User talk:Riveros11 - Misplaced Pages

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Welcome!

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Cyclical time

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Official BK Discussion Forum Link

Riveros11 aka Avyakt7,

I have found an official BK Discussion Forum for you and others. I have placed it on the BK

Official links. It looks as if Discussions have just started up again on the 19th of August. I hope this helps. PEACE 18:43, 25 August 2006 (UTC)

All right Riveros11 bud? Looks like you took some stick on the brahmakumaris.info page. Not so sure why you were banned though. 192.82.106.244 on the bkwsu wiki page reckoned it was because you were getting personal, can’t really see it myself though. From what I can see, if anyone was getting personal it was the Ex-l character. So what’s your opinion? How come you got banned and what makes you reckon that it was Ex-l that did the dirty? Also how come you reckon that Ex-l is .244? --searchin man 15:41, 26 August 2006 (UTC)

Yeah. how come bud. I'd like to know too. 195.82.106.244 02:50, 29 August 2006 (UTC)

Please see Misplaced Pages's no personal attacks policy. Comment on content, not on the contributor; personal attacks damage the community and deter users. Note that continued personal attacks may lead to blocks for disruption. Please stay cool and keep this in mind while editing. Thank you.

ad hominem attacks

Riveros11, if you are going to continue to make ad hominem attacks, and you feel they have any relevance to this BKWSU topic, substantiate your allegations. I keep asking.

Personally, I'd rather focus on the facts related to this topic starting with the financial structure and status of the BKWSU.

If you are a trusted recruiter, and have some inside access to the management of the cult, are you willing to co-operate in this matter or do you think the cult's interest are best served by trying to attack and discredit me and the brahmakumaris.info website?

We have a good opportunity here to completely and accurately document the cult in a manner that has never been done before. I think you have to agree that the bulk of the topic is according to Shrimat and clearly referenced from the Murlis.

So what are your specific corrections and what are your easily referenceable sources or alternative citations?

195.82.106.244 14:19, 2 October 2006 (UTC)

TalkAbout 03:31, 11 October 2006 (UTC)

International Academy of Design & Technology

"She's attacking me ... she attacking me ... ". No one is interested. Actually, it was 216.49.220.27 which is the International Academy of Design & Technology - Tampa . Do you teach there too? I suppose I could write to them with dates and have them confirm BUT the article is about the BKWSU not you, so let's focus. Luis, it is not Brahmin behavior to behave in such a manner and this is becoming silly. When are you BKs going to tire of trying to trying to attack my integrity and just deliver some hard documentation?

BTW, someone else was using the same IP address around the same time to post REALLY CRAZY stuff on the Adolf Hitler page, see . So I hope that was not you. And if it was not, I would have a word with someone at the faculty there to put an end to it.

Thanks. 195.82.106.244 01:31, 9 October 2006 (UTC)

"I have substantial evidence for this. Do you want me to disclose it?" Avyak7

Please stop the sussing and personal attacks

Also, it is hard to know if you are Avyak7, Riveros11 or various IPs? I don't want to know how you gained access to someone elses site and I no longer wish/nor want to try to mediate. When someone doesn't agree with you, you quickly turn it personal. I have worked here Peacefully without this sort of Drama and constant complaints.

If you review All the entries you can see that you started the exposing without fully stating that you are part of a big organisation as proven by your very site where you posted anothers private files.

Best Wishes. TalkAbout 03:22, 11 October 2006 (UTC)

Dear 244,

Here is my second warning to you and thus , I will add the required tag "np3" Please do not make personal attacks on other people. Misplaced Pages has a policy against personal attacks. In some cases, users who engage in personal attacks may be blocked from editing by administrators or banned by the arbitration committee. Comment on content, not on other contributors or people. Please resolve disputes appropriately. Thank you.

http://en.wikipedia.org/wiki /WP:NPA#Consequences “Posting a link to an external source that fits the commonly-accepted threshold for a personal attack, in a manner that incorporates the substance of that attack into Misplaced Pages discussion.” I do not appreciate either that you suggest that I could have written an article about Hitler. I will follow the steps that are stipulated in Misplaced Pages about this matter.

You have also changed the original title posted by TalkAbout. It was

“UN intervention for Avyakt7 and 244.”

Dear TalkAbout,

Please see my name above in .244 response to “searchin man.” Please see “searchin man” talk page as well. I know you can edit things out whenever you wish.. Do I need to ask you for permission to do the same?

