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Revision as of 05:35, 7 October 2008 by 211.121.168.82 (talk)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff)| Median Empire | |||||||||
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| 625 BC–549 BC | |||||||||
 Median Empire, ca. 600 BC | |||||||||
| Capital | Ecbatana | ||||||||
| Religion | Zoroastrianism, possibly also Proto-Indo-Iranian religion | ||||||||
| Government | Monarchy | ||||||||
| King | |||||||||
| Historical era | Iron Age | ||||||||
| • Cyaxares united Median tribes | 625 BC | ||||||||
| • Cyrus the Great | 549 BC | ||||||||
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The Medes were an ancient Iranian people who lived in the northwestern portions of present-day Iran. This area was known in Greek as Media or Medea (Μηδία, Old Persian Māda; adjective Median, antiquated also Medean). Under Assyrian rule, the Medes were known as Mādāyu. They entered this region with the first wave of Iranian tribes, in the late second millennium BC (the Bronze Age collapse).
By the 6th century BC, after having together with the Chaldeans defeated the Neo-Assyrian Empire, the Medes were able to establish their own empire,, which stretched from the southern shore of the Black Sea and Aran province (the modern-day Republic of Azerbaijan) to north and Central Asia, Afghanistan, and Pakistan, and which included many tributary states, including the Persians, who eventually supplanted and absorbed the Median empire in the Achaemenid Persian Empire.
The Medes are credited with the foundation of the first Iranian empire, the largest of its day until Cyrus the Great established a unified Iranian empire of the Medes and Persians, often referred to as the Achaemenid Persian Empire, by defeating his grandfather and overlord, Astyages the king of Media.
Median language
Main article: Median languageStrabo, in his "Geography", mentions the affinity of Mede with other Iranian languages:
The name of Ariana is further extended to a part of Persia and of Media, as also to the Bactrians and Sogdians on the north; for these speak approximately the same language, with but slight variations.
— Geography, 15.8
Words probably of Mede origin appear in various other Iranian dialects, including Old Persian. For example, Herodotus mentions the word Spaka (dog), still found in Iranic languages such as Talyshi. Other words also thought to be of Mede origin (I.M Diakonoff, Medes) include
- Farnah: Divine glory; (Avestan: khvarɘnah),
- Paridaiza: Paradise, (as in Pardis پردیس)
- Vazraka: Great, (as Modern Persian Bozorg بزرگ),
- Vispa: All, (as in Avestan),
- Xshayathiya (royal, royalty).
Origins
The Medes are presumed to have migrated from Eurasian steppes southward to the Zagros mountains during the second millennium BC.
Early historical references to Medes
The origin and history of the Medes is quite obscure, as we possess almost no contemporary information, and not a single monument or inscription from Media itself. The story that Ctesias gave (a list of nine kings, beginning with Arbaces, who is said to have destroyed Nineveh in 880s BC, preserved in Diodorus ii. 32 sqq. and copied by many later authors) has no historical value whatsoever; though some of his names may be derived from local traditions.
Herodotus, i. 101, lists the names of six Median tribes: "Thus Deioces collected the Medes into a nation, and ruled over them alone. Now these are the tribes of which they consist: the Busae, the Paretaceni, the Struchates, the Arizanti, the Budii, and the Magi." He further notes that "the Medes had exactly the same equipment as the Persians; and indeed the dress common to both is not so much Persian as Median." (7.62)
According to Herodotus, "the Medes were called anciently by all people Aryans; but when Media, the Colchian, came to them from Athens, they changed their name. Such is the account which they themselves give." --- the Medes, History of Herodotus (7.7). (Medea is the Colchian-Thracian witch of Jason and the Argonauts, in Greek myth.)
Josephus relates the Medes (OT Heb. Madai) to the biblical character, Madai, son of Japheth. "Now as to Javan and Madai, the sons of Japhet; from Madai came the Madeans, who are called Medes, by the Greeks" Antiquities of the Jews, I:6.
According to the Book of Jubilees (10:35-36), Madai had married a daughter of Shem, and preferred to live among Shem's descendants, rather than dwell in Japheth's allotted inheritance beyond the Black Sea; so he begged his brothers-in-law, Elam, Asshur and Arphaxad, until he finally received from them the land that was named after him, Media.
