Misplaced Pages

This is an old revision of this page, as edited by Olaf Stephanos (talk | contribs) at 07:14, 14 July 2008. The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Template:Article probation

Please stay calm and civil while commenting or presenting evidence, and do not make personal attacks. Be patient when approaching solutions to any issues. If consensus is not reached, other solutions exist to draw attention and ensure that more editors mediate or comment on the dispute.

This topic contains controversial issues, some of which have reached a consensus for approach and neutrality, and some of which may be disputed. Before making any potentially controversial changes to the article, please carefully read the discussion-page dialogue to see if the issue has been raised before, and ensure that your edit meets all of Misplaced Pages's policies and guidelines. Please also ensure you use an accurate and concise edit summary.

Template:WP1.0

	This article has not yet been rated on Misplaced Pages's content assessment scale. It is of interest to the following WikiProjects:
Law This article is within the scope of WikiProject Law, an attempt at providing a comprehensive, standardised, pan-jurisdictional and up-to-date resource for the legal field and the subjects encompassed by it.LawWikipedia:WikiProject LawTemplate:WikiProject Lawlaw ??? This article has not yet received a rating on the project's importance scale.

Olaf's comments to User:Intranetusa

In my view, the way some of you are applying the 'cult' label is yet another obfuscation of the word's meaning. Talking about aliens, mixed-race marriages or homosexuality has no relation to whether Falun Gong is a 'cult' or not. You could shout "Heresy! Heterodoxy! Feudal superstition!" all over the place, just because you disagree with Li Hongzhi's teachings. But that does not make Falun Gong a 'cult' or Li Hongzhi a 'cult leader'. However, I'm aware of how such words are powerful tools in positioning Falun Gong practitioners--or anyone, for that matter--outside the borders of rationality and normalcy. Thus "cult members" is just another way of saying "inferior subjects", whose autonomous will is not on the level of an ordinary citizen. More severe control measures then seem acceptable and justified, and the outsider's "rational" view becomes the standard by which to judge what "they" really are all about. "Now, stay put while the doctor administers his cure!"

But whether something deserves to be called a 'cult' is a matter of its operational structure. Falun Gong is not operating like a cult, which has been verified by all those who have done serious research on the movement. Practitioners know that perfectly well: they know such labels have absolutely nothing to do with their experiences. Those who choose to use this word in labeling Falun Gong are merely drawing a line of demarcation between 'us' and 'them', 'purity' and 'danger', 'center' and 'margin', while paying no attention to the accuracy of such concepts. Because they think Falun Gong is stupid and its practitioners are alienated from what is real, they couldn't care less if people assume, for example, that Falun Gong is an "organization", with a tight grip on the sheepish "cult members", whose money is going up a pyramid structure to the hands of a callous, calculating and charismatic "cult leader".

Falun Gong is completely open for people to come in or leave. You don't have to pay for anything. You either take responsibility for your own cultivation or you don't, or you start working against the persecution or not, but nobody's ever going to order you to do something. You never join any organization; the practice itself is about as informal as when you go play pétanque with your friends in a park. True, Falun Gong can be called dissidence, at least in relation to the dominant scientific paradigm. But we must keep in mind that China's so-called qigong boom was widely perceived as a paradigm shift--a new form of science--and therefore it's totally understandable why so many qigong enthusiasts, including many Falun Gong practitioners, are highly educated, as proven by fieldwork. True qigong's effects are perfectly tangible and real; the discrepancy that exists between the views of materialist science and the phenomenology of qigong is a blatant farce. And judging by its pre-1999 popularity and the number of awards it received in China, Falun Gong is the most renowned qigong practice in history. That is why it was banned; it was too genuine, intertextual and deeply-rooted for the Communist leaders, as it created a meaningful existence outside of the Party framework. Taking into account what took place in China in the 1980s and 90s, the pop culture definition of qigong as just another "breathing exercise" is a form of revisionist history, an ideologically loaded concept that aims at neutralizing and diluting its essence. China's qigong boom came to an abrupt end because of political repression; qigong was never conclusively proven false or irreal, but the leading ideologies of the scientific establishment have swept it under the carpet, along with a myriad of other anomalous phenomena that call into question the legacy of the Western Enlightenment. This is nothing new, but its implications are sometimes forgotten.

