Misplaced Pages

Biblical speculative fiction

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.
Find sources: "Biblical speculative fiction" – news · newspapers · books · scholar · JSTOR (November 2011) (Learn how and when to remove this message)
This article is written like a personal reflection, personal essay, or argumentative essay that states a Misplaced Pages editor's personal feelings or presents an original argument about a topic. Please help improve it by rewriting it in an encyclopedic style. (November 2011) (Learn how and when to remove this message)

Biblical speculative fiction is speculative fiction that uses Christian themes and incorporates the Christian worldview. (It is thus distinct from speculations on the Bible and/or Christianity such as Pilgrim's Progress, The Shack, or The Da Vinci Code.) The difference between biblical speculative fiction and general Christian speculative fiction is that the Christian nature of the story is overt. This represents the tension in the Christian fiction community between those who prefer stories that reflect a Christian worldview without explicitly Christian references (such as The Lord of the Rings), and those who prefer the more overt Christian material usually found in the works of G. K. Chesterton and C.S. Lewis. Examples of these views may be found in the explanatory page of Ray Gun Revival (2006-2012), a magazine that took the non-explicit route, and the homepage of the Lost Genre Guild, a group dedicated to explicitly Christian speculative fiction.

Development

This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. (June 2020) (Learn how and when to remove this message)

Modern biblical speculative fiction may be divided into two phases, though to some extent this reflects American Evangelical tendencies, not those of the world in general.

The first phase is a science-adventure story where the characters are generally devout Christians. They act on guidance from God, but no overt or miraculous divine intervention occurs. Like many other early Evangelical novels, there is almost always a non-Christian character who eventually becomes born again as a result of a formulaic process for getting saved. The emphasis is biblical and doctrinal. Theoretically, one could strip out the Christian content and simply get a moral, ethical science-fiction story, though some characters' motivations would be affected. A good example of this phase is Bernard Palmer's Jim Dunlap series from the late sixties, which was almost a Christian answer to Tom Swift, Jr.: Dr. Brockton, a godly former missionary, becomes a brilliant scientist, winning his young associates (including Jim Dunlap) to Christ as he produces various high-tech marvels, such as the wingless plane and a space station.

The second phase can almost be summed up in a single name: Frank Peretti. These stories still have a biblical and doctrinal emphasis, but they also feature miraculous intervention. Unlike the first type mentioned above, they are inherently Christian and would implode if the Christian content were removed. The salvation formula is not rigidly followed: a character's salvation experience is often more of a process than a formula-based event.

The importance of Peretti is likely that he showed other writers what was possible: This Present Darkness unapologetically featured demons, angels, and a non-human perspective on spiritual warfare. Much modern biblical speculative fiction derives from Peretti's approach or at least responds to it.

On the other hand, writers outside the American Evangelical community have produced some "modern" works for decades. G. K. Chesterton's The Ball and the Cross, for example, has a science-fictional opening as critical of evolution as anything written today, provides a salvation without the usual "sinner's prayer", and toward the end features a miraculous divine intervention Peretti could have written. Likewise, C.S. Lewis' The Chronicles of Narnia are non-formulaic in their approach to salvation and overtly miraculous in content. The same is true of Lewis' Space Trilogy.

Genres

Christian speculative fiction can come under a number of genres including;

Current Venues

This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. (June 2020) (Learn how and when to remove this message)

In the last few years, many new venues have opened for the Biblical, or Christian, Speculative Fiction genre. Jeff Gerke's Marcher Lord Press is an excellent example of this. MLP is an independent publishing house for CSF and has made a name for itself within the Christian publishing industry. Using Print on Demand (POD) technology, MLP has managed to usher in a new era for CSF and publishing in general. Other independent publishers have since followed this model such as Odyssey Illustrated Press, for instance, which came on the industry scene following encouragement from Gerke. The result has brought a broader range of CSF to this niche market, but has also answered the demand for more variety in the genre as well. Twelve House is a publisher also Christ-centered; more can be found via twelvehousebooks.wordpress.com

In addition to MLP, OIP, and other publishers, there are several Internet only venues referred as e-zines or web-zines. These include Mind Flights, Residential Aliens, and The Cross and the Cosmos just to name a few. These venues offer free CSF for the masses and enable the propagation of the genre. They include a variety of downloadable content, stories, and poetry.

The future?

A different view of the subgenre's development suggests that there is a trend toward increasing inclusion, just as evangelical Protestants in general seem to be opening up to other branches of Christianity. This view is based on stories from a recent anthology, Light at the Edge of Darkness, and on cooperation in the field in general, such as promotion of non-Protestant works by Protestant writers, and vice versa. OIP uses the model of distribution precedented by MLP, but publishes CSF that is more progressive in its approach to plot themes and character development. They are open to Christian readers and non-Christian readers alike. This growing approach to CSF is becoming more common place and is developing a 'New Wave' of CSF that is not unlike the movement in secular speculative fiction in the sixties, helmed by writers such as Michael Moorcock.

See also

Christian science fiction

References

  1. http://lostgenreguild.com/ the Lost Genre Guild
  2. GoodReads website, Christian Speculative Fiction
  3. Enclave Publishing website, Tainted
  4. Vox website, Madeleine L’Engle’s Christianity was vital to ‘A Wrinkle in Time’ , article by Tara Isabelle Burton dated March 8, 2018
  5. Penguin website, The Sparrow, by Mary Doria Russell
  6. GoodReads website, Brand of Light
  7. What Culture website, Film Theory: the Aliens in ‘Signs’ aren’t what they seem, article by Ashleigh Millman dated July 11, 2018
  8. Amazon website, Soul’s Gate
  9. Fiction Finder website, James Rubart
  10. GoodReads website, Romanov
  11. Google Books, Demon: A Memoir
  12. GoodReads website, In His Image
  13. Guardian newspaper website, The Second Sleep by Robert Harris; Review
  14. Bingham Young University website, Orson Scott Card: The Book of Mormon as History and Science Fiction, article by Eugene England, 1994
  15. Fiction DB website, The Last Pilgrims
  16. Back to the Mountains: Baptist, Pentecostal, Charismatic

Further reading

  • Dalton, Russell W. (2003). Faith Journey Through Fantasy Lands: A Christian Dialogue With Harry Potter, Star Wars, and the Lord of the Rings. Minneapolis: Augsburg Fortress Publishers. 160 pages. ISBN 0-8066-4571-7
  • May, Stephen (1998). Stardust and Ashes : Science Fiction in Christian Perspective. n.p.: Society for promoting Christian knowledge. 160 pages. ISBN 0-281-05104-6
  • Palmer, Bernard (1968). Jim Dunlap and the Wingless Plane. Chicago: Moody Press. ISBN 0-8024-4302-8

External links

Categories: