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Anti-Christian sentiment, also referred to as Christophobia or Christianophobia, is the fear, hatred, discrimination, or prejudice against Christians and aspects of the Christian religion's practices. According to the Council of European Episcopal Conferences, these terms encompass "every form of discrimination and intolerance against Christians". The presence of anti-Christian sentiment has frequently led to the persecution of Christians throughout history.

Antiquity

Evidence shows that Anti-Christian sentiment was already present in the Roman Empire during the first century AD. The steady growth of the Christian movement was viewed with suspicion by both the authorities and the people of Rome leading to the persecution of Christians in the Roman Empire.

During the second century, Christianity was viewed as a negative movement in two ways: both due to accusations made against adherents of the Christian faith in accordance with the principles held by the Roman population, and because of the supplementary controversy aroused during the intellectual age.

Anti-Christian sentiment is alluded to in the New Testament, and appears to have been anticipated thus by Jesus of Nazareth, being documented by the writers of the gospels. Furthermore, anti-Christian sentiment of the first century was not expressed by the Roman authorities alone, but also by the Jews. As Christianity was, at that time, a sect which was largely emerging from Judaism, much of this sentiment was the result of anger from the well established Jewish faith towards a new and revolutionary faith. Paul of Tarsus, who persecuted Christians before himself becoming a Christian, highlighted the Crucifixion of Jesus as a 'stumbling block' to the Jews: the belief that the messiah would have died on a cross was offensive to some of the Jews because they awaited a messiah who had different characteristics.

Middle Ages

On the subject of historical Anti-Christian sentiments of early Muslims, professor Sidney H. Griffith explains that "The cross and the icons publicly declared those very points of Christian faith which the Quran, in the Muslim view, explicitly denied: that Christ was the Son of God and that he died on the cross." For that reason, "the Christian practice of venerating the cross and the icons of Christ and the saints often aroused the disdain of Muslims,". Because of that, there was an ongoing "campaign to erase the public symbols of Christianity , especially the previously ubiquitous sign of the cross. There are archaeological evidences of the destruction and defacement of Christian images in the early Islamic period due to the conflict with Muslims they aroused."

The prominent Andalusian jurist Ibn Rushd decreed that "golden crosses must be broken up before being distributed" (as plunder). "As for their sacred books , one must make them disappear", he added. (He later clarified that unless all words can be erased from every page in order to resell the blank book, all Christian scripture must be burned). An anti-Christian treatise published in Al-Andalus was titled "Hammers crosses."

The Persian poet Mu'izzi urged the grandson of Alp Arslan to root out and wipe out all Christians in the world in an act of genocide:

For the sake of the Arab religion, it is a duty, O ghazi king, to clear the country of Syria of patriarchs and bishops, to clear the land of Rum from priests and monks. You should kill those accursed dogs and wretched creatures... You should... cut their throats... You should make polo-balls of the Franks' heads in the desert, and polo sticks from their hands and feet"

Marco Polo, who journeyed throughout the East in the 13th century and made an observation of the people of Arabia, stated that "The inhabitants are all Saracens , and utterly detest the Christians." and "indeed, it is a fact that all the Saracens in the world are agreed in wishing ill to all the Christians in the world".

Early modern period

At the time of the Reformation, anti-Christian sentiment grew with the rise of atheism. During the Reign of Terror, a period of the French Revolution, radical revolutionaries and their supporters desired a cultural revolution that would rid the French state of all Christian influence. In 1789, church lands were expropriated and priests killed or forced to leave France. Later in 1792, "refractory priests" were targeted and replaced with their secular counterpart from the Jacobin club. Anti-Christian sentiments increased during 1793 and a campaign of dechristianization occurred, and new forms of moral religion emerged, including the deistic Cult of the Supreme Being and the atheistic Cult of Reason. The drownings at Nantes targeted many Catholic priests and nuns. The first drownings happened on the night of 16 November 1793. The victims were 160 arrested Catholic priests that were labeled "refractory clergy" by the National Convention.

Late modern period

When British writer Charles Montagu Doughty journeyed around Arabia, the local Bedouins said to him, "Thou wast safe in thine own country, though mightest have continued there; but since thou art come into the land of the Moslemin , God has delivered thee into our hands to die—so perish all the Nasara ! And be burned in hell with your father, Sheytan ." Doughty also records how Muslims in Arabia would, while circling around the Kaaba, supplicate Allah to "curse and destroy" the Jews and Christians.

Many Christians were persecuted and/or killed during the Armenian genocide, Greek genocide, and Assyrian genocide. Benny Morris and Dror Ze'evi argue that the Armenian genocide and other contemporaneous persecution of Christians in the Ottoman Empire (Greek genocide, and Assyrian genocide) constitute an extermination campaign, or genocide, carried out by the Ottoman Empire against its Christian subjects.

The Affair of the Cards was a political scandal which broke out in 1904 in France, during the Third French Republic. From 1900 to 1904, the prefectural administrations, the Masonic lodges of the Grand Orient de France and other intelligence networks established data sheets and created a secret surveillance system of all army officers in order to ensure that Christians would be excluded from promotions and advancement in the military hierarchy, and "free-thinking" officers would be promoted instead.

