Misplaced Pages

Ali al-Hujwiri
علی الھجویری
Remains of Ali al-Hujwiri at his shrine in Lahore
Personal life
Born	c. 1009 Hujwir, Ghaznavid Empire
Died	c. 8 August 1072 Lahore, Ghaznavid Empire
Era	Islamic Golden Age
Main interest(s)	Islam
Notable work(s)	Kashf al-Mahjub
Religious life
Religion	Islam
Denomination	Sunni
Lineage	Junaydiyya
Jurisprudence	Hanafi

Abu al-Hasan Ali ibn Uthman al-Jullabi al-Hujwiri (Persian: ابو الحسن علی بن عثمان الجلابی الھجویری, romanized: Abū al-Ḥasan ʿAlī ibn ʿUthmān al-Jullābī al-Hujwīrī; c. 1009-1072/77), known reverentially as Data Sahib (Persian: داتا صاحب, romanized: Dātā Ṣaḥib), was an Islamic scholar and mystic who authored Kashf al-Mahjub, the earliest treatise on Sufism in the Persian language. Born in the Ghaznavid Empire, al-Hujwiri is believed to have contributed "significantly" to the spread of Islam in South Asia through his preaching.

Al-Hujwiri is venerated as the primary saint of Lahore, Pakistan by the Sufis of the area and his tomb-shrine, known as the Data Darbar, is one of the most frequented shrines in South Asia. Currently, it is Pakistan's largest shrine "in numbers of annual visitors and in the size of the shrine complex," and, having been nationalized in 1960, is managed today by the Department of Awqaf and Religious Affairs of the Punjab. The mystic himself remains a "household name" in the daily Islam of South Asia. In 2016, the Government of Pakistan declared 21 November to be a public holiday for the commemoration of the commencement of Ali Hujwiri's three-day death anniversary.

Part of a series on Islam Sufism
Tomb of Abdul Qadir Gilani, Baghdad, Iraq
Ideas Abdal Al-Insān al-Kāmil Baqaa Dervish Dhawq Fakir Fana Hal Haqiqa Ihsan Irfan Ishq Karamat Kashf Lataif Manzil Ma'rifa Maqam Murid Murshid Nafs Nūr Qalandar Qutb Silsila Sufi cosmology Sufi metaphysics Sufi philosophy Sufi poetry Sufi psychology Salik Tazkiah Wali Yaqeen
Practices Anasheed Dhikr Haḍra Muraqabah Qawwali Sama Whirling Ziyarat
Sufi orders Alians Ba 'Alawi Bektashi Qadiri Chishti Naqshbandi Shadhili Suhrawardi Rifa`i Khalwati Rahmani Badawi Desuqi Tijani Darqawi Idrisi Senusi Bayrami Jelveti Maizbhandari Malamati Mouridi Sülaymaniyya Salihiyya Azeemia Kubrawi Mevlevi Shattari Uwaisi Hurufi Ni'matullāhī Nuqtavi Qalandari Safavi Zahabiya Akbari Galibi Haqqani Anjuman Inayati Issawiyya Jerrahi Madari Mahdavi Noorbakshi Zahedi Zikri
List of sufis Notable early Notable modern Singers
Topics in Sufism Tawhid Sharia Tariqa Haqiqa Ma'rifa Art History Sufi music Persecution Ziyarat
Islam portal
v t e

Background

He migrated to Punjab from Afghanistan and brought the light of Islam to a land where majority of the people were Hindus. Ali Hujwiri was born in Ghazni, in present-day Afghanistan, in around 1009 to Uthman ibn Ali or Bu Ali. As is common with Sufi saints, his father was a direct descendant of Al-Imam Hasan ibn Ali. His genealogical chain supposedly goes back eight generations to Caliph Ali. According to the autobiographical information recorded in his own Kashf al-maḥjūb, it is evident that Ali Hujwiri travelled "widely through the Ghaznavid Empire and beyond, spending considerable time in Baghdad, Nishapur, and Damascus, where he met many of the pre-eminent Ṣūfīs of his time." In matters of jurisprudence, he received training in the Hanafi rite of orthodox Sunni law under various teachers. As for his Sufic training, he was linked through his teacher al-Khuttalī to al-Husrī, Abu Bakr al-Shibli (d. 946), and Junayd al-Baghdadi (d. 910). For a short period, the mystic is believed to have lived in Iraq His brief marriage during this period is said to have been unhappy. Eventually, Ali Hujwiri settled in Lahore, where he died with the reputation of a renowned preacher and teacher. After his death, Ali Hujwiri was unanimously regarded as a great saint by popular acclaim.

