| Altuna Runestone | |
|---|---|
 | |
| Height | 1.95 meters |
| Writing | Younger Futhark |
| Created | 11th century |
| Discovered | 1918 Altuna, Uppland, Sweden |
| Present location | Altuna, Uppland, Sweden |
| Culture | Viking |
| Rundata ID | U 1161 |
| Runemaster | Several |
| Text – Native | |
| Old Norse : See article. | |
| Translation | |
| See article | |
The Altuna Runestone (Altunastenen), listed as U 1161 in the Rundata catalog, is a Viking Age memorial runestone with images from Norse mythology that is located in Altuna, Uppland, Sweden.
Description
The Altuna Runestone is a granite stone 1.95 metres (6 ft 5 in) in height that was discovered in 1918 by a local historian in the wall of a chapel located near its current location. Before the historical significance of runestones was recognized, they were often used as materials in the construction of roads, bridges, walls, and buildings. It is one of few surviving runestones with exclusively pagan illustrations from Norse mythology. Most surviving runestones were raised during the 11th century after the Christianization of Sweden, and they were raised by people who wanted to show that they too adhered to the new faith, at least outwardly so, due to the fact that at least half of the runestones have inscriptions related to Christianity.
One side of the Altuna Runestone, however, illustrates a legend recorded in the Hymiskviða of the Poetic Edda, in which the Norse god Thor fishes for Jörmungandr, the Midgard serpent. Thor goes fishing with the jötunn Hymir using an ox head for bait, and catches Jörmungandr, who then either breaks loose or, as told in the Gylfaginning of the Prose Edda, the line is cut loose by Hymir. The Prose Edda provides the additional detail that while Thor was pulling on the line with Jörmungandr on the hook, his feet went through the bottom of the boat. The image on the Altuna Runestone does not show Hymir, which may be due to the narrow shape of the stone, but it shows Thor, his line and tackle and the serpent, and notably, Thor's foot which has been pushed through the hull of the boat. This encounter between Thor and Jörmungandr seems to have been one of the most popular motifs in Norse art. Three other picture stones that have been linked with the myth are the Ardre VIII image stone, the Hørdum stone, and the Gosforth Cross. A stone slab that may be a portion of a second cross at Gosforth also shows a fishing scene using an ox head.
The runic inscription suggests that those to whom the stone is dedicated, the father Holmfastr and his son Arnfastr, were burned, possibly in a case of arson known as quickfire, a method commonly used in Scandinavian feuds. Arnfastr and his brother Véfastr share the common name element fastr with their father, Holmfastr. A common practice at that time in Scandinavia was the repeating of one of the name elements from a parent's name in the names of the children to show the family connection.
The inscription is classified as being carved in runestone style Pr3, which is also known as Urnes style. This runestone style is characterized by slim and stylized animals that are interwoven into tight patterns. The animal heads are typically seen in profile with slender almond-shaped eyes and upwardly curled appendages on the noses and the necks. The inscription is signed by the runemasters with the normalized names Frösten and Balle and perhaps by Livsten. Balle was active in south-western Uppland and northern Södermanland during the second half of the eleventh century.
Other runestones depicting Thor's hammer include runestones Sö 86 in Åby, Sö 111 in Stenkvista, Vg 113 in Lärkegapet, Öl 1 in Karlevi, DR 26 in Laeborg, DR 48 in Hanning, DR 120 in Spentrup, and DR 331 in Gårdstånga.
Inscription
First line is transliteration; second is transcription in Old Norse.
Side A:uifasþtr
Vifastr,
fulkahþr
Folkaðr,
kuþar
Guðvarr(?)
litu
letu
resa
ræisa
sþten
stæin
ʀþti
æftiʀ
sen
sinn
faþur
faður
ulfasþ
Holmfast,
arfast
Arnfast.
uifasþtr fulkahþr kuþar litu resa sþten ʀþti sen faþur ulfasþ arfast
Vifastr, Folkaðr, Guðvarr(?) letu ræisa stæin æftiʀ sinn faður Holmfast, Arnfast.