We can see how the Persian element gradually became dominant; princes with Persian names occasionally occur as rulers of other tribes. But the Gelae, Tapuri, Cadusii, Amardi, Utii and other tribes in northern Media and on the shores of the Caspian may not have been Persian stock. Polybius (V. 44, 9), Strabo (xi. 507, 508, 514), and Pliny (vi. 46), considered the Anariaci to be among these tribes; but this name, meaning the "non-Arians", is probably a comprehensive designation for a number of smaller indigenous tribes.
The historical record
The Medes, people of the Mada, (the Greek form Template:Polytonic is Ionic for Template:Polytonic), appear in history first in 836 BC. Earliest records show that Assyrian conqueror Shalmaneser III received tribute from the "Amadai" in connection with wars against the tribes of the Zagros. His successors undertook many expeditions against the Medes (Madai).
At this early stage, the Medes were usually mentioned together with another steppe tribe, the Scythians, who seem to have been the dominant group. They were divided into many districts and towns, under petty local chieftains; from the names in the Assyrian inscriptions, it appears they had already adopted the religion of Zoroaster
In 715 BC and 713 BC, Sargon II of Assyria subjected them up to "the far mountain Bikni", i.e. the Elbruz (Damavand) and the borders of the desert. If the account of Herodotus is to be trusted, the Median dynasty descends from Deioces (Daiukku), a Median chieftain in the Zagros, who, along with his kinsmen, was transported by Sargon to Hamath (Haniah) in Syria in 715 BC. This Daiukku seems to have originally been a governor of Mannae, subject to Sargon prior to his exile.
In spite of repeated rebellions by the early chieftains against Assyrian rule, the Medes paid tribute to Assyria under Sargon's successors, Sennacherib, Esarhaddon and Ashur-bani-pal whenever these kings marched against them. Assyrian forts located in Median territory at the time of Esarhaddon's campaign (ca. 676) included Bit-Parnakki, Bit-kari and Harhar (Kar-Sharrukin).
Median Empire
Although Herodotus credits “Deioces son of Phraortes” (probably c. 715) with the creation of the Median kingdom and the founding of its capital city at Ecbatana (modern Hamadan), it was probably not before 625 bc that Cyaxares, grandson of Deioces, succeeded in uniting into a kingdom the many Iranian-speaking Median tribes.
According to Herodotus, the conquests of Cyaxares the Medes were preceded by a Scythian invasion and domination lasting twenty-eight years (under Madius the Scythian, 653-625 BC). The Medes tribes seem to have come into immediate conflict with a settled state to the West known as Mannae, allied with Assyria. Assyrian inscriptions state that the early Medes rulers, who had attempted rebellions against the Assyrians in the time of Esarhaddon and Ashur-bani-pal, were allied with chieftains of the Ashguza (Scythians) and other tribes - who had come from the northern shore of the Black Sea and invaded Asia Minor. The state of Mannae was finally conquered and assimilated by the Medes in the year 616 BC.
In 612 BC, Cyaxares conquered Urartu, and in alliance with Nabopolassar (who created the Neo-Babylonian Empire), succeeded in destroying the Assyrian capital, Nineveh, and by 606 BC, the remaining vestiges of Assyrian control. From this point, the Medes king ruled over much of northern Mesopotamia, eastern Anatolia and Cappadocia. His power was a threat to his neighbors, and the exiled Jews expected the destruction of Babylonia by the Medes (Isaiah 13, 14m 21; Jerem. 1, 51.).
When Cyaxares attacked Lydia in the Battle of Halys, the kings of Cilicia and Babylon intervened and negotiated a peace in 585 BC, whereby the Halys river was established as the Medes' frontier with Lydia. Nebuchadrezzar of Babylon married a daughter of Cyaxares. Cyaxares' son, Astyages (584 BCE - 550 BCE), went to war with the Babylonian king Nabonidus. An equilibrium of the great powers was maintained until the rise of the Persians under Cyrus the Great.
Modern research by a professor of Assyriology, Robert Rollinger, has questioned the extent of the Median empire and its sphere of influence, proposing for example that it did not control the Assyrian heartland.
