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Anyone knows who funds this newspaper?

I'm seeing a lot of Christian ads and articles on its pages, and the day after Obama got his Nobel, they ran a front-page headline proclaiming an 80% opposition rate in the U.S. to the award. The text of the article stated that the figure came from a WSJ.com online poll. Imagine Reason (talk) 15:49, 3 November 2009 (UTC)

note about Epoch Press

I'm not sure how this got in, but it's not relevant to the subject. The Epoch Times is a company. The Epoch Press is another company. The only connection between them is that the latter prints the newspapers of the former. It also prints a lot of other stuff. They're separate businesses, however, with a similar name. The inclusion here doesn't make sense, so I removed it.--Asdfg12345 23:11, 23 November 2009 (UTC)

I remember bringing this up several months ago: Talk:The Epoch Times/Archive 2#Stuff shortened. I thought we had a pretty long discussion, but actually it looks pretty brief. It might be useful to have another, wider discussion now. rʨanaɢ /_contribs 02:39, 25 November 2009 (UTC)

The Epoch Press is inextricably linked to the Epoch Times. There is no need to deny this. The fact that it operates other publications is simply part of a wider Falun Gong public relations scheme to make all of their organizations and companies look as "normal" and "non-Falun Gong related" as possible. I refuse to play another protracted, unproductive game with Falun Gong SPAs. It's extremely ironic that what is being censored from the article is a segment about censorship. Colipon+(Talk) 02:46, 25 November 2009 (UTC)

The Falun Gong are very good at playing the "plausible deniability" game when it suits them, just like they tried for so long to deny the links between NTDTV, Sound of Hope, The Epoch Times. Those denials were smashed when someone incontrovertibly identified leading Falun Gong members, er, practitioners on those boards. Ohconfucius 02:53, 25 November 2009 (UTC)

Would you guys mind substantiating those claims? You need a source to claim a connection between Epoch Press and The Epoch Times; prima facie they are unrelated companies. Unless you have something saying they're the same company, it doesn't belong on this page. The onus is on the people wanting to introduce the material. And you don't need to bring out an anti-Falun Gong screed every time these questions come up. Just deal with policy and sources, please.--Asdfg12345 23:17, 13 December 2009 (UTC)

again removed this. No one challenged what I say above. Please do not reinstate the material unless you can give a credible response. (by that I mean, with a source!)--Asdfg12345 02:27, 14 January 2010 (UTC)

oh and about Falun Gong denying the NTD/Epoch Times connection--I don't get it either. I don't see how it's particularly related to this, though. I think the censorship controversy is on the "outside mainland" China page anyway.--Asdfg12345 02:29, 14 January 2010 (UTC)

Since nobody is willing to discuss this any further and explain how the section is not an original synthesis of material, I have removed it from the article. As I see it, claiming that the Epoch Press equals to the Epoch Times is just another association fallacy. ✔ Olaf Stephanos ✍ 23:08, 30 March 2010 (UTC)

Free no more?

A couple of places in the article it is stated that The Epoch Times is distributed free of charge. That used to be true here (in Seattle) and may still be true elsewhere, but currently in Seattle it is mostly distributed through newspaper sales boxes that charge 50 cents. fwiw --Haruo (talk) 22:27, 7 February 2010 (UTC)

Changes by User:PCPP

PCPP, you are editing against consensus again. The business in the text in question has no connection to ET; including it here is an original synthesis. You need to show how they are the same company according to reliable sources. I will not revert because I refuse to edit war, but you need to produce an RS showing how they're the same company, or the text can be removed by anyone. ✔ Olaf Stephanos ✍ 22:43, 3 April 2010 (UTC)

Adding back content that is known to be controversial, with no explanation, is disruptive and clear edit-warring behavior. Perhaps PCPP thinks he can keep on trying every couple months without breaking 3RR, but trying to avoid discussion like that is not going to help anyone. I have removed the content; if anyone wants, they can discuss it. rʨanaɢ (talk) 23:09, 3 April 2010 (UTC)

Rjanag, please add your voice to the RfC. This individual has been doing this for years. I have learnt to live with it, but there are some outsiders newly taking an interest in the Falun Gong pages, and I do not want them to be deterred by such bad behaviour. PCPP needs to be forced to stop editing any CCP or Falun Gong related pages. Please take a look at the evidence, and at least, you could document this instance. But it's only one part of a disturbing trend. Falun Gong SPAs were banned for far, far less.

Regarding the material itself, it's obviously original research. No source connects the two companies. PCPP knows it, so he doesn't discuss but just reverts. --Asdfg12345 23:16, 3 April 2010 (UTC)

Since you were the one who initiated the RfC, I don't think it would be appropriate for me to comment there just now—it might be seen as canvassing. You are free to use the diff of my message above as evidence, though, if you want. rʨanaɢ (talk) 23:19, 3 April 2010 (UTC)

Did you click through and look? I thought the point of an RfC is to open up discussion. If everyone is worried about being politically correct, there's no point doing it. It's basically just for an open debate, and I just suggested you add your voice, according to your discretion and experience. A number of outside editors have already done that (some of them completely off topic but that's another issue). I wouldn't worry about someone trying to mar you with a pro-Falun Gong brush or something--that wouldn't happen. --Asdfg12345 23:26, 3 April 2010 (UTC)

This article is a mess of bias and original research. I'm taking a large scythe to it now. Homunculus (duihua) 00:36, 11 June 2010 (UTC)

That's done. I deleted whatever I found that had no source, or whose sole or primary source for substantiating some point was Epoch Times articles themselves (or other Falungong journals). Misplaced Pages isn't a place for original research. I also altered some of the language per NPOV. I would imagine that there could be more balance in the opinions section, but I'm not about to spend time following that up. Homunculus (duihua) 00:43, 11 June 2010 (UTC)

There was a whole section on John Liu that was sourced and none of it considered OR. I noticed parts of it were deleted, but the final sentence was maintained... I think you might have to go back to your surgery of the article and make it a bit more fluid and readable. Colipon+(Talk) 01:11, 11 June 2010 (UTC)

I believe that for the most part Epoch Times is not a reliable source on what is notable about itself. The John Liu information is only notable because other sources have reported it. I only left the last line because that's the only thing I'm aware of traceable to another source. I'm fine with your change to the lead. Better to keep it simple. I agree with your final sentence, and will do that. Homunculus (duihua) 01:17, 11 June 2010 (UTC)

Well done for stepping in, Homunculus. the article has been at the mercy of anti-Falun Gong activists for quite a while, and they don't follow wikipedia policy unless they are forced to. It's understandable that you don't want to go searching for other sources, but here are some recommendations. See this link: http://www.straightgoods.ca/2010/ViewArticle.cfm?Ref=554&Cookies=yes, secondly, there is some material from Jiao Guobiao on the main page that is relevant. If I come up with anything else I'll let you know. My six month ban will be up soon, too, so I look forward to helping out directly. --Asdfg12345 12:50, 14 June 2010 (UTC)