.244 expressed that he didn’t have no affiliation with BKinfo. I am certain that that is not true. I have substantial evidence for this. Do you want me to disclose it? This information is relevant to this wikipedia article, since it demonstrates that .244 is not a “non-biased” editor and thus, 244 is not qualified to write about Brahma Kumaris in an impartial manner. I needed to disclose that information here because is relevant to this article.

On the other hand, .244 discloses my real full name here and in another user talk page, threatens to contact the faculty at USF (my previous employer), searches and publishes about my personal information which is non relevant to this article. See the difference, TalkAbout? Finally.. I am not upset at all. All I want is for this article to be an accurate reflection of Brahma Kumaris, would you let BKs have an input on this article? avyakt7

avyakt7,

Look if you want to continue this, I imagine I can not stop you. As far as to any membership in a forum being a reason for disqualifying him/her from participating in activities on wikipedia I would like to point out the following. No individual is to be singled out...sussed out as a means to discredit his/her participation on a wiki. They could very well be members of the Gay BK forum and it wouldn’t make a grand difference here. Discuss the points here, point by point. Forum issues take to the forum, go to the OZ forum, go to the infogami blog.

From my point, I see there is no real open space for discussion in the OZ forum run by the BKs which you are a member of.
I don't see your theory up there (OZ forum), nor it being discussed by other members.
It appears to me that other active BKs are doing well and good in the BKinfo forum. It serves not only XBKs, but PBKs, active BKs , folks seeking spiritual discussions and NBKs (folks just wanting information, including journalists).
So, if they have a wide array of folks, why the problems? I did put in a second request to have you approved, but I will send in another asking it to be withdrawn given your goal, which would be to have individuals banned from wikipedia.
I see that the problems on the forum and Here started when you began to pick/squabble with other members on both venues.
I see that despite the fact that you bit off more than you can chew, you are still dead set on this (personalising things).

Do you think it would be fair to remove yours but leave his/hers up? Will you refrain from further activities to EXPOSE others. This is going the way of scientology in my view. I don't think threatening exposure, attacking the person rather than the substance/points merits well from a scholarly point of view and it is destructive to the process of communication/participation and good will.

I have the highest respect for people following their spiritual beliefs, having gone down that road myself and this process is to place the facts out there and let the individual decide on the path they are taking or if they want to continue on such path. Is also an information source for people on a global level that seek information on said organization. You shouldn't fear information, you shouldn't be fearful of the tenets being in the open, nor the practices. The higher road would be for example: Yes, we do belief we will be deities and yes we believe X and Y. Rather than trying to hide the sun with your thumb. Suppression of information is not wise nor a scholarly path.

I will ask you these three questions directly:

Do you believe you will be a deity?
Do you believe you are superior to others here on this planet because you are a Brahmin Soul?
Do you believe God speaks/is channeled via Dadi Gulzar in Mt. Abu?

Your reply to these three questions above will be the test of your stated will and intentions towards the others you have issues with here for me. PEACE TalkAbout 15:13, 10 October 2006 (UTC)

NPOV

that was a mistake sorry. Betacommand 22:27, 23 October 2006 (UTC)

3rr rule

Please see http://en.wikipedia.org/WP:3RR. You be reported if you continue.

The Three-revert rule (or 3RR) is an official policy which applies to all Wikipedians. 3RR violations are reported here. The policy states that an editor must not perform more than three reversions, in whole or in part, on a single Misplaced Pages article within a 24 hour period. This does not imply that reverting three times or fewer is acceptable. Users may be blocked for edit warring or disruption even if they do not revert more than three times per day.

The article has been referred for mediation. Please wait until difference are resolved via mediation with an admin.

Thanks. 195.82.106.244 20:34, 25 October 2006 (UTC)

Avyakt7 and BKWSU TEAM acts of intimidation on new contributors

Here is proof: (Reverted page vandalized by IP from Indonesia. Please intorduce yourself in the article talk page before making changes, otherwise your IP may be blocked.) This is a clear violation for allowing people to participate anonymously. Misplaced Pages improves through not only the hard work of more dedicated members, but also through the often anonymous contributions of many curious newcomers. All of us were newcomers once, even those careful or lucky enough to have avoided common mistakes, and many of us consider ourselves newcomers even after months (or years) of contributing.

New contributors are prospective "members" and are therefore our most valuable resource. We must treat newcomers with kindness and patience — nothing scares potentially valuable contributors away faster than hostility or elitism. While many newcomers hit the ground running, some lack knowledge about the way we do things.