Spiritual Lineage

1. Habib al-Ajami
2. Dawud al-Ta'i
3. Maruf al-Karkhi
4. Sari al-Saqati
5. Junayd al-Baghdadi
6. Abu Bakr Shibli
7. Ali Husri Husri
8. AbulFazal Khutli
9. Ali al-Hujwiri

Views

Companions of Muhammad

Abu Bakr

Ali Hujwiri described the first caliph of Islam Abu Bakr (r. 632–634) as "the Greatest Truthful," and deemed him "the leader (imām) of all the folk of this Path." Eulogizing Abu Bakr's piety, Ali Hujwiri praised him for how "he gave away all his wealth and his clients, and clad himself in a woolen garment, and came to the Messenger Muhammad " and stated elsewhere that he "is placed by the Sufi shaykhs at the head of those who have adopted the contemplative life." In conclusion, Ali Hujwiri stated: "The whole sect of Sufis has made him their patron in stripping themselvesan of worldly things, in fixity, in an eager desire for poverty, and in longing to renounce authority. He is the leader of the Muslims in general, and of the Sufis in particular."

Umar

Al-Hujwiri described the second caliph of Islam Umar (r. 634–644) as one "specially distinguished by sagacity and resolution," and said that "the Sufis make him their model in wearing a patched garment and rigorously performing the duties of religion." He further praised Umar for his "very exalted station" in combining a life of worldly duties with intense and consistent spiritual devotion.

Uthman

Regarding the third of the Rightly Guided Caliphs of the early Islamic community, Uthman (r. 644–656), al-Hujwiri stated that the "Sufis take Uthman as their exemplar in sacrificing life and property, in resigning their affairs to God, and in sincere devotion."

Ali

With respect to the fourth of the Rightly Guided Caliphs of Islam, Ali (r. 656–661), al-Hujwiri stated: "His renown and rank in this Path were very high. He explained the principles of Divine Truth with exceeding subtlety.... Ali is a model for the Sufis in respect to the truths of outward expressions and the subtleties of inward meanings, the stripping of one's self of all property either of this world or of the next, and consideration of the Divine Providence." He also approvingly cited Junayd of Baghdad's saying: "Ali is our Shaykh as regards the principles and as regards the endurance of affliction."

Family of Muḥammad (صلی اللہ علیہ و سلم)

Hasan

Regarding the grandson of Muhammad and son of Ali, Hasan ibn Ali (d. 670), Ali Hujwiri described him as one "profoundly versed in " and as one of "the true saints and shaykhs" of the Islamic community.

Husayn

With respect to the younger grandson of Muhammad and son of Ali, Husayn ibn Ali (d. 680), Ali Hujwiri emphatically declared: "He is the martyr of Karbala and all Sufis are agreed that he was in the right. So long as the Truth was apparent, he followed it; but when it was lost, he drew the sword and never rested until he sacrificed his dear life for God's sake."

Jafar al-Sadiq

Ali Hujwiri described Jafar al-Sadiq (d. 765), the great-grandson of Husayn, as one "celebrated among the Sufi shaykhs for the subtlety of discourse and his acquaintance with spiritual truths."

Muhammad al-Baqir

Regarding the grandson of Husayn, Muhammad al-Baqir (d. 733), Ali Hujwiri stated: "He was distinguished for his knowledge of the abstruse science and for his subtle indications as to the meaning of the Quran."

Zayn al-Abidin

Ali Hujwiri praised Zayn al-Abidin (d. 713), the son of Husayn, for being of "the character of those who have attained perfect rectitude."