Asdfg12345, I cannot access that link. Note that I removed the promotional remarks from the top of the page, because they were unrelated to improving the article and unrelated to Misplaced Pages. Advocating for the subject of the articles is OK on blogs, but that should not form an important part of the discussion here. I'm unsure if this was an appropriate step. If someone thinks that was wrong, please restore them. Homunculus (duihua) 01:52, 25 June 2010 (UTC)

I recently read through this page and was moved to make a number of changes. I've become quite familiar with this whole situation over the last several months, and I cannot believe the inaccuracies and outright biases that were and are extant on this page. I have done something to fix some of them, but I will continue researching this topic and make changes accordingly. The removals I made were of outdated material; most revisions were in the direction of removing the anti-Falungong and anti-Epochtimes bias.—Zujine|talk 03:57, 17 August 2010 (UTC)

I'm moving Chang's remark to the Falungong article because it is mainly about Falungong and only a bit about Epochtimes. —Zujine|talk 05:24, 17 August 2010 (UTC)

I agree that it belongs to Falun Gong outside Mainland China. Just took care of it. ✔ Olaf Stephanos ✍ 17:49, 24 August 2010 (UTC)

Generally I think these changes are welcome, but I intend to make some modifications; I'm not such a fan of this newspaper. The article did have significant issues though, which you're at least addressing. The Sound and the Fury (talk) 06:35, 17 August 2010 (UTC)

What is going on here? Why are people edit warring? I made a series of edits last week, which were the beginning of my trying to make this page respectable. I find that they were first attacked, then an edit war ensued. I find this conduct highly unprofessional and rather off-putting. Is it that both anti-FLG and pro-FLG people do not want outsiders contributing to the pages? I simply won't work on pages that are being battled over like this. I find PCPP most at fault, however, for using specious claims to reject edits that he didn't like, not engaging in discussion, and reverting against whatever consensus there was. Poor form indeed. —Zujine|talk 17:08, 24 August 2010 (UTC)

I've made my reasons in the edit summaries I've provided. If you disagree with them you're certainly welcome to leave me a message asking for explaination. What I do not like is to have all of my edits blindly reverted by two FLG single purpose accounts, who were previously given 6-month blocks, and suddenly show up at the same time to engage in edit warring.

While I do not disagree with all of your additions, I reverted some of your changes because I disagree with them, and I do not think it's a good idea to balance perceived bias with more bias from the other side. Some of my issues include:

• Michael Savage. Savage is a talking head, not a respectable academic source. Making a passing judgement of Epoch Times does not automatically warrant his inclusion per WP:RS, especially in the same statement Savage admitted that he never read the paper before.

• John Miller. Again, I removed several sentences because they're pure opinions from Miller's editorialization. The paragraph reads much better if it stuck to the actual case Miller mentioned.

• I moved awards section up to the coverage and focus section because they're out of place in the assessment section.

• Rob Anders. From viewing the provided sources, the story has little to do with the Epoch Times, and more about accusations of links between the Chinese government and the local Chinese community.

• Maria Chang. I disagree with your removal of her views, especially considering that it wasn't move to another article as you claimed. I've moved her commentary to the political stance section, as I feel that it has more relevancy there.

So there you go. I'm more than happy to discuss further changes and enquiries.PCPP (talk) 17:44, 24 August 2010 (UTC)

HappyInGeneral has responded below, but here are my responses to your points: 1) Savage seems fine to comment here; he's a well-known commentator that a lot of people listen to, he is influential, and has had a long New Yorker profile about him, etc.; clearly an influential fellow; 2) Miller's editorialisation is itself significant, given his stature in the Canadian media sphere; look him up. 3) The awards are part of this newspaper's 'assessment'; 4) The point is that the Epoch got quoted by a number of other media, which indicates their credibility and influence on the topic; 4) Maria Chang's comments are more relevant to Falungong itself, rather than this media group. I originally meant to move them, but forgot. It seems one of the "FLG single purpose accounts", as you so eloquently label Olaf_Stephanos and HappyInGeneral, moved it to another page, which I agree with. Thank you for your time. —Zujine|talk 18:10, 24 August 2010 (UTC)

1)Sorry, but how does this fit WP:RS? Notability and reliability are two separate issues, and we aren't discussing the notability of the paper here. My previous point still stands.

2)Same with my previous point. The sentence opened with "Epoch Times has been vindicated", which is clearly part of Miller's editorial, yet the paragraph does not clearly state this.

3)Assessments are critical analysis of the paper. The awards paragraph didn't even mention this, so why am I not allowed to move it elsewhere?

4)Again, the problem here is not the notability of the newspaper. There's thousands of news reports out there that mentions activities the Epoch Times, but that doesn't pass for critical analysis.

5)There you go dodging my questions again. And it's funny that Olaf immediately moved the section right after I posted my previous discussion, disregarding my objections to the move.

Sorry but I strongly disagree with your changes. And I certainly don't need my EDITS REVERTED IMMEDIATELY BY THE SAME PEOPLE THAT WERE BLOCKED 6 MONTHS FOR SUCH BEHAVIORPCPP (talk) 18:31, 24 August 2010 (UTC)

Perhaps you are too invested in this topic, then. Regarding 1), if you are claiming that Savage is not an RS for his views on Epoch, that would have to be taken up elsewhere; we disagree. 2) Miller, broadly, makes the case that "the Epoch was vindicated", though you are right that he does not say that. That is called a "précis". If you can think of a better précis, we could use it. 3) I don't see why assessments are only critical analysis and not also simply remarks about how it has been received; the reception of awards would appear to be part of how the publication has been 'assessed' by the public. However, if you really want to move them, fine. 4) I believe the important point here is that it was only after Anders' interview with Epoch that that story was widely publicised in Canadian media, and it came on the tail-end of a series of publicity coups for the Canadian editors of Epoch, so it warrants a mention; failing to note how the publication is influencing other media would be remiss of us, especially when the evidence in this case is quite clear. 5) Is this the Maria Chang dispute? It relates to Falungong, more than to Epoch itself. That's my view. I'm concerned with how personal things seem to be getting in editing this page. This is an intellectual exercise, not a yelling match or chance to exercise dominance.—Zujine|talk 18:39, 24 August 2010 (UTC)

How so? I'm tired of having every of my edits scrutinized and blindly reverted by the same group of people.

1) As I said, Savage is not an expert on FLG or even the paper, and the problem here is not notability but reliability. His passing commentry has no place in the critical analysis section. Per WP:SPS, "Questionable sources are those with a poor reputation for checking the facts, or with no editorial oversight. Such sources include websites and publications expressing views that are widely acknowledged as extremist, or promotional in nature, or which rely heavily on rumors and personal opinions"

2) That statement borderlines on WP:SYN. Miller's views are those of himself's, and has nowhere "won it credibility among other media groups and in the legal system" as you claimed.