The Avyakt7(Riveros ET ALL) and BKWSU TEAM are trying to intimidate people from participation by trying to suss out who they are, where they are from (what centre) in an effort to stop participation. What average person has at their disposal a Tech TEAM at the ready to trace, IPs, e-mail headers, and other such activity. They will go to no end to intimidate people. There is a clear pattern developing here. TalkAbout 17:03, 28 October 2006 (UTC)

Test 123 =

The story of the Brahma Kumaris begins with its founder Dada Lekhraj, a retired diamond merchant, who had frequent visions "most importantly the destruction of the world and its population through war, strife and natural calamities and the emergence of a post-apocalyptic paradise to be populated by the chosen few. Understandably disoriented by these visions Lekhraj decided to sell his business to his partner and retire." The movement led by Lekhraj moved from Hyderabad to Karachi and then to their current location in Mt.Abu.

"it is unquestionably that from the very beginning of the life of the organization its male founder, Dada Lekhraj, gave special encouragement to women to develop their spiritual lives and take leadership positions. Not only did he devolve his fortune and the responsibilities of administering it upon a trust of nine women as the very act of foundation of the Brahma Kumaris, but when, some few years after his life transforming visions, he came to believe that celibacy was necessary to achieve salvation, he rejected the Hindu practice of restricting the elevated status of celibate seeker to men. Indeed much was made in the early life of the organization of the failure of so many Hindu men to live up to their traditional roles as "gurus" to their wives; correspondingly women enjoyed much appreciation as the ones who so often demonstrated their capacity for virtue as required by traditional family life (Chander 1981: 23). Anyone, regardless of sex, who was prepared to adopt chastity and follow purity rules concerning diet and alcohol was eligible to join Lekhraj and be a full member (a brahmin) of the organization. As it happened, a high proportion of early members were women and their children.

In the 1950s when Dada Lekhraj (or "Brahma Baba") judged the time right to send people out from the home community (by then in Mt. Abu, India) to open te aching centers elsewhere in India, it was young women he chose to spread the Brahma Kumaris teachings (cf. Chander 1981: 156). Today the leadership of the BK movement in India remains heavily female."''

Brahma Kumaris World Outreach As expressed by Nesbitt and Henderson, "Whaling (1995) and Walliss (1999, 2002) summarise the historical development and content of BK outreach in meditation classes, conferences and work in prisons and homes for the elderly and hospitals; and they show the BKs’ increasing internationalisation and links with the United Nations and UNICEF (Walliss,1999). The meditation practice, of verbalised reflection with one’s eyes open, is supported by a disciplined way of life (Howell, 1997, p. 151) and in the West this practice is linked with opportunities for empowerment and success in life (Skultans,1993, p. 58; Walliss, 1999.")

References

From World Rejection to Ambivalence: The Development of Millenarianism in the Brahma Kumaris. Wallis, John; Journal of Contemporary Religion; Oct99, Vol. 14 Issue 3, p375, 11p
Gender Role Experimentation in New Religious Movements: Clarification of the Brahma Kumari Case, Howell, Julia. Journal for the Scientific Study of Religion; Sep98, Vol. 37 Issue 3, p453-461, 9p. Julia Day Howell is Senior Lecturer in the Faculty of Asian and International Studies, Griffith Universtiy, Australia
Journalof Beliefs and Values, Vol.24, No.1, 2003 Religious Organisations in the UK and Values Education Programmes for Schools by Eleanor Nesbitt, Senior lecturer in Religions and Education, University of Warwick, UK and Ann Henderson, Research Fellow from The Univeristy of Warwick, UK.

Test for Beliefs and Practices

Beliefs and Practices: It is important to recogize that Brahma Kumaris as a Spiritual University has a variety of membership patterns thus, there is a different type of "identity negotiation" (term coined by Wallis) beliefs and practices engaged in by individuals in relationship with the University. Wallis in his article "Reflexive Traditions NRMs and the 'Negotiation' of Identity" recognizes four different types of members:
1) Instrumental users: Individuals drawn to the University through what they perceive as tangible benefits through their life in the "here and now" usually emotionally or physically related issues.
2) Eclectic users:individuals looking for "self development" or "self-spirituality", there is a spiritual quest behind their association.
3) Spiritual searchers: Individuals who feel belong to the spiritual path, however; their involvement with the University grew out of sense of disillusionment with conventional religiosity.
4) Interpretative drifters: Individuals originally involved due to instrumental reasons, however; "gradually discovered that the ideas are true." (Luhrmann, 1994:124 as quoted by Wallis.)

