes and helicopters. His resume discusses skills in computer graphics, computer-aided design, and development of aviation software. He is listed as co-inventor on a U.S. Patent for a world-time watch for aeronautic applications. He reports that he supports himself and his family as a private investor, and that he has contributed to the success of several startup companies in various industries, including software.

"Peace needs to be in everyone's life. Of all the things we have tried in this world, there is one thing we have never given a chance. That one thing is peace. If we want to hope for something, maybe we could hope in our heart that peace will come in our life. The peace that we are looking for is within. It is in the heart, waiting to be felt, and I can help you get in touch with it. It is not the world that needs peace; it is people. When people in the world are at peace within, the world will be at peace." --Maharaji

Criticism

See main article Criticism of Prem Rawat

Groups of disillusioned ex-students existed in the U.S. as early as 1973, some of whom spoke to reporters during the Astrodome gathering, with other students becoming disillusioned later, expressing anger and a sense of loss. Their disaffection appears to stem in some part from their former belief in Rawat's personal divinity and consequent dissonance with his newer image as human teacher. Some of them assert they came to their disillusioned realization, while his supporters characterize their disillusionment as instead a necessary by-product of Rawat's own efforts to throw off anachronistic Hindu religious and cultural trappings in favor of his core message. Most current criticism is focused though a group of former followers calling themselves "ex-premies" who have an active presence on the Internet.

What is perhaps the oft-repeated and most vehement criticism currently leveled at Rawat by ex-premies revisits the devotion of his early followers from the 1970's and those students' unresolved issues of ambiguity surrounding personal divinity. They charge that Rawat's and his entourage's behavior during the early period in the West amounted to deliberate and public claims of personal divinity that followers accepted, that these assertions of personal divinity have never been properly disclaimed, and that they continue to the present to be asserted in secret, all for personal gain. Other criticisms include allegations that he exploited his followers to build a luxurious lifestyle for himself, that his personal behavior was and is hypocritical and inconsistent with one claiming to have found inner peace, and that he and the organizations engage in various deceptive practices to falsely magnify his perceived significance and prestige.

Ex-premies contend Prem Rawat has no credibility in his teachings because of a large gap they assert exists between what he once prescribed followers and what he practiced himself, a gap they characterize as hypocrisy. This criticism is base largely on allegations against Prem Rawat's lifestyle and choices, made by key personnel after they parted ways with Prem Rawat and related organizations and became their critics.

The organizations that support Prem Rawat's work as well as current students categorically deny these and other accusations, labeling the ex-premies an insignificantly small hate group of no more than a handful of individuals who constantly harass Rawat and his students and impinge on freedom of belief with their intolerance. Several Ex-premies have filed legal documents admitting under oath that the underlying purpose of the Ex-premie group is to harass, defame and annoy Rawat and his students, and to purposefully interfere with their right to peacefully assemble and discuss Knowledge. , . In one affidfavit , a former Ex-premie once touted as a chamption apologized for his participation in the Ex-premie schemes, and disclosed that many of the people in the Ex-premie group are "irrational, obsessed, and motivated by ill-directed anger and that when they purport to report on factual matters they are frequently false and defamatory, unsupported by actual fact basis, and motivated in many instances by hatred, ill will and spite."

Several scholarly articles from the 1970 and 1980s about the DLM and other new religious movements included various critical observations and comments about Rawat and his students: the DLM having no substantial contents was claimed by the sociologists Daniel Foss and Ralph Larkin in 1978; irrationality among followers was claimed in a 1981 article by a student of religion named Wim Haan that appeared in the magazine about religious movements of the Free university of Amsterdam; discouragement of critical thinking by Rawat was claimed in a 1982 Ph.D. thesis about new religious movements and mental health by the sociologist Paul Schnabel, citing an earlier work by the professor of psychology of religion Jan van der Lans; Rawat leading privately a life of idleness and pleasures hidden from the average followers by Dr. van der Lans in a 1981 book about followers of gurus written upon request for a Dutch Catholic institute (he did not provide sources for this assertion); making claims of personal divinity and having a lifestyle contradictory with Christian values made in a 1982 article by the religious scholar and Christian reverend Reender Kranenborg; concern about financial exploitation of followers by the psychiatrist Saul V. Levine in an undated article about life in cults that appeared in a 1989 book. Details about their comments, the context in which they were made, the sources (or the lack thereof) they used for their research is discussed in detail in the Criticism of Prem Rawat article.