In this way, deliberate obfuscation of the 'cult' label is, in itself, a tool of ideological struggle, not infrequently linked to militant secularism, scientism, or, ironically, even religious fundamentalism. It postulates a "closed" reality, a fixed set of metaphysical axioms, and seeks to crush its perceived adversaries by the way of social exclusion, even if it has to prostitute language itself: it doesn't matter if apples become oranges or war becomes peace. Of course, many people slap labels without any profound idea of what they're doing, but in this matter, they are, unwittingly or not, serving as lackeys of those who would rather see "heresy" weeded out to pave the way for a Brave New World. Talk about yet another Hegelian nightmare! It is heartbreaking to see how the 20th Century couldn't teach us very much. ✔ Olaf Stephanos ✍ 07:58, 8 July 2008 (UTC)

bunch of wikilaywering that has nothing to do with the case. The edit actually was reviewed by multiple administrators, please read their decision that the edit should stay. Bobby fletcher (talk) 16:27, 8 July 2008 (UTC)

The edit? Wikilawyering? Why, I just said what is inherently true. ✔ Olaf Stephanos ✍ 05:37, 9 July 2008 (UTC)

Please cite some wiki rule on "inherently true". It's neither a reliable or notable source is it? Bobby fletcher (talk) 17:58, 11 July 2008 (UTC)

practice/movement

On the second paragraph of the lead, all the sources on that paragraph call it a movement, and some (if not all) specify that it teaches practices or mention "practices and teachings (of Falun Gong)" (searching for both "practice" and "movement" and see how each one is used).

Notice the ambiguity with Falun Gong followers being called "practitioners", probably because they all practice its teachings and practices. Altough Ownby uses the term "Falun Gong practitioners", that doesn't mean that he is saying that Falun Gong is a practice, since a few lines above he says "practitioner to the Falun Gong organization", so he is calling it an organization, and also says somewhere else "practitioners of qigong and Falun Gong", when he has specifically called qigong a movement. The only source that I couldn't verify was the book, but there was an online source from the same author on the first paragraph that I reused.

Ownby doesn't call it directly a movement, but it says that it's a school of qigong and that it emerged from it, with qigong being a movement, and that it teaches a certain practice. Also, the article speaks about the movement and not bout the practice that it teachs. I re-used the online source on the second paragraph. I assume that both the online source and the book say that same, since they are written by the same person.

Barend ter Haar also calls it a movement. It only mentions "practice" to refer to what Falun Gong teaches.

Benjamin Penny concurs, just like the lead says, because it calls it a movement on its source.

The ABC source also calls it a movement, and refers to practice on sentences like "practice and teachings of Falun Gong" and "(some people) practice Falun Gong".

Britannica also says that it's a movement.

So, seeing the above, I changed the lead to be in accord with the verifiability policy, see the diff for my change. (are you hearing, Asdfg? we are supossed to all what it is called on the sources, not what we personally think that it is!)

P.D.: This article itself is about the movement. The practice itself is covered on Falun_Gong#Theoretical_background and Qigong. By the way, the Qigong article deals exclusively with practice and says nothing about the movement (and should probably be expanded to explain better the movement and the spinoff schools Falun Gong and Zhong Gong). --Enric Naval (talk) 16:23, 8 July 2008 (UTC)

Look, the primary issue here is that Falun Gong defines itself as a practice, and that should be the first definition given; Falun Gong is a set of exercises and books, and people practice them by reading them or doing those exercises. The analysis, critique, and interpretation comes firmly after that. You can find a dozen sources that call Falun Gong a movement? For everyone one of those, I'll bet there's another that calls it a practice. Ownby also uses practice, so does Penny. They also use movement sometimes. Do I need to dig around for examples of where they refer to Falun Gong as a practice? for example, from Ownby's latest book, "Falun Gong and the future of China", on the second page where he first refers to Falun Gong directly: "First, this book is not a defense of Falun Gong doctrine and practice." -- I could find many others where this term is used. I would suggest that "practice" is just as common as "movement" in the literature, and coupled with the even more important point that this is the way Falun Gong defines itself, the immediate definition should be the lowest common denominator, and elaborations remain elaborations. Check out MOS:IDENTITY. --Asdfg12345 01:16, 9 July 2008 (UTC)

I read my comment again, and I want to clarify something. Firstly, I acknowledge that reliable, independent sources often characterise Falun Gong as a "movement". Secondly, I assert that they just as often characterise it as a "practice"--I am able to find more examples, if you please. (For example, Danny Schechter's book is entitled "Falun Gong's Challenge to China: Spiritual Practice or 'Evil Cult'?", also consider that overwhelmingly those who practice Falun Gong are referred to as Falun Gong practitioners--doesn't this already indicate that Falun Gong is something that you do, i.e., practice?) My point in illustrating these other, reliable independent instances of the use of practice to describe Falun Gong was to make clear that I am not just going on my personal view, but that this is even more supported by reliable sources than "movement"; I give examples to illustrate. Thirdly, Falun Gong defines itself as a "practice", and I regard this as perhaps the most important point. Misplaced Pages appears to defer to self-definition, and coupled with the strong support this finds in reliable sources, I believe it should be totally acceptable. No one is disputing that Falun Gong is actually a practice, including the sources which describe it as a "movement"; "practice" is the lowest common denominator, and a quite basic commonality between what Falun Gong says of itself, and what reliable sources say.--Asdfg12345 01:28, 9 July 2008 (UTC)

some more sources, from Adam Frank's book chapter called "Falun Gong and the Threat of History" in the book Gods, Guns, and globalization: "The emerging scholarly discourse on Falun Gong generally seeks a place for the practice in the wider discourse of Chinese history but without resorting to sensationalism..."