Véfastr, Folkaðr, Guðvarr(?) had the stone raised in memory of their father Holmfastr, (and in memory of) Arnfastr.
Side B:beþi
Baðiʀ
feþrkag
fæðrgaʀ
burnu
brunnu,
e(n)
en
...
bali
Balli,
fresþen
Frøystæinn,
liþ
lið
lifsþen...
Lifstæin.
beþi feþrkag burnu e(n) ... bali fresþen liþ lifsþen... ...
Baðiʀ fæðrgaʀ brunnu, en Balli, Frøystæinn, lið Lifstæin.
(version 1): Both father and son were burned, and Balli (and) Freysteinn, of Lífsteinn's retinue, carved.
(version 2): Both father and son were burned, and Balli (and) Freysteinn (and) Lífsteinn (carved?).
Gallery
-
The three other sides of the stone.
-
Detail showing Thor's foot going through the boat as he struggles to pull up Jörmungandr.
See also
References
- ^ Davidson, Hilda Ellis (1993). The Lost Beliefs of Northern Europe. Routledge. pp. 50–53. ISBN 0-203-40850-0.
- Bellows, Henry Adams (transl.) (1936). "Hymiskviða". The Poetic Edda. pp. 144–47.
- ^ Snorri Sturluson; Brodeur, Arthur Gilchrist (transl.) (1916). "Gylfaginning". The Prose Edda. The American-Scandinavian Foundation. pp. 69–70.
- Sørensen, Preben M. (2002). "Þorr's Fishing Expedition (Hymiskviða)". In Acker, Paul; Larrington, Carolyne (eds.). The Poetic Edda: Essays on Old Norse Mythology. Translation by Kirsten Williams. Routledge. pp. 119–38. ISBN 0-8153-1660-7. pp. 122-23.
- Fee, Christopher R.; Leeming, David A. (2001). Gods, Heroes, & Kings: The Battle for Mythic Britain. Oxford University Press. p. 36. ISBN 0-19-513479-6.
- Sawyer, Birgit (2003) . The Viking-Age Rune-Stones: Custom and Commemoration in Early Medieval Scandinavia. Oxford: Oxford University Press. ISBN 0-19-926221-7.
- Peterson, Lena (2002). "Developments of Personal Names from Ancient Nordic to Old Nordic". In Bandle, Oskar; Elmevik, Lennart; et al. (eds.). The Nordic Languages: An International Handbook of the History of the North Germanic Languages. Vol. 1. Walter de Gruyter. pp. 745–53. ISBN 3-11-014876-5. p. 750.
- Holtgård, Anders (1998). "Runeninschriften und Runendenkmäler als Quellen der Religionsgeschichte". In Düwel, Klaus; Nowak, Sean (eds.). Runeninschriften als Quellen Interdisziplinärer Forschung: Abhandlungen des Vierten Internationalen Symposiums über Runen und Runeninschriften in Göttingen vom 4–9 August 1995. Berlin: Walter de Gruyter. p. 727. ISBN 3110154552. Archived from the original on 10 November 2015.
- McKinnell, John; Simek, Rudolf; Düwel, Klaus (2004). "Gods and Mythological Beings in the Younger Futhark". Runes, Magic and Religion: A Sourcebook (PDF). Vienna: Fassbaender. pp. 116–133. ISBN 3900538816. Archived (PDF) from the original on 2011-07-18.
- Project Samnordisk Runtextdatabas Svensk - Rundata entry for U 1161.
External links
- Photograph of runestone (1985) (side with beasts fighting), National Swedish Heritage Board
- Photograph of runestone (1985) (side with serpent with inscription), National Swedish Heritage Board
- Photograph of runestone (1985) (side with Thor in boat), National Swedish Heritage Board
| Runestones | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| Western route and unspecified expeditions abroad | |||||||||
| Eastern route | |||||||||
| Other journeys | |||||||||
| Jomsvikings and the Battle of Fýrisvellir | |||||||||
| Viking Age women | |||||||||
| Norse mythology and Old Norse religion |
| ||||||||
| Runestone monuments | |||||||||
| Other | Sö 113 | ||||||||
| Resources | |||||||||