3) As I stated, the awards paragraph only noted the paper receiving such awards, not how or why. It follows on better on the reporting styles section.

4) How so? According to the two sources you provided, neither mentioned the Epoch Times until the very end. The Vancouver Sun article is largely about disputes between the two Canadian parties over alleged spying by foreign governments, and The Vancoucer Courier's report covers criticism of the allegations by the local Chinese community. Ander's comments were only mentioned as "adding fuel to the fire" - neither Anders or the Epoch Times instigated the reports, as you claimed.

5) And Maria Chang details Epoch Times as one of the various branches of FLG used to survive in a Western society. This is highly relevant to the foundings section, perhaps more so that some of your additions. I'm planning to add it back.-PCPP (talk) 19:15, 24 August 2010 (UTC)

I think we may be going around in circles, and it's clear that you're not someone who is about to be convinced (having now checked your contributions, the previous RfC, etc.); you may be used to battling head-to-head with people who have the opposite agenda to you, but I'm really not used to it, and do not want to do that. So I don't have more to add. Although, just on your point 4), Anders' interview with Epoch led to several other articles in other publications, some of them mentioned above; the CBC also did an interview. All that news with Anders only happened after Epoch did their interview, so they set off that chain of media attention, and it shows their influence, in Canada, on that issue (their interview ws cleverly timed, one might notice, given how Hu had recently visited Canada, and given Fadden's comments). But I'm not going to argue around in circles. You obviously brook no compromise, so I will let you and the Falungong editors fight it out. When you're all banned I might start editing again. Have fun! —Zujine|talk 01:41, 25 August 2010 (UTC)

Changes by User:PCPP - blind revert, why?

Hello PCPP, please let me explain my edits:

19:30, 24 August 2010 HappyInGeneral (25,525 bytes) (change wording per source)

• Epoch Times does not ask for people to 'renounce' CCP, it asks them to quit and I provided a source for that. Do you find this edit objectionable?

19:31, 24 August 2010 HappyInGeneral m (25,524 bytes) (fix it's name not group)

• Minor edit, fixed the reference. Do you find this edit objectionable?

19:33, 24 August 2010 HappyInGeneral m (25,523 bytes) (technical, fix link)

• minor edit, here the link had an extra space making it look wrong in the reference list. Do you find this edit objectionable?

19:39, 24 August 2010 HappyInGeneral (25,453 bytes) (›Reporting style: the source does not mention how often Epoch Times is mentioned in the media)

• I checked the source and the source makes no mention of how often Epoch Times is mentioned in the media. Do you find this edit objectionable?

19:42, 24 August 2010 HappyInGeneral (25,943 bytes) (›Reporting style: about Canadian MP Rob Anders)

• This source explains how the Canadian government was influenced to grant limited access to Epoch Times. Do you find this edit objectionable?

19:48, 24 August 2010 HappyInGeneral (30,327 bytes) (›Assessments: add back sourced assessments)

• Since this is the assessment section I think John Gordon Miller has a say here. Also Michael Savage (who is commentator not politician, and I'll fix that shortly) who has an 8 million audience, is prominent enough to be mentioned, with his opinion which is attributed correctly to him. Do you find this edit objectionable?

19:49, 24 August 2010 HappyInGeneral (28,860 bytes) (›Coverage and focus: remove redundant paragraph)

• This paragraph was already present bellow so I removed it. I think this paragraph belongs to the assessment section. Do you find this edit objectionable?

19:50, 24 August 2010 PCPP (25,943 bytes) (Undid unexplained reverts) (rollback | undo)

• As you see above the edits where already explained somewhat in the edit summaries. I asked at each edit above "Do you find this edit objectionable?", which is perhaps repetitive and annoying but actually you did do a blind revert and now I'm actually giving you a room to explain which edit you feel is out of place and why.

PS: sorry for the last revert, I did not actually mean it. You see, I selected in firefox several links and I wanted to open them in separate tabs, but one of them was the rollback link, and that is the one that did it. Anyway since it is already done, before reverting back, would you please explain which edit you find objectionable? Thank you very much. Best Regards, --HappyInGeneral (talk) 17:24, 24 August 2010 (UTC)

Care to explain why you slowly reverted all of my previous changes (without discussion) , and have Olaf coincidentally show up to assist you in further reverts? You're engaging in the same behavior that got your 6-month ban, I might add.-PCPP (talk) 19:19, 24 August 2010 (UTC)

You have my reasons and attempt of discussion above. For the rest of your comment I'll be candid enough to observe WP:NPA. My best to you --HappyInGeneral (talk) 15:08, 30 August 2010 (UTC)

Please point out where I issued personal attacks? I've already had several discussions with Zujine above. You're simply repeating all of his arguments and repeating ad nauseum.--PCPP (talk) 11:21, 31 August 2010 (UTC)

My guess is that refers to "You're engaging in the same behavior that got your 6-month ban," which pretty much does violated WP:TPG, if nothing else. I would appreciate a clear indication on this page of exactly what material is being questioned, on the basis of what sources, and what the proposed changes are and how they would fix the problems. John Carter (talk) 15:08, 31 August 2010 (UTC)

PCPP, your recent edit is this: . I can see that some of it adds value, but I don't understand the reason for the several deletions of important details. I have painstakingly picked through them and reinstored a few details each time, pending a detailed explanation from yourself as to why those details should be deleted, and how their deletion enhances the article. You may find it useful to look at that diff above to see all your changes. Perhaps because you made them one by one, you did not notice how much you removed. Thank you. —Zujine|talk 19:43, 31 August 2010 (UTC)

I have examined the competing edits. I think it's clear that Zujine is being patient and responsible. PCPP's edits seem like an attempt to keep away information he does not like, or to remove important and relevant details that speak favourably of The Epoch Times. ✔ Olaf Stephanos ✍ 22:39, 31 August 2010 (UTC)

Zujine: I've already answered most of your questions in the previous section - you're going around in circles here. I've even left much of your material in there, and yet you still haven't answered my previous questions. I find it hypocritical that you can just walk in and change/remove large sections under the guise of "clean-up", yet that I have to explain myself to you whenever edit. I had enough.--PCPP (talk) 07:15, 1 September 2010 (UTC)

And this is getting more ridiculous - I'm not even allowed to summarize a damn quote?

From:

"When Hu Jintao visited Canada in June 2010, the Toronto Star noted that the Epoch Times had: "been publishing some hard-hitting stories in advance of Hu’s visit, including a report on how the Chinese embassy in Ottawa was orchestrating demonstrations in support of the president while he was here." The article went on to note how the Times had obtained a recording of a speech given by Liu Shaohua, the first secretary of the education section at the Chinese embassy in Ottawa, while speaking to a crowd of about 40-50 students receiving Chinese state-scholarships to study in Canada. "In the Epoch Times story, Liu is quoted as saying the embassy is covering the cost of hotel, travel and food for what was estimated to be 3,000 people who were expected to welcome Hu," the Star reported."

to: "During Hu Jintao's visit to Canada in June 2010, the Toronto Star noted that the Epoch Times had published several critical stories, such as allegations of the local Chinese embassy's orchestration of welcome demonstrations, as well as an alleged recording of a speech by the first secretary of education Liu Shaohua, proving accommodation for participants in the welcome parade."

