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For the river in Angola, see Kwanza River. For the currency, see Angolan kwanza.

Kwanzaa (or Kwaanza) is a week-long Pan-African secular holiday primarily honoring African-American heritage. It is observed from December 26 to January 1 each year, almost exclusively in the United States of America.

Kwanzaa consists of seven days of celebration, featuring activities such as candle-lighting and pouring of libations, and culminating in a feast and gift-giving. It was founded by Ron Karenga, and first celebrated from December 26, 1966, to January 1 1967. Karenga calls Kwanzaa the African American branch of "first fruits" celebrations of classical African cultures.

History and etymology

Ron Karenga created Kwanzaa in California in 1966, during his leadership of the black nationalist United Slaves Organization (also known as the "US Organization"), in order to give African Americans an alternative holiday to Christmas. He later stated, "...it was chosen to give a Black alternative to the existing holiday and give Blacks an opportunity to celebrate themselves and history, rather than simply imitate the practice of the dominant society."

Concerning those who thought he was adapting kwanzaa from a traditional African practice, the Brotherhood Organization of A New Destiny (BOND), an organization that has opposed the legitimacy of Kwanzaa in the past, Karenga noted "People think it's African, but it's not. I came up with Kwanzaa because black people wouldn't celebrate it if they knew it was American. Also, I put it around Christmas because I knew that's when a lot of Bloods were partying."

The name Kwanzaa derives from the Swahili phrase "matunda ya kwanza", meaning "first fruits". The choice of Swahili, an East African language, reflects its status as a symbol of Pan-Africanism, especially in the 1960s, though most African-Americans have West African ancestry.

An additional "a" was added to "Kwanza" so that the word would have seven letters. At the time there were seven children in Karenga's United Slaves Organization, each wanted to represent one of the letters in Kwanzaa Also, the name was meant to have a letter for each of what Karenga called the "Seven Principles of Blackness". Kwanzaa is also sometimes spelled "kwaanza".

It is a celebration that has its roots in the civil rights era of the 1960s, and was established as a means to help African Americans reconnect with what Karenga characterized as their African cultural and historical heritage by uniting in meditation and study around principles that have their putative origins in what Karenga asserts are "African traditions" and "common humanist principles."

In 1967, a year after Karenga proposed this new holiday, he publicly espoused the view that "Jesus was psychotic" and that Christianity was a white religion that blacks should shun. However, as Kwanzaa gained mainstream adherents, Karenga altered his position so as not to alienate practicing Christians, then stating in the 1997 Kwanzaa: A Celebration of Family, Community, and Culture, "Kwanzaa was not created to give people an alternative to their own religion or religious holiday."

That same year the first Kwanzaa stamp was issued by the United States Postal Service on October 22 at the Natural History Museum in Los Angeles, California. In 2004 a second Kwanzaa stamp, created by artist Daniel Minter was issued which has seven figures in colorful robes symbolizing the seven principles.

Principles of Kwanzaa

Kwanzaa celebrates what its founder called "The Seven Principles of Kwanzaa", or Nguzo Saba (originally Nguzu Saba - "The seven Principles of Blackness"), which Karenga said "is a communitarian African philosophy" consisting of Karenga's distillation of what he deemed "the best of African thought and practice in constant exchange with the world." These seven principles comprise Kawaida, a Swahili term for tradition and reason that Karenga used to refer to his synthesized system of belief. Each of the seven days of Kwanzaa is dedicated to one of the following principles, which are explained by Karenga as follows:

• Umoja (Unity) To strive for and maintain unity in the family, community, nation and race.
• Kujichagulia (Self-Determination) To define ourselves, name ourselves, create for ourselves and speak for ourselves.
• Ujima (Collective Work and Responsibility) To build and maintain our community together and make our brothers' and sisters' problems our problems and to solve them together.
• Ujamaa (Cooperative Economics) To build and maintain our own stores, shops and other businesses and to profit from them together.
• Nia (Purpose) To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness.
• Kuumba (Creativity) To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.
• Imani (Faith) To believe with all our heart in our people, our parents, our teachers, our leaders and the righteousness and victory of our struggle.

These principles correspond to Karenga's notion that "the seven-fold path of blackness is think black, talk black, act black, create black, buy black, vote black, and live black."

Popularity

It is unclear how many people celebrate the holiday. According to a marketing survey conducted by the National Retail Foundation in 2004, Kwanzaa is celebrated by 1.6% of all Americans, or about 4.7 million. In a 2003 interview Karenga asserted that 28 million people celebrate Kwanzaa. He has always maintained it is celebrated all over the world.