For this topic, the outline given by Professor Kranenborg will be closely followed: In his article "Brahma Kumaris: A new Religion?" (1999, reproduced with author's permission) Kraneborg points out 6 different areas:
1) Ideas about God: "The ideas concerning God deviate considerably from what we encounter within Hinduism as a whole. Not only is God eternal, the eternal power or energy but matter is also eternal—it is not created by God. But the souls that we encounter in human beings are also eternal. They do not emerge from God and are not created by him. God is seen as one of the souls, even though he is the ‘supreme soul' or the ‘all-highest soul'. He therefore has all knowledge and is in that sense omniscient, although he is not omnipresent. Traditionally, Hinduism speaks of Brahma, Vishnu, and Shiva, and these three are seen as a unity. In Brahma Kumaris, however, Shiva stands above the trimurti and the third aspect is termed Shankar. On the one hand, this notion of trimurti is understood in line with the traditional Hindu view, namely as creator, preserver, and destroyer. But on the other hand the movement gives a more specific content to these terms. The meaning of the ‘creator aspect' means that God, whenever humanity is at a low point, will come into the world, awaken humanity and thus restore primal harmony; such an act of creation will preferably occur via a messenger, whereby one can think of someone like Lekh Raj. Shiva's ‘preserver aspect' becomes visible in the energy that he gives through, for example, the power of the raja yoga and through the knowledge that is derived from him in this last period, through which one can develop a balanced personality. The ‘destroyer aspect' is expressed in the fact that evil and negativity will be eliminated, particularly by the meditative activities of those who walk along the way."

2) Ideas about Human Beings: "The human being is essentially an eternal soul. In the beginning all souls lived together, with the All-Highest Soul in an non-material world, but because of the law of karma the souls left this world for the material world and entered into human bodies. All souls play their own roles in the material world and therefore assume a body in order to give expression to their original positive qualities. Only in the body is the soul able to experience life. Apart from the connection to the physical, the soul has three aspects: intellect, conscious mind, and subconscious mind. The intellect is the guiding and determining part of the soul; it determines the thoughts and the condition of the human being, with the intention that it become independent of the human being and does not allow itself to be influenced by external factors. The mind is that part of the soul that produces thoughts and ideas; emotions, feelings and experiences are also located in this part of the soul. It is of great importance to discover how and why thoughts are created, for if they are determined or created by external negative influences, the individual becomes spiritually darkened. It is very important to understand the origin of thoughts. The unconscious mind contains the so-called sanskars, i.e. the impressions or consequences of everything that one undergoes or has undergone in this life or has undergone in previous lives. It is in particular this unconscious mind that primarily bears on the origin of the thoughts. It is the intention of Brahma Kumaris that the origin of thoughts and thinking itself become increasingly determined by the orientation to the All- Highest Soul. If this contact exists, people will become freer and the sanskars will be purified."
3) Ideas about the World Cycle: "In accordance with classical Hinduism, there is within Brahma Kumaris the doctrine of the four or five world ages: the golden age (sat yuga), the silver age (treta yuga), the copper age (dvapar yuga) and the iron age (kali yuga). Within this last age, however, as a kind of preparation for the new golden age, there is the diamond age (samgam yuga). The content of the ages is about the same as in Hinduism; the most striking difference is that for Brahma Kumaris the whole cycle lasts 5000 years in total. At the moment the world is now in the kali yuga, although this age is near its end. After the kali yuga the world will be completely different and transformed into a new golden age."

4) The Practice of Raja Yoga: "Above all, raja yoga has to do with meditation, whose content consists in that one is occupied with the understanding that the soul is on the way to God. The meditation strengthens this understanding, increases one's knowledge and strengthens the connectedness. The meditation and the knowledge leads to the formation of character and to service. Meditation makes a person internally and personally stronger and leads others to be inspired to follow the way and to become purified as well. Raja yoga also entails a ‘spiritual lifestyle', which includes that one be a vegetarian, seek good company, be regularly occupied with study and have as many fixed moments as possible during the day for meditation and live a life oriented towards celibacy. The meditation practice of the raja yoga consists of sitting properly, eyes open but directed internally, possibly listening to a text or music, preferably under the supervision of a (female) guide. There are different stages in the meditation: first, the preparation within which visualization plays a role, followed by the initial meditation in which one is conscious of one's soul and of God, next is concentration in which one experiences the purity and directness of the One and finally, realization, in which the unique connectedness of the soul with the Supreme Soul is attained."

