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Part of a series on Jerusalem History Timeline City of David 1000 BCE Second Temple Period 538 BCE–70 CE Aelia Capitolina 130–325 CE Byzantine 325–638 CE Early Muslim 638–1099 Crusader 1099–1187 Late Medieval 1187–1517 Ottoman 1517–1917 British Mandate 1917–1948 Modern period (Jordanian and Israeli annexation of East Jerusalem) 1948- Sieges Before Common Era 701 BCE 597 BCE 587 BCE 63 BCE 37 BCE Common Era 70 614 637 1099 1187 1244 1834 1917 1948 Places East West Old City Temple Mount/Al-Aqsa Dome of the Rock Al-Aqsa Mosque Western Wall Synagogues Mosques Church of the Holy Sepulchre Hebrew University Knesset Biblical Zoo Tomb of Lazarus Al-Quds University People Demographic history Mayor Chief Rabbi Grand Mufti Greek Orthodox Patriarch Crusader kings Political status Religious significance Judaism Christianity Islam Jerusalem Law Jerusalem Day Quds Day Judaization Islamization US recognition Other topics Names Emblem Municipality Greater Jerusalem Cuisine City Line Transport Songs Historical maps v t e

Jerusalem Arabic: القُدس, al-Quds; (Hebrew: יְרוּשָׁלַיִם, Yerushalayim; Greek: Ιεροσόλυμα, Ierosólyma; Latin: Hierosolyma) is an ancient Middle Eastern city on the watershed between the Mediterranean Sea and the Dead Sea at an elevation of 650-840 metres (about 2000-2500 feet). Jerusalem is Israel's declared capital, although Israel's sovereignty is not fully recognised by the international community (see Positions on Jerusalem).

Jerusalem is the holiest city of Judaism (since the 10th century BCE) and some denominations of Christianity (since the 5th century CE) and the third holiest city of Islam (after Mecca and Medina; since the 7th century CE). The city is located southeast of Tel Aviv, south of Ramallah, west of Jericho and north of Bethlehem. With a population of 724,000 (as of May 24 2006 ), Jerusalem is a heterogeneous city, representing a wide range of national, religious, and socioeconomic groups. The section called the "Old City" is surrounded by walls and consists of four quarters: Armenian, Christian, Jewish, and Muslim.

The current mayor of Jerusalem is Uri Lupolianski, the first Haredi Jew to ever hold this position.

Name

The origin of the name of the city is uncertain. It is possible to understand the name (Hebrew Yerushalayim) as either "Heritage of Salem" or "Heritage of Peace" – a contraction of "heritage" (yerusha) and Salem (Shalem literally "whole" or "in harmony") or "peace" (shalom). (See the Biblical commentator Ramban for explanation.) "Shalem" is the original name used in Genesis 14:18 for the city. Similarly the Amarna Letters call the city Urušalim in Akkadian, a cognate of the Hebrew Ir Shalem ("city of Salem"). Some consider a connection between the name and Shalim - the deity personifying dusk known from Ugaritic myths and offering lists. The ending -ayim or -im has the appearance of the Hebrew dual or plural suffix respectively. It has been argued that it is a dual form representing the fact that the city lies on two hills however the treatment of the ending as a suffix makes the rest of the name incomprehensible in Hebrew. A Midrashic interpretation comes from Genesis Rabba, which explains that Abraham came to "Shalem" after rescuing Lot. Upon arrival, he asked the king and high priest Melchizedek to bless him, and Melchizedek did so in the name of the Supreme God (indicating that he, like Abraham, was a monotheist). According to exegetes, God immortalizes this encounter between Melchizedek and Abraham by renaming the city in honor of them: the name "Yeru" (derived from "Yireh", the name Abraham gives to Mount Moriah after unbinding Isaac, and explained in Genesis as meaning that God will be revealed there) is placed in front of "Shalem". The plural ending implies the community of all believers in the One God who testify to the city's holiness.

