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Funny. The article this content came from is "persecution by Jews", but the word "persecution" keeps getting deleted. It got deleted in the orginal article. And it's getting deleted here. Apparently, the point is that the modern state of Israel doesn't "persecute" anyone. There is simply a passive voice form of "tension" that isn't attributed to anyone in particular. "mistakes were made", as it were, but we cannot report by whom. FuelWagon 22:51, 10 October 2005 (UTC)
My POV on first sentences
I removed "religion in Israel is a complex subject" as the first sentence. It says nothing and adds nothing. There is often a desire to have the page title appear as the very first words of the lead but I don't see this as fundamental. Marskell 16:54, 11 October 2005 (UTC)
- Is there any way of getting the phrase into the lead? I agree that sentence added nothing, but I think it would be better if the article started with its name somehow. Jayjg 21:22, 11 October 2005 (UTC)
- I just swapped around the clauses of the first two sentences so that religion in Israel appears early. Marskell 21:36, 11 October 2005 (UTC)
DYK
I've added this article as a DYK suggestion; thanks to the multiple contributors.--Pharos 23:39, 11 October 2005 (UTC)
- No question is a bad question :)...what is DYK? Marskell 23:43, 11 October 2005 (UTC)
- The Did you know... section on the Main Page. You can see my suggestion at Template talk:Did you know.--Pharos 23:47, 11 October 2005 (UTC)
- Thx. I've seen it—brain just didn't produce the "what's it stand for" on the spot :). Marskell 23:53, 11 October 2005 (UTC)
- The Did you know... section on the Main Page. You can see my suggestion at Template talk:Did you know.--Pharos 23:47, 11 October 2005 (UTC)
Persecution
Israel is the only modern country that does not commit persecution of Jews. Germany sought to eradicate them (the holocaust did happen people) The United States has a long history of persecution in the form of hangings, job discrimination, and denial of services, England expelled them, Portugal forcibly baptised Jewish children or drowned them. In Israel one can be free to be a Jew. The Jews built Israel and that can't be denied. Persecution is an appropiate term. - Amerasian 21:36, 12 October 2005 (UTC)
- England expelled them in the reign of, if I recall, Edward the First. At the time the English were mostly whiling away their days attacking the Scottish (I can only imagine it made a break from attacking the French). And thats when the king wasn't doing in his own serfs. At any rate, saying that a jew can't be free to be a jew in England today because of n event that happened 600 years ago, isn't that just a little strong? Similar points could be made about the other countries you mentioned. Sabine's Sunbird 23:37, 12 October 2005 (UTC)
+++
I'd heard Messianic Jews get a pretty tough time in Israel and didn't the Jewish settlers get kicked out of Gaza recently for being Jewish? -- Sounds like persecution to me. You're talking bollocks 23:55, 12 October 2005 (UTC)
Confusing statistics
From reading this article I was unable to decipher how many Israeilis are atheists. Can anyone offer an answer on that? Kaldari 23:30, 12 October 2005 (UTC)
- For Jews, at least: "51% are "secular". Among the secular, 53% believe in God." Thus 47% of 51% of 77% = 18.5%. This assumes all of the the ultra-orthodox, traditionalists, and mainly Muslim non-Jews are believers. Note too, that not noting a belief in God is not always equivalent to self-identifying as atheist. Marskell 15:53, 13 October 2005 (UTC)
- That doesn't add up. If 19% of ethnic Jews are atheist and 80% of Israel's population is ethnically Jewish, that means that nearly 15% of the population of Isreal is atheist/nonreligious. However in the "Religious breakdown" section, only 4% of the population of Israel is not Jewish, Muslim, Christian, or Druze "by religion". I don't think 15% of the population can fit into 4% of the population. These statistics don't make sense. I think the heart of the problem is that this article is confusing ethnic Jews for religious Jews. Kaldari 16:36, 13 October 2005 (UTC)
Though it sounds contradictory, a census can allow for a religious identification but not an affirmation of belief God. The Factbook (and thus presumably the latest Israeli census) lists Israel as 77% Jewish by religion (80% by ethnicity). So far so good. I assume this is further broken down into orthodox, secular etc. But I doubt very much the question of belief in God is even asked and that the number here comes from a poll. If you say "one can't identiy as a religious secular Jew," you would indeed have a perfectly logical point—but no one said self-identity is logical. I suspect there are a great many utterly secularized Jews who are still loath to give up the religious label.
