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| Regions with significant populations | |
|---|---|
| Morocco: 10,980,000+ Algeria: 100,000 | |
| Languages | |
| Berber (Tamazight) | |
| Religion | |
| Islam (overwhelming majority), atheism, Christianity, Judaism, Others | |
| Related ethnic groups | |
| Egyptians, possibly Jews, Arabs, other Semites, Iberians |
The Berbers (also called Amazigh people or Imazighen, "free men", singular Amazigh) are an ethnic group indigenous to Northwest Africa, speaking the Berber languages of the Afroasiatic family. In actuality, Berber is a generic name given to numerous heterogeneous ethnic groups that share similar cultural, political, and economic practices. It is not a term originated by the group itself and, according to some, the word may have been derived from the Greek 'βάρβαρος', meaning foreign or non-Greek.
History
The Berbers have lived in North Africa between western Egypt and the Atlantic Ocean for as far back as records of the area go. The earliest inhabitants of the region are found on the rock art across the Sahara. References to them also occur frequently in ancient Egyptian, Greek, and Roman sources. Berber groups are first mentioned in writing by the ancient Egyptians during the Predynastic Period, and during the New Kingdom the Egyptians later fought against the Meshwesh and Libu tribes on their western borders. From about 945 BC the Egyptians were ruled by Meshwesh immigrants who founded the Twenty-second Dynasty under Shoshenq I, beginning a long period of Berber rule in Egypt. They long remained the main population of the Western Desert—the Byzantine chroniclers often complained of the Mazikes (Amazigh) raiding outlying monasteries there.
For many centuries the Berbers inhabited the coast of North Africa from Egypt to the Atlantic Ocean. Over time, the coastal regions of North Africa saw a long parade of invaders and colonists including Phoenicians (who founded Carthage), Greeks (mainly in Cyrene, Libya), Romans, Vandals and Alans, Byzantines, Arabs, Ottomans, and the French and Spanish. Most if not all of these invaders have left some imprint upon the modern Berbers as have slaves brought from throughout Europe (some estimates place the number of Europeans brought to North Africa during the Ottoman period as high as 1.25 million). Interactions with neighboring Sudanic empires, sub-Saharan Africans, and nomads from East Africa also left vast impressions upon the Berber peoples.
In historical times, the Berbers expanded south into the Sahara (displacing earlier populations such as the Azer and Bafour), and have in turn been mainly culturally assimilated in much of North Africa by Arabs, particularly following the incursion of the Banu Hilal in the 11th century.
The areas of North Africa which retained the Berber language and traditions have, in general, been those least exposed to foreign rule—in particular, the highlands of Kabylie and Morocco, most of which even in Roman and Ottoman times remained largely independent, and where the Phoenicians never even penetrated beyond the coast. However, even these areas have been affected by some of the many invasions of North Africa, most recently including the French. Another major source of foreign influence, particularly in the Sahara, was the Trans-Atlantic slave trade route from West Africa, operated in part by the European commercial powers.
Berbers and the Islamic conquest
Unlike the conquests of previous religions and cultures, the coming of Islam, which was spread by Arabs, was to have pervasive and long-lasting effects on the Maghreb. The new faith, in its various forms, would penetrate nearly all segments of society, bringing with it armies, learned men, and fervent mystics, and in large part replacing tribal practices and loyalties with new social norms and political idioms.
Nonetheless, the Islamization and Arabization of the region were complicated and lengthy processes. Whereas nomadic Berbers were quick to convert and assist the Arab conquerors, not until the twelfth century, under the Almohad Dynasty, did the Christian and Jewish communities become totally marginalized.
The first Arab military expeditions into the Maghrib, between 642 and 669, resulted in the spread of Islam. These early forays from a base in Egypt occurred under local initiative rather than under orders from the central caliphate. When the seat of the caliphate moved from Medina to Damascus, however, the Umayyads (a Muslim dynasty ruling from 661 to 750) recognized that the strategic necessity of dominating the Mediterranean dictated a concerted military effort on the North African front. In 670, therefore, an Arab army under Uqba ibn Nafi established the town of Qayrawan about 160 kilometers south of present-day Tunis and used it as a base for further operations.
Abu al Muhajir Dinar, Uqba's successor, pushed westward into Algeria and eventually worked out a modus vivendi with Kusaila, the ruler of an extensive confederation of Christian Berbers. Kusaila, who had been based in Tilimsan (Tlemcen), became a Muslim and moved his headquarters to Takirwan, near Al Qayrawan.
This harmony was short-lived, however. Arab and Berber forces controlled the region in turn until 697. By 711, Umayyad forces helped by Berber converts to Islam had conquered all of North Africa. Governors appointed by the Umayyad caliphs ruled from Kairouan, capital the new wilaya (province) of Ifriqiya, which covered Tripolitania (the western part of present-day Libya), Tunisia, and eastern Algeria.
However, the spread of Islam among the Berbers did not guarantee their support for the Arab-dominated caliphate. The ruling Arabs alienated the Berbers by taxing them heavily; treating converts as second-class Muslims; and, at worst, by enslaving them. As a result, widespread opposition took the form of open revolt in 739-40 under the banner of Kharijite Islam. The Kharijites objected to Ali, the fourth caliph, making peace with the Umayyads in 657 and left Ali's camp (khariji means "those who leave"). The Kharijites had been fighting Umayyad rule in the East, and many Berbers were attracted by the sect's egalitarian precepts. For example, according to Kharijism, any suitable Muslim candidate could be elected caliph without regard to race, station, or descent from the Prophet Muhammad.
After the revolt, Kharijites established a number of theocratic tribal kingdoms, most of which had short and troubled histories. Others, however, like Sijilmasa and Tilimsan, which straddled the principal trade routes, proved more viable and prospered. In 750, the Abbasids, who succeeded the Umayyads as Muslim rulers, moved the caliphate to Baghdad and reestablished caliphal authority in Ifriqiya, appointing Ibrahim ibn al Aghlab as governor in Kairouan. Although nominally serving at the caliph's pleasure, Al Aghlab and his successors, the Aghlabids, ruled independently until 909, presiding over a court that became a center for learning and culture.
Just to the west of Aghlabid lands, Abd ar Rahman ibn Rustam ruled most of the central Maghrib from Tahert, southwest of Algiers. The rulers of the Rustamid imamate, which lasted from 761 to 909, each an Ibadi Kharijite imam, were elected by leading citizens. The imams gained a reputation for honesty, piety, and justice. The court at Tahert was noted for its support of scholarship in mathematics, astronomy, and astrology, as well as theology and law. The Rustamid imams, however, failed, by choice or by neglect, to organize a reliable standing army. This important factor, accompanied by the dynasty's eventual collapse into decadence, opened the way for Tahert's demise under the assault of the Fatimids.
Berbers in Al-Andalus
The Muslims who entered Iberia in 711 were mainly Berbers, and were led by a Berber, Tariq ibn Ziyad, though under the suzerainty of the Arab Caliph of Damascus Abd al-Malik and his North African Viceroy, Musa ibn Nusayr. A second mixed army of Arabs and Berbers came in 712 under Ibn Nusayr himself. It is claimed they formed approximately 66% of the Islamic population in Iberia; supposedly they helped the Umayyad caliph Abd ar-Rahman I in Al-Andalus, because his mother was a Berber. During the Taifa era, the petty kings came from a variety of ethnic groups; some-- for instance the Zirid kings of Granada--were of Berber origin. The Taifa period ended when a Berber dynasty--the Almoravids from modern-day Western Sahara and Mauritania--took over Al-Andalus; they were succeeded by the Almohad dynasty from Morocco, during which time al-Andalus flourished.
In the power hierarchy, Berbers were situated between the Arabic aristocracy and the Muladi populace. Ethnic rivalries were one of the factors of Andalusi politics.
After the fall of the Caliphate, the taifa kingdoms of Toledo, Badajoz, Málaga and Granada had Berber rulers.
The Arabization of Northwest Africa
Before the 9th century, most of Northwest Africa was a Berber-speaking Muslim area. The process of Arabization only became a major factor with the arrival of the Banu Hilal, a tribe sent by the Fatimids of Egypt to punish the Berber Zirid dynasty for having abandoned Shiism. The Banu Hilal reduced the Zirids to a few coastal towns, and took over much of the plains; their influx was a major factor in the Arabization of the region, and in the spread of nomadism in areas where agriculture had previously been dominant.
Soon after independence, the countries of North Africa established Arabic as their official language, replacing French (except in Libya), although the shift from French to Arabic for official purposes continues even to this day. As a result, most Berbers had to study and know Arabic, and had no opportunities to use their mother tongue at school or university. This may have accelerated the existing process of Arabization of Berbers, especially in already bilingual areas, such as among the Chaouis.
Berberism had its roots before the independence of these countries, but was limited to some Berber elite. It only began to gain success when North African states replaced the colonial language with Arabic and identified exclusively as Arab nations, downplaying or ignoring the existence and the cultural specificity of Berbers. However, its distribution remains highly uneven. In response to its demands, Morocco and Algeria have both modified their policies, with Algeria redefining itself constitutionally as an "Arab, Berber, Muslim nation".
Currently, Berber is a "national" language in Algeria and is taught in some Berber speaking areas as a non-compulsory language. In Morocco, Berber has no official status, but is now taught as a compulsory language regardless of the area or the ethnicity.
Berbers are sometimes not discriminated against based on their ethnicity or mother tongue. As long as they share the reigning ideology, they can reach high positions in the social hierarchy; good examples are the former president of Algeria, Liamine Zeroual, and the current prime minister of Morocco, Driss Jettou. In Algeria, furthermore, Chaoui Berbers are over-represented in the Army for historical reasons.
Berberists who openly show their political orientations rarely reach high hierarchical positions. However, Khalida Toumi, a feminist and Berberist militant, has been nominated as head of the Ministry of Communication in Algeria.
Modern-day Berbers
The Berbers live mainly in Morocco (between 20%-33% of the population) and in Algeria (about 8%-15% of the population), as well as Libya and Tunisia, though exact statistics are unavailable; see Berber languages. Most North Africans who consider themselves Arab also have mainly Berber ancestry. Prominent Berber groups include the Kabyles of northern Algeria, who number approximately 4 million and have kept, to a large degree, their original language and culture; and the Chleuh (francophone plural of Arabic "Shalh" and Tashelhiyt "ašəlḥi") of south Morocco, numbering about 8 million. Other groups include the Riffians of north Morocco, the Chaouia of Algeria, and the Tuareg of the Sahara. There are approximately 2.2 million Berber immigrants in Europe, especially the Riffians and the Kabyles in the Netherlands and France. Some proportion of the inhabitants of the Canary Islands are descended from the aboriginal Guanches--usually considered to have been Berber--among whom a few Canary Islander customs, such as the eating of gofio, originated.
Although stereotyped in the West as nomads, most Berbers were in fact traditionally farmers, living in the mountains relatively close to the Mediterranean coast, or oasis dwellers; the Tuareg and Zenaga of the southern Sahara, however, were nomadic. Some groups, such as the Chaouis, practiced transhumance.
Political tensions have arisen between some Berber groups (especially the Kabyle) and North African governments over the past few decades, partly over linguistic and cultural issues; for instance, in Morocco, giving children Berber names was banned.
Classification
Amazigh & Berber
Historically, it is not clear how the name "Berber" evolved supposedly from the word "βάρβαρος". Contrary to some sources, the "Berber/Imazighen" were not called "barbarians" by the Greeks or Romans. The Berbers were known as "Libyans" to the ancient Greeks, and they were known under many names, like "Numidians" and "Moors", to the Romans.
Due to the fact that the Berbers were called as "Al-Barbar" by the Arabs, it is very probable that the modern European languages and the other ones adopted it from the Arabic language. The Arabs didn't use the name "Al-Barbar" as a negative name, because the ancient Arab historians were not aware of the origin of that name; so, they created some myths or stories about the name. The most notorious myth considers "Barbar" as an ancestor of the Berbers. According to that myth, the Berbers were the descendants of Ham, the son of Noah, the son of Barbar, the son of Tamalla, the son of Mazigh, the son of Canon... .
The fact that the name "Berber" is a strange name to the Berbers led to confusion. Some sources claimed that the Berbers are several ethnic groups who are not related to each other. That is not accurate, because the Berbers refer to themselves as "Imazighen" in Morocco, as well as Libya, Egypt (Siwa) and other parts in North Africa. The origin of the name "Berber" is unclear; however, the name "Amazigh" is derived from the historical name of North Africa--Touzgha. The most common explanation is that the name goes back to the Egyptian period when the Ancient Egyptians mentioned an ancient Libyan tribe called Meshwesh. Those Meshwesh are supposed by some scholars to be the same ancient Libyan tribe that was mentioned as "Maxyans" by the Greek Historian Herodotus.
Libyans & Numidians
Main article: Ancient LibyaIn the Greek period the Berbers were mainly known as "Libyans" and their lands as "Libya" that extended from modern Morocco to the western borders of ancient Egypt. (Modern Egypt contains the Siwa Oasis, historically part of Libya, where the Berber Siwi language is still spoken.)
Origin
There is no complete certitude about the origin of the Berbers; however, various disciplines shed light on the matter.
Genetic evidence
While population genetics is a young science still full of controversy, in general the genetic evidence appears to indicate that most northwest Africans (whether they consider themselves Berber or Arab) are predominantly of Berber origin, and that populations ancestral to the Berbers have been in the area since the Upper Paleolithic era. The genetically predominant ancestors of the Berbers appear to have come from East Africa, the Middle East, or both - but the details of this remain unclear. However, significant proportions of both the Berber and Arabized Berber gene pools derive from more recent migration of various Italic, Semitic, Germanic, and sub-Saharan African peoples, all of whom have left their genetic footprints in the region.
The Y chromosome is passed exclusively through the paternal line. According to Bosch et al. 2001, "the historical origins of the NW African Y-chromosome pool may be summarized as follows: 75% NW African Upper Paleolithic (H35, H36, and H38), 13% Neolithic (H58 and H71), 4% historic European gene flow (group IX, H50, H52), and 8% recent sub-Saharan African (H22 and H28)". They identify the "75% NW African Upper Paleolithic" component as "an Upper Paleolithic colonization that probably had its origin in Eastern Africa." The North-west African population's 75% Y chromosome genetic contribution from East Africa contrasted with a 78% contribution to the Iberian population from western Asia, suggests that the northern rim of the Mediterranean with the Strait of Gibraltar acted as a strong, albeit incomplete, barrier (Bosch et al, 2001).
The interpretation of the second most frequent "Neolithic" haplotype is debated: Arredi et al. 2004, like Semino et al. 2000 and Bosch et al. 2001, argue that the H71 haplogroup and North African Y-chromosomal diversity indicate a Neolithic-era "demic diffusion of Afro-Asiatic-speaking pastoralists from the Middle East", while Nebel et al. 2002 argue that H71 rather reflects "recent gene flow caused by the migration of Arabian tribes in the first millennium of the Common Era." Bosch et al. also find little genetic distinction between Arabic and Berber-speaking populations in North Africa, which they take to support the interpretation of the Arabization and Islamization of northwestern Africa, starting during the 7th century A.D., as cultural phenomena without extensive genetic replacement. Cruciani et al. 2004 note that the E-M81 haplogroup on the Y-chromosome correlates closely with Berber populations.
The mtDNA, by contrast, is inherited only from the mother. According to Macaulay et al. 1999, "one-third of Mozabite Berber mtDNAs have a Near Eastern ancestry, probably having arrived in North Africa ∼50,000 years ago, and one-eighth have an origin in sub-Saharan Africa. Europe appears to be the source of many of the remaining sequences, with the rest having arisen either in Europe or in the Near East." yze the "autochthonous North African lineage U6" in mtDNA, concluding that:
- The most probable origin of the proto-U6 lineage was the Near East. Around 30,000 years ago it spread to North Africa where it represents a signature of regional continuity. Subgroup U6a reflects the first African expansion from the Maghrib returning to the east in Paleolithic times. Derivative clade U6a1 signals a posterior movement from East Africa back to the Maghrib and the Near East. This migration coincides with the probable Afroasiatic linguistic expansion.
A genetic study by Fadhlaoui-Zid et al. 2004 argues concerning certain exclusively North African haplotypes that "expansion of this group of lineages took place around 10,500 years ago in North Africa, and spread to neighbouring population", and apparently that a specific Northwestern African haplotype, U6, probably originated in the Near East 30,000 years ago but has not been highly preserved and accounts for 6-8% in southern Moroccan Berbers, 18% in Kabyles and 28% in Mozabites. Rando et al. 1998 (as cited by ) "detected female-mediated gene flow from sub-Saharan Africa to NW Africa" amounting to as much as 21.5% of the mtDNA sequences in a sample of NW African populations; the amount varied from 82% (Touaregs) to 4% (Rifains). This north-south gradient in the sub-Saharan contribution to the gene pool is supported by Esteban et al. Nevertheless, individual Berber communities display a considerably high mtDNA heterogeneity among them. The Kesra of Tunisia, for example, display a much higher proportion of typical sub-Saharan mtDNA haplotypes (49%, including 4.2% of M1 haplogroup) Cherni L, et al.The North African patchy mtDNA landscape has no parallel in other regions of the world.
Archaeological
The Neolithic Capsian culture appeared in North Africa around 9,500 BCE and lasted until possibly 2700 BCE. Linguists and population geneticists alike have identified this culture as a probable period for the spread of an Afro-Asiatic language (ancestral to the modern Berber languages) to the area. The origins of the Capsian culture, however, are archeologically unclear. Some have regarded this culture's population as simply a continuation of the earlier Mesolithic Ibero-Maurusian culture, which appeared around ~22,000 BC, while others argue for a population change; the former view seems to be supported by dental evidence.
Linguistic
Main article: Berber languagesThe Berber languages form a branch of Afro-Asiatic, and thus descended from the proto-Afro-Asiatic language; on the basis of linguistic migration theory, this is most commonly believed by historical linguists (notably Igor Diakonoff and Christopher Ehret) to have originated in east Africa no earlier than 12,000 years ago, although Alexander Militarev argues instead for an origin in the Middle East. Ehret specifically suggests identifying the Capsian culture with speakers of languages ancestral to Berber and/or Chadic, and sees the Capsian culture as having been brought there from the African coast of the Red Sea. It is still disputed which branches of Afro-Asiatic are most closely related to Berber, but most linguists accept at least one of Semitic and Chadic as among its closest relatives within the family (see Afro-Asiatic languages.)
The Nobiin variety of Nubian contains several Berber loanwords, according to Bechhaus-Gerst, suggesting a former geographical distribution extending further southeast than the present.
There are between 14 and 25 million speakers of Berber languages in North Africa (see population estimation), principally concentrated in Morocco and Algeria but with smaller communities as far east as Egypt and as far south as Burkina Faso.
Their languages, the Amazigh languages / Berber languages, form a branch of the Afroasiatic linguistic family comprising many closely related varieties, including Tarifit, Taqbaylit and Tashelhiyt, with a total of roughly 14-25 million speakers. A frequently used generic name for all Berber languages is Tamazight, not to be confused with the language found in the High and Middle Atlas or Rif.
Genotype by region
The appearance and the genetic make-up of Berbers is best examined together with that of their fellow Arabic-speaking inhabitants of North Africa; both share a predominant Berber ancestry of dominant Y chromosome contributions from ancient East Africa and dominant mitochondrial contributions from the Iberian population from western Asia.
Coastal Northwest Africans
About 75% of Northwest Africans live on the coast. Berber groups such as the Riffis and Kabyles have the least recent sub-Saharan admixture (~2%) and the highest European admixture (~15%); Arabic-speaking groups have about 7% recent sub-Saharan admixture overall. Berber groups in this zone include:
Northwest Africans of the interior
About 20% of Northwest Africans live between the Atlas Mountains and the Sahara; these groups have moderate, recent sub-Saharan admixture (~20%), including:
Saharan Northwest Africans
About 5% of Northwest Africans live in the Sahara; these groups have the highest recent and ancient West African admixture, sometimes reaching 80-90% among the Tuaregs. They include:
Religions and beliefs
Main article: Berber beliefsBerbers are predominantly Sunni Muslim, most belonging to the Maliki madhhab, while the Mozabites, Djerbans, and Nafusis of the northern Sahara are Ibadi Muslim. Sufi tariqas are common in the western areas, but rarer in the east; marabout cults were traditionally important in most areas.
Before their conversion to Islam, some Berber groups had converted to Christianity (often Donatist) or Judaism, while others had continued to practise traditional polytheism. See also Berber Jews. In the 18th century, 19th and 20th century contacts with Spanish and French priests increased due to colonialism; a small minority of Berbers converted to Roman Catholicism, partially due to the influence of Charles de Foucauld.
Under the influence of Islamic culture, some syncretic religions briefly emerged, as among the Berghouata, only to be replaced by Islam.
Berber culture
See Berber cuisine
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Famous Berbers
Main article: List of BerbersSee also
- Berber Jews
- Kabylie, a coastal Berber area, inhabited By Kabyles.
- Rif, a coastal Berber area, inhabited By Riffis.
- Zenata, ancestors of Riffis.
- Senhaja, ancestors of Souss Chleuhs.
- Masmouda, ancestors of Atlas Chleuhs
- Tuareg, a Saharan Berber group.
- Guanches, an indegenous people in the Canary Islands.
- Berber languages
- Barbary Coast
- Tamazgha, Berber name for North Africa.
- Berber pantheon
- Berber mythology
- Berberism
- Arabized Berber
- Moors
References
- Brett, Michael; & Fentress, Elizabeth (1997). The Berbers (The Peoples of Africa). ISBN 0-631-16852-4. ISBN 0-631-20767-8 (Pbk).
- The Civilizations of Africa: A History to 1800 by Christopher Ehret
- Egypt In Africa by Celenko
- Stone Age Races of Northwest Africa by L. Cabot-Briggs
- The people of Africa (People of the world series) by Jean Hiernaux
- Britannica 2004
- Encarta 2005
- Blanc, S. H., Grammaire de la Langue Basque (d'apres celle de Larramendi), Lyons & Paris, 1854.
- Entwhistle, W. J. "The Spanish Language," (as cited in Michael Harrison's work, 1974.) London, 1936
- Gans Eric Lawrence, "The Origin of Language," Univ. of California Press, Berkeley, 1981.
- Geze, L., Elements de Grammaire Basque, Beyonne, 1873.
- Hachid, Malika, "Les Premiers Berberes" EdiSud, 2001
- Hagan, Helene E., "The Shining Ones: an Etymological Essay on the Amazigh Roots of Ancient Egyptian Civilisation." (XLibris, 2001)
- Hagan, Helene E. "Tuareg Jewelry: Traditional Patterns and Symbols," (XLibris, 2006)
- Harrison, Michael, "The Roots of Witchcraft," Citadel Press, Secaucus, N.J., 1974.
- Hualde, J. I., "Basque Phonology," Routledge, London & New York, 1991.
- Martins, J. P. de Oliveira, "A History of Iberian Civilization," Oxford University Press, 1930.
- Osborn, Henry Fairfield, "Men of the Old Stone Age," New York, 1915-1923.
- Renan, Ernest, De l'Origine du Langage, Paris, 1858; La Societe' Berbere, Paris, 1873.
- Ripley, W. Z., "The Races of Europe," D. Appleton & Co., New York, 1899.
- Ryan, William & Pitman, Walter, "Noah's Flood: The new scientific discoveries about the event that changed history," Simon & Schuster, New York, 1998.
- Saltarelli, M., "Basque," Croom Helm, New York, 1988.
- Silverstein, Paul A. "Algeria in France: Transpolitics, Race, and Nation," Indiana University Press, Bloomington, 2004.
Notes
External links
- Richard L. Smith, Ferrum College, What Happened to the Ancient Libyans? Chasing Sources across the Sahara from Herodotus to Ibn Khaldun, Journal of World History, vol. 14, no. 4, 2003 Online article
- Amazigh Startkabel.
- Institut Royal de la Culture Amazighe.
- The New Mass Media and the Shaping of Amazigh Identity.
- Number Systems and Calendars of the Berber Populations of Grand Canary and Tenerife.
- Encyclopedia of the Orient -- Berbers .
- Flags of the World -- Berbers/Imazighen.
- www.mondeberbère.com.
- CMA: Congrès Mondial Amazigh.
- Photo Gallery of Berbers and Touregs from Erg Chebbi area of Moroccan Sahara
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