And your addition on Anders is complete OR:

"The CBC and other Canadian media also carried interviews with outspoken Canadian MP Rob Anders, after an exclusive interview with Epoch Times wherein Anders alleged that the CCP uses gifts, business deals and women to influence Canadian political decisions."

vs

"The paper also carried an exclusive interview with outspoken Canadian MP Rob Anders, wherein Anders alleged that the Chinese government used gifts and business deals in attempts to influence Canadian political decisions."

And Michael Savage isn't even a expert on politics - he a talking head that never read an issue of the Epoch Times until 2010. By your logic, we should also add Rick Ross and James Randi's opinions on Falun Gong, right?--PCPP (talk) 07:26, 1 September 2010 (UTC)

Thank you for the analysis. My question is why it is helpful to reduce the detail in the first example you cite? I do not know these other two people you mentioned, but Michael Savage is a noted conservative political commentator. Of course, he's not popular in my circle, and I find much of what he says downright repulsive. I first heard of him from a piece in the New Yorker. His jingoistic views on many issues are popular among Americans. He is relevant here because he is a political commentator, and as far as I'm concerned The Epoch is primarily a political newspaper. Michael Savage's views on Falun Gong would not be useful for Misplaced Pages, however. Regarding Chang, you are saying that a consensus has not been reached, but could you explain how that differs from simply saying "I disagree"? To me the quote doesn't make sense to begin with: what does it mean to say "for FLG to survive..."? Secondly, it seems more related to Falungong in the first place, so it should go on some regular FLG page. Maybe you can explain your view.—Zujine|talk 19:47, 1 September 2010 (UTC)

Here is the fully quote by Chang from the source:

"Political scientist Maria Hsia Chang of the University of Nevada, Reno, author of a book on Falun Gong, says the movement "seems to be treating organisations it has created, such as The Epoch Times, as front organisations to influence public opinion via a concerted information-PR-propaganda campaign".

The most charitable explanation she is able to offer for this strategy "is that Falun Gong's decision-makers are products of the political-social environment in China", where to survive, the movement has to create organisations that are publicly unaffiliated with it.

Such strategies are counterproductive in democratic societies. "Being secretive and deceptive will just play into the image they're a kooky group with something to hide," Chang says."--PCPP (talk) 17:50, 5 September 2010 (UTC)

I am concerned about using Chang as a source here, because a) it is mostly about Falun Gong and thus does not belong here, b) Chang's view on Falun Gong as an "organisation" that has to "survive" by establishing "organisations that are publicly unaffiliated with it" is a minority viewpoint, or at least very strongly disputed by other scholars. Many researchers have pointed out that there is no central Falun Gong organisation, aside from a network of voluntary coordinators and other volunteers. Using Chang as a source here – separated from the larger academic struggle on how Falun Gong practitioners are perceived and actually operate in society – would be highly misleading. And since we cannot turn this page into a Falun Gong article, such major disputes should be kept on their respective pages where all relevant points of view can be described in detail. ✔ Olaf Stephanos ✍ 23:53, 1 September 2010 (UTC)

Got any proof that Chang's views are "of a minority"? Your claims borderlines WP:SYN. And Chang's views here are solely presented as her opinions as an academic, not as fact. There is a serious double standard here to dismiss her views yet let a media commentator's views stay.--PCPP (talk) 17:43, 5 September 2010 (UTC)

Yes. Ownby, Porter, Palmer.... none of them characterise Falun Gong as an "organisation". Chang's position is not supported by any fieldwork. Saying that some kind of "Falun Gong organisation" has set up a "publicly unaffiliated" newspaper to "survive" is truly an extreme point of view, and giving it such prominence outside the relevant dispute is certainly a case of WP:UNDUE. It belongs to Falun Gong outside mainland China. ✔ Olaf Stephanos ✍ 00:07, 9 September 2010 (UTC)

Sorry, your claims are completely synthesised original research. Ownby's statements are of his personal position - they are not facts. Chang's statement's simply points out her different position on the matter - and it's up to the reader to decide. Considering Chang's position as a political scientist and an author of a Falun Gong research paper, her views indeed carry weight as per WP:NPOV. This seems to be another case of your habit of deleting anything critical of Falun Gong.--PCPP (talk) 19:02, 9 September 2010 (UTC)

Olaf_Stephanos's argument was that Chang's view is a minority view, I believe; I think you ought to attempt to refute that. You are right that Ownby's statements are his view, and Chang's are her view, but you fail to note the complexity and depth of the dispute (of how Falungong is to be conceived: as an 'organization', or as a 'group of people and set of teachings'). Olaf seems to be arguing that the former is the mainstream, common view, held by most academics and by those who have done field work. The latter is held by Chang.
I find his argument convincing, simply because it is obviously true that Falungong is not an organization, and is, in fact, primarily a set of practices and religious teachings that people study/do. You are not engaging in the substance of that dispute, merely asserting that Chang's view should be included. But is her statement accurate? Does it make sense? And what about the rest of the literature on the topic?
On all of these points you have not engaged. I won't say too much more, merely that from my perspective, one could just as easily observe of PCPP that "This seems to be another case of your habit of adding anything critical of Falun gong." —Zujine|talk 01:07, 10 September 2010 (UTC)

Riiiight, first you claim that Ownby's statements are his personal views, and now the claim that "FLG is not an organization" is "true". Sorry, the inclusion criteria on Misplaced Pages is verifiability, not truth - regardless of the personal views, and it's up to the reader to decide on what is "true". Coming from you, there is serious double standard to allow the views of Savage, a person that has absolutely no qualifications on FLG, and a reader's letter from a self proclaimed expert, yet disqualify the views of a political scientist who wrote about FLG. What happened to "addressing all viewpoints" as you proclaimed on the Shenyun page, or does it only apply to pro-FLG views? I am questioning Olaf's statements as being synthesized original research and a case of trying to discrediting the source. Consider the points raised in the previous arbitration case, I am within rights to question Olaf's arguments. Furthermore, if you want to play the game, I can further add that your so called "improvements" to this article consists of nothing but adding pro-FLG bias.--PCPP (talk) 04:45, 10 September 2010 (UTC)

Oh dear... I simply meant that in the view of the authoritative sources, FLG is a spiritual practice/group rather than a formal organization; Chang's viewpoint is not the mainstream in this regard, and her comments implicate a whole separate dispute about the nature of FLG. That's the primary complaint, as far as I can tell. If you can show that Savage's views contain a series of presuppositions about the nature of The Epoch that are contradicted by majority sources, then I would have the same problem with him. Do you see the point? On your last comment, I'm not here to play games... and this is getting a little too confrontational for my tastes. —Zujine|talk 15:29, 10 September 2010 (UTC)