List of Median kings
- Deioces 728-675 BC
- Phraortes 675-653 BC
- Madius the Scythian 653-625 BC
- Cyaxares (Old Iranian *Uvaxštra) 625-585
- Astyages (Old Iranian *Ršti-vêga) 589-549
Persian rule
Further information: Persian Mesopotamia
In 553 BC, Cyrus the Great, King of Persia, rebelled against his grandfather, the Mede King Astyages, son of Cyaxares; he finally won a decisive victory in 550 BC resulting in Astyages' capture by his own dissatisfied nobles, who promptly turned him over to the triumphant Cyrus. Thus were the Medes subjected to their close kin, the Persians. In the new empire they retained a prominent position; in honor and war, they stood next to the Persians; their court ceremony was adopted by the new sovereigns, who in the summer months resided in Ecbatana; and many noble Medes were employed as officials, satraps and generals. Interestingly, at the beginning the Greek historians referred to the Achaemenid Empire as a Median empire.
After the assassination of the usurper Smerdis, a Mede Fravartish (Phraortes), claiming to be a scion of Cyaxares, tried to restore the Mede kingdom, but was defeated by the Persian generals and executed in Ecbatana (Darius in the Behistun inscr.). Another rebellion, in 409 BC, against Darius II (Xenophon, Hellen. ~. 2, 19) was of short duration. But the non-Aryan tribes to the north, especially the Cadusii, were always troublesome; many abortive expeditions of the later kings against them are mentioned.
Under Persian rule, the country was divided into two satrapies: the south, with Ecbatana and Rhagae (Rey near modern Tehran), Media proper, or Greater Media, as it is often called, formed in Darius' organization the eleventh satrapy (Herodotus iii. 92), together with the Paricanians and Orthocorybantians; the north, the district of Matiane (see above), together with the mountainous districts of the Zagros and Assyria proper (east of the Tigris) was united with the Alarodians and Saspirians in eastern Armenia, and formed the eighteenth satrapy (Herod. iii. 94; cf. v. 49, 52, VII. 72).
When the Persian empire decayed and the Cadusii and other mountainous tribes made themselves independent, eastern Armenia became a special satrapy, while Assyria seems to have been united with Media; therefore Xenophon in the Anabasis always designates Assyria by the name of "Media".
Under the Seleucids
Main article: AtropateneAlexander the Great occupied the satrapy of Media in the summer of 330 BC. In 328 he appointed as satrap a former general of Darius called Atropates (Atrupat), whose daughter was married to Perdiccas in 324, according to Arrian. In the partition of his empire, southern Media was given to the Macedonian Peithon; but the north, far off and of little importance to the generals squabbling over Alexander's inheritance, was left to Atropates.
While southern Media, with Ecbatana, passed to the rule of Antigonus, and afterwards (about 310 BC) to Seleucus I, Atropates maintained himself in his own satrapy and succeeded in founding an independent kingdom. Thus the partition of the country, that Persia had introduced, became lasting; the north was named Atropatene (in Pliny, Atrapatene; in Ptolemy, Tropatene), after the founder of the dynasty, a name still said to be preserved in the modern form 'Azerbaijan'.
The capital of Atropatene was Gazaca in the central plain, and the castle Phraaspa, discovered on the Araz river by archaeologists in April 2005. The kings had a strong and warlike army, especially cavalry (Polyb. v. 55; Strabo xi. 253). Nevertheless, King Artabazanes was forced by Antiochus the Great in 220 BC to conclude a disadvantageous treaty (Polyb. v. 55), and in later times, the rulers became dependent in turn upon the Parthians, upon Tigranes of Armenia, and in the time of Pompey who defeated their king Darius (Appian, Mithr. 108), upon Antonius (who invaded Atropatene) and upon Augustus of Rome. In the time of Strabo (AD 17), the dynasty still existed; later, the country seems to have become a Parthian province.
Atropatene is that country of western Asia which was least of all other countries influenced by Hellenism; there exists not even a single coin of its rulers. Southern Media remained a province of the Seleucid Empire for a century and a half, and Hellenism was introduced everywhere. Media was surrounded everywhere by Greek towns, in pursuance of Alexander's plan to protect it from neighboring barbarians, according to Polybius (x. 27). Only Ecbatana retained its old character. But Rhagae became the Greek town Europus; and with it Strabo (xi. 524) names Laodicea, Apamea Heraclea or Achais. Most of them were founded by Seleucus I and his son Antiochus I.