History

According to Midrash, Jerusalem was founded by Shem and Eber, ancestors of Abraham. Modern archaeology traces the earliest written record of the city to Egyptian records of the Bronze Age. It is thought that the city existed at least as long ago as 3000 BCE. During the Canaanite period, it had the name Urušalim, meaning "the city of peace".

Jerusalem has a long history. Archaeological findings indicate the existence of a settlement in Jerusalem in the 3rd millennium BCE. The first mention of the city in historic sources begins in the 2nd millennium BCE. First built and founded by Canaanite peoples (possibly, but not necessarily the Jebusites who occupied the city during the late Bronze Age), from about 1600 to 1300 BCE, the city came under Egyptian suzerainty and was governed by Canaanite rulers who paid tribute to the Pharaohs. During this period, the city increasingly came under attacks from the Habiru, who possibly were the ancestors of the Hebrews.

Jerusalem became the capital of the Jewish kingdoms of Israel, Judah and Judea in the First Temple and Second Temple periods. According to the Bible, the city was controlled by the Jebusites until its conquest by David, at a date subsequently placed at c. 1000 BCE. David expanded the city to the south, and declared it the capital city of the united Kingdom of Israel. In c. 960 BCE, Solomon built the First Jewish Temple. For about four centuries after the ten tribes split off to form the northern Kingdom of Israel, Jerusalem served as the capital of the southern Kingdom of Judah.

By the end of the First Temple period, Jerusalem was the sole acting religious shrine in the kingdom, and a center of regular pilgrimage. Historical records corroborate some of the Biblical history from around the 9th century BCE, and attest the significance of the Temple in Jewish religious life. In 597 BCE, the city was overcome by the Babylonians under Nebuchadrezzar, and in 586 BCE, the city's walls were ruined and the Temple was burnt. After several decades of captivity, the Jews were allowed by Cyrus II of Persia to return to Judah and rebuild the city and the Temple. It continued to be the capital of Judah and center of Jewish worship for another four centuries under the Hasmonean Kingdom.

By 19 BCE, the Temple Mount was elevated and the Second Temple was expanded under Herod the Great, a Jewish client-king under Roman rule. In 6 CE, the city and Iudaea Province came under direct Roman rule. The Great Jewish Revolt resulted in the destruction of the Second Temple in 70 CE. The city served as the national capital again for almost 3 years during the Bar Kokhba's revolt against Rome; it was sacked in 135 CE. For almost two millennia thereafter, Jerusalem did not serve as the national capital of any independent state, until the renewed independence of Israel in 1948.

The city remained under Roman and Byzantine rule, until it was taken by the advancing Muslim forces in 638. The rights of the non-Muslims under Islam were governed by the Pact of Umar, and Christians and Jews living in the city were granted autonomy in exchange for a required poll tax. Whereas the Byzantine Christian authorities had not tolerated the presence of Jews within the walls of the city, the Muslim rulers allowed the reestablishment of a Jewish community. After the treaty of Capitulation signed with the Byzantines, Umar ordered the Patriarch Sophronius to guide him and those who accompanied him to the sanctuary of King David, where he later decided to build a mosque in front of the Rock.The mosque became known as Masjid Umar.

In 1099, the city was conquered by the First Crusaders, who slaughtered most of its Muslim and Jewish inhabitants. A series of conquests followed: in 1187 the city was taken from the Crusaders by Saladin. From 1228 to 1244, it was given by Saladin's descendant al-Kamil to the Holy Roman Emperor Frederick II, but it fell again to the Ayyubids of Egypt in 1244. The Ayyubids were replaced in 1260 by the Mamelukes, and in 1517, Jerusalem and its environs fell to the Ottoman Turks. In 1917, the British Army led by General Allenby captured the city. Under the League of Nations Mandate, Britain was entrusted with establishing a Jewish National Home in Palestine, and Jerusalem thereafter flourished with the construction of garden suburbs in the western part of the city and establishment of institutions of learning such as the Hebrew University, founded in 1925.

