Pir Mangho Urs - Misplaced Pages

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Manghopirclass=notpageimage| Location of Manghopir Lake in Karachi

Pir Mangho Urs (Template:Lang-ur) is an annual festival (urs) at the shrine of Sufi Pir Mangho Haji Syed Sakhi Sultan at Karachi, Sindh, Pakistan. The urs marks the death anniversary of Pir Mangho and is held annually in the Islamic month of Dhu al-Hijjah. The Urs entirely separate from the more widely known Sheedi Mela that is also held at the Manghopir Shrine.

Manghopir

Manghopir has the oldest Sufi shrines in Karachi, hot sulphur springs that are believed to have curative powers, and many crocodiles - believed locally to be the sacred disciples of Pir Mangho. Balochs often call this place as 'Mangi' or Garm-aap / Sard-aap (due to the presence of the hot & cold springs).

Sheedis and festivals

Manghopir is mostly inhabited by one of Pakistan's smallest ethnic communities, Makrani or Sheedi. Sheedi are said to be the descendants of Afro-Arabs from Zanzibar and maintain their distinct Afro-Arab and Omani identity in the midst of the dominating South Asian cultures.

Presently, these African-Pakistanis live in various parts of Karachi. Most are found in Lyari, but they are also found in Malir, Moaach Goth, Manghopir, and further interior at Sindh and Balochistan. Due to Lyari's dominant Sheedi people population, it is often called 'Little Africa'. Some Afro-Arab style festivals and dances like Gowaati, Lewa, Dhamaal, beating Omani style shindo, jabwah, and jasser drums are still popular in Manghopirs Lyari locale. Many forms of folk beliefs and medicines are also still practiced. A prominent Urdu poet and Lyari citizen, Noon Meem Danish, proudly claims to be the great-great-grandchild of an African from Zanzibar. "Now after centuries of cultural amalgamation, Sheedis proudly call themselves Baloch or Makrani." There is a tendency amongst the Non-Sheedi Pakistani and Indians alike to dehumanize the Sheedis and make them dance for domestic tourists, dressed up as savages (or slaves) in New Guniea and Fiji style grasskirts, painted with white clay and decorated with Chicken feathers and bones, climbing trees....etc. Some Sheedi's willingly partake in these activities as there are few other means of income. This practice is in sharp contrast to the Afro-Arab Swahili culture in the Arab states of the Persian Gulf and southern Iran.

Crocodiles

The crocodiles are an integral part of the shrine, chronicle of the saint, and are so tightly interwoven that it is almost impossible to judge between fact & fiction. There are many traditions about myth of crocodiles, as if it is believed that Baba Farid gave the reptiles to Manghopir. The second myth is quite factious - during a visit of Lal Shahbaz Qalandar (the celebrated saint of Sindh) in order to make the barren valley more inhabitable, he caused a hot spring to issue forth from the rock and a grove of date palms to spring up from the ground and the crocodiles were originally the lice of a saint, which he gave to Pir Mango, to put them into the pond and then each turned into a crocodile. According to a third legend, the crocodiles were introduced in Manghopir by Mor Mubarak (also a saint), who brought them from a cave in Korangi, as a result, after the name of saint, the chief of crocodiles (the eldest one) came to be known as 'Mor Sahib'.

According to scientific explanations, these crocodiles were carried through some heavy floods, during ancient times and later gathered or collected at this pond. Archaeological investigations have also suggested the existence of a Bronze Age settlement (2500-1700 BC) near Manghopir, who worshipped crocodiles and before the advent of Islam crocodiles were also thought sacred for Hindus. More to the point, certain signs of crocodile-myth in form of animal magic & witchcraft are also seen in the African countries like Guinea and Zaire. Certainly, these trends are because of the unique nature of the reptile, which is always quick and ruthless and one who maintains a cool behavior at the surface of water, while paddling like a devil underneath.

Hot springs and healing resort

There are hot and cold springs about a kilometer from the shrine. Warm water passing through the sulphur rocks is said to contain some medicinal qualities. Many people with skin diseases regularly come from long distances to have a bath to cure them. There are separate swimming pools and shower rooms for men and women. Scientific analysis has shown that this warm water is naturally saturated with carbon dioxide, besides containing some sulpher & other skin friendly nourishments, which are no doubt suitable for many skin-diseased patients.

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