Not to forget: the other primary problem was that what Chang says mostly related to Falun Gong, not The Epoch Times. Savage does not suffer that problem, either. For those interested in engaging in this, I would prefer that they looked at these points of dispute and analysed them, rather than simply throwing their hat in the pro or anti-FLG ring. —Zujine|talk 16:46, 10 September 2010 (UTC)

There is no rule (and it is not common practice) that a source has to be primarily about the topic of an article to be cited in it. Indeed, many of the sources in this article mention The Epoch Times only in passing. For example, a BBC story, "Bush presses China over currency", gives only a paragraph or two to an Epoch Times reporter. I would only understand this argument if Falun Gong had nothing to do with the Epoch Times, which it seems that only the Epoch Times denies. Quigley (talk) 21:39, 10 September 2010 (UTC)

RFC: Validity of sources used in the article

Should two disputed sources, by Maria Chang and Michael Savage respectively, warrant inclusion in this article?--PCPP (talk) 12:44, 10 September 2010 (UTC)

In my opinion, statements by a scholar like Chang carry far greater weight than those of a columnist like Savage. Martin Rundkvist (talk) 20:31, 10 September 2010 (UTC)

Comment, Michael Savage is well known as an extremist demagogue in the United States (and in the United Kingdom, from where he is banned for hate speech); his statements should be carefully qualified if they appear in the article. But I don't think his comments, as empty praise/condemnation of the newspaper, are as necessary as, say, the scholarly analysis of Maria Chang. Include Chang, ditch Savage: if editors want to find praise for Epoch Times, they can find much better commentators than Savage.

Sidenote: in the current revision, Savage is included while Chang is excluded. Readers can see the text attributed to Chang in this old version of the page. It should say political scientist instead of "politician scientist"; Maria Chang is not a politician. Quigley (talk) 22:05, 10 September 2010 (UTC)

Comment - Not at all an expert in this field, but after cursory review I think I largely agree with the two comments above (i.e. Chang good. Savage bad). NickCT (talk) 22:23, 10 September 2010 (UTC)

Comment - The argument is solely about giving undue weight to a heavily disputed and controversial viewpoint in this article. See WP:UNDUE: "In articles specifically about a minority viewpoint, the views may receive more attention and space. However, such pages should make appropriate reference to the majority viewpoint wherever relevant, and must not reflect an attempt to rewrite content strictly from the perspective of the minority view. Specifically, it should always be clear which parts of the text describe the minority view, and that it is in fact a minority view. The majority view should be explained in sufficient detail that the reader may understand how the minority view differs from it, and controversies regarding parts of the minority view should be clearly identified and explained." If someone insist on including Chang's words, they must be properly contextualised per WP:NPOV, so that everyone will see that Chang is by no means representing an academic consensus. At the same time, it would mean that the focus is further shifted from The Epoch Times to academic controversies on the nature of Falun Gong. There are separate articles for that; the apparent reason for avoiding this crucial point is merely ideological struggle. (I take no stance on Savage.) ✔ Olaf Stephanos ✍ 00:02, 11 September 2010 (UTC)

You've repeatedly asserted that Chang's view is a "minority viewpoint", but haven't substantiated it. Before, you have said that Chang refers to Falun Gong as a "group" rather than your preferred "set of beliefs", but that red herring controversy is not part of the text that goes into this article. Her comment is directly relevant to The Epoch Times because it explicates the newspaper's well-known connections to Falun Gong, and its denials of that; it would be a disservice to our readers to hide or bury it. Quigley (talk) 00:16, 11 September 2010 (UTC)

I'll comment some more on this later. For now, I'd like to point out that Chang's argument is disputed precisely in its portrayal of Falun Gong; just take a look at the Falun Gong articles and their controversies. The Epoch Times has not denied that a large number of its founders and employees practice Falun Gong. But they're not members of any Falun Gong organisation, because no such formal organisation exists and therefore cannot create any sub-organisations. In other words, The Epoch Times has no parent organisation. "The Epoch Times was founded in 2000 by a group of Falun Gong practitioners who understood the vital need in the Chinese community for an honest media outlet. Soon dissidents and others who simply wanted a chance to express their true views on the important questions of the day began appearing in the pages of The Epoch Times, and the Chinese community realized it had a trusted source of information." ✔ Olaf Stephanos ✍ 01:24, 11 September 2010 (UTC)

Chang did not say that Falun Gong was an organization, or that the Epoch Times had a parent organization. Quoted from the source, " says the movement 'seems to be treating organisations it has created, such as The Epoch Times, as front organisations to influence public opinion". Front organizations need not be controlled by another organization; they need only serve a party or interest (e.g. documenting persecution of Falun Gong, deriding the CPC), while purporting to serve another interest (e.g. objectivity). Quigley (talk) 02:40, 11 September 2010 (UTC)

I can see Olaf's point; I checked their marketing page and they are almost boastful on the FLG link. Generally I find Chang to be something of a dilettantish observer of FLG, always more prepared to provide a slogan (what does “concerted information-PR-propaganda campaign” mean, exactly?) than present a sensitive and well thought-out argument. The implications of Chang's views are the dispute, because this way of looking at Falun Gong practitioners is a minority viewpoint; it is first of all inaccurate, in how it posits an organization rather than individuals, and secondly it is stigmatizing and irrelevant to the Epoch Times. Turning her rhetoric into plain English would be a summary simply saying that “Maria Chang believes The Epoch Times was set up to represent Falun Gong’s viewpoint in the public sphere.” Delete Savage, too. The Sound and the Fury (talk) 01:33, 11 September 2010 (UTC)

Think what you wish, but Ms. Chang's book on Falun Gong is generally found to be well-researched and authoritative. Public relations and propaganda means exactly what it means in English. As I said to Olaf above, Chang does not "posit an organization rather than individuals", she was speaking of a "movement". The Falun Gong connection is relevant to the Epoch Times as much as the Chinese Communist Party connection is relevant to the Global Times.

Your proposed summary misrepresents her analysis (which is hardly 'rhetoric'): she does not only say that the Epoch Times represents Falun Gong, but that it was established to appear unconnected to Falun Gong but to propagate pro-Falun Gong PR. And that obscure unmanaged link buried deep inside the Epoch Times website didn't establish any "connection" between it and Falun Gong. It simply portrayed the founders as group of concerned "Chinese-Americans" who saw media not report on persecution of Falun Gong and thus decided to create this wonderful newspaper that would "truly people stay informed about the issues that affect their neighborhoods, their country and their world". The naked denial of an agenda (despite having one) is consistent with Chang's analysis. Quigley (talk) 02:40, 11 September 2010 (UTC)

Agree with Quigley. Colipon+(Talk) 05:17, 11 September 2010 (UTC)

Endorse the poignant observations of Quigley. --Ohconfucius 12:54, 11 September 2010 (UTC)

I seem to recall a review by Professor Ownby that demolished Chang's work; Pye's angle is of the sociologist, primarily. Of course, when it comes to something like Falungong, feelings every which way run strong. I don't see how TSTF's summary contradicts the idea that the newspaper has a pro-FLG agenda; i.e., it is de facto representing the views of the practitioners to the public, thus "conducting pro-Falun Gong PR". Of course the FLG-ET connection is relevant, though I agree with those who have pointed out that Chang's take on Falungong, while unfavorable, is not the most commonly accepted ('movement' and 'organization' here serve an identical semantic purpose, "Othering").

