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Revision as of 19:40, 10 November 2006 by Full Shunyata (talk | contribs) (→Typology)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff)- For the descriptive terminology as used in anthropology and psychology, see Collectivist and individualist cultures. For the anarchist political philosophy known as "collectivism", see collectivist anarchism. For the magazine, see Collectivism (magazine).
Collectivism is a term used to describe any moral, political, or social outlook, that stresses human interdependence and the importance of a collective, rather than the importance of separate individuals. Collectivists focus on community and society, and seek to give priority to group goals over individual goals. The philosophical underpinnings of collectivism are often related to holism or organicism - the view that the whole is greater than the sum of its parts. Specifically, a society as a whole can be seen as having more meaning or value than the separate individuals that make up that society.
Politics
Some consider an early example of collectivist political philosophy to be Jean-Jacques Rousseau’s Social Contract, which maintains that human society is organized along the lines of an implicit contract between members of society, and that the terms of this contract (e.g. the powers of government, the rights and responsibilities of individual citizens, etc.) are rightfully decided by the "general will" - that is, the will of the people. This idea is part of the philosophical foundation of democracy.
However, this interpretation of political collectivism as democracy is not universally agreed upon. For instance, George Orwell defined collectivism as a philosophy that empowered a minority of individuals:
"It cannot be said too often - at any rate, it is not being said nearly often enough - that collectivism is not inherently democratic, but, on the contrary, gives to a tyrannical minority such powers as the Spanish Inquisitors never dreamt of."
Economics
Generally speaking, collectivism in the field of economics holds that some things should be owned by the group and used for the benefit of all rather than being owned by individuals. Central to this view is the concept of the commons, as opposed to private property. Some collectivists apply this principle only to the means of production, while others argue that all valued commodities should be regarded as public goods and placed under public ownership.
Collectivism in economics may or may not involve a state as a manager and steward of collective property. For instance, anarcho-communists, who argue for the immediate abolition of government, wish to place all goods under collective ownership. In 1876, at the Florence Conference of the Italian Federation of the International, where the principles of anarcho-communism were first laid out, it was stated:
"The Italian Federation considers the collective property of the products of labour as the necessary complement to the collectivist programme, the aid of all for the satisfaction of the needs of each being the only rule of production and consumption which corresponds to the principle of solidarity."
Typology
Collectivism can be divided into "horizontal collectivism", wherein equality is stressed and individuals are largely interwoven with their in-group, and "vertical collectivism", wherein people submit to authorities and are willing to sacrifice themselves for what they see as the greater good of the collective. Examples of horizontal collectivism are Israeli kibbutz, while examples of vertical collectivism are Marxist-Leninist societies. It has been argued that Fascist societies are also a form of veritical collectivism, but this is questionable because most fascist societies practicied vertical individualism in the form of Social Darwinism.
Collectivist societies
There are many examples of societies around the world which have characterized themselves or have been characterized by outsiders as "collectivist".
On the one hand, there are the Communist states, which have often collectivized most economic sectors (and agriculture in particular). On the other hand, there are Israeli kibbutzim (voluntary communes where people live and farm together without private ownership), and communities such as the Freetown Christiania in Denmark (a small anarchist political experiment centered around an abandoned military installation in Copenhagen; Christiania has laws abolishing private property).
Democracy, with its emphasis on notions of social contract and the collective will of the people, has been characterized by some as a form of (political) collectivism.
Anti-collectivism
The term collectivism tends to be used more by people who oppose collectivist ideas than by those who support them. As such, "collectivism" often carries pejorative connotations.
Opposition to collectivism comes from those political and philosophical circles that are most closely associated with individualism. This includes most schools of liberalism (particularly classical liberalism), together with libertarianism and anarcho-capitalism. Supporters of Objectivism — Ayn Rand and many people influenced by her — claim that collectivism is fallacious in theory and immoral in practice. They further argue that many or most political ideologies (other than Objectivism itself) are forms of collectivism or at least contain significant collectivist elements.
Anti-collectivists often argue that all authoritarian and totalitarian societies are collectivist in nature.
Notes
- Ratner, Carl (2003). "Theoretical and Methodological Problems in Cross–Cultural Psychology". Journal for the Theory of Social Behaviour. 33 (1): 72.
{{cite journal}}: Cite has empty unknown parameter:|1=(help); Unknown parameter|coauthors=ignored (|author=suggested) (help) - Agassi, Joseph (1960). "Methodological Individualism". British Journal of Sociology. 11 (3): 244–270.
- George Orwell, Collected Essays
- Triandis, Harry C. (2001). "Individualism-Collectivism and Personality". Journal of Personality. 69 (6): 909.
{{cite journal}}: Cite has empty unknown parameter:|1=(help) - Triandis, Harry C. (1998). "Converging Measurement of Horizontal and Vertical
- Individualism and Collectivism". Journal of Personality and Social Psychology. 74 (1): 119.
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