The Cristero War was a widespread struggle in central and western Mexico in response to the implementation of secularist and anticlerical articles. The rebellion was instigated as a response to an executive decree by Mexican President Plutarco Elías Calles to strictly enforce Article 130 of the Constitution, a decision known as Calles Law. Calles sought to eliminate the power of the Catholic Church in Mexico, its affiliated organizations and to suppress popular religiosity. To help enforce the law, Calles seized Church properties, expelled foreign priests, and closed monasteries, convents, and religious schools. Some have characterized Calles as the leader of an atheist state and his program as being one to eradicate religion in Mexico. Tomás Garrido Canabal led persecutions against the Church in his state, Tabasco, killing many priests and laymen and driving the remainder underground.

The First Portuguese Republic was intensely anti-clerical. Under the leadership of Afonso Costa, the Minister of Justice, the revolution immediately targeted the Catholic Church; the provisional government began devoting its entire attention to an anti-religious policy. On 8 October the religious orders in Portugal were expelled, and their property was confiscated. On 10 October – five days after the inauguration of the Republic – the new government decreed that all convents, monasteries and religious orders were to be suppressed. All residents of religious institutions were expelled and their goods were confiscated. The Jesuits were forced to forfeit their Portuguese citizenship. A series of anti-Catholic laws and decrees followed each other in rapid succession.

The Red Terror in Spain committed various acts of violence that included the desecration and burning of monasteries, convents, and churches. The failed coup of July 1936 set loose a violent onslaught on those that revolutionaries in the Republican zone identified as enemies; "where the rebellion failed, for several months afterwards merely to be identified as a priest, a religious, or simply a militant Christian or member of some apostolic or pious organization, was enough for a person to be executed without trial".

Although Nazi Germany never officially proclaimed a Kirchenkampf against Christian churches, top Nazis freely expressed their contempt for Christian teachings in private conversations. Nazi ideology conflicted with traditional Christian beliefs in various respects – Nazis criticized Christian notions of "meekness and guilt" on the basis that they "repressed the violent instincts necessary to prevent inferior races from dominating Aryans". Aggressive anti-church radicals like Alfred Rosenberg and Martin Bormann saw the conflict with the churches as a priority concern, and anti-church and anti-clerical sentiments were strong among grassroots party activists. Hitler himself disdained Christianity, as Alan Bullock noted:

In Hitler's eyes, Christianity was a religion fit only for slaves; he detested its ethics in particular. Its teaching, he declared, was a rebellion against the natural law of selection by struggle and the survival of the fittest.

Throughout the history of the Soviet Union (1917–1991), there were periods when Soviet authorities brutally suppressed and persecuted various forms of Christianity to different extents depending on State interests. The state advocated the destruction of religion, and to achieve this goal, it officially denounced religious beliefs as superstitious and backward. The Communist Party destroyed churches, ridiculed, harassed, incarcerated and executed religious leaders, flooded the schools and media with anti-religious teachings, and it introduced a belief system called "scientific atheism", with its own rituals, promises and proselytizers. According to some sources, the total number of Christian victims under the Soviet regime has been estimated to range around 12 to 20 million. At least 106,300 Russian clergymen were executed between 1937 and 1941.

Contemporary

Persecution of Christians in the post–Cold War era has been taking place in Africa, the Americas, Europe, Asia and Middle East since 1989. Christians are persecuted widely across the Islamic world. Native Christian communities are subjected to persecution in several Muslim-majority countries such as Egypt and Pakistan. The persecution of Christians in North Korea is ongoing and systematic. According to the Christian organization Open Doors, North Korea persecutes Christians more than any other country in the world.

The issue of Christianophobia was considered by the UK parliament on 5 December 2007 in a Westminster Hall Commons debate. Some people, such as actor Rainn Wilson, who is not a Christian himself, have argued that Hollywood has often expressed anti-Christian bias. Actor Matthew McConaughey has stated that he has seen Christians in Hollywood hiding their faith for the sake of their careers.

Starting in June 2021, over 68 Christian churches were desecrated, damaged, or destroyed across Canada. Officials speculated that the fires and other acts of vandalism were reactions to the reported discovery of unmarked graves at Canadian Indian residential school sites in May 2021.

See also

• Violence against Christians in India
• Persecution of Christians in the post–Cold War era
• Persecution of Christians in the Roman Empire
• Persecution of Christians in the Soviet Union
• Criticism of Christianity
• Christianity and colonialism
• Persecution of Christians
• Eagle catching fish
• Anti-Catholicism
• Anti-Mormonism
• Anti-Protestantism
• Hindu Terrorism
• Hindutva
• Hindu nationalism
• Persecution of Eastern Orthodox Christians
• Persecution of Jehovah's Witnesses
• Black metal

References

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• Anti-Christian sentiment
• Anti-Catholicism
• Anti-Eastern Orthodoxy
• Anti-Protestantism