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Goud (also spelt as Gaud or Gawd) Saraswat Brahmins are a Hindu Brahmin community in India and a part of the larger Saraswat Brahmin community. They are popularly referred to as GSBs. They are Konkani people and primarily speak Konkani as their mother tongue. They are the first Rigvedic Brahmins.
They claim their origin to the Brahmins who lived on the banks of the now-extinct river Saraswati of upper Punjab or Kashmir. They derived their name from either the river Saraswati or from their spiritual leader, the sage Saraswat Muni(sage) who lived on the banks of Saraswati. These Brahmins were one of the Pancha Gawda Brahmin groups who lived north of the Vindhyas. They belonged to Smarta tradition and primarily worshiped the five deities: Shiva, Vishnu, Devi, Surya and Ganesha. Throughout the course of history, the Saraswat Brahmins have migrated to a variety of locations and are found mostly in Western coast of India.
Language
Goud Saraswat Brahmins primarily speak Konkani as their mother tongue. The Konkani they speak is slightly different from the Konkani spoken by other communities such as the Catholics, Navayaths, and Siddis. The Konkani spoken by Goan Saraswats, Karnataka Saraswats and Kerala Saraswats is also different. The Konkani spoken by Karnataka Saraswats has borrowed loan words from Kannada while the Konkani spoken by Kerala Saraswats has borrowed loan words from Malayalam. This was due to several centuries of domicile by the Saraswats in these areas.
Divisions
Gauda Saraswat Brahmins are categorised by surname (indicating profession), gotra (lineage) or matha (spiritual guru).
Surnames
The Gaud Saraswat Brahmins wherever they migrated mingled with the local people, but kept their identity by their surnames. GSB surname are generally based upon:
- The village of Gomantak where the family originally settled or migrated.
- Names indicating the traditional profession of the family. Today many GSB no longer have links with their namesake profession.
Gotras
Every GSB belongs to a particular gotra, similar to a "clan". The gotras are named for noted Hindu sages or rishis, thus the gotra's name indicates what sage its members pertain to. Marriage within the same gotra is prohibited, which may be a method to avoid inbreeding.
Mutts
- Shri Gaudapadacharya Math (Kavale, Ponda, Goa), Advaita school with Gaudapadacharya as Adi Guru
- Gokarna Partagali Jeevottam Mutt (Partagali-Cancona, Goa), Dvaita School with Madhva Sampradaya
- Sri Kashi Math (Varanasi, Uttar Pradesh), Dvaita Sampradaya
- Sri Chitrapur Math (Shirali, Karnataka), Advaita School with Gaudapadacharya as Adi Guru
- Sri Dhaboli Math (Kudal, Maharastra), Advaita School with Shankaracharya as Adi Guru
Rituals
During the eighth month of pregnancy, a woman moves to her mother's house, especially during the birth of her first child. The expecting mother also performs Ganapathi Pooja for a successful delivery and a healthy child. On the 6th day, a pen and lamp are kept near the child's head, symbolic of a wish for an intelligent child. On the 12th day, the naming and cradling ceremony is performed wherein the paternal grandmother whispers the child's name into his/her ear and a horoscope is cast. When the child turns three months old, they are taken to the temple, and thereafter the child goes to the father's abode.
Barso
On eleventh day following a child's birth barso is held. If done with homa (holy fire – havan), it is called barso homa. Childs ears are pierced, child is named and cradled on this day.
Chaula
When a child is two years old, before he completes third year the chaula (child's first haircut) ceremony is held.
Thread ceremony
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When the male child turns eight years old, the munji (Konkani word for upanayanam) is performed. In this ceremony, the jannuvey (sacred thread) is placed on the left shoulder of the child. From that day on, he becomes an official member of his caste, and is called a dwija ("twice-born"). In ancient times, the boy was sent to gurukula to learn Vedas and scriptures. The boy was expected to practice extreme discipline during this period known as brahmacharya. He was expected to lead a celibate life, living on alms, and surviving on selected vegetarian saatvic food and observing considerable austerity in behaviour and deeds. On completion of the thread ceremony the boy will be eligible to go to gurukula which is available in four places across India: Kashi Mutt Gurukula, Patashala at Mangalore and Mulki, Gokarn Mutt Gurukula at Partagali and Kavale Mutt Gurukula at Goa. Priests will be studying at any one of these gurukulas, as do lay GSBs. The thread is changed every year in a festival known as Sutta Punav in the Hindu month of Shravan and under different circumstances such as Suthige. Some of the main rituals in a GSB munji are Devatha Prarthana, Ganapathi Puja, Udada Murthu, Matrubhojan, Yajnopavita Dharana, Brahmachari Agnikaryam, gayitri Upadesha, Danda Dharana, Matrabiksha etc.
Marriage
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A typical GSB marriage consists of the following events – Varan Appoche, Nandi, Nishchaithambul, Yedur Kansnani, Urdha Murthu, Kashi Yatra, Lagna, Havan Purnavati, Chautanan, Tulsi Puja and Mandal Virajan.
