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Basil Rodzianko

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(Redirected from Basil (Rodzianko)) Bishop of the Orthodox Church in America
Bishop Basil (Vladimir) Rodzianko
Владимир Михайлович Родзянко
Portrait of Bishop Basil (Rodzianko) by Aleksandr Maksovich ShilovPortrait of Bishop Basil (Rodzianko) by Aleksandr Maksovich Shilov
Born(1915-05-22)May 22, 1915
family estate of Otrada (near Popasna, Ukrainian)
DiedSeptember 17, 1999(1999-09-17) (aged 84)
Washington DC, US
Resting placeRock Creek Cemetery in Washington DC
NationalityRussian, Yugoslavian, American
EducationUniversity of Belgrade
Occupation(s)Orthodox Christian priest, bishop, and apologist
Websitewww.rodzianko.org

Bishop Basil (Russian: Епископ Василий), secular name Vladimir Mikhaylovich Rodzianko (Russian: Владимир Михайлович Родзянко) (22 May 1915 - 17 September 1999) was a bishop serving the Orthodox Church in America from 1980 to 1999.

As a priest, he was imprisoned by the Communist Party in Yugoslavia. With the help of friends in the United Kingdom, including the Archbishop of Canterbury, Basil was released. Later, as a bishop, he became a spokesperson for Orthodox Christianity with an international radio audience. Rodzianko's 1996 book The Theory of the Big Bang and the Faith of the Holy Fathers (or Теория распада вселенной и вера Oтцов) defended a meta-historical fall and argued that the fall and exile of the first humans from paradise resulted in the Big Bang and the formation of our current universe. Spouse - Maria Vasilievna, née Kolyubaeva, daughter of a priest, died in 1978. Son - Vladimir, grandson - Igor (died in a car accident in the late 1970s).

Early life

Vladimir Rodzianko in 1926
Vladimir Rodzianko in 1926 when he was 11 (Belgrade, Serbia, Yugoslavia).

He was born on May 22, 1915, in the family estate of Otrada, which was located near the village of Popasnoye in Novomoskovsky Uyezd, Yekaterinoslav Governorate. His father, Mikhail Rodzianko (1884–1956), was a graduate of Moscow University, while his grandfather, Mikhail Rodzianko, was chairman of the 3rd and 4th State Duma of the Russian Empire. This relationship played an extremely important role in the fate of the future Bishop Basil. Vladimir's mother is Elizaveta Rodzianko, born Baroness Meyendorff (1883–1985). Protopresbyter John Meyendorff was his second cousin on his mother's side.

In 1920, Rodziankos were forced to leave Russia and settle in the Kingdom of Serbs, Croats and Slovenes, first in Pančevo, then in Beodra (now Novo Miloševo, Vojvodina), where his grandfather died. In 1925 to 1933 Vladimir studied at the 1st Russian-Serbian Classical Gymnasium in Belgrade; he enjoyed the special patronage of Metropolitan Anthony (Khrapovitsky), with whom he was distantly related. In 1926, he met hieromonk John (Maximovich), who had a huge spiritual influence on him. In 1933 to 1937 he studied at the Faculty of Theology of the University of Belgrade and graduated with the degree of Candidate of Theology. At that time, he and his family members were being cared for by priests who were under the jurisdiction of Russian Orthodox Church Outside of Russia. In August 1937, after completing his education at the Faculty of theology, he married Maria Kolyubaeva, the daughter of a priest who managed to leave the USSR illegally with his family.

Professional career

In 1937 to 1939, with the blessing of the hierarchy of the Serbian Orthodox Church, having received a scholarship from the Church of England, Rodzianko continued his postgraduate studies at the University of London, where he studied Western faiths and theology, wrote a dissertation "The Most Holy Trinity and Its image - humanity". During his postgraduate studies, he met an Englishman, Archimandrite Nicholas (Gibbes), a former teacher of the Nicholas II children, and took part in the activities of the Fellowship of Saint Alban and Saint Sergius. After receiving his diploma in 1939, he was invited to Oxford to give a course of lectures on Russian theology. However, this was prevented by the outbreak of the World War II. Interned for some time in the UK, Vasily Rodzianko returned to Yugoslavia in early 1940.

Returning to Yugoslavia, he taught the Law of God at the Serbian-Hungarian school in Novi Sad. On March 30, 1941, at the Russian Holy Trinity Church in Belgrade, Patriarch Gabriel of Serbia ordained him a priest and appointed to the Serbian parish at the secondary school in Novi Sad; he also served in other Serbian and Russian rural parishes of the Diocese of Bačka. He had good relations with Bishop Irinej (Ćirić) of Bačka. After the Axis occupation of Vojvodina, the Orthodox inhabitants of the region, Serbs and Russians, were subjected to severe repression. The priest Vladimir Rodzianko took part in the Serbian resistance and rescued the Serbs from concentration camps, adopted an orphaned Ukrainian girl. The proposal to care one of the parts of the Russian Protective Corps in Yugoslavia, created with the blessing of Metropolitan Anastasius (Gribanovsky), was rejected by him, he tried not to take part in politics.

