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Revision as of 01:50, 24 December 2005 by 217.73.101.30 (talk) (Arvanitic culture and history: do not fabricate facts, Arvanitikas are pure blooded Albanian, i am descendant of Arvanitika we all identify with Albanians we are one blood.)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff) Ethnic group
Arvanites
File:FArvanites.jpg
Regions with significant populations
Greece 1,600,000
Languages
Arvanitic, Greek
Religion
Greek Orthodox
Related ethnic groups
Albanians

Arvanites (Αρbε̰ρόρε̰ Arbërórë in Arvanitic, Αρβανίτες Arvanítes in Greek) are the descendants of settlers from the Despotate of Epirus (today's southern Albania and NW Greece) that settled in various Greek lands during the Middle Ages, principally between the 13th century and 15th century.

File:Arvanite-Sailor.jpg
Arvanite sailor in traditional dress.

Arvanites played a prominent role during the Greek Revolution of 1821.

Demographics and language

File:Gkikas cover.jpg
Photograph of an Arvanite.

Arvanites are predominantly Greek Orthodox in religious adherence. Their language, Arvanitika, shares a common origin with standard Albanian and has been heavily influenced by the Greek language with which it has come into contact. The language is in decline due to emigration from Arvanitic-speaking villages to the Greek-speaking cities. Along with Tsakonian, Arvanitic has obtained the status of a "protected" languge.

Like the rest of the Greek population, Arvanites have been emigrating from their villages to the cities and especially to the capital Athens, which, incidentally, was populated by many Arvanites in the early 19th century.

According to Biris (1960), from 1350 A.D. to 1418 A.D., 81,200 Arvanites, mercenary soldiers and their families, settled Greek lands after invitations from Byzantine emperors (Palaeologus Dynasty), the Catalans and the Venetians. The current population of Greeks who have (or might have partially) Arvanitic ancestry, is estimated around 1,600,000 (1994), but only 30,000-150,000 Arvanites have a basic knowledge of Arvanitika. Arvanites in Greece do not wish to be given a ethnic minority status (as opposed to the muslim minority of Thrace), and their Arvanitic ancestry is not used as an ethnic self-identification but rather as a secondary folkish name. Arvanites do not distinguish themselves nor are distinguished by others from the rest of the Greek population. Albanian nationalists frequently try to link the Albanian-derived Arvanitic language to the Albanian nation in order to invent an Albanian minority in Greece, something which completely contradicts the ethnic feelings of the Arvanites themselves. Most Arvanites tend to take offense by such foreign ethnic labels, and they reply to this by regarding themselves as part of the Greek population of Epirus that lost its native tongue during the middle-ages. Some Arvanites characterize the Arvanite settlement in Greece as the modern Dorian invasion.

Arvanitic culture and history

The Arvanites, like the Vlachs in Greece, have gradually developed a Greek national consciousness and identify themselves as Greeks. Some have argued that Arvanites are descended from early inhabitants of Greece (Pelasgians).

Origin and history of the name

We first learn of the ancestors of the modern Albanians, as the Arbanites of Arbanon, in Anna Comnena's account (Alexiad, IV). The account discusses about the troubles in the region of Arbanon caused by the Normans during the reign of her father, Emperor Alexius I Comnenus (1081-1118). In the History, written in 1079/1080 A.D., Byzantine historian Michael Attaliates was the first to refer to the Albanoi as having taken part in a revolt against Constantinople in 1043 A.D. and to the Arbanitai as subjects of the Duke of Dyrrachium.

The terms Arvanitika and Arvanitic derive from the word Arvanitai (Αρβανίται); the etymology according to Yannis Koulakis' dictionary (ISBN 960-239-135-9) of the Greek adjective Arvanitika is from the root Arvanit- of the term Arvanitis.

According to one theory, the word "Arvanitis" is cognate with the word "Albanian"; the Greek consonant β has changed in pronunciation from to . For the "l/r" conversion (rhotacism). See also the history of the toponym Albania.


According to Kollias, some Arvanites of the northwestern Greek region of Epirus traditionally also use the word Shqiptár (Σ̈κ̇ιπτάρ) to identify themselves, without claiming an Albanian national consciousness. The word Shqiptár is used as well in a few villages of Thrace, where Arvanites migrated from the mountains of Pindos during the 19th century. On the other hand, this word is totally unknown among the main body of the Arvanites in southern Greece.

Trivia

Ouzo bottle from the town of Plomari in Lesvos.
  • Arvanitissa is the feminine of Arvanitis in Greek.
  • Arvanites refer to their place of origin as Arvanitia (today southern Albania and NW Greece). Sometimes they apply this term to the whole of Albania and/or Epirus.
  • Arvanites of Epirus named the north wind Arvanitis.
  • Ouzo Plomari, Isidoros Arvanitis, 1894 (Ούζο Πλωμαρίου, Ισιδώρου Αρβανίτου, 1894) (note: Plomari is a town of Lesvos).