As the British Mandate of Palestine was expiring, the 1947 UN Partition Plan (Part III) recommended that "The City of Jerusalem shall be established as a corpus separatum under a special international regime and shall be administered by the United Nations." However, this plan was never implemented and at the end of the 1948-9 war, Jerusalem found itself divided between Israel and Jordan (then known as Transjordan).

The 1949 cease-fire line between Israel and Jordan, which was part of the Green Line, cut through the center of the city from 1949 until 1967, during which time west Jerusalem was part of Israel and East Jerusalem was part of Jordan. From 1950 to 1967, the capital declared by Israel comprised of western Jerusalem. Ever since Israel captured eastern Jerusalem from Jordan in the 1967 Six-Day War, Israel has administered and has asserted sovereignty over the entire city. An Israeli law of 1980 declared Jerusalem to be the 'eternal, undivided' capital of Israel, while East Jerusalem is being claimed as the intended capital of a future Palestinian state. The status of the city and of its holy places is disputed.

Status of Jerusalem

Religious significance

Jerusalem plays an important role in three major religions: Judaism, Christianity, and Islam, as well as in a number of smaller religious groups. A large number of places have religious significance for these religions, among which the Temple Mount and its Western Wall for Jews, the Church of the Holy Sepulchre for Christians and the Al-Aqsa Mosque for Muslims.

• The Western Wall
• Main entrance to the Church of the Holy Sepulchre
• The Al-Aqsa Mosque

Jerusalem as the capital of Israel

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Israel proclaimed Jerusalem as its capital in 1950 and all the branches of Israeli government (Presidential, Legislative, Judicial and Administrative) are seated in Jerusalem. In 1950, given that the city was divided between Israel and Jordan, this proclamation related only to western Jerusalem. Immediately after the Six Day War in 1967, Israel legally separated East Jerusalem from the West Bank and annexed it to Israel, making it part of the Israeli municipality and a de facto part of its capital. Israel enshrined the status of united Jerusalem, west and east, as its undivided capital, in national legislation in 1980. Security Council Resolution 478 declared that the 1980 Israeli law was 'null and void and must be rescinded forthwith' and instructed member states to withdraw their diplomatic representation from the city as a punitive measure, which most of the few countries with embassies in Jerusalem did, relocating their embassies to Tel Aviv. Most UN member states already located their embassies in Tel Aviv prior to Resolution 478. Currently, only two UN member states have located their embassies within the city limits of Jerusalem, Costa Rica and El Salvador, with the embassies of Bolivia and Paraguay to be found in Mevasseret Zion, a suburb of Jerusalem.

Jerusalem is home to a number of key Israeli government buildings, including the Knesset, the Israeli Supreme Court and the houses of the President and Prime Minister. With the exception of the house of the premier, these buildings can be toured.

Much of the international community argues that Israel's annexation of the eastern part of Jerusalem after the Six-Day War was in violation of international law, and that the final issue of the status of East Jerusalem should be determined in future Israeli-Palestinian negotiations. Therefore, although all ambassadors and other official diplomats submit their accreditation to the President of Israel in his house at Jerusalem, nearly all countries maintain their embassies in Tel Aviv, Israel's economic and financial center.

• The Knesset building, Israel's parliament
• Frontal view of The Supreme Court building

Palestinian claims

The Palestinian National Authority asserts that the capital of a future Palestinian state will be situated in East Jerusalem. According to the Oslo Agreements the final status of Jerusalem should be determined by peaceful negotiation.

Physical geography

Jerusalem is situated in 31°46′45″N 35°13′25″E / 31.77917°N 35.22361°E / 31.77917; 35.22361, upon the southern spur of a plateau the eastern side of which slopes from 2,460 ft. above sea-level north of the Temple Mount to 2,130 ft. at the southeastern extremity. The western hill is about 2,500 ft. high and slopes southeast from the Judean plateau.