5) Different Activities: "Brahma Kumaris has been active, primarily in recent years, in many different areas. A number of these activities need to be mentioned. Of course, courses are given which are connected to raja yoga. One should mention here the course ‘Positive Thinking'. Related to this is the course, ‘Stress-free Living' which is also concerned with developing a proper way of thinking and a proper tuning in to one's most profound nature. Courses such as ‘Self-Managing Leadership', ‘Secrets of Self-Esteem', ‘Self-Management for Quality of Life' have a similar orientation: the emphasis continually falls on understanding who the human being is at bottom is how the human being is connected with the All-Highest and how rest, power and balance can be brought into life. Another category of activities is more global in nature. Brahma Kumaris has been involved in the activities of UNO, UNESCO and UNICEF, it has supported human rights, the importance of a good education, and defended more equality among people. Within this framework there are a number of connected programs, such as ‘The Million Minutes for Peace' (in which the intention is that for a few minutes every day several people think positively of world peace), ‘Global Cooperation for a Better World', ‘Sharing our Values for a Better World'. The latter project has been continued in the still existent ‘Living Values'. The ‘interfaith' projects should be mentioned in this same context: the unity of all religions is sought and members are active in organizations that promote or pursue this. Finally, the attempt is made to be active in different sectors of social life. Thus there are programs dealing with art, organization of academic conferences (it is not for nothing that Brahma Kumaris is called the Spiritual University), contacts within the world of medicine, and programs for working with prisoners, etc."

6) The Murli: "Formally, the movement does not have any ‘holy book'. Nevertheless, there is the so-called ‘Murli', a work that has originated since Lekh Raj received his messages. It contains the words of the Highest Soul itself. These messages have been written down and are largely to be found in the Murli. The work is thus to be used for teaching and study. This material is therefore extremely important, for it provides the truth and true knowledge. The truth content of the book also has a continual effect in the experiences of the disciples: one does not accept the words in a purely intellectual way but learns in one's own life that the knowledge is completely true. The Murli is read and studied carefully. Nevertheless, the Murli did not close with the death of Lekh Raj. Messages continued to be received from the other world via one person, Dai Gulzar. The messages are becoming increasingly more rare, but they still occur. The knowledge that has been passed on also appears in the Murli.

It has become an important text. Brahma Kumaris does not discuss it right away in courses and the text is not available for sale, but in later stages it plays an important role. In the course of time the book is discussed in advanced courses. It is not discussed until this point because a certain certain spiritual level has to be attained before one can work with it. The adherents are to take it very seriously and study it carefully. The degree of seriousness with which it is to be studied is apparent in the fact that the participants are engaged in study of this text for a long time from six o'clock in the morning. As Dr. Howell points out: "Through the channelled messages it became clear that Shiva was not to be understood as one of many Hindu gods, but in monotheistic terms as ‘The Supreme Soul.’ In this and other respects the movement distinguished itself from Hinduism, and indeed from all religions. Its knowledge, gyan, the true knowledge, was thus identified as ‘spiritual’ rather than ‘religious,’ and the movement as a whole was cast as a ‘university.’

References

Reflective Traditions: New Religious Movements and the 'Negotiation' of Identity. Wallis, John; University of Warwick, UK.
Reender Kranenborg, Free University of Amsterdam. "Brahma Kumaris: A New Religion?", 1999
Dr. Julia D. Howell. Changing Meanings of Religious Pluralism, 2003

Test 7 day course - splinter

Wallis when referring to "world service" which was started in 1952, states:"Lekhraj had from the very beginning published numerous pamphlets and written a huge amount of letters to important national and international figures in which he interpreted contemporary events with reference to his revealed knowledge. Rather, this marked an intensification of the process, with seven-lesson courses in the group's teachings being offered to outsiders." An overview of the seven-lesson course can be found here: under "Foundation Course in Raja Yoga Meditation." Also, here: under "Foundation Courses in Meditation."

I see they miss out the bit about 5,000 years and so it is not authoritative enough. We are wholly expecting the BKWSU to state editing 5,000 years out of the Murlis next. Probably after the old Dadis and Dadas die ... and the End of the World predictions fail yet again.