The Times themselves don't seem to be pretending they are unconnected with FLG, though of course they're also not going to spill their real reason for existing. That's why comments along the lines of what Chang says are useful; but the rebarbative delivery and muddying the waters in defining her subject aren't. Until some better source can be found which establishes Epoch's Falungong advocacy, I recommend taking out the heat and leaving the light—paraphrasing them both (that is, both Maria and Michael). If elsewhere in the document it's clarified that Epoch puts forward pro-FLG views, and that this is connected with its FLG-practitioner background, then Chang would be redundant, since she says no more than this (a commonplace observation when boiled down). Homunculus (duihua) 14:28, 11 September 2010 (UTC)

I've not found such a review, but Ownby has written similar things to Chang about the Epoch Times, except with softer tone (he is, admittedly, sympathetic to Falun Gong): from page 10 of the French Ombudsman's report: "Professor Ownby was critical of the way Falun Gong cloaks itself in secrecy, and of the methods it uses to disseminate its message.... is so lacking in balanced reporting that it resembles the anti-communist propaganda from Taiwan in the 1950s.... he... was denied permission to visit the offices of ... he talks about the half-truths voiced by the movement and its lack of transparency, aspects that inevitably feed the suspicion Falun Gong practitioners have something to hide". The last bit is very similar wording to Chang's.

Remember, Chang's input is to highlight the secrecy in its affiliation (which as it has been pointed out above, is repeatedly denied (In the second link there's another academic who mirrors Chang's analysis: Ming Xia from the College of Staten Island: "To some degree, Epoch Times indicates a part of the Falun Gong strategy to embed itself into the large civil society for influence and legitimacy")), not just its affiliation. That report uses the language "movement", though Ownby consciously doesn't, reflecting "practitioners"' preferred language. I don't see a big semantic difference, and in either case that is not relevant to the main point she and others are trying to make. Quigley (talk) 15:38, 11 September 2010 (UTC)

RfC Comment - I can see no reason whatsoever to exclude reference to Chiang's statement that The Epoch Times is related to the Falun Gong movement. I rather quickly found at least moderately positive reviews in Foreign Affairs, The China Quarterly by David Palmer here, and Asian Review of Books. In none of those remarks do I see anything which leads me to think that the work qualifies as "extremist" in the academic world. I can see no clear indication that Chiang's statement is "heavily disputed", so I have no reason to believe that the extraordinary conditions which apply in those circumstances apply here. In any event, it would be incumbent on those asserting such dispute to provide clear evidence of same, and to date I see no indication of such evidence being presented. All I see is a dispute about the words "organization" and "movement", which are not in any way synonyms. John Carter (talk) 15:20, 11 September 2010 (UTC)

I agree with John Carter that Chang is clearly not an extremist. I think the complaint against her is that she apparently confuses individuals who practice Falun Gong with Falun Gong as a whole (which would refer to the breathing exercises and religious doctrine, as well as all the individuals who adhere to them). This seems to be a common dispute, actually. Was Epoch 'founded by Falun Gong', or 'founded by individuals who practice Falun Gong'? Obviously it's the latter, because the former has no meaning.

So when the source in question says: "the movement 'seems to be treating organisations it has created, such as The Epoch Times, as front organisations to influence public opinion via a concerted information-PR-propaganda campaign'." I understand the objection to be it is not logically sound to posit 'Falun Gong' as an entity that can 'create organisations'. It's more precise to say that certain individuals who practice Falun Gong founded the media company. (Though clearly they did so to influence public opinion). This is why I suggest extracting the sensible meaning from her words and not including that which carries no meaning.

Though, I don't see how Chang's comment relates to the Epoch's putative secrecy on their FLG connection. Didn't Olaf Stephanos just post something directly from the journal, saying that they were founded by Falun Gong practitioners? The Epoch's overall strategy to influence public opinion in favor of Falun Gong and against the CCP, of course, warrants proper explanation. The Sound and the Fury (talk) 17:06, 11 September 2010 (UTC)

And I agree saying that "the movement" founded The Epoch Times would be acceptable. The fact that it was founded by several practicioners of Falun Gong is sufficient to say that, in my opinion anyway. John Carter (talk) 17:21, 11 September 2010 (UTC)

When it is said that "a movement accomplishes something", it is understood that its members/adherents/practitioners have done it. This is not difficult. Chang's quote on secrecy, which was on this article for a time, is " where to survive, the movement has to create organisations that are publicly unaffiliated with it" (emphasis mine). Olaf did not post something from the newspaper, you did, which purported to be an admission of being founded by Falun Gong practitioners, but actually when I read it (and quoted from it in my replies), the only identity given to themselves by Epoch Times founders is "Chinese-American", and they only mentioned Falun Gong as an example of what they thought was unfair reportage in the world media. I posted links in my past reply that cited an Epoch Times spokesman who said, "We are not funded by Falun Gong, we don't speak for Falun Gong, and we don't represent Falun Gong", which contradicts common outside histories and characterizations of the newspaper. Quigley (talk) 17:31, 11 September 2010 (UTC)

I posted one quote from the Epoch Times newspaper, see above (01:24, 9/11/10).

Here's what Ownby says about Maria Chang's analysis in Journal of Chinese Religions 32 (2004): "Ms. Chang's scholarship is often so sloppy that she undermines her own credibility. Reading this chapter, I had the same feeling I often do when grading midterms ("No? No Nol That's NOT WHAT I SAID?"). I would not let a graduate student get away with a chapter like this, and if Ms. Chang did not know any better, someone at Yale University Press should have told her. Admittedly, this chapter is a low point, but then the book is only four chapters long. The following chapter "Falun Gong: Beliefs and Practices" is undermined by the fact that Ms. Chang has just demonstrated that she knows little about Chinese religious history. Why then should we trust her to analyze Falun Gong?"

And David Palmer writes in Pacific Affairs: Volume 82, No. 4 – Winter 2009/2010: "Although there is as yet no book-length academic study of falun gong, Chang, a professor of political science at the University of Nevada at Reno, seems to be either unaware of almost the entire body of scholarly literature on the related issues she discusses, or to consider it irrelevant for her purposes. Either way, it is a disservice to readers who might otherwise have used her book as a gateway for more in-depth research. Chang’s book thus can hardly be considered an academic work, in spite of its publication by a distinguished university press. As a result of Chang’s almost exclusive reliance on journalistic accounts, rather than first-hand research or primary sources (other than Li Hongzhi’s major works), she departs little from the standard Western media “script” on falun gong, i.e. the brutal repression by a totalitarian state of innocent meditators with weird ideas. There is little critical evaluation of the sources used or of alleged but unverified “facts” used as critical weapons in the propaganda war between falun gong and the CCP."