Doctors of law

Abu Hanifa

Regarding Abu Hanifa (d. 767), the traditionally recognized founder of the Hanafi school of orthodox Sunni jurisprudence, Ali Hujwiri stated: "He is the Imām of Imāms (lit. 'Leader of Leaders') and the exemplar of the Sunnis."

Ahmad ibn Hanbal

Regarding Ahmad ibn Hanbal (d. 855), the traditionally recognized founder of the Hanbali school of orthodox Sunni jurisprudence, Ali Hujwiri stated: "He was distinguished by devoutness and piety, and was the guardian of the Traditions of the Messenger. Sufis of all sects regard him as blessed. He associated with great shaykhs ... his miracles were manifest and his intelligence sound. The doctrines attributed to him today by certain anthropomorphists are inventions and forgeries; he is to be acquitted of all notions of that sort. He had a firm belief in the principles of religion, and his creed was approved by all the theologians.... He is clear of all that is alleged against him."

Law and jurisprudence

As a Sunni Muslim, Ali Hujwiri believed it was a spiritual necessity to follow one of the orthodox schools of religious law, being himself a staunch follower of the Hanafi school of orthodox Sunni jurisprudence. As such, Ali Hujwiri condemned as "heretics" all those who espoused mystical doctrines without following all the precepts of the religious law (sharīʿah). He further denounced all those "who held that ... when the Truth is revealed the Law is abolished". For Ali Hujwiri, then, all true and orthodox mystical activities needed to take place within the boundaries of the religious law.

Dancing

According to Ali Hujwiri, purely secular dancing "has no foundation either in the religious law of Islam or in the path of Sufism, because all reasonable men agree that it is a diversion when it is in earnest, and an impropriety when it is in jest". As such, he censured "all the traditions cited in its favour" as "worthless". As for the legitimate ecstatic experiences of some Sufis, whose bodies convulsed when their "heart with exhilaration and rapture" on account of their intense love of God, Ali Hujwiri declared that these movements only outwardly resembled dancing and opined that "those who call it 'dancing' are utterly wrong. It is a state that cannot be explained in words: 'without experience no knowledge'."

Poetry

Ali Hujwiri deemed it lawful to listen to virtuous poetry, saying: "It is permissible to hear poetry. The Messenger heard it, and the Companions not only heard it but also spoke it." Due to these reasons, he censured those who "declare that it is unlawful to listen to any poetry whatever, and pass their lives in defaming their brother Muslims." Regarding the hearing of secular poetry, however, Ali Hujwiri's opinion was far stricter, and he deemed it "unlawful" to hear poetry or love-songs that enticed the hearer to carnal desires through detailed descriptions "of the face and hair and mole of the beloved." In conclusion, he stated that those who regarded the hearing of such poetry "as absolutely lawful must also regard looking and touching as lawful, which is infidelity and heresy."

Saints

Ali Hujwiri supported the orthodox belief in the existence of saints. As such, he stated: "You must know that the principle and foundation of Sufism and Knowledge of God rests on sainthood, the reality of which is unanimously affirmed by all the teachers, though every one has expressed himself in a different language." Elsewhere, he said: "God has saints whom He has specially distinguished by His Friendship and whom He has chosen to be the governors of His Kingdom and has marked out to manifest by His Actions and has peculiarly favored with diverse kinds of miracles and has purged of natural corruptions and has delivered from subjection to their lower soul and passion, so that all their thoughts are of Him and their intimacy is with Him alone. Such have been in past ages, and are now, and shall be hereafter until the Day of Resurrection, because God exalted this community above all others and has promised to preserve the religion of Muhammad.... The visible proof is to be found among the saints and the elect of God."

Works

Kashf al-maḥjūb

Ali Hujwiri is perhaps most famous for writing what has been described as "the earliest formal treatise on Ṣūfism in Persian," the renowned Kashf al-maḥjūb (Unveiling of the Hidden). The work presents itself as an introduction to the various aspects of orthodox Sufism and also provides biographies of the greatest saints of the Islamic community. The Kashf al-maḥjūb is the only work of Ali Hujwiri that has remained until today. Egyptian Sufi scholar Abul Azaem has translated this work into Arabic.