To use a close to home example, I'd certainly place a bet that a good number of Quebecois list themselves as Roman Catholic on censuses but, if asked in an ancillary pole, would say they do not believe in God or at least decline to answer. So it goes. Marskell 17:11, 13 October 2005 (UTC)
- According to the article on Judaism, the most important belief of the religion is belief in God, so how can people claim to practice Judaism if they don't believe in God? That seems rather ridiculous to me, but I suppose its a cultural difference I don't understand. Kaldari 18:03, 13 October 2005 (UTC)
More issues
These all need to be raised:
- Observance of Jewish holidays
- See Jewish holiday#New Israeli/Jewish national holidays for related info. IZAK 05:21, 14 October 2005 (UTC)
- The status quo (shabbat, kashrut in government institutions)
- Marriage issues (non-Orthodox: Reform, secular, intermarriage)
- Conversion issues (non-Orthodox within Israel; recent landmark cases)
- See Who is a Jew and Ger tzedek articles in this regard. IZAK 05:21, 14 October 2005 (UTC)
- Pig (recent ruling that a municipality is not allowed to ban its sale, I think, as many had previously done)
- Transportation on Shabbat and related issues
Are these elsewhere on Misplaced Pages?
--jnothman 15:19, 13 October 2005 (UTC)
- Looks like this is about to baloon into a speculative article about "Religious controversies in Israel" instead. IZAK 05:13, 14 October 2005 (UTC)
Need better sources for stats
Right now the stats on the basic religious breakdown of the Israeli population comes from one source: the Israeli Ministry of Interior. This source doesn't seem to be particularly accurate or thorough. In fact until 1994 they classified anyone who wasn't Jewish, Muslim, or Druze as "Christian" even if they were Atheist, Buddhist, or Satanist. Aren't there any better statistics out there? Kaldari 18:32, 13 October 2005 (UTC)
- "Atheists" is not a "religious" group...maybe there are a few Buddhists in Israel (like some poor Israelis who have been duped in Tibet), but who are the "Satanists" exactly? IZAK 05:09, 14 October 2005 (UTC)
- I was just using those as examples. My point is the Ministry of Interior didn't care how many Buddhists or Hindus or Bahai there were, or even how many actual Christians there were. They just lumped everyone into the Christian category if they weren't Jewish, Muslim, or Druze. Kaldari 15:02, 14 October 2005 (UTC)
Questionable assertion
How can it be said that "the great majority of Israeli Jews practice Judaism as their religion" if 50-70% of Israeli Jews are secular? Kaldari 19:40, 13 October 2005 (UTC)
- I was confused by this too. It definitely has to be cleared up. Maybe it means the majority incorporate some form of Jewish religious practice. --jnothman
- It probably means that they practice "some degree of Judaism". IZAK 05:11, 14 October 2005 (UTC)
- There are very high numbers I've seen for fasting on Yom Kippur or attending a Passover seder, for example.--Pharos 05:28, 14 October 2005 (UTC)
- This is common for secular Jews in the US, but not so much in Israel. Personally, I think the statement may just be inaccurate, but without more sources, it's hard to tell. Kaldari 14:45, 14 October 2005 (UTC)
- Here's a poll on the subject .--Pharos 15:02, 14 October 2005 (UTC)
- Thanks for the source. It's a little old, but useful. Kaldari 15:06, 14 October 2005 (UTC)
- Here's the highlights of the group's study from the year 2000. Interesting stuff.--Pharos 15:48, 14 October 2005 (UTC)
- Thanks for the source. It's a little old, but useful. Kaldari 15:06, 14 October 2005 (UTC)
- As an Israeli Jew, I can testify that a great deal of the population practices some degree of Judaism. That includes Rosh HaShana, Yom Kippur, Sukkot and Passover. Scarlight
- There are very high numbers I've seen for fasting on Yom Kippur or attending a Passover seder, for example.--Pharos 05:28, 14 October 2005 (UTC)
I've tempered the sentence down a bit, so that now it reads: "the majority of Israeli Jews practice Judaism in some form". Hopefully that sounds a bit more accurate, as it doesn't specifically say "as their religion", since for many Jews it is more of a tradition/culture than a practiced religion, per se. Kaldari 19:43, 14 October 2005 (UTC)
The Mufti and the Nazis
Klonimus has inserted the following into the Islam in Israel section:
During WWII, al-Husayni was in frequent contact with high level Nazi officials including Heinrich Himmler and Adolf Eichmann.