Bibliography

• Barrett, David V. (2001). The New Believers: A survey of sects, cults and alternative religions. Cassell & Co. ISBN 0-304-35592-92-5.
• Downton, James V. Sacred journeys : The conversion of young Americans to Divine Light Mission,(1979) Columbia University Press.
• Melton, J. Gordon and R. James Lewis, Institute for the Study of American Religion (1993). Religious Requirements and practices: A Handbook for Chaplains. (US) Department of the Army, Office of the Chief of Chaplains (discusses Elan Vital).
• Melton, J. Gordon. Encyclopedia of American Religions (7th ed.). ISBN 0-7876-6384-0.

References

• Rawat, Prem. Clarity (2002). p.5. The Prem Rawat Foundation. ISBN 0-9740627-1-5
• Inner Journey: A spirited conversation about self-discovery TC 0:21:45 (DVD). ISBN 0-9740627-0-7
• Geaves, Ron (2002). From Divine Light Mission to Elan Vital and Beyond: an Exploration of Change and Adaptation, 2002 International Conference on Minority Religions, Social Change and Freedom of Conscience, University of Utah at Salt Lake City (Note: Geaves is a student of Prem Rawat).
• George D. Chryssides Chryssides, George D. (2001). Historical Dictionary of New Religious Movements, pp. 108-109, 115-116. The Scarecrow Press, Lanham, Maryland and London, 2001. ISBN 0-8108-4095-2
• Kranenborg, Reender Dr. (1982) Oosterse Geloofsbewegingen in het Westen/Eastern faith movements in the West (Dutch language) ISBN 9021049651
• 'Discovering More' (Retrieved August 2005)
• Cameron, Charles (Ed.). Who Is Guru Maharaj Ji? (1973), Bantam Books, Inc.
• Maharaji at Griffith University (2004) ISBN 0-9740627-2-3
• The Prem Rawat Foundation presents: Maharaji at Sanders Theatre, Harvard University (2005) ISBN 0-9740627-3-1
• Maharaji at The House of Parliament Conference Hall Rome, Italy (2005) ISBN 0-9740627-4-X
• Peace Is Possible: an event with Prem Rawat hosted by the United Nations Association of Malaysia with the United Nations Development programme. (2005) ISBN 0-9740627-5-8
• The Unchangeable: Maharaji at the University of California at Berkeley (2004) ISBN 0-9740627-6-6
• Maharaji at the Universal Forum of Cultures in Barcelona, Spain(2004) ISBN 0-9740627-7-4
• The Voice of Maharaji: Maharaji on Life and the Possibility of Peace Within Transcripted excerpts available online

External Links

Official websites

• 'Maharaji', Prem Rawat's personal website - Content and design by Prem Rawat. Available in 16 languages.
• The Keys website - Keys for preparing to receive the techniques of Knowledge
• The Prem Rawat Foundation
• Visions International a dba of Elan Vital, Inc. USA
• Elan Vital, United Kingdom
• Elan Vital, Australia
• http://eurcommunications.org Broadcasting Maharaji's message], Europe
• Raj Vidya Kender, India
• Portal for contact information

Multimedia excerpts

• Address at Barcelona Forum 2004.
• Video and audio clips from recent addresses
• slideshow and audio excerpt of address at Griffith University in early 2004 (requires QuickTime)

Other

• Testimonials from students
• Blog of Maharaji activities
• Links to various Prem Rawat websites
• WordPaint - featuring excerpts of Prem Rawat's recent talks available in 20 languages

Critics

• Critical ex-followers' website
• Another critical ex-followers' website. This page critizes this very article accusing it of "apologism."

• 1957 births
• Prem Rawat