Other works

Reynold Alleyne Nicholson provided a short list of Ali Hujwiri's writings (all of which are lost aside from the Kashf al-maḥjūb), which included, amongst others, the following unpreserved works:

1. Dīwān (Songs of Hujwirī), a collection of the saint's poems.
2. Minhāj al-Dīn (The Way of the Religion), a work containing: (i) a detailed account of those companions of Muhammad whom Ali Hujwiri deemed the precursors of the Sufis; and (ii) a full biography of the executed 10th-century mystic Mansur al-Hallaj (d. 922).
3. Asrār al-khiraq wa 'l-ma'ūnāt', a work on the woolen, patched garments worn by the Sufis of his time.
4. An untitled work explaining the meaning behind the mystical sayings of Mansur al-Hallaj.
5. Kitāb al-bayān li-ahl al-'iyān, a treatise on the orthodox interpretation of the Sufic ideal of Fana.

Of other books written by Sheikh Ali Hujwiri:

1. Kashf al-Asrār, a short Persian treatise on how to fully adopt the path of Tasawwuf, translated with in-depth commentary by El-Sheikh Syed Mubarik Ali Shah El-Gillani.

Assessment and legacy

Mu'in al-Din Chishti stayed at al-Hujwiri's mausoleum and quoted a tribute to him as a narration; گنج بخش فیضِ عالَم مظہرِ نورِ خدا ناقصاں را پیرِ کامل ، کاملاں را راہنما Ganj Bakhsh-e-Faiz-e-Alam Mazhar-e-Nur-e-Khuda, Na Qasaan-ra Pir-i Kamil, Kamilaan-ra Rahnuma. Al-Hujwiri is believed to have contributed "significantly" to the spread of Islam in South Asia through his preaching, with one historian describing him as "one of the most important figures to have spread Islam in the Indian subcontinent."

In the present day, al-Hujwiri is venerated as the main saint of Lahore, Pakistan by the traditional Sunni Muslims of the area. He is, moreover, one of the most widely venerated saints in the entire South Asia, and his tomb-shrine in Lahore, popularly known as Data Darbar, is one of the most frequented shrines in South Asia. At present, it is Pakistan's largest shrine "in numbers of annual visitors and in the size of the shrine complex," and, having been nationalized in 1960, is managed today by the Department of Awqaf and Religious Affairs of the Punjab. The mystic himself remains a "household name" in the daily Islam of South Asia. In 2016, the Government of Pakistan declared 21 November to be a public holiday for the commemoration of the commencement of al-Hujwiri's three-day death anniversary.