Topography

Jerusalem is surrounded upon all sides by valleys, of which those on the north are less pronounced than those on the other three sides. The principal two valleys start northwest of the present city. The first runs eastward with a slight southerly bend (the present Wadi al-Joz), then, deflecting directly south, the Kidron (Hebrew) Valley or Wadi Sitti Maryam (Arabic), divides the Mount of Olives from the city. The second runs directly south on the western side of the city, turns eastward at its southeastern extremity, then runs directly east, and joins the first valley near Bir Ayyub ("Job's Well"). This valley is called the Valley of Hinnom or Ge-Hinnom in Hebrew, and Wadi al-Rababi in Arabic.

A third valley, commencing in the northwest where is now the Damascus Gate, ran south-southeasterly down to the Pool of Siloam, and divided the lower part into two hills (the lower and the upper cities of Josephus). This is probably the later Tyropoeon ("Cheese-makers'") valley. A fourth valley led from the western hill (near the present Jaffa Gate) over to the Temple area: it is represented in modern Jerusalem by David Street. A fifth cut the eastern hill into a northern and a southern part. Later Jerusalem was thus built upon four spurs. Today, neighboring towns are Bethlehem and Beit Jala at the southern city border, and Abu Dis to the East.

Climate and environment

Jerusalem is situated at a relatively high altitude and experiences cold, wet winters. The average annual precipitation is about 600 mm (24 inches), and snowfalls — which in some years do not occur — are generally mild. Summers in Jerusalem are dry and often hot, with low humidity and temperatures averaging around 26 °C.

There is almost no industrial pollution in Jerusalem. Most pollutants are the product of heavy bus and personal vehicle traffic, especially along the arterial roads, and a by-product from heavy building. With this exception, air pollution is low.

The building code in Jerusalem prescribes that all buildings should be covered with native Jerusalem stone. Although this makes building costs somewhat more expensive, it gives the city a very distinct look in comparison with other cities. Only few buildings, mostly from the 1950s, were not built according to this code.

With the exception of the central plateau, many neighborhoods are divided by deep valleys, which are the natural green areas of the city. To the west of the city is the larger Jerusalem forest. Especially in open spaces near major roads, large parks were developed. To the east and the southeast of the Old City, where little grows without constant irrigation, promenades with parks were developed, which allow walkers to enjoy the view of the Old City, the Judean Desert, the irrigated vegetation, and - depending on location and weather conditions - the Dead Sea and Jordanian mountains.

People and culture

Demography

When it first appears in historical records, Jerusalem was inhabited by a Canaanite tribe. The Bible specifies them as the Jebusites, and says they ruled it until its conquest by King David. After taking control of the city from the Canaanites, Jews formed the majority of the population for 1,200 years, until Jerusalem's destruction by Rome in the second century. Subsequent demographic changes are uncertain, although the city's population probably attained a Muslim majority by the time of the Crusades. An official 16th century survey confirms that the city was largely Muslim. By 1844, Jews were once again the largest single ethnic group in the city and formed a majority by the late 19th century.

As of May 24, 2006, Jerusalem's population is 724,000 (about 10% of the total population of Israel), of which 65.0% were Jews (approx. 40% of which live in East Jerusalem), 32.0% Muslim (almost all of whom live in East Jerusalem) and 2% Christian. 35% of the city's population were children under age of 15. In 2005, the city had 18,600 newborns.

It should be noted that these official Israeli statistics refer to the expanded Israel municipality of Jerusalem. This includes not only the area of the pre-1967 Israeli and Jordanian municipalities, but also outlying Palestinian villages and neighbourhoods to the north-east of the city which were not part of the Jordanian municipality of East Jerusalem prior to 1967. A reasonable assumption is that all or part of these may not remain part of Jerusalem when its final status is established, but rather be returned to the West Bank as part of the Palestinian state. Some of these villages and neighbourhoods have already been returned to the West Bank de facto by way of the Israeli West Bank barrier, although formally, their legal status has not been reverted.

Culture

Jerusalem houses many museums. The Israel Museum is one of the most famous. It includes a large collection of art and archaeological artifacts. In the "Shrine of the Book", it exhibits the Dead Sea Scrolls. The Rockefeller Museum is the city's specific museum for archeology. The Ticho House provides an art collections in a historical building. The Tower of David Museum is the main municipal museum, it includes models of the city and changing exhibits. Yad Vashem is the national Holocaust museum and monument. The Islamic Museum in the Old City and Islamic Art Museum near the President's house both have collections of Islamic art, holy scripts and artifacts.

The city has two professional orchestras, the Jerusalem Symphony Orchestra-IBA and the Israel Camerata Jerusalem. In walking distance from the old city (southwest) is a cluster of cultural institutions. The Khan Theater is Jerusalem's only repertory theater. The Jerusalem Cinematheque is the venue in Jerusalem to watch non-commercial movies. It houses annually an international film festival and a Jewish film festival. In the Sultan Pool open air concerts are held, by Israeli artists and guests from abroad. The Jerusalem Music Center in Mishkenot Sha’ananim hosts chamber music concerts and workshops.

Adjacent to the Hebrew University’s Givat Ram campus are the Jerusalem Botanical Gardens. The Givat Ram campus is also the home to the Jewish National and University Library, itself home to the Albert Einstein archives and the Eran Laor Cartographic Collection. The Synagogue of the Hadassah Medical Center is home to the Marc Chagall windows depicting the Twelve Tribes of Israel.

The main cultural event of the year is the Israel Festival, with international and local street performances and repertory and alternative musicians and theater groups.

• Shrine of the Book
• The David Tower Museum
• Hebrew University of Jerusalem, Givat Ram campus

Economy

Heavy industry is discouraged in Jerusalem, leaving Jerusalem's economy as mainly service-based. While Tel Aviv remains Israel's financial capital, almost half of Jerusalem's residents work in government, public service, or tourism, although there has been an increasing number of high-technology start-ups in the city, as well.

The civilian labor force of Jerusalem was 183,000 (48.1%) out of 384,000 persons ages 15+. This is low in comparison to Tel Aviv and Haifa, 58.0% and 52.4% respectively. This reflects a higher percentage of one income households, especially among the Arab and Haredi populations. According to the Israel Central Bureau of Statistics, the average wage for a Jerusalem worker was NIS 5,568 in 2000. In Tel Aviv the income was 17.8% higher and in Haifa 14.1% higher. Income in Jerusalem was on average lower both for wage-earners and self-employed people.

The population of Jerusalem is poorer in comparison to Israeli national figures. This is also often attributed to large Arab and Haredi population segments. In 1995 25% of the city population and 37% of its children lived below poverty level, as compared to 17% of all Israelis and 23% of Israeli children.

Transportation

Roads

Begin Boulevard is West Jerusalem's inner city expressway. It runs south to north from Manahat (Malcha) to Ramot, where it merges into the Modi'in-Tel Aviv highway. Other major north-south arteries include: the Talpiot-Atarot route, which traverses the city center and roughly separates East and West Jerusalem; and Herzl Boulevard, which begins at the northern entrance of the city and continues south via Mount Herzl and the Yad VaShem Holocaust memorial. It then blends into additional routes that lead to the southwestern quarters. The Golomb-Herzog-Ben-Zvi route also links the southern quarters with the city center.

Running east through the city center, Jaffa Road connects the Jaffa Gate of the Old City as well as East Jerusalem with the northwestern city entrance. Yigal Yadin Boulevard serves as a northern bypass of the city center, and links Ma'ale Adummim and the northeastern neighborhoods to Begin Boulevard near Ramot.

A future ring-road would include Yadin and Begin boulevards as the respective north and west sectors.

Buses

Jerusalem Central Bus Station is Jerusalem's intercity bus station. It is served mainly by Egged buses and by a single joint Egged - Dan bus line, while Superbus and Margalit, serving Modi'in, have their stops close by. City buses in the Jewish and Israeli areas are run by Egged, which runs close to 100 bus lines throughout the city and its suburbs.

Palestinian-run buses serve the Arab Palestinian neighborhoods under Israeli jurisdiction in the city as well as Palestinian towns in the West Bank and Israeli Arab cities. This system is based out of the East Jerusalem Central Bus Station on Sultan Suleiman Street. Palestinian buses also leave from outside the Damascus Gate of the Old City.

The Egged and Palestinian city bus networks are almost completely separated. There are only a handful of bus stops where both companies have buses stopping. Palestinian residents of Jerusalem do use Egged buses frequently, but Jewish residents rarely use the Palestinian buses, corresponding with the fact that since many Palestinians do regularly visit the Israeli center of town, Jews do not frequently come to the Arab parts of the city. Also, the Arab buses show their destinations only in Arabic, which most Jews cannot read, while Palestinian Jerusalemites can usually read Hebrew.

Railway

Israel Railways operates train service to Southern Jerusalem with 2 stops: Jerusalem Malcha near the Malcha Mall and the Biblical Zoo. Very few trains stop at the latter stop. The line was out of use for seven years due to deteriorating conditions and was restored on April 9 2005. Jerusalem Malcha is the new station, which replaces the historical Khan Station at Remez Square near the Old City.

A new high-speed railway line, which will run from Tel Aviv to Jerusalem via Ben Gurion Airport and will terminate at a new underground station between the Jerusalem Central Bus Station and the International Convention Centre - Binyanei HaUmah, is currently under construction, on time for its scheduled opening in early 2009.

A local light rail network is being planned and has already been partially constructed. The first line is at the height of its construction and is slated to begin operating from Pisgat Ze'ev in the northeast through the French Hill and through Yaffo Street to the Central Bus Station and the southwestern neighborhoods around 2008. Unusually, for a city with a population of over 600,000, Jerusalem never had a previous first generation tramway network, although, before the war, one was proposed but was cancelled for political reasons.

Airports

Atarot Airport is Jerusalem's airport, but its use has been discontinued due to security concerns related to its location near the Palestinian city of Ramallah. Ben Gurion International Airport, 40 km northwest of the city, serves as the primary international air transport hub for both Jerusalem and Tel Aviv.

Sports

The most popular sport in Jerusalem is football (soccer). The city has two major teams, the yellow Beitar Jerusalem FC and the red Hapoel Jerusalem FC. Beitar plays in the Premier League, was 4 times Israeli champion (1986, 1993, 1997 and 1998) and has won the national cup 5 times. Hapoel currently plays in the Leumit or second league and has won one national cup, in 1973. In basketball, however, Hapoel Jerusalem has the upperhand. In a league dominated by Maccabi Tel Aviv it never won a championship, yet twice won the Israeli Cup, in 1996 and 1997. In 2004 it won the European ULEB Cup.

A marathon is held in the streets of Jerusalem every year and the popular Jerusalem hike starts west of the city and ends in its streets. The municipality, universities, schools, clubs and businesses operate over a thousand sport facilities throughout the city. The largest sports facility is the Teddy Kollek Stadium in Malcha, a football stadium with 12,000 seats. Major basketball games are held at the Strauss Arena.

Education

• Hebrew University of Jerusalem
• Jerusalem College of Technology
• Bezalel Academy of Art and Design
• Jerusalem Academy of Music and Dance
• Al-Quds University
• Brigham Young University Jerusalem Center
• Mir yeshiva
• Ohr Somayach, Jerusalem
• Brisk yeshiva

