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Talk:Judaism and sexuality

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This is an old revision of this page, as edited by Deisenbe (talk | contribs) at 03:44, 11 October 2015 (→Non-halakhic (non-Orthodox) Judaism). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Revision as of 03:44, 11 October 2015 by Deisenbe (talk | contribs) (→Non-halakhic (non-Orthodox) Judaism)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff)
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Translated from Hebrew Misplaced Pages --Midrashah (talk) 15:40, 14 August 2010 (UTC)

This article is a mess, and it would probably be best to delete it and start over again. Hznhr (talk) 05:20, 13 December 2010 (UTC)

I agree. The entire first paragraph (excepting the first sentence, that I fixed) on Homosexuality makes no sense. Of course the prohibition on lesbianism is not from the same source as the prohibition on male relations. Much of the article is unreferenced. The part of emission should start with the prohibition against arousing the libido, which is the source prohibition, then go to directly causing emission. Should this be RfD'd?
P.S. I disagree with the banner. There is no list of references, just some external links.Mzk1 (talk) 20:39, 28 January 2012 (UTC)

What Maimonides stated

We have a reliable source written by a professor from American Jewish University who stated what Maimonides has written. A direct reference to Maimonides' work is prohibited by WP:OR and WP:PRIMARY. Tgeorgescu (talk) 19:26, 6 September 2014 (UTC)

See salso WP:BURDEN. Tgeorgescu (talk) 19:33, 6 September 2014 (UTC)

His work has been published by Jewish Publication Society. Tgeorgescu (talk) 19:45, 6 September 2014 (UTC)

We have to distinguish an empiric-analytical claim about the texts written by Maimonides from a theological claim which would require assent from a community of faith. So, unless someone is prepared to affirm that this claim was made up (and prove it with reliable sources), Misplaced Pages defaults to keeping it per WP:VER. Tgeorgescu (talk) 19:48, 6 September 2014 (UTC)

Non-halakhic (non-Orthodox) Judaism

Thiss article reads like it was written by Shmuley Boteach (an Orthodox rabbi who has written on sexuality). It's all Orthodox. There are millions who call themselves Jews who reject halakha partially or totally. Our views deserve inclusion.

On the same topic, there are quite a few people who by religious law are unquestionably Jews, who reject Judaism as a personal religion and would probably answer "no" if asked "are you a Jew?". Yet they are unquestionably of Jewish descent and culture, and halakhicly Jews no matter what they said or did. Among them are many sexual innovators and radicals: among others, Sigmund Freud, Magnus Hirschfeld, Wilhelm Reich, Ruth Westheimer (a Haganah sharpshooter), even Annie Sprinkle, Nina Hartley, Susan Block, Al Goldstein, Harry Reems, Jamie Gillis, Ron Jeremy, Philip Roth, Erica Jong, and we shouldn't forget Emma Goldman. (Who could forget her?) See "The Jewish Masters of Porn", http://jewishfaces.com/porn.html and Category:Jewish American pornographers. This is a simcha (joy), not a shonda (disgrace), and needs treatment somewhere. deisenbe (talk) 20:14, 10 November 2014 (UTC)

I can agree with your first point, but you are wrong on the second, for the simple reason that this article is not about Jews and sexuality, but about Judaism and sexuality. Debresser (talk) 21:43, 10 November 2014 (UTC)

Lead-in I wrote deleted by user:Debresser as "personal opinion"

In general, in contrast with Christianity, Judaism views sexuality positively, a gift from God that is by no means limited to reproduction. Celibacy is no virtue; there is an informal but strong expectation that a man, and especially a community leader, should have a wife. Lovemaking on the Sabbath is appropriate and commendable.

In Jewish law , sexuality is viewed as having both positive and negative potential...

deisenbe (talk) 00:32, 20 July 2015 (UTC)

Yep. And why did you decide to write about this here? By the way, I left that last sentence. Debresser (talk) 06:06, 20 July 2015 (UTC)

Which sentence did you leave?

The talk page is the WP designated place for discussions of an article and how to improve it. deisenbe (talk) 11:53, 20 July 2015 (UTC)

I left the sentence "...sexuality is viewed as having both positive and negative potential...", contrary to your post above that says I removed it.
So discuss! You just posted a statement. Debresser (talk) 08:27, 21 July 2015 (UTC)
You removed everything that I wrote. The words you quote are not by me and antedate my edit.
As far as discussion, I've said all I care to as of now. I'm not going to go over with you what I wrote sentence by sentence. The WP concept is that _others_ might add to the discussion. deisenbe (talk) 08:46, 21 July 2015 (UTC)

Another reversion by user:debresser (he is imposing here his own view, Haredi Judaism; he identifies as Haredi on his user page)

