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Ethnic cleansing

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Ethnic cleansing refers to various policies or practices aimed at the displacement of an ethnic group from a particular territory. The term entered English and international usage in the early 1990s to describe certain events in the former Yugoslavia. Narrower definitions equate ethnic cleansing with forcible population transfer accompanied by gross human-rights violations and other factors. In broader definitions it is effectively a synonym of population transfer.

Synonyms include sectarian revenge and ethnic purification and (in the French versions of some UN documents) nettoyage ethnique and épuration ethnique.

Definitions

The term ethnic cleansing has been variously defined. In the words of Andrew Bell-Fialkoff:

thnic cleansing defies easy definition. At one end it is virtually indistinguishable from forced emigration and population exchange while at the other it merges with deportation and genocide. At the most general level, however, ethnic cleansing can be understood as the expulsion of an "undesirable" population from a given territory due to religious or ethnic discrimination, political, strategic or ideological considerations, or a combination of these.

Drazen Petrovic has distinguished between broad and narrow definitions. Broader definitions focus on the fact of expulsion based on ethnic criteria, while narrower definitions include additional criteria: for example, that expulsions are systematic, illegal, involve gross human-rights abuses, or are connected with an ongoing internal or international war. According to Petrovic:

thnic cleansing is a well-defined policy of a particular group of persons to systematically eliminate another group from a given territory on the basis of religious, ethnic or national origin. Such a policy involves violence and is very often connected with military operations. It is to be achieved by all possible means, from discrimination to extermination, and entails violations of human rights and international humanitarian law."

Origins of the term

The term "ethnic cleansing" entered the English lexicon as a loan translation of the Bosnian/Serbian/Croatian phrase etničko čišćenje (IPA /etnitʃko tʃiʃtʃʲeɲe/). During the 1990s it was used extensively by the media in the former Yugoslavia in relation to the Yugoslav wars, and appears to have been popularised by the international media some time around 1992. The term may have originated some time before the 1990s in the military doctrine of the former Yugoslav People's Army, which spoke of "cleansing the field" (čišćenje terena, IPA /tʃiʃtʃʲeɲe terena/) of enemies to take total control of a conquered area. The origins of this doctrine are unclear, but may have been a legacy of the Partizan era.

This originally applied purely to military enemies, but came to be applied to ethnic groups as well. It was used in this context in Yugoslavia by the Serbian media as early as 1981, in relation to the policies of the Kosovo Albanian administration creating an "ethnically clean territory" (i.e. "cleanly" Albanian) in the province . However, this usage had antecedents.

One usage of the term cleansing can be found on May 16, 1941, during the Second World War, by one Viktor Gutić, a commander in the Croatian fascist faction, the Ustaše: Every Croat who today solicits for our enemies not only is not a good Croat, but also an opponent and disrupter of the prearranged, well-calculated plan for cleansing our Croatia of unwanted elements . The Ustaše did carry out large-scale ethnic cleansing and genocide in Croatia during the Second World War and sometimes used the term "cleansing" to describe it.

At the same time, on 30 June, 1941, the lawyer Stevan Moljević from Banja Luka, the main ideologue of the Serbian nationalist organization, the Chetniks, and Mihailović’s most trusted confidant, published a booklet with the title On Our State and Its Borders. Moljević assessed the circumstances in the following manner: One must take the opportunity of the war conditions and at a suitable moment take hold of the territory marked on the map, cleanse it before anybody notices and with strong battalions occupy the key places (...) and the territory surrounding these cities, freed of non-Serb elements. The guilty must be promptly punished and the others deported - the Croats to Croatia, the Muslims to Turkey or perhaps Albania - while the vacated territory is settled with Serb refugees now located in Serbia.

The term "cleansing" ("cleansing of borders", очистка границ) was used in Soviet documents of early 1930s in reference to the resettlement of Poles from the 22-km border zone in Byelorussian SSR and Ukrainian SSR. The process was repeated on a larger and wider scale in 1939-1941, see Involuntary settlements in the Soviet Union and Population transfer in the Soviet Union.