Babajobu removed it on the basis of "THAT picture of the pre-Israel mufti is not relevant to Islam in Israel", at which point Klonimus reinserted it, stating, "Baba, it is very relavent, becasue the Mufti permently poisioned relations between Jews and Muslims in Israel by introducting a fear of genocide. ."
I would argue that there was a fair fear of genocide with or without the Grand Mufti. The way the sentence and image are added seem to push the POV of a negative pro-Nazi image against al-Husayni. I do think that here his Nazi involvements can be mentioned, but in closer tie to the previous sentence. Either way, the sentence can't be put in again until after discussion of some sort. --jnothman 18:40, 20 October 2005 (UTC)
- Lots of people were "in contact" with Nazi officials. If we have something relevant to say about it, let's say it. Otherwise the sentence seems to imply that the Mufti was a Nazi supporter. Was he? If not, why do we have this suggestive sentence in the article? Is it really relavent? Kaldari 19:02, 20 October 2005 (UTC)
- This article is about Islam in the State of Israel. For the one picture in this section to be the infamous pic of al-Husseini meeting with Hitler is, in my opinion, very inappropriate. If this were an article on Religion in the Yishuv, then fine, but not here. al-Husseini is only marginally relevant to this article to begin with. And that Husseini himself "introduced a fear of genocide" is perhaps an arguable proposition, but it is OR and not suitable for the article. Babajobu 20:14, 20 October 2005 (UTC)
- I think it's very relavent to discuss the Mufti's relationship to the Nazi's. He was the leader of the Muslims in the BMoP at the time. His association with hitler becomes relavent due to his stature as a religious figure. Klonimus 03:46, 15 November 2005 (UTC)
Secular festivals
I don't know where to put this information, and I don't have enough of it. Can someone help me out with either of these?
- Although secular Israelis generally do not observe Jewish festivals in their traditional, religious manner, the days are nonetheless public holidays and have taken on some traditions in the secular community.
- Due to the traditional sanctity of Yom Kippur many Israelis do not drive, leaving the roads empty in Jewish areas of Israel. Consequently, Yom Kippur has become known to secular Israeli children as "Yom Haofnayim" (Bicycle Day), a day on which thousands ride bicycles through the vacant streets of the cities. Orthodox Judaism considers riding bicycles a desecration of the sabbath and of Yom Kippur, but it is given less concern than driving a car or monetary transactions.
- The secular community has also adopted many traditional greetings associated with festivals, greeting each other with chag sameach ("happy festival") during a festival and for some time preceding it.
--jnothman 22:53, 31 October 2005 (UTC)
- Yes, this could be a sub-section of religious tensions. Or perhaps a new section on religious and secular "intersection" could be added. I recall in the last year or two, for instance, much bruhaha (sp?!) over a Gay Pride march in Jerusalem. This sort of thing has a place though I hope for more knowledgable editors. Marskell 23:30, 31 October 2005 (UTC)
The Gospel
The article mentiones that there has been friction between Christiand groups and the government. Is this refering to the ban on preaching the Gospel, since this is a rumour that is widespread. Is this true?