See also

• Abdul Qadir Gilani
• Moinuddin Chishti
• Hazrat Ishaan
• Sayyid Mir Jan

References

1. Hosain, Hidayet and Massé, H., "Hud̲j̲wīrī", in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs: "Iranian mystic, born at Hud̲j̲wīr, a suburb of G̲h̲azna... Although he was a Sunni and a Hanafi...".
2. Hasan, Masudul, Hazrat Data Ganj Bakhsh: a spiritual biographyʾ (1971)
3. Alī al-Hujwīrī, Kashf al-maḥjūb, trans. Reynold A. Nicholson, Leiden 1911, intro
4. ^ Strothmann, Linus, "Dātā Ganj Bakhsh, Shrine of", in: Encyclopaedia of Islam, THREE, Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson; see also ʿAlī al-Hujwīrī, Kashf al-maḥjūb, trans. Reynold A. Nicholson, Leiden 1911, intro.
5. ^ Hosain, Hidayet and Massé, H., "Hud̲j̲wīrī", in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs: "Although he was a Sunni and a Hanafi...".
6. ^ Strothmann, Linus, "Dātā Ganj Bakhsh, Shrine of", in: Encyclopaedia of Islam, THREE, Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson: "Al-Hujwīrī followed the Ḥanafī school and is connected through his teacher, al-Khuttalī, to al-Husrī, al-Shiblī (d. 334/945), and al-Junayd (d. 297/910) of Baghdad (Knysh, 133)."
7. Alexander D. Knysh, Islamic mysticism. A short history (Leiden 2000), p. 133
8. ^ Hosain, Hidayet and Massé, H., "Hud̲j̲wīrī", in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs
9. ^ Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 31
10. Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 32 (trans. slightly altered)
11. Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 70
12. ^ Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 72
13. Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 73
14. ^ Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 74
15. ^ Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 76
16. Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 78
17. Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 77
18. Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 92
19. Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), pp. 117-118
20. ^ Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 383
21. See Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 383
22. ^ Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 416
23. ^ See Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 397
24. ^ See Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 398
25. ^ See Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 210
26. See Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. 212
27. ^ Strothmann, Linus, "Dātā Ganj Bakhsh, Shrine of", in: Encyclopaedia of Islam, THREE, Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson.
28. ^ Hosain, Hidayet and Massé, H., "Hud̲j̲wīrī", in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs.
29. ^ Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. vii
30. ^ Hujwiri, Kashf al-Mahjub, trans. R. A. Nicholson (Lahore: Sang-e-Meel Publications, 2007), p. viii
31. "تذکرۂ صالحین - گنج بخش فیضِ عالَم مظہرِ نورِ خدا / مجدد الف ثانی اور مجدد دین و ملت". Dawate Islami. Retrieved 15 May 2021.
32. Hosain, Hidayet and Massé, H., "Hud̲j̲wīrī", in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs: "Iranian mystic, born at Hud̲j̲wīr, a suburb of G̲h̲azna... Although he was a Sunni and a Hanafi...".
33. Pilgrims of Love: The Anthropology of a Global Sufi Cult; Pnina Werbner, p. 4, Published 2003, C. Hurst & Co.
34. ^ Marcia Hermansen, "Ali ibn Uthman al-Hujwiri," in Holy People of the World: A Cross Cultural Encyclopedia, ed. Phyllis G. Jestice (ABC-CLIO, 2004), p. 381
35. Wach, Joachim (1948). "Spiritual Teachings in Islam: A Study". The Journal of Religion. 28 (4). University of Chicago Press: 263–80. doi:10.1086/483758. ISSN 1549-6538. JSTOR 1199083. S2CID 170287582.
36. "Data Sahib Urs: Lahore district govt declares public holiday on Nov 21". 19 November 2016.