Museums

• Israel Museum
• Rockefeller Museum
• Yad Vashem
• Ticho House

Born in Jerusalem

Sister cities

• New York City, USA (1993)
• Toledo, Spain

References

1. ^ Central Bureau of Statistics 2006 Report (PDF)
2. Peter, 186
3. CIA World Factbook
4. The British Mandate from "Jerusalem: Life Throughout the Ages in a Holy City". Online course material from the Ingeborg Rennert Center for Jerusalem Studies, Bar-Ilan University, Ramat-Gan, Israel
5. Running rings around us by Nathan Burstein (Jerusalem Post, January 19, 2006)
6. Jerusalem Light Rail – Mass Transit System (PDF)

See also

• East Jerusalem
• Eurovision Song Contest 1979 and Eurovision Song Contest 1999
• Jerusalem syndrome
• List of holy cities
• Melchizedek

External reference and links

Official site

• Official website of the Municipality of Jerusalem
• Template:Wikitravel

Culture, events

• Jerusalem Art, Music and Culture Events updated daily
• "Go Jerusalem" Tourism Portal
• Israel Museum
• Yad Vashem Holocaust Memorial
• Placing notes between the stones of the Western Wall

Photographs

• Pictures of the Mosques in Jerusalem
• Jerusalem archives, historical photographs of Jerusalem focusing mainly on the experience of the Jews.
• Portal of Jerusalem Photos
• Jerusalem Photos by Igor Schestow
• Pictures Dome of Rock
• muslimphotos.net: Pictures of Jerusalem
• 16X zoomable panoramic view of Jerusalem from the Mount of Olives

Maps

• Clickable street map of Jerusalem
• University of Maine Historical Map Collection, features European, Arab, and Jewish maps of the city dating back over 600 years. Highlights the role of Jerusalem in the history of map-making.
• Ancient maps of Jerusalem The Eran Laor Cartographic Collection of The Jewish National and University Library & The Hebrew University of Jerusalem
• The Madaba Map is a mosaic is part of a mosaic on the floor of a church built in the town of Madaba, in what is present-day Jordan, in the 6th century. Jerusalem is depicted in the map and is one of the few parts that are undamaged.
• Jerusalem on google maps View Jerusalem and surrounding area via satellite images & maps

Status of the city

• Jerusalem before 1967 and now BBC site showing two maps with a brief commentary on the status of Jerusalem for each.
• Basic Law: Jerusalem, Capital of Israel, Government of Israel, the Israeli law making Jerusalem the capital of Israel.
• Palestinian position on Jerusalem from the Palestinian National Authority
• Jewish Position on Jerusalem
• UN Resolution 181

History

• Ancient Jerusalem (Jebusites) - The History of the Ancient Near East
• Importance of Jerusalem in Jewish and Israeli history
• History Channel site on the history of Jerusalem
• Articles on the history of Jerusalem from the Jewish Virtual Library
• BBC article on Jerusalem
• Shards of evidence The Jerusalem Post, August 11 2005
• Jerusalem in the Qur'an
• One Nation’s Capital throughout History

News and media

• The Jerusalem Post, oldest and largest Israeli daily newspaper in English, previously the Palestine Post
• Jerusalem Media and Communications Centre, group of Palestinian reporters with daily news reports from East Jerusalem
• The MediaLine

Universities

• Al Quds Arab University of Jerusalem
• Hebrew University of Jerusalem
• BYU Jerusalem Center for Near Eastern Studies

Books

• Cheshin, Amir S.; Bill Hutman and Avi Melamed (1999). Separate and Unequale: the Inside Story of Israeli Rule in East Jerusalem. Harvard University Press.
• Wasserstein, Bernard (2002). Divided Jerusalem: The Struggle for the Holy City. New Haven and London: Yale University Press. ISBN 0-300-09730-1.
• Cline, Eric (2004). Jerusalem Besieged : From Ancient Canaan to Modern Israel. Ann Arbor: University of Michigan Press. ISBN 0-472-11313-5.
• Collins, Larry, and La Pierre, Dominique (1988) O Jerusalem!, Simon and Shuster, N.Y. ISBN 0-671-66241-4

31°46′N 35°14′E / 31.767°N 35.233°E / 31.767; 35.233

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