In President George W. Bush's 2004 Presidential Message: Kwanzaa 2004, as in several previous messages, he said that during Kwanzaa, "millions of African Americans and people of African descent gather to celebrate their heritage and ancestry."

Observance

Families celebrating Kwanzaa decorate their households with objects of art, colorful African cloth, especially the wearing of the Uwole by women, and fresh fruits that represent African idealism. It is customary to include children in Kwanzaa ceremonies and to give respect and gratitude to ancestors. Libations are shared, generally with a common chalice, "Kikombe cha Umoja" passed around to all celebrants.

A model Kwanzaa ceremony is described as a ceremony which includes drumming and musical selections, libations, a reading of the "African Pledge" and the Principles of Blackness, reflection on the Pan-African colors, a discussion of the African principle of the day or a chapter in African history, a candle-lighting ritual, artistic performance, and, finally, a feast. The greeting for each day of Kwanzaa is "Habari Gani", Swahili words for "What's the News?"

At first, observers of Kwanzaa eschewed the mixing of the holiday or its symbols, values and practice with other holidays. They felt that doing so would violate the principle of kujichagulia (self-determination) and thus violate the integrity of the holiday, which is partially intended as a reclamation of important African values. Today, many African-American families celebrate Kwanzaa along with Christmas and New Year's. Frequently, both Christmas trees and kinaras, the traditional candle holder symbolic of African-American roots, share space in kwanzaa celebrating households. To them, Kwanzaa is an opportunity to incorporate elements of their particular ethnic heritage into holiday observances and celebrations of Christmas.

Evolution in Kwanzaa's observance

In 1977, in Kwanzaa: origin, concepts, practice, Karenga stated, that Kwanzaa "was chosen to give a Black alternative to the existing holiday and give Blacks an opportunity to celebrate themselves and history, rather than simply imitate the practice of the dominant society."

In 1997, Karenga changed his position, stating that while Kwanzaa is an African-American holiday, it can be celebrated by people of any race: "other people can and do celebrate it, just like other people participate in Cinco de Mayo besides Mexicans; Chinese New Year besides Chinese; Native American pow wows besides Native Americans."

Currently, according to the Official Kwanzaa Website authored by Karenga and maintained by Organization US, which Karenga chairs, "Kwanzaa was not created to give people an alternative to their own religion or religious holiday. And it is not an alternative to people's religion or faith but a common ground of African culture...Kwanzaa is not a reaction or substitute for anything. In fact, it offers a clear and self-conscious option, opportunity and chance to make a proactive choice, a self-affirming and positive choice as distinct from a reactive one."

Karenga's most recent interpretation emphasizes that while every people have their various holiday traditions, all people can share in the celebration of our common humanity: "Any particular message that is good for a particular people, if it is human in its content and ethical in its grounding, speaks not just to that people, it speaks to the world."

Controversy

There has been criticism of Kwanzaa's authenticity and relevance, and of the motivations of its founder, Karenga.

Kwanzaa has been criticized because it is not a traditional holiday of African people, and because of its recent provenance, having been invented in 1966. Black civil rights activist Reverend Jesse Lee Peterson wrote, "...the whole holiday is made up! You won't find its roots in Africa or anywhere else.". The origins of Kwanzaa, however, are not secret, and are openly acknowledged by those promoting the holiday. It was never advanced as an indigenous, African celebration.

Other criticisms center on Karenga's criminal record, including having been convicted and jailed on charges of felonious assault and false imprisonment for the torture of two women. The women were themselves African-American, which some critics, among them Les Kinsolving, feel detract from Karenga’s claim that he created Kwanzaa to celebrate and strengthen the unity of black people.

Tony Snow, White House Press Secretary since April 2006, wrote that "There is no part of Kwanzaa that is not fraudulent." and other conservative writers have remarked on the Marxist leanings of Karenga and some of the seven principles of Kwanzaa, questioning whether Kwanzaa should be taught in American schools.

Carlotta Morrow, Christian freelance writer, uses Karenga's own writings to criticize the holiday, writing that Karenga claims Kwanzaa was created as an alternative to Christmas in his early accounts, but contradicts himself in his most recent writings.

William Norman Grigg noted the seven-branch candle holder, the "Kinara," was not used in African traditions, and suggested a symbol of Judaism, the menorah, was borrowed to match the seven principles of Kwanzaa. However, there is a tradition of Black Jews and the Exodus, the "going forth" of the Children of Israel, has historically been a metaphor for their struggle as a people.

When President George W. Bush extended Kwanzaa greetings to the African-American community in a holiday message in 2005, conservative columnist and commentator Ann Coulter responded with a ditty, to the tune of "Jingle Bells": "Kwanzaa Bells, Dashikis Sell, Whitey Has To Pay; Burning, Shooting, Oh What Fun On This Made-Up Holiday!" The Huffington Post referred to this as racist..