Phara

Phara (φάρα) is a descent model, similar to Scottish clans. Arvanites were organised in phares (φάρες) mostly during the reign of the Ottoman Empire. The apex was a warlord and the phara was named after him (i.e. Botsaris' phara). In an Arvanitic village each phara was responsible to keep genealogical records (see also registry offices), that are preserved until today as historical documents in local libraries. Usually there were more than one phares in an Arvanitic village and sometimes they were organised in phratries that had conflict of interests. Those phratries didn't last long, because each leader of a phara desired to be the leader of the phratry and would not be lead by another.

Arvanitic songs

Although they are almost fully assimilated into Greek society, some distinct Arvanitic cultural characteristics are still identifiable.

There are 4 music CDs featuring Arvanitic songs although the lyrics are often in Greek. There are no mass media in Arvanitic, although some local radio stations have occasionally broadcast Arvanitic songs. During the last decades there have been made some attempts to document Arvanitic songs, the most recent by Thanasis Moraitis.

Arvanitic songs share similarities with Arbëresh, Albanian and Greek Epirote music.

Ancient Greek inscriptions

File:Corinthian Chrism 7th Century B.C..gif
a Corinthian chrism, 7th century BC
File:Clay Wine Pitcher 725 B.C..gif
725 BC

Two archaeological discoveries, and in particular a Corinthian chrism from the 7th century BC and a clay wine-pitcher dating back to 725 BC, have been interpreted by the author Nikos Stylos as Arvanitic inscriptions.

Studies and books for Arvanites

Kostas Biris

Biris was a folklorist and an architect. His book "Arvanites, the Dorians of modern Hellenism, history of Arvanites Greeks" (1960) is a thorough study on Arvanites and it is the most referenced work by other scholars who studied Arvanites.

Maria Michael-Dede

File:Dede cover.jpg
Arvanitissa with a traditional dress.

Maria Michael-Dede is an author of literature and an ethnologist. She has written two books about Arvanitic songs (1978) and the book The Greeks Arvanites (1997).

Aristeides Kollias

Kollias, a lawyer by profession, performed ethnologist studies on Arvanites. In his book "Arvanites and the origin of the Greeks" (1983), Kollias promotes the Pelasgian theory that identifies the Pelasgians with the Arvanites. Kollias states that Greek people and Albanian people were closer in the past than they are during the last two centuries and that they both descend from the Pelasgians. His rejection of the Indo-European theory and his theory that Arvanitika is very close (if not identical) to the Homeric Greek have been criticized, however his work on Arvanitic culture is generally accepted.

Thanasis Moraitis

Moraitis had worked with Kollias for some time, and he did an extensive search on Arvanitic music. In his book "Arvanitika Songs", he documents about 150 songs, analyzes their musical structure, and also has texts by linguists and historians about Arvanitic history, culture and the Arvanitic language.

Famous Arvanites

File:Kollias cover.jpg
Kollias' book, "Arvanites and the Origin of the Greeks" (1983).

Sample of Arvanitika arvanitika http://www.arvasynel.gr/arvanitikoi_dialogoi.html Eni te tzem Arberiste. Flet fare arbëriste ? Flas shum pak. Ku i dsure ? I dsura në stëpí. Flisnë tata Edhe mëma. Pse núku të dsun më shum ? Pse u dúkei pse ajo gljuha nuk veljen gjifáre. Tsë thua more, gljuha jon vlen shum. Ishtë shumë e vjetërë, ishtë gljuha e Pelasgevet, çë rroin këtu milje vitra më përpara. Gljuha jon íst gljuha éme ne shum gljuh Evropiane franqishtes, aglishtes, italishtes… Po njeh arbëriste tze më njora ato gljuhët

Takimi. Çë bën je mir? Si jam? Shum mir. Ti si je? Edhé u jam shum mir. Si ishte it at? Edhé ai isht shum mir. Thuai të faltura. Gruaja jote si ishtë? Nani edhe ajo, ishtë mir, i shkoi sëmunda çë kéi. Ti thuash të tatë po do të vemi nestrë të presmë dru, të më mar në telefon.


Û, ti, ái, ajó, Ne, neve, ju, juve, atá, ató. Ími, íti, atía, asája, íni, júai, atíre(ve). Të kem, kesh, ket, kemi, kíni, kenë. Të jem, jesh, jet, jeshëm, jeshët, jeshënë. Të keshë, keshe, kish, keshëm, keshëtë, kishnë. Të jeshë, jeshe, ish, jeshëm, jeshët, íshnë. Kam, ke, ka, jam, je, ishtë, është. Kemi, kini, kanë, jemi, jini, janë. Keshë, keshe, kish, jeshë, jeshe, ish Keshëm, keshëtë, kishnë, jeshëm, jeshëtë, ishnë.

See also

References

External links

Bibliography

  • "Arvanites, the Dorians of modern Hellenism, history of Arvanites Greeks" ("Αρβανίτες, οι Δωριείς του νεότερου Ελληνισμού, η ιστορία των Ελλήνων Αρβανιτών"), Konstantinos Biris, 1st edition, 1960
    • (3rd edition, 1998: ISBN 9602040319 )
  • "Arvanites and arvanitic song in Greece", Yannis Gkikas
  • "Arvanites and the origins of the Greeks", Aristeides Kollias, 1983
  • "The Greeks Arvanites", Maria Michael-Dede, 1997
  • "Anthology of Arvanitika songs of Greece", Thanasis Moraitis, 2002, ISBN 9608597676
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