✔ Olaf Stephanos ✍ 20:36, 11 September 2010 (UTC)

And in all those quotes, which admittedly do not speak particularly highly of Chiang's work, there is absolutely no evidence that the point in contention is among the described weaknesses of her book. Basically, for the amount of space the above quotes take up, they have yet to indicate the book does not meet WP:RS standards, and, despite the contention that the subject is "controversial", no evidence has been presented that I've seen to substantiate that point. So, for all the space taken up above, none of it seems to address or even come close to substantiating that the point of contention is controversial or that the book cannot be relied upon in this matter. John Carter (talk) 21:25, 11 September 2010 (UTC)

So effectively you are arguing that the quotes provided above are irrelevant. As far as I remember, you yourself have cited a number of reviews, which were supposed to be favorable, in order to establish Chang's credentials. So if positive reviews can establish credentials, why would highly negative reviews, such as the two above—one of them by the most preeminent professor of Falun Gong—count for nothing? The fact is that these reviews call into question Chang's scholarship, and reinforce the point that has been made before: Chang's 'take' on Falun Gong is definitely not quite a mainstream one.

Three key points that Chang makes can be summarized as: 1) The Epoch Times was founded by Falun Gong practitioners; 2) Its content is favorable to Falun Gong and, broadly speaking, advances Falun Gong’s case against the CCP; 3) It does this without openly stating that it's a 'Falun Gong newspaper'. Well, the first two points are already in the article. The last is untrue, at least in part, because we have the quote from The Epoch Times saying that the newspaper was founded by Falun Gong practitioners, and they are open about it in other articles as well (see , for instance). Given that two of the points that Chang makes are already covered, and one is simply contradicted by the facts, all that is left is her rebarbative rhetoric. What purpose does it serve to the reader? What new information is it delivering to advance the discussion? Is it just a mean catch phrase against Falun Gong that some editors want to include? For all of the above reasons, and given that her scholarship on Falun Gong has been badly trounced not by one but two respected academics in her own field, giving her opinion such weight is truly exorbitant. ✔ Olaf Stephanos ✍ 00:05, 12 September 2010 (UTC)

Please do not seek to put words in my mouth, Olaf, or try to prejudicially reword them. And your own assertion above, that it is not a Falun Gong newspaper, has been said repeatedly by several sources, making it significant enough point to be mentioned. And I acknowledge that Chang, a political scientist, would not be a good source for material relating specifically to religious/spiritual matters, but a discussion about whether a given publication is tied to a group does not fall within the religious/spiritual realm. Regarding sourcing, Lucian Pye, in Foreign Affairs, Vol. 83, No. 5, 9/10/2004, p. 183-184, starts his review of the book with the words "This is an excellent introduction not only to the beliefs and practices of the Falun Gong...," a fairly supportive statement. The China Quarterly, review by David Palmer, on p. 181 of its March 2005 issue which you quoted above, also says "In its general lines, Falun Gong: The End of Days is accurate and balanced in its presentation of the falun gong issue," which you seem to have missed somehow. Political Science Quarterly's review of Winter 2005 says, "This very accessible book is certainly worth reading and recommending to students," a fairly positive statement. Choice in its Vol. 42#2, p.309, recommends the book, calling it "carefully balanced and clearly written." The review in the Far Eastern Economic Review says she relies a bit too much on the internet, and describes the slection of material as haphazard and somewhat sloppy, but ends "Still, by reading this compact volume one undoubtedly learns a lot about Falun Gong..." Library Journal recommended the book. All in all, I have to say that the book has been received well, and even Palmer speaks well of it. Your statement that her work has been "badly trounced", I regret to say, is itself not supported by the evidence, particularly given the apparently selective quoting from Palmer. Regarding the matter of The Epoch Times and its reliationship to Falun Gong, please see any of the following quotes:

• "Epoch Times, which is affiliated with Falun Gong," The New American, 5/15/2006, p. 8
• "Falun Gong-associated publication," The Weekly Standard, article by Ethan Gutman, 5/18/2006, 11.32
• "Epoch Times also serves as a mouthpiece for Falun Gong," Pacific Affairs, 6/2010, p. 349
• "Epoch Times, another China-related daily published by the Falun Gong," Foreign Policy, 5-6/2010, p. 40
• "the Falun Gong owned Epoch Times," Statesman (India) in the article "Is Nazi China Rising?", 6/24/2009
• "Falun Gong newspaper Epoch Times," China Post in the article "Gaffes mark Hu's visit to US," 4/26/2006, also in South China Morning Post, 4/26/2006, in the article "Insularity is not an option," and New Straits Times, 4/27/2006, in the article "Guess who did not bone up on China"
• "Epoch Times, a Chinese newspaper that denies it is a front for Falun Gong but tends to be remarkably sympathetic to it," from Statesman (India) in the article "Did numbers turn China against cult?", published 4/24/2006, and lastly
• "The Epoch Times, a newspaper published by the dissident Falun Gong group," The New York Times, 4/21/2006, p. A15.

Yesterday I reviewed a number of articles in a subscription database and it does seem that the most commonly used words to describe The Epoch Times' relation to Falun Gong are "affiliated" and "associated." However, there do seem to have been several references in the English language, as per the above, that ET is owned by Falun Gong. Those statements seem to have been so significant that ET has formally denied them. And please do not make statements about "facts" which are in no way facts, as you did above. It is true that Falun Gong has denied having any sort of formal organization, but there have been other sources which have said that it clearly has at least some sort of informal organization. Now, I grant you, an organization which has no formally defined or recognized structure by definition cannot legally "own" anything, but we are not here to judge the statements of sources, but to repeat them, as per WP:TRUTH. My own choice in this matter would be to create a separate subsection of the article about the relationship of The Epoch Times to Falun Gong, which would discuss all the issues raised, included the question of ownership. And, if the Statesman (India) and The New York Times are considered better sources for the statement that the paper is owned by Falun Gong, substitution would be reasonable. John Carter (talk) 15:46, 14 September 2010 (UTC)

My personal opinion is that the Chang issue is ultimately quite trivial.

