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Revision as of 07:04, 25 February 2009 by Radagast83 (talk | contribs)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff)In Roman religion, an aedicula (pl. aediculae) is a small shrine. The word aedicula is the diminutive of the Latin aedis or aedes, a temple or house; thus, an aedicula is literally a small house or temple.
Many aediculae were household shrines that held small altars or statues of the Lares and Penates. The Lares were Roman deities protecting the house and the family household gods. The Penates were originally patron gods (really genii) of the storeroom, later becoming household gods guarding the entire house.
Other aediculae were small shrines within larger temples, usually set on a base, surmounted by a pediment and surrounded by columns. In Roman architecture the aedicula has this representative function in the society. They are installed in public buildings like the Triumphal arch, City gate, or Thermes. The Celsus Library in Ephesus (2. c. AD) is a good example.
In Christian architecture, a three-dimensional tectonic form of baldachin, surmounting an altar might be termed a "ciborium", one of several uses of that term. Painted ædicules frame figures from sacred history in initial letters of Illuminated manuscripts. Ædicular frames, carved and gilded are favourite schemes for English Palladian mirror frames of the late 1720s through the 1740s, by such designers as William Kent.
Similar small shrines, called Naiskos, are found in Greek religion, but their use was strictly religious.
Aediculae exist today in Roman cemeteries as a part of funeral architecture.
See also
References
- Adkins, Lesley & Adkins, Roy A. (1996). Dictionary of Roman Religion. Facts on File, inc. ISBN 0-8160-3005-7.
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. {{cite encyclopedia}}: Missing or empty|title=(help)