After Communist Party led by Josip Broz Tito came to power in the Yugoslavia, Russian emigrants began to leave to other countries, many of them returned to the USSR. Some of the Russian clerics were transferred to the jurisdiction of the Serbian Orthodox Church. Vladimir, being a cleric of the Serbian Orthodox Church, remained in his parish, was a law teacher in Serbian secondary schools in Subotica and secretary of the Russian missionary council of the local branch of the Red Cross. Through this organization, he helped people to travel to the West. After the death of Metropolitan Anthony (Khrapovitsky) fr. Vladimir has largely revised his attitude to the ROCOR. On April 3, 1945, he sent a letter to the Patriarch of Moscow and All Russia Alexius I, in which he informed about his desire to serve the Russian Orthodox Church.

Due to the deterioration of relations between Yugoslavia and the USSR, persecution fell on the Russians who remained in the country. In July 1949 fr. Vladimir, who cared two parishes, was arrested and sentenced to eight years of correctional labor for "illegal religious propaganda" (he was charged with a certificate of miraculous renewal of icons in his church). Sentenced to eight years hard labor, Fr. Vladimir was stripped of his cassock and cross and shared the hard prison life with his fellow prisoners, enduring with them a plague of fleas. While forbidden to perform any divine services, with the help of even the non-Orthodox prisoners, he was able to fulfill the requests of the Orthodox prisoners in "blessing of the waters" on Theophany.

Thanks to the personal petition of Archbishop Geoffrey Fisher of Canterbury to the Yugoslav authorities and the change in Tito's policy towards the West in 1951, Fr. Vladimir was released early from the camp and together with his family went to Paris, where his parents lived, who left Yugoslavia in 1946. In 1953, at the invitation of Bishop Nicholas (Velimirović), who was then living in London, Fr. Vladimir moved to the UK and became the second priest in the Cathedral of St. Sava of Serbia of the Western European Diocese of the SPC (Notting Hill district in London). He had friendly relations with the Serbian Royal House in exile. Fr. Vladimir was acquainted with many famous people, including Alexander Kerensky, whom he confessed during a serious illness.

Priest Vladimir joined the BBC Russian Service. In 1955, at his suggestion, religious radio broadcasting was opened to the USSR and Eastern Europe; these broadcasts broadcast divine services for the Twelve Great Feasts from the Russian Dormition Cathedral in London, theological talks and sermons were heard, detailed information about the events of religious life in the world was given; the broadcasts became so popular that the management of the ВВС decided to make their weekly. Fr. Vladimir also preached on the radio of the Association "Slavic Bible", "Voice of Orthodoxy" in Paris and on the Vatican Radio. He taught theology at Oxford University at the St. Sergius Theological Institute in Paris, participated in various inter-Christian projects and events, and lectured on various theological issues through the Fellowship of Saint Alban and Saint Sergius. At age sixty-three, called to serve as a bishop in the United States after the death of his wife, Rodzianko accepted monastic tonsure from Metropolitan Anthony Bloom with the new name Basil. The research topics of Priest Vladimir concerned such issues as the doctrine of the Holy Trinity, the difference in approaches to understanding the exodus of the Holy Spirit in the Eastern and Western Churches, the doctrine of the Kingdom of Heaven, apologetics, the meaning of the Divine Liturgy, Russian spirituality, the place of prayer, especially Jesus prayer, in the life of a Christian, creation and evolution, creativity of Fyodor Dostoevsky, the Shroud of Turin, etc.

The effectiveness of his broadcasts made him a target of the Soviet KGB. This attention would bring tragedy to the family when his teenage grandson was killed in an assassination attempt upon Fr. Vladimir's life. This tragedy was followed by the death of his wife, Maria, in 1978.

Then, on January 12, 1980, after his arrival in the United States, Hieromonk Basil was consecrated Bishop of Washington as auxiliary to Metropolitan Theodosius (Lazor), the primate of the OCA.

On November 1, 1980, Bishop Basil became bishop of the Diocese of San Francisco and West. He served the San Francisco diocese until his retirement on April 25, 1984, which was forced as a result of what Archimandrite Tikhon (Shevkunov) has described in his chapter on the bishop's life in his book Everyday Saints as opposition to him by a clique within the jurisdiction. Yet his stature within world Orthodoxy only continued to grow.

Later life

After his retirement Bp. Basil returned to Washington, DC where he again began his religious broadcasts to the Soviet Union. As conditions changed in Russia with the fall of the Bolshevik government Bp. Basil was able to present his broadcasts directly over the Russian radio and television facilities. Then, in May 1991, Patriarch Alexius asked Bp. Basil to lead a pilgrimage to the Holy Land to bring back to Russia for a celebration commemorating Ss. Cyril and Methodius the Holy Fire from the tomb of Christ that ignites each Pascha. Bishop Basil and his pilgrims returned, first stopping in Constantinople for the blessing of the Ecumenical Patriarch, then traveling through the countries of southeastern Europe where Cyril and Methodius preached arriving at the Dormition Cathedral in the Kremlin. After the Liturgy, the Patriarch with Bishop Basil led through the streets of Moscow a procession that had not been seen in Moscow for over seventy years.