A similar term with the same intent was used by the Nazi administration in Germany under Adolf Hitler. When an area under Nazi control had its entire Jewish population removed, whether by driving the population out, by deportation to Concentration Camps, and/or murder, the area was declared judenrein, (lit. "Jew Clean"): "cleansed of Jews".(cf. racial hygiene). (refer to Robert Brinkman aka b dub's novel "ethnic cleansing"

Ethnic cleansing as a military and political tactic

The purpose of ethnic cleansing is to remove the conditions for potential and actual opposition, whether political, terrorist, guerrilla or military, by physically removing any potentially or actually hostile ethnic communities. Although it has sometimes been motivated by a doctrine that claim an ethnic group is literally "unclean" (as in the case of the Jews of medieval Europe), more usually it has been a rational (if brutal) way of ensuring that total control can be asserted over an area. The campaign in Bosnia in early 1992 was a case in point. The tactic was used by Croatian, Muslim Bosnian and Serbian forces. Ethnic cleansing is often also accompanied by efforts to eradicate all physical traces of the expelled ethnic group, such as by the destruction of cultural artifacts, religious sites and physical records.

As a tactic, ethnic cleansing has a number of significant advantages and disadvantages. It enables a force to eliminate civilian support for resistance by eliminating the civilians — in a reversal of Mao Zedong's dictum that guerrillas among a civilian population are fish in water, it drains the water. When enforced as part of a political settlement, as happened with the forced resettlement of ethnic Germans to Germany after 1945, it can contribute to long-term stability. Some individuals of the large German population in Czechoslovakia and prewar Poland had been sources of friction before the Second World War, but this was forcibly resolved. It thus establishes "facts on the ground" - radical demographic changes which can be very hard to reverse. But this does not concern the treatment of the inhabitants of Historical Eastern Germany.

On the other hand, ethnic cleansing is such a brutal tactic and so often accompanied by large-scale bloodshed that it is widely reviled. It is generally regarded as lying somewhere between population transfers and genocide on a scale of odiousness, and is treated by international law as a war crime.

Ethnic cleansing as a crime under international law

There is no formal legal definition of ethnic cleansing. However, ethnic cleansing in the broad sense - the forcible deportation of a population - is defined as a crime against humanity under the statutes of both International Criminal Court (ICC) and the International Criminal Tribunal for the Former Yugoslavia (ICTY). The gross human-rights violations integral to stricter definitions of ethnic cleansing are treated as separate crimes falling under the definitions for genocide or crimes against humanity of the statutes.

The UN Commission of Experts (established pursuant to Security Council Resolution 780) held that the practices associated with ethnic cleansing "constitute crimes against humanity and can be assimilated to specific war crimes. Furthermore ... such acts could also fall within the meaning of the Genocide Convention." The UN General Assembly condemned "ethnic cleansing" and racial hatred in a 1992 resolution.


Silent Ethnic Cleansing

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Silent ethnic cleansing is a term coined in the mid-1990s by some observers of the Yugoslav wars. Apparently concerned with Western-media representations of atrocities committed in the conflict — which generally focused on those perpetrated by the Serbs — atrocities committed against Serbs were dubbed "silent", on the grounds that they were not receiving adequate coverage.

Since that time, the term has been used by other ethnically oriented groups for situations that they perceive to be similar — examples include both sides in Northern Ireland's continuing troubles, and those who object to the expulsion of ethnic Germans from former German territories during and after World War II.

Some observers, however, assert that the term should only be used to denote population changes that do not occur as the result of overt violent action, or at least not from more or less organized aggression - the absence of such stressors being the very factor that makes it "silent" (although some form of coercion must logically exist).

Instances of ethnic cleansing

Early instances

Colonial period

  • In the United States in the 19th century there were numerous instances of relocation of Native American peoples from their traditional areas to often remote reservations elsewhere in the country, particularly in the Indian Removal policy of the 1830s. The Trail of Tears, which led to the deaths of about 2,000 to 8,000 Cherokees from disease, and the Long Walk of the Navajo are well-known examples.