Olaf appears to be picky about giving her words "a concerted information-PR-propaganda campaign" so much weight when someone like Ownby has written so disparagingly about her scholarship and Palmer says "There is little critical evaluation of the sources used or of alleged but unverified “facts” used as critical weapons in the propaganda war between falun gong and the CCP". I think Olaf's concern is in that respect somewhat justified. Chang definitely seems to imply some kind of organization that can establish and own and even fund all kinds of things on its own, but we don't know whether she has adopted this view from actual research or from unverified journalistic accounts (re Palmer's comment). I don't see Olaf Stephanos claiming that there would be no connection between Epoch and the Falun Gong movement. I think it's self-evident that many influential Falun Gong adherents in the West must stay in touch somehow. Whether they can be perceived as some more or less unified entity having, for example, its own operational structures and management chains, is not supported by any research I've seen. I don't think they're giving orders to each other or anything. They just share a similar belief system. I understand that Olaf wants to give prominence to good research, so that people don't form the conception that Falun gong is run like Scientology or whatever. I recall a Susan Palmer (?) quote in one of the FLG articles, she said that she started doing fieldwork with similar ideas in mind but was later proven wrong.

That said, I understand the NPOV and RS policies. I'm not in favor of using any "catch phrase" like Olaf calls it, but we need to find a way to explain the matter in more detail. Correct me if I'm wrong, but Olaf did seem to agree to that, even though he said that the matter belongs into another article (falun gong outside china?). —Zujine|talk 00:24, 15 September 2010 (UTC)

There is at least one academic journal article I have which deals pretty much exclusively with the nature of the Falun Gong "organization". I haven't read it recently, but I ran it off yesterday for rereading too. If I remember correctly, it said that there is sufficient evidence to draw the conclusion that, given the ease of communications today, there is some sort of informal structure which clearly functions as an organizational structure for Falun Gong. I think you might be thinking about David Palmer if you're talking about the author of "Qigong Fever." And I agree that the subject of FG's structure needs to be addressed to some detail in some article, probably not this one though. However, I am not sure how to interpret language like "rebarbative rhetoric" which Olaf uses. The beginning of this RfC simply talks about using Chang and Savage as references in the article; it doesn't give any clear indication what material is specifically is being discussed in terms of sourcing from them, and that makes it much harder to figure out how to respond. Without a clear indication of what specifically is being challenged, a reasonable response is somewhat difficult. And, like I said, even Palmer in general gave the book a favorable review, even if he did specifically criticize it in some specifics, , despite Olaf's comments and conclusions to the contrary. Like I said above, Chang is as opposed to the others primarily a political and social scientist, and that seems to be reflected in her book. A clearer indication of what exactly is being challenged, however, would be quite valuable. John Carter (talk) 00:46, 15 September 2010 (UTC)

This article from the USC Annenberg Online Journalism Review seems a fairly solid source to indicate that Falun Gong has a fairly effective online organization, saying it is "thoroughly wired", among other things. John Carter (talk) 23:32, 16 September 2010 (UTC)

• Note that I just undid a series of large and no doubt controversial changes by editor PCPP. The changes were not explained, and included removing material that there had been a consensus on (I did not read carefully, but it appears so to me) above.

  On the specifics, I don't have too many problems with the additions, but Ming Xia needs a better source than a blog, and information can be simply be added, rather than deleting other information. Some of the other changes were fine by me, such as moving information around; but why were the words "as well as an alleged recording of a speech by the first secretary of education Liu Shaohua" deleted? Also, I didn't understand that there was consensus to remove the information from the controversial radio-jockey, Savage? In sum, while I do not disagree with many of the changes, I find several of them somewhat problematic, and would like input from other editors for thoughts. Perhaps a good idea is to reinstate the non-controversial changes, and discussants can pore over those that are likely to be in dispute. The Sound and the Fury (talk) 03:03, 8 December 2010 (UTC)

Well I see no major problem with the changes, considering that 3 months passed since the RFC with no particular action. But if you want to further discuss the changes that's fine with me. There is a consensus with the removal of Savage as outlined by Quigley etc, and which you also agreed. The Ming Xia sources actually comes from a Associated Press release, and was simply reposted on the blog. I'll see if I can find the original source.--PCPP (talk) 10:39, 8 December 2010 (UTC)

Um, what consensus was there to remove Savage? Please cite it. None exists as far as I can tell. The man is a reliable source on his own opinions; his opinions are notable. They are attributed as his opinions, his assessment. The Epoch Times is anticommunist, Savage is anticommunist (from what I can tell, I don't know anything about the guy really). I just can't help feeling that the reason for wanting to delete this is something other than his position, but more like, what praise he made of the newspaper. --Asdfg12345 05:44, 19 December 2010 (UTC)

If you actually bothered to read the rest of the section, several users agreed with the removal of Savage - he is a talking head with no expertise in the area of religion, and was banned from the UK for his extremist views. We don't need to add his comments to every article he once commented about. And you have a serious case of conflict of interest in editing this article.--PCPP (talk) 08:15, 20 December 2010 (UTC)

No, there was not a consensus. People shared their different points of view on the matter. His being banned from the UK for "extremist views", does that mean he is not a reliable source for his own opinions? That makes him more notable: he's a controversial figure that governments actually bother to ban. Please show me evidence that there was a consensus on the matter, or I will rightly put his opinions back, because so far as I understand, he is a reliable source on his views, and his views are notable--please point out if the logic is wrong. Asdfg12345 15:22, 20 December 2010 (UTC)

I will take your failure to give a proper response to mean that you have none. --Asdfg12345 18:34, 21 December 2010 (UTC)

The logic is wrong where you say, "his views are notable". He is no more qualified to speak on the veracity of the newspaper than any other layperson. In fact, his strongly stated political views might make his assessment less reliable than that of the average person, because he might feel an affinity to the paper's views. If you can find praise from a higher quality source, I would not object to that better source's inclusion. Quigley (talk) 01:03, 22 December 2010 (UTC)

Do you mean to say that repute itself is not sufficient for him to comment on the topic? He's a conservative commentator... and The Epoch Times' view on communism is fairly conservative. What do you need a degree in to be able to comment on The Epoch Times? And on what topics do we allow Savage to comment? Keep in mind that these are his opinions, and are being representated as such; they are not meant to be the final word on this publication, nor, I think, is anyone taking them as such. --Asdfg12345 03:07, 22 December 2010 (UTC)

Your comments make no sense and smells of WP:ILIKEIT - Savage's "conservatism" focuses mainly on the United States eg attacks on American liberals and opposing illegal immigration, which is completely different from Epoch Times' anti-CCP stance, which doesn't even qualify as "conservative". The rest of the critics are professional academics and journalists, and according to your logic, Rick Ross and James Randi would reliable sources on FLG as well. And I count at least six users agreeing with the removal of Savage, a discussion that you failed to engage in, and now pretends's there's no consensus?--PCPP (talk) 03:20, 22 December 2010 (UTC)

Well, despite that I think that the rest of the comments smell more like WP:ILIKEIT, I appreciate your reminding me of the various views that were aired; more people dislike it than like it, so I will desist for now. I still disagree, and await Quigley's explanation on the logical side of things (which is what we should actually be dealing with, rather than a vote tally)--but if nothing comes of that, then I'll have nothing to say. --Asdfg12345 03:29, 22 December 2010 (UTC)

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