v t e Maturidi school of Sunni theology
Maturidi scholars	3rd AH/9th AD Abu Mansur al-Maturidi (d. 333 AH) Al-Hakim al-Samarqandi (d. 342 AH) Abu Bakr al-Kalabadhi (d. 379 AH) Abu al-Layth al-Samarqandi (d. 396 AH) 4th AH/10th AD Abu Zayd al-Dabusi (d. 429 AH) Ali Hujwiri (d. 464 AH) Yūsuf Balasaguni (d. 469 AH) Fakhr al-Islam al-Bazdawi (d. 482 AH) Al-Sarakhsi (d. 483 AH) Abu al-Yusr al-Bazdawi (d. 493 AH) 5th AH/11th AD Abu al-Mu'in al-Nasafi (d. 508 AH) Abu Ishaq al-Saffar al-Bukhari (d. 534 AH) Yusuf Hamadani (d. 535 AH) Sheikh Ahmad-e Jami (d. 536 AH) Abu Hafs Umar al-Nasafi (d. 537 AH) Ahmad Yasawi (d. 561 AH) Nur al-Din Zengi (d. 569 AH) Siraj al-Din al-Ushi (d. 575 AH) Nur al-Din al-Sabuni (d. 580 AH) Fatima al-Samarqandi (d. 581 AH) Al-Kasani (d. 587 AH) Jamal al-Din al-Ghaznawi (d. 593 AH) 6th AH/12th AD Abu al-Thana' al-Lamishi (d. beginning of the 6th century AH) Al-Mu'azzam 'Isa (d. 624 AH) Qutbuddin Bakhtiar Kaki (d. 632 AH) Mu'in al-Din Chishti (d. 633 AH) Saif ed-Din al-Boharsi (d. 659 AH) Baba Farid (d. 664 AH) Rumi (d. 671 AH) Shams al-Din al-Samarqandi (d. after 690 AH) 7th AH/13th AD Abu al-Barakat al-Nasafi (d. 710 AH) Sultan Walad (d. 711 AH) Nizamuddin Auliya (d. 725 AH) Sadr al-Shari'a al-Asghar (d. 747 AH) Akmal al-Din al-Babarti (d. 786 AH) Baha' al-Din Naqshband (d. 791 AH) Kadi Burhan al-Din (d. 800 AH) 8th AH/14th AD Bande Nawaz (d. 825 AH) Shams al-Din al-Fanari (d. 834 AH) 'Ala' al-Din al-Bukhari (d. 841 AH) Yaqub al-Charkhi (d. 851 AH) Ahmad ibn Arabshah (d. 861 AH) Badr al-Din al-'Ayni (d. 855 AH) Al-Kamal ibn al-Humam (d. 861 AH) Khidr Bey (d. 863 AH) Ali al-Bistami (d. 874 AH) 'Ali al-Qushji (d. 879 AH) Mehmed II (d. 886 AH) Khwaja Ahrar (d. 895 AH) 9th AH/15th AD Ali-Shir Nava'i (d. 906 AH) Husayn Kashifi (d. 910 AH) Ibn Kemal (d. 940 AH) Abdul Quddus Gangohi (d. 943 AH) Ibrāhīm al-Ḥalabī (d. 955 AH) Taşköprüzade (d. 968 AH) Muhammad Birgivi (d. 980 AH) Ebussuud Efendi (d. 982 AH) 10th AH/16th AD Khwaja Baqi Billah (d. 1011 AH) 'Ali al-Qari (d. 1014 AH) Hasan Kafi al-Aqhisari (d. 1025 AH) Ahmad Sirhindi (d. 1034 AH) Mahmud Hudayi (d. 1037 AH) 'Abd al-Haqq al-Dehlawi (d. 1052 AH) Mulla Mahmud Jaunpuri (d. 1061 AH) 'Abd al-Hakim al-Siyalkoti (d. 1067 AH) Wang Daiyu (d. around 1068 AH) Kâtip Çelebi (d. 1068 AH) Shihab al-Din al-Khafaji (d. 1069 AH) Khayr al-Din al-Ramli (d. 1081 AH) 11th AH/17th AD Aurangzeb (d. 1118 AH) Ma Zhu (d. around 1123 AH) Ismail Haqqi Bursevi (d. 1127 AH) Shah Abdur Rahim (d. 1131 AH) Liu Zhi of Nanjing (d. 1158 AH, or 1178 AH) Nizamuddin Sihalivi (d. 1161 AH) Makhdoom Muhammad Hashim Thattvi (d. 1174 AH) Shah Waliullah Dehlawi (d. 1176 AH) 'Abd al-Ghani al-Nabulsi (d. 1176 AH) İbrahim Hakkı Erzurumi (d. 1193 AH) Mirza Mazhar Jan-e-Janaan (d. 1195 AH) 12th AH/18th AD Gelenbevi Ismail Efendi (d. 1204 AH) Murtada al-Zabidi (d. 1205 AH) Sanaullah Panipati (d. 1225 