Funerals
All GSBs are cremated according to Vedic rites, usually within a day of the individual's death. The death rites include a 13-day mourning period. The ashes of the departed are immersed at a confluence of two rivers (sangam) or in the sea. Like all other Hindus, they prefer the ashes to be immersed in the rivers Ganges, Godavari, or Kaveri. For the first twelve months following, monthly rituals called masik are performed, as well as an annual remembrance ceremony (shraddha) to be performed by male descendants (preferably the eldest son) of the departed. The family members will observe honle for 12 days, wherein a family member will not visit temples or any functions in the family.
Festivals
GSB's celebrate almost all festivals in Hinduism, and follow the Hindu lunar calendar (Panchang in Konkani) that gives the days on which the fasts and festivals should be observed.
Cuisine
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Most of the GSB's including Chitrapur Saraswats and some Rajapur Saraswats are vegetarian. Their food is usually without onion and garlic. However some GSB's from North Kanara, Goa and Maharashtra are piscovegetarian (fish eaters). The inclusion of fish in the diet is not looked upon as non-vegetarian. Legend has it that when the Saraswati River dried up, the Saraswats who could not farm were permitted to eat seafood and fish. The fish were euphemistically called "sea vegetable". However they too eat only vegetarian food without onion and garlic on festival days and on Mondays, which is auspicious for Shiva. The recipes use large amounts of coconut and spices, and rice is the staple food.
Pathrodo, a vegetarian dish made from colocasia leaves is a GSB specialty; it is commonly eaten with rice or curd. The dish is threatened due to a lack of colocasia leaves due to urbanisation.
Kuldevtas
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Kuldevtas(family deities) are considered of utmost importance to the GSB's. Normally Saraswats who follow the Advaita Sampradaya believe in the concept of "Panchayatan" – worshipping five gods like form of Shiva, Vishnu, Durga, Surya and Ganapati. Some GSB temples still maintain this concept, while others which follow Madhva Sampradaya believe in Lord Hari being supreme and parivara devatas being the Lords Devotees and hence they have main deity installed in the main sanctorum with four parivara devatas around. "Kuldev" or "kuldaivat" are the deities which a set of families primarily worship. Their temples are built and maintained by these families, also called "Mahajans" (or Kulavis) of their respective temple.
Many Kuldevs/Kuldevatas are situated in Goa. However, during the early Portuguese persecutions, many Saraswats fled Goa along with their Kuldevs to nearby regions of Maharashtra & Karnataka. Hence, besides Goa, there are many GSB Temples in Maharashtra (Konkan side like Malwan, Vengurla, Savantwadi, Kudal, Ratnagiri, etc.). The Saraswats of Goa are predominantly the worshipers of Shiva and Durga, though many of them have got converted to Vaishnavites but they still retain their worship to their ancestral shavaite and vedic deities.
Many Saraswats have a strong faith in Durga and continue to pay respect and tribute by either taking part in festivals or some other occasions relating to Durga. Every Saraswat Brahmin has a system of worshipping two deities amongst which one is a Pallavi or supporting deity. Majority of the Saraswats have some or the other aspect of Durga included in their family deity. It can be Shantadurga, Aryadurga, Mahamaya, Vijayadurga or Mahalakshmi. Besides the Kuladevta, Saraswats also offer their prayers to their Ishta Devta. The Vaishnavite Saraswats consider Venkatraman - Padmavati, Vithoba - Rukmini and Shri Vishnu as their Ishta Devta, similarly the Smartas consider Durgaparameshwari and Bhavani Shankar as their Ishta Devta. However many of the Ishta Devta's are in turn the presiding deities of their respective Mutts.
Notables
Main article: List of Gaud Saraswat BrahminsSee also
Gaud Saraswat Brahmin
Other Saraswat Brahmin Community
- List of Goan Brahmin Communities
- List of Saraswats
- Rajapur Saraswat Brahmins
- Chitrapur Saraswat Brahmin
References
- "GSB Surnames". Gsbkerala.com. Retrieved 12 July 2012.
- Faces of Goa: A Journey Through the History and Cultural Revolution of Goa ... - Karin Larsen - Google Books. Books.google.co.in. Retrieved 12 July 2012.
- "Welcome to GSB Konkani". Gsbkonkani.net. Retrieved 12 July 2012.
- "Fasts and Festivals". Gsbkonkani.net. Retrieved 12 July 2012.
Further reading
- Suryanath U Kamath (1992). The origin and spread of Gauda Saraswats.
- Venkataraya Narayan Kudva (1972). History of the Dakshinatya Saraswats. Samyukta Gauda Saraswata Sabha.
- Ramachandra Shyama Nayak. "Saraswath Sudha" (Document).
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External links
GSB websites
GSB Community
GSB Organizations
Ethnic groups, social groups and tribes of Goa and the Konkan region | |
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Maratha and associated groups | |
Saraswats | |
Karhades | |
Konkanasthas | |
Daivadnya | |
Vaishya | |
Prabhus | |
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Roman Catholics | |
Islam | |
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