The paragraph that begins "In Judaism" I changed to "In Jewish law", which is all the section goes on to talk about. Judaism and Jewish law are not the same thing. Rabbis from previous centuries, or millenia, do not have the sole authority to say what Judaism is or what Judaism's view of sexuality is. In my opinion, anyway. deisenbe (talk) 11:57, 20 July 2015 (UTC)

Well, there you have it. Your opinion is correct, and mine is just religious POV. Thank you for clarifying that. I'd like to refer you to Misplaced Pages:Avoid personal remarks in this regards. It is interesting how quick editors are to ascribe the fact that I disagree with them to me being religious. Actually, that fits well with the present anti-religion climate in America.
The truth is, your edit was plain wrong. Jewish law doesn't have a view of sexuality. It is precisely Judaism that has a view of sexuality. "Judaism" is a lot more than just "Jewish law". Debresser (talk) 08:25, 21 July 2015 (UTC)
So I'm influenced, I guess, by the alleged anti-religious climate in America. Touché.
I couldn't agree more that Judaism is more than Jewish law. I'm not sure we mean the same thing by Jewish law. I would say the Shulchan Aruch contains Jewish law. deisenbe (talk) 08:40, 21 July 2015 (UTC)
Agree. By the way, I had a look at your userpage, and your website (now on the Wayback machine). It seems you could also be accused of having a strong personal POV that shall remain unnamed. So let's do without all that and just try to edit, applying the Misplaced Pages pillar of WP:CONSENSUS. Debresser (talk) 08:59, 21 July 2015 (UTC)
It's fine with me if you name my alleged personal POV. You already referred to it. I _want_ my Web site on the Wayback machine. Are you trying to frighten or humiliate me? You might follow your own advice about Avoiding personal remarks. deisenbe (talk) 09:03, 21 July 2015 (UTC)
The opposite. I am saying that we should not pay attention to perceived personal points of view, and just discuss the matter at hand as objectively as we can. Debresser (talk) 21:44, 21 July 2015 (UTC)

Examples of lack of neutral POV

As long as this article goes on to talk about the view of Judaism and ONLY quotes Jewish law as the sum total of Judaism, it does not have neutral POV. This is not a neutral POV sentence, from the intro:

Sexuality is the subject of many narratives and laws in the Tanakh and rabbinic literature.

It implies that Judaism's views on the topic are known by looking at the Tanakh and rabbinic literature, AND NOTHING MORE. I call that not neutral. deisenbe (talk) 20:48, 22 July 2015 (UTC)

Here's another example of lack of neutral POV:

The traditional view is that the Torah forbids all anal intercourse between two males, and this is the view of Orthodoxy; there are other modern views that disagree. The source of this prohibition is a verse from the Book of Leviticus: "Thou shalt not lie with mankind, as with womankind; it is abomination." (Leviticus, 18:22). However, Rashi interpreted the matter as only prohibiting anal sexual acts between two men (and not other sexual acts between them), as he stated: "As one would penetrate a blue-brush into a receiver." But other authoritative commentators of the Torah see all sexual acts between two males to be included within the ban on "sperm in vain". The Jewish sages added additional barriers to this ban, and forbid males to put themselves in any situation that might lead to such an offense. For example: Chazal prohibited two single males from sleeping under the same blanket.
Seven words, "there are other modern views that disagree", are all the space that is given to non-Orthodox views. Who holds these views, and what they are, is ignored, with a reference to another article. And information is found there. But the rest of the paragraph - 150 words - is all about the Orthodox view. And it isn't true that 150 words for the Orthodox and 7 words for everybody else fairly represents the interests of Jews. That isn't the proportions of Orthodox versus non-Orthodox people within the Jewish community. deisenbe (talk) 20:57, 22 July 2015 (UTC)
What modern views are you referring to that are part of Judaism? There are a few references and external links to non-Orthodox views as well. What more do you want? Please note that Judaism has been what you call Orthodox about ten times longer than that non-Orthodoxy exists. I mean, you must give the various opinions their rightful do. Debresser (talk) 21:00, 22 July 2015 (UTC)
Well, if you look at the article Homosexuality and Judaism, non-Orthodox views (including Conservative) are given 2700 words, and Orthodox is given 2500. I counted them using WordPerfect. That's a better balance.
You're correct that Judaism has been "what I call Orthodox" (what do you call it?) much longer than non-Orthodoxy. I'm not sure if it's ten times, but it's a big discrepancy. But that's talking about the PAST. This article is, or should be, as I see it, about Judaism in the PRESENT, not as it was centuries ago.
The article is not "The History of Judaism and Sexuality".
FYI, although you may know this already, the term "Orthodoxy" was not applied to Judaism until the nineteenth century (though what is called Orthodoxy of course existed before). In the United States in the nineteenth century, Reform Judaism was far and away the predominant form of Judaism. I don't know about other countries. In the United States, Orthodoxy did not have a significant presence until the arrival of the Ashkenazi from central Europe toward the end of the nineteenth century. deisenbe (talk) 21:14, 22 July 2015 (UTC)
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