Rodzianko's 1996 book The Theory of the Big Bang and the Faith of the Holy Fathers was written after almost half a year of study at the Holy Trinity Sergius Monastery and published in Russian. It defends a meta-historical fall and argues that the fall and exile of the first humans from paradise resulted in the Big Bang and the formation of our current universe. A brief portion of the book called "Modern Cosmology and Ancient Theology" was translated into English by Marilyn Swezey.

Bishop Basil remained active among the Orthodox of Washington DC, especially among the new Russian immigrants, until his death on September 17, 1999. He was 84 years old. He was buried at Rock Creek Cemetery in Washington, DC.

Legacy

The Washington, DC–based Holy Archangels Foundation has held annual retreats focused on his legacy and commemorating his life and works, starting in 2010, and maintains a website about him.

The bestselling book Everyday Saints by Archimandrite Tikhon Shevkunov includes a chapter on him entitled "His Eminence the Novice."

Bp. Basil's apartment in Washington is maintained much as he left it, and faithful gather for services often at his home chapel there.

Notes

  1. Rodzianko, Bishop Basil (1996). "Modern Cosmology and Ancient Theology [Excerpt from book: The Theory of the Collapse of the Universe and the Faith of the Fathers]". Bishop Basil (Rodzianko). Translated by Swezey, Marilyn. Archived from the original on 12 December 2012. Retrieved 5 February 2023.
  2. Rodzianko, Bishop Basil (1996). "Introduction from the book: The Theory of the Collapse of the Universe and the Faith of the Fathers". Bishop Basil (Rodzianko). Archived from the original on 14 August 2022. Retrieved 5 February 2023.
  3. Rodzianko, Bishop Basil (1996). "Part 1: Cosmology and theology from the book: The Theory of the Collapse of the Universe and the Faith of the Fathers". Bishop Basil (Rodzianko). Archived from the original on 14 August 2022. Retrieved 5 February 2023.
  4. Rodzianko, Bishop Basil (1996). "Part 2: Cappadocian theology from the book: The Theory of the Collapse of the Universe and the Faith of the Fathers". Bishop Basil (Rodzianko). Archived from the original on 14 August 2022. Retrieved 5 February 2023.
  5. Witham, Larry (17 September 2019). "Remembering Bishop Basil Rodzianko: 1915-1999". Orthodox Church in America. Archived from the original on 13 February 2023. Retrieved 17 February 2023. On one of his visits to Russia in 1990, he spent almost half a year at the Holy Trinity Sergius Monastery, where he conducted research at the library and delivered a course of lectures. As a result of this stay, he completed his book "The Theory of the Big Bang and the Faith of the Holy Fathers" (published in 1996).
  6. ^ Катаев А. М. Василий (Родзянко) // Православная энциклопедия. — М., 2004. — Т. VII : «Варшавская епархия — Веротерпимость». — С. 94-96.
  7. ^ Archpriest Thomas Edwards REMEMBERING BISHOP BASIL RODZIANKO // Jacob's Well
  8. "But as it happens, he ended up like a fish out of water, not so much for his energetic missionary activity as for his conflict with a very powerful lobby -- a group who advocated certain practices that have no place in the Orthodox Church. As a result, Bishop Basil had to retire on a very modest pension" (Archimandrite Tikhon (Shevkunov), Everyday Saints, (Pokrov Publications, 2012), p. 374). According to sources who knew Bishop Basil, a gay lobby is what Archimandrite Tikhon is referring to here.
  9. Rodzianko, Bishop Basil (1996). "Modern Cosmology and Ancient Theology". Bishop Basil (Rodzianko). Archived from the original on 12 December 2012. Retrieved 5 February 2023. We know from Holy Scripture about the Fall and the exile of the first people from Paradise. This tragic event can be understood today from a natural and scientific point of view as part of the "Big Bang" theory that is accepted by modern science as a model of the universe. ...I am often asked: But if our world is not the true world, if it is just a result of the tragic fall away from God's creation, then what should be our attitude toward it? Can it—and should it—be accepted and loved, or should it be rejected as completely evil and the dwelling place of the prince of this world? ..."This" world and "that" world are one and the same, but of a different quality. ...The world is not only interesting, the world is endlessly beautiful and one must love its beauty, its development, its evolution towards perfection and goodness, one must love mankind as well as all of God's lower creatures—everything and everybody—struggling with evil both in oneself and outside.
  10. "Remembering Bishop Basil Rodzianko: 1915-1999". Orthodox Church in America. Archived from the original on 5 February 2023. Retrieved 5 February 2023.

External links

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