Under the Arsacids
In 221 BC, the satrap Molon tried to make himself independent (there exist bronze coins with his name and the royal title), together with his brother Alexander, satrap of Persis, but they were defeated and killed by Antiochus the Great. In the same way, the Mede satrap Timarchus took the diadem and conquered Babylonia; on his coins he calls himself the great king Timarchus; but again the legitimate king, Demetrius I, succeeded in subduing the rebellion, and Timarchus was slain. But with Demetrius I, the dissolution of the Seleucid Empire began, brought about chiefly by the intrigues of the Romans, and shortly afterwards, in about 150, the Parthian king Mithradates I conquered Media (Justin xli. 6).
From this time Media remained subject to the Arsacids or Parthians, who changed the name of Rhagae, or Europus, into Arsacia (Strabo xi. 524), and divided the country into five small provinces (Isidorus Charac.). From the Parthians, it passed in 226 to the Sassanids, together with Atropatene.
Under the Sassanids
The revival of Zoroastrianism, enforced everywhere by the Sassanids, completed this development. Atropatene, already center of the fire cult during Parthian times (see Takht-i-Suleiman) now became the site of one of the legendary Great Fires. Under the patronage of Kartir, the 'priest of priests' of the early Sassanid kings, Arsacia/Rhagae advanced to become one of the two (the other being Ishtakhr, ancestral seat of the Sassanid priest-kings) centers of the Zoroastrian priesthood.
See also
Template:Ancient Near East portal
References and Notes
- ^ http://www.britannica.com/EBchecked/topic/372125/Media Encyclopædia Britannica Encyclopedia Article: Media ancient region, Iran
- "Mede." Encyclopædia Britannica. 2008. Encyclopædia Britannica Online. 16 January 2008 <http://www.britannica.com/eb/article-9051719>.
- Andrew Dalby, Dictionary of Languages: the definitive reference to more than 400 languages, Columbia University Press, 2004, pg 278.
- Gwendolyn Leick, Who's Who in the Ancient Near East, Routledge, Published 2001. pg 192
- Ian Shaw, Robert Jameson, A Dictionary of Archaeology, Blackwell Publishing, 1999.
- Sabatino Moscati, Face of the Ancient Orient, Courier Dover Publications, Published 2001. pg 67
- John Prevas, Xenophon's March: Into the Lair of the Persian Lion, Da Capo Press, 2002. pg 20.
- ^ Parpola, Simo. "Assyrian Identity in Ancient Times and Today" (PDF). Assyriology. Journal of Assyrian Academic Studies. p. 14.
With the fall of Nineveh, the Empire was split in two, the western half falling into the hands of a Chaldean dynasty, the eastern half into the hands of Median kings. In 539 BC, both became incorporated into the Achaemenid Empire, the western part as the megasatrapy of Assyria (AӨūra), the eastern as the satrapy of Media (Māda).
{{cite web}}: Cite has empty unknown parameter:|coauthors=(help) - Kent, Ronald Grubb (1384 AP). Old Persian: Grammar, Text, Glossary (in Persian). translated into Persian by S. Oryan. pp. page 396. ISBN 964-421-045-X.
{{cite book}}:|pages=has extra text (help); Check date values in:|year=(help)CS1 maint: year (link) - Parpola, Simo. "Assyrian Identity in Ancient Times and Today" (PDF). Assyriology. Journal of Assyrian Academic Studies. p. 3.
Ethnonyms like Arbāyu "Arab", Mādāyu "Mede", Muşurāyu "Egyptian", and Urarţāyu "Urartian" are from the late eighth century on frequently borne by fully Assyrianized, affluent individuals in high positions.
{{cite web}}: Cite has empty unknown parameter:|coauthors=(help) - Daniel J Hopkins, Merriam-Webster's Geographical Dictionary, p. 527, 1997, ISBN 0877795460
- M. Chahin, Before the Greeks, p. 109, James Clarke & Co., 1996, ISBN 0718829506
- Mary Boyce, Textual Sources for the Study of Zoroastrianism (Chicago: Univ. Of Chicago Press, 1990)
- Herbermann, Charles, ed. (1913). "Media and Medes" . Catholic Encyclopedia. New York: Robert Appleton Company.
- On some problems concerning the Western expansion of the Median empire"
- Cyaxares - Britannica Online Encyclopedia
- I.M. Diakonoff, “Media” in Cambridge History of Iran 2
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| See also Taxation districts of the Achaemenid Empire (according to Herodotus) | ||
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| * indicates short living provinces | ||