I am wondering how far they can string it? We have had;

40 years to 1976, equally the 100 years from birth of Kirpalani,

100 years from the incarnation of "Shiva" in 1936 Destruction slipping back from 50 years to 60 years to ...

a fluid 100 years from the "creation of Brahma" from Kirpalani, whever that might have been?

what next, 100 years after the death and "perfection" of Kirpalani may be ... that would take us to to 2069 I suppose?

But what the birth of Krishna 30 years before the coming Golden Age? Is all that going to be written out as well?

195.82.106.244 15:22, 11 November 2006 (UTC)

The Advance Party

Wallis mentions the advent of a movement which may be seen as an internal response to "the University's world ambivalence;" Wallis refers to them as the Advance Party.

Is this Jesselp again still unable to work out how to sign and date his additions?

I think Advance Party is confusing because the BKWSU has its own somewhat undefined and mystical understnading of the Advanced Party. Better to stick with PBK. Has BapDada clarfied any more what he means by Advance Party? Has anyone asked them outright what they think of the PBKs?

We have read about how the BK seniors up in Madhuban actually sit down to watch the PBK's V.V. Dixit's video CD and that there is some support within them for VDD. Why the heck does the BKWSU just not put this one to bed forever, invite him up to Mount Ab to sit and meet with "God Shiva"? There cannot be two God Shivas, so one must be wrong. Beating up PBKs is hardly going to help matters. Suppression always backfires. Remember karma?

It is, of course, stated clearly in the Murlis that "the children cannot tell if it is Shiv Baba speaking or Brahma Baba speaking" . Can you? May be the PBKs are right and it is only Lekhraj Kirpalani that is being channelled through Gulzar whereas Shiva is being channelled through VDDixit?

195.82.106.244 15:11, 11 November 2006 (UTC)

References

From World Rejection to Ambivalence:The development in Millenarianism in the Brahma Kumaris." by John Wallis. Journal of Contemporary Religion, Vol.14,N 3, 1999
From World Rejection to Ambivalence:The development in Millenarianism in the Brahma Kumaris." by John Wallis. Journal of Contemporary Religion, Vol.14,N 3, 1999

Requests for arbitration

Luis,

I have put in a "Requests for arbitration" along the lines of Misplaced Pages policy. Please see here; . According to policy, I have to ensure that your attention is drawn to this, although out of decency and a wish to neither embarrass you nor create more contention, I will post it here and not on the topic page.

Specifically, I am requesting clarification of the use of BKWSU self-published material.

From my point of view, I see no reason why they should not be allowed where they are key to understanding the BKWSU and "easily verifiiable". Let us see what the admins think.

Personally, I think what you are doing is incredible but sadly typical of the current BKWSU modus operandi. You are seeking to promote the BKWSU by covering up or denying exactly that which the BKWSU is based upon. I understand that the path of Raja Yoga is a path to perfection and that perfection includes honesty and truthfulness. I am utterly confused at how honesty and truthfulness can be promoted, or exemplified, by denial of objective facts which most individuals, even impure Kali Yugi Shudras (Untouchables) - as you call non-BKs, would call guile or an outright dishonesty. Quote BKWSU; "With love for God in their hearts and truth once again permeating their being, the actors dance their way gradually off the stage"

I take onboards the Misplaced Pages's requirement "not for truthfulness but verifiability". This is to your advantage. It allows you not to be truthful if you so chose. But given the narrowness of the topic and lack of expert material, I see no reason why widely available and purchasable self-published material inline with Misplaced Pages policy is not acceptable. And, naturally, I have to flag up the secrecy of the BKWSU over its contentious beliefs and the limited access to its "Knowledge" it gives both its new students and interested "expert" third parties. However, that is a matter for your own conscience and not the Wiki admins.

BTW, when I say team, I do not mean IT team, I mean BK Waddy's little helpers; you, BKs Gyantri, Kiran, Gopi and the rest that have been mobilized to ensure that this topic page fits in with the rest of the BKWSU re-write or PR. Am I right or am I wrong?

See you at Dharamraj. I'll be the one at the back waving and laughing at how you explain away what you and the rest of the team are up to! Now in the meanwhile, as an aside, can you please personally justify to me either the re-writing of the Murlis to remove embarrassing failures, e.g. 1976 "Destruction", the 40 years Confluence Age and 5 Billion population, or the beatings currently being lashed out to the PBKs? Personally, I will be very interested to read the United Nation's response to the latter, would not you be?

195.82.106.244 15:03, 11 November 2006 (UTC)