"In a lecture at Rice University, Ownby made a point of mentioning that he had learned the rudiments of the practice in the course of his fieldwork but neither shared the Falun Gong belief system nor considered himself an adherent"

Yuezhi Zhao's book chapter in "Contesting media power" :

"Li Hongzhi, a middle-aged clerk with a high school education, began to introduce Falun Gong in 1992 through public lectures. The practice spread quickly through word of mouth and the demonstrative effect of the spectacle of group exercises in public parks."

"Falun Gong literally means “Dharma Wheel Practice,” which refers to a series of five stretching and meditation exercises aimed at channeling and harmonizing the qi, or vital energy, that supposedly circulates through the body."

"The involvement of official publishing houses, like the participation of elites in the practice, ensured the initial legitimacy of Falun Gong."

And just another point, related to the above, a note on translation. In Chinese, what we are calling Falun Gong is either written like: 法輪功 or 法輪大法. The first is "Falun Gong", the latter is "Falun Dafa". Even the name indicates something. 功 is the same 功 of 氣功 qigong。 In this context it means "practice", "method", or something along those lines. the second, 大法, means "great law", or "great way". My point in illustrating this is that the name itself underscores this issue. The "gong" of "Falun Gong" itself means practice; the Falun Gong means "Falun practice", or "law wheel practice" or "dharma wheel practice". Fa = law, dharma; lun = wheel. In this sense it's not just a discrete, simple name, but it already defines what it actually is. I'm bringing these further notes up as a way of supplementing the demonstration that "practice" is just as, if not more used, in independent sources as "movement", and that apart from that source parity there are all these other considerations.--Asdfg12345 01:44, 9 July 2008 (UTC)

Last thing to add to my already long comments, just considered while in the shower: there would be no sense insisting on practice if it was not supported so much by reliable sources, and I wouldn't do so, I'd have already conceded to this. Apart from the support it finds, and the other things I've said, the other reason for favouring it is because it is less loaded. "Movement" is a term with many connotations, and while it also expresses the views of some reliable sources, it also carries with it many other meanings--some of which may not have been intended by the source, some of which may have been, though that is not particularly important--whereas "practice" simply does not. It is a more basic term which does not attempt to define without contextualising; the view that Falun Gong is a "movement" is disputed and not universal, whereas no one disputes that it is a "practice."--Asdfg12345 02:36, 9 July 2008 (UTC)

Well, I saw the edit and I was going to complain on the grounds of verifiability, but I see that you did your research and found reliable sources for your change. I agree with your change, since I see a lot of ambiguity with the same name being given to the movement and to the practice, and checking again the Ownby source, I see that it also says "qigong practice", which I didn't notice the first time. Seeing that "gong" means "practice" in chinese, I'm happy with defining it as a practice on the first sentence on the lead, specially since the second paragraph already explains how several researchers view its other facets of movement, qigong practice, religion, phenomena, etc. --Enric Naval (talk) 01:48, 10 July 2008 (UTC)

lol, I have to figure out how to get my points across with less space and greater humour...--Asdfg12345 03:20, 10 July 2008 (UTC)

Teachings section

Mainly to Mr Naval. Let me know that you have read through both of the parts on offer and that you firmly think the original is better. Clearly the most important part of Falun Gong is its beliefs and teachings, so I think it's appropriate that this section be longer than other sections on the page. As for the duplication, I personally don't think that's an issue. You will notice that every section on this front page duplicates content from its daughter article, and the same for their daughters (for example the tiananmen square self immolation introduction on the persecution page is the lede of that main article--know what I mean?) I'm unaware of a wikipedia policy advising against this. It seems like a rational way to do it. The content and the subject is going to be the same. I don't mind how it goes in the end, but I'd submit two key points for consideration:

• The old teachings stuff on this page was a little unsophisticated and did not draw on any relevant literature on Falun Gong; it was simplistic and not well written. It failed to introduce the subject in an intelligent and intellectually coherent way. It didn't really give people a full idea of what Falun Gong teaches, or use quality sources to do so.
• The other section did; I don't think there's a problem to c&p a lede and other stuff as appropriate. Basically I think the altered and expanded version was much better--I think the scrutiny should be on why we shouldn't go with it? Just a few thoughts. Let's deliberate. --Asdfg12345 09:02, 13 July 2008 (UTC)

You can look at Misplaced Pages:Summary_style. The section should make a summary of the relevant points on main article. I guess that copy/pasting the whole lead is one way to doing it. I would rather improve the actual text, because using the lead fattens the section from 614 words to 1562 words, but I don't know enough about the topic to know which version treats Falun gong beliefs better. If you say that the longer version is really much better, then it must be so, so feel free to just undo my edit back to your version.

Also, please, try not to archive the whole talk page. Leave at least a pair of threads that have been edit recently, man. --Enric Naval (talk) 22:26, 13 July 2008 (UTC)

• Misplaced Pages controversial topics
• All unassessed articles
• Unassessed law articles
• Unknown-importance law articles
• WikiProject Law articles