20th century

21st century

Disputed allegations of ethnic cleansing

  • The Nakba or Palestinian exodus, in which the substantial majority of Palestinians (approximately 700,000) in the areas of Palestine that became part of Israel fled or were deported by Israeli forces during the Arab invasion igniting the 1948 Arab-Israeli War.
  • Jewish exodus from Arab lands, in which the substantial majority of Jews (approximately 800,000) from Arab countries fled or were deported by Arab governments between the 1948 Arab-Israeli War and the Six Day War in 1967. The major populations affected were in Iraq, Syria, Yemen, Egypt, Libya, Algeria, Tunisia and Morocco.
  • Displacement of Palestinians (Jordanian citizens) from areas captured by Israel after the Six Day War in 1967, particularly from East Jerusalem.
  • Islamic Revolution of Iran prompted the exodus of the majority of non-Muslims in Iran. This included many Jews, Zoroastrians, Baha'is, and Christians (most ethnic Armenians), all of whom had been persecuted for centuries. Discrimination had greatly relaxed under the Pahlavi dynasty, until the revolution. The Jews are especially known to have been forced to leave vast amounts of property upon emigrating, which has subsequently been confiscated by government officials. In 1979, there had been 80,000 Jews dispersed in Iran; in 2000, there are an estimated 25,000 (many of whom plan to emigrate). The Iranian diaspora has largely been absorbed by the U.S., Canada, Western Europe, Turkey, Israel, and elsewhere.
  • The US evacuation and rebuilding policies for predominently African-American New Orleans in the wake of Hurricane Katrina in 2005.
  • Activists on both sides of the 2006 US immigration debate have argued that their opponents' proposals amount to ethnic cleansing.