AH) Ghabdennasir Qursawi (d. 1226 AH) Ghulam Ali Dehlavi (d. 1239 AH) Shah Abdul Aziz (d. 1239 AH) Shah Ismail Dehlvi (d. 1246 AH) Syed Ahmad Barelvi (d. 1246 AH) Ibn 'Abidin (d. 1252 AH) Muhammad 'Abid al-Sindi (d. 1257 AH) Mamluk Ali Nanautawi (d. 1267 AH) Fazl-e-Haq Khairabadi (d. 1278 AH) Yusuf Ma Dexin (d. 1291 AH) Muhammad Qasim Nanautavi (d. 1297 AH) Naqi Ali Khan (d. 1297 AH) 'Abd al-Ghani al-Maydani (d. 1298 AH) 13th AH/19th AD 'Abd al-Hayy al-Lucknawi (d. 1304 AH) Shihab al-Din al-Marjani (d. 1306 AH) Rahmatullah al-Kairanawi (d. 1308 AH) Giritli Sırrı Pasha (d. 1312 AH) Ahmed Cevdet Pasha (d. 1312 AH) Imdadullah Muhajir Makki (d. 1317 AH) Abai Qunanbaiuly (d. 1321 AH) Rashid Ahmad Gangohi (d. 1323 AH) Ahmad Hasan Amrohi (d. 1330 AH) Muhammad Anwaarullah Farooqui (d. 1335 AH) Mahmud Hasan Deobandi (d. 1338 AH) Ahmed Raza Khan Barelvi (d. 1340 AH) Shakarim Qudayberdiuli (d. 1344 AH) Muhammad Ali Mungeri (d. 1346 AH) Khalil Ahmad Saharanpuri (d. 1346 AH) Anwar Shah Kashmiri (d. 1352 AH) Muhammad Bakhit al-Muti'i (d. 1354 AH) Fatma Aliye Topuz (d. 1354 AH) Meher Ali Shah (d. 1356 AH) Muhammed Hamdi Yazır (d. 1361 AH) Ashraf Ali Thanwi (d. 1361 AH) Ubaidullah Sindhi (d. 1364 AH) Shabbir Ahmad Usmani (d. 1368 AH) Musa Bigiev (d. 1368 AH) Al-Kawthari (d. 1371 AH) Kifayatullah Dehlawi (d. 1371 AH) Mustafa Sabri (d. 1373 AH) Husayn Ahmad al-Madani (d. 1377 AH) Süleyman Hilmi Tunahan (d. 1378 AH) Ömer Nasuhi Bilmen (d. 1391 AH) Muhammad Abu Zahra (d. 1394 AH) Muhammad Shafi' Deobandi (d. 1395 AH) Abul Wafa Al Afghani (d. 1395 AH) Abdul Majid Daryabadi (d. 1397 AH) 14th AH/20th AD Muhammad Zakariyya al-Kandhlawi (d. 1402 AH) Muhammad Tayyib Qasmi (d. 1403 AH) Abdul Haq Akorwi (d. 1409 AH) Habib al-Rahman al-'Azmi (d. 1412 AH) Muhammad Ayyub Ali (d. 1415 AH) Anzar Shah Kashmiri (d. 1428 AH) Wahbah al-Zuhayli (d. 1436 AH) Muhammad Salim Qasmi (d. 1439 AH) Saeed Ahmad Palanpuri (d. 1441 AH) Muhammad Ali al-Sabuni (d. 1442 AH) Nur Hossain Kasemi (d. 1442 AH) Usmankhan Alimov (d. 1443 AH) Muhammad Rafi' Usmani Muhammad Tahir-ul-Qadri Muhammad Taqi Usmani Husein Kavazović Salah Mezhiev
Theology books	Al-Fiqh al-Akbar Kitab al-Tawhid Tafsir al-Maturidi Al-'Aqida al-Tahawiyya Al-Sawad al-A'zam Tabsirat al-Adilla 'Aqa'id al-Nasafi Talkhis al-Adilla Masnavi Fihi Ma Fihi Han Kitab Qingzhen Zhinan Kutadgu Bilig Tafsir al-Mazhari Izhar ul-Haqq Al-Muhannad ala al-Mufannad Hak Dīni Kur'an Dili
See also	2016 international conference on Sunni Islam in Grozny 2020 International Maturidi Conference Ahl al-Ra'y Kalam Tawhid Gedimu Firangi Mahal Deobandi Barelvi
Maturidi-related templates Hanafi Ash'ari Sufi Islamic theology

• Sufi mystics
• Punjabi Sufi saints
• 11th-century Iranian people
• 1000s births
• 1072 deaths
• Hasanids
• Hashemite people
• Mystic poets
• Sufi poets
• Hanafis
• Maturidis
• 11th-century jurists
• People from Lahore