Videos and Media

• About Kwanzaa Video
• Invocations for Kwanzaa

Music and Stories for Kwanzaa

The Kwanzaa Principle of KUUMBA celebrates creativity. A growing number of artists have been inspired to to add their offerings to make Kwanzaa a living event. Jacquie Godden is one such artist who has created "Invocations for Kwanzaa: 7 Nights with Nana & Achebe" which features a collection of stories and songs for the whole family, and for the classroom.

References

• A program to raise the faith level in African-American children through Scripture, Kwanzaa principles and culture, Janette Elizabeth Chandler Kotey, DMin, ORAL ROBERTS UNIVERSITY,1999
• The US Organization: African-American cultural nationalism in the era of Black Power, 1965 to the 1970s, Scot D. Brown, PhD, CORNELL UNIVERSITY, 1999
• Rituals of race, ceremonies of culture: Kwanzaa and the making of a Black Power holiday in the United States,1966--2000, Keith Alexander Mayes, PhD, PRINCETON UNIVERSITY, 2002
• Interview: Kwanzaa creator Maulana Karenga discusses the evolution of the holiday and its meaning in 2004 By: TONY COX. Tavis Smiley (NPR), 12/26/2003
• Tolerance in the News: Kwanzaa: A threat to Christmas? By Camille Jackson | Staff Writer, Tolerance.org, 12/22/2005
• Should African-Americans Celebrate Kwanzaa? By: Mike Gallagher; Alan Colmes. Hannity & Colmes (FOX News), 12/22/2004
• Is Kwanzaa a Racist Holiday? By: Sean Hannity; Alan Colmes. Hannity & Colmes (FOX News), 12/06/2005

Footnotes

1. ^ ""Why Kwanzaa Video"". "Maulana Karenga". {{cite web}}: Cite has empty unknown parameter: |1= (help)
2. Kwanzaa: origin, concepts, practice p. 21
3. Kwanzaa
4. Believers web
5. The Quotable Karenga, p.25, University of Sankore Press, 1967
6. The story of Kwanzaa
7. Bringing Good Into the World
8. KWANZAA FEATURED ON THIS YEAR'S HOLIDAY U.S. POSTAGE STAMP
9. The Quotable Karenga, p.25, University of Sankore Press, 1967
10. "2004 Holiday Spending by Region", 'Survey by BIGresearch, conducted for National Retail Foundation', 14 October 2004.
11. Kwanzaa Greeting
12. A Model Kwanzaa Ceremony
13. Kwanzaa: origin, concepts, practice, p. 21, cited at "Believersweb.org". Retrieved 2005-12-29.
14. Kwanzaa: A Celebration of Family, Community and Culture, p. 110, cited at "Believersweb.org". Retrieved 2005-12-29.
15. "The Official Kwanzaa Website". Retrieved 2005-12-29.
16. "The Official Kwanzaa Website FAQ". Retrieved 2005-12-29.
17. "Kwanzaa -- Racist Holiday from Hell, Reverend Jesse Lee Peterson". FrontPage Magazine.com. Retrieved December 29. {{cite web}}: Check date values in: |accessdate= (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
18. "The Official Kwanzaa Website - Founders Message". Retrieved 2005-12-30.
19. http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=36585
20. http://69.57.157.207/issues/1.15.01/kwanzaa.html
21. http://www.jewishworldreview.com/tony/snow123199.asp
22. http://www.wnd.com/news/article.asp?ARTICLE_ID=25998
23. "Dr. Karenga's Contradictions". {{cite web}}: Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
24. "The True Spirit of Kwanzaa, Norman Grigg". New American. Retrieved December 20. {{cite web}}: Check date values in: |accessdate= (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
25. "Ann Coulter Writes Racist Kwanzaa Jingle". The Huffington Post. December 30, 2005. Retrieved 2006-11-08. {{cite web}}: Check date values in: |accessdate= (help)
26. ""7 Nights with Nana & Achebe"". "Jacquie Godden". {{cite web}}: Cite has empty unknown parameter: |1= (help)

External links

• The Official Kwanzaa Website
• Everything About Kwanzaa (The International Kwanzaa Exchange )
• "The Story of Kwaanza" (The Dartmouth Review, January 15, 2001)
• The History Channel : Kwanzaa
• Kwanzaa Music and Stories for the whole family

• African American culture
• December observances
• Holidays
• Secular holidays
• Swahili terms
• Winter holidays
• Pop culture words of Bantu origin