See also

Notes

  1. Drazen Petrovic, "Ethnic Cleansing - An Attempt at Methodology", European Journal of International Law, Vol. No. 3. Retrieved 20 May 2006.
  2. Andrew Bell-Fialkoff, "A Brief History of Ethnic Cleansing", Foreign Affairs 72 (3): 110, Summer 1993. Retrieved 20 May 2006.
  3. Petrovic, "Ethnic Cleansing - An Attempt at Methodology", op. cit.
  4. Pavelicpapers.com
  5. Pavelicpapers.com
  6. The Moljevic Memorandum
  7. Ward Ferdinandusse, [http://www.ejil.org/journal/Vol15/No5/9.pdf The Interaction of National and International Approaches in the Repression of International Crimes], The European Journal of International Law Vol. 15 no.5 (2004), p. 1042, note 7.
  8. Rome Statute of the International Criminal Court, Article 7; Updated Statute of the International Criminal Tribunal for the Former Yugoslavia, Article 5.
  9. Daphna Shraga and Ralph Zacklin "The International Criminal Tribunal for the Former Yugoslavia", The European Journal of International Law Vol. 15 no.3 (2004).
  10. A/RES/47/80 ""Ethnic cleansing" and racial hatred" United Nations. 12/16/1992. Retrieved on 2006, 09-03
  11. England. The Expulsion. (Jewish Encyclopedia, 1906 ed.)
  12. Spain. Spain. Edict of Expulsion. (Jewish Encyclopedia, 1906 ed.)
  13. Rezun, Miron, "Europe's Nightmare: The Struggle for Kosovo", (p. 6), Praeger/Greenwood (2001) ISBN 0-275-97072-8; Parker, Geoffrey, "Europe in Crisis", (p. 18), Blackwell Publishing (1979, 2000) ISBN 0-631-22028-3; Gadalla, Moustafa, "Egyptian Romany: The Essence of Hispania" (pp. 28-9), Tehuti Research Foundation (2004) ISBN 1-931446-19-9
  14. JACKSON, William (1990): The Rock of the Gibraltarians. A History of Gibraltar. Gibraltar Books, 2nd edition. Grendon, Northamptonshire, UK. ISBN . General Sir William Jackson was Governor of Gibraltar between 1978 and 1982, a military Historian and former Chairman of the Friends of Gibraltar Heritage.
  15. Perdue, Theda, Cherokee Women and the Trail of Tears in American Encounters: Natives and Newcomers from European Contact to Indian Removal, 1500-1850, p. 526, (Routledge (UK), 2000)
  16. Committee on Indian Affairs, US Senate, Cherokee Settlement and Accommodation Agreements Concerning the Navajo and Hopi Land Dispute, (US General Printing Office, 1996)
  17. Justin McCarthy, Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922, (Princeton, N.J: Darwin Press, c1995
  18. McCarthy, ibid.
  19. Norman M. Naimark. Fires of Hatred: Ethnic Cleansing in Twentieth-Century Europe. Cambridge and London: Harvard University Press, 2001. ISBN . See also review by Nick Baron, H-Genocide, March 2004.
  20. Naimark, op. cit.
  21. Tebbutt, Susan: Sinti and Roma: Volume 2, pp. 5-7, Berghahn Books (1998) ISBN 1-57181-922-3
  22. Ivanovic, Ilija: Witness to Jasenovac's Hell, pp 185-190, Dallas Publishing Company (2002) ISBN 0-912011-60-2
  23. Talbot, Ian: "India and Pakistan", (pp. 198-99), Oxford University Press (2000) ISBN 0-340-70632-5
  24. http://www.etan.org/et99b/september/19-25/23unrigh.htm
  25. http://www.hrw.org/backgrounder/asia/timor/etimor1202bg.htm
  26. India, The World Factbook. Retrieved 20 May 2006.
  27. http://news.bbc.co.uk/2/hi/uk_news/politics/1005064.stm
  28. http://www.guardian.co.uk/comment/story/0,3604,1317945,00.html
  29. Bell, Terry: "Unfinished Business: South Africa, Apartheid and Truth", (pp. 63-4), Verso, (2001, 2003) ISBN 1-85984-545-2
  30. Valentino, Benjamin A., "Final Solutions: Mass Killing and Genocide in the Twentieth Century", (p. 189), Cornell University Press, (2004) ISBN 0-8014-3965-5.
  31. http://mondediplo.com/maps/cyprusmdv49
  32. Committee on Foreign Relations, US Senate, The Ethnic Cleansing of Bosnia-Hercegovina, (US General Printing Office, 1992)
  33. Bookman, Milica Zarkovic, "The Demographic Struggle for Power", (p. 131), Frank Cass and Co. Ltd. (UK), (1997) ISBN 0-7146-4732-2
  34. Leeder, Elaine J., "The Family in Global Perspective: A Gendered Journey", (p. 164-65), Sage Publications, (2004) ISBN 0-7619-2837-5
  35. Collins, Robert O., "Civil Wars and Revolution in the Sudan: Essays on the Sudan, Southern Sudan, and Darfur, 1962-2004 ", (p. 156), Tsehai Publishers (US), (2005) ISBN 0-9748198-7-5 .
  36. Power, Samantha "Dying in Darfur: Can the ethnic cleansing in Sudan be stopped?", The New Yorker, 30 August 2004. Human Rights Watch, "Q & A: Crisis in Darfur" (web site, retrieved 24 May 2006). Hilary Andersson, "Ethnic cleansing blights Sudan", BBC News, 27 May 2004.
  37. Benny Morris, The Birth of the Palestinian Refugee Problem Revisited. Cambridge University Press. (2004) ISBN 0521009677
  38. Yoav Gelber, Palestine 1948: War, Escape and the Emergence of the Palestinian Refugee Problem. Sussex Academic Press. (2005) ISBN 1845190750
  39. Ilan Pappe, Ethnic Cleansing of Palestine. Oxford: Oneworld. (2006) ISBN 1851684670
  40. Itamar Levin, Locked Doors: The Seizure of Jewish Property in Arab Countries. Praeger/Greenwood. (2001) ISBN 0275971341
  41. Maurice Roumani, The Case of the Jews from Arab Countries: A Neglected Issue, Tel Aviv: World Organization of Jews from Arab Countries. (1977) ASIN B0006EGL5I
  42. Malka Hillel Schulewitz, The Forgotten Millions: The Modern Jewish Exodus from Arab Lands. London. (2001) ISBN 0-8264-4764-3
  43. Nur Masalha, Imperial Israel and the Palestinians: The Politics of Expansion, pp. 224-25, Pluto Press (2000) ISBN 0-7453-1615-8
  44. Yahni, Sergio: “The Struggle Against Ethnic Cleansing in the South Hebron Region,” News from Within, Feb. 2002, pp. 24-8.
  45. "This is turning into the ethnic cleansing of New Orleans", Guardian Unlimited, 24 September 2005. Retrieved 20 May 2006. "Katrina; relocation or ethnic cleansing?", Global Research, 10 September 2005. Retrieved 20 May 2006. "In New Orleans: Ethnic Cleansing, GOP-Style", Mother Jones, 25 October 2005. Retrieved 20 May 2006. "Hurricane Victims Demand More Help", The Washington Post, 9 February 2006. Retrieved 20 May 2006.
  46. "U.S Immigration Policy Means Ethnic Cleansing of Euro-Americans, CoCC Meeting Told", Canada First Immigration Reform Committee (website, accessed 24 May 2006). Pro-immigration usage ascribed to La Tierra Es De Todos, an advocacy group; see John Perazzo, "Borders=Ethnic Cleansing?", FrontPage Magazine, 30 August 2005.

References

  • Bell-Fialkoff, Andrew (1993). "A Brief History of Ethnic Cleansing". Foreign Affairs. 72 (3): 110.
  • Petrovic, Drazen (1994). "Ethnic Cleansing - An Attempt at Methodology". European Journal of International Law. 5 (1): 359.

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