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Calcio storico fiorentino (also known as calcio storico, calcio in livrea or calcio in costume) is an early form of football that originated during the Middle Ages in Italy. Once widely played, the sport is thought to have started in the Piazza Santa Croce in Florence. There it became known as the giuoco del calcio fiorentino or simply calcio, which is now also the name for association football in the Italian language. The game may have started as a revival of the Roman sport of harpastum.

It is organised during the celebrations of St. John the Baptist, with the finals held on 24 June.

History

Renaissance era

According to the legend, playing violent games was a way to train young soldiers, and calcio was born out of this rugby-like military training when the aristocrats turned it into a fully-fledged sport.

Calcio was reserved for rich aristocrats who played every night between Epiphany and Lent. Even popes, such as Clement VII, Leo XI and Urban VIII, played the sport in Vatican City. The games could get violent as teams vied to score goals. A variation of calcio storico fiorentino was most likely played in the 15th century as well, as a match was organized on the River Arno in 1490, notable as a day so cold the waters were completely frozen.

On another famous occasion, the city of Florence held a match on February 17, 1530, in defiance of the imperial troops sent by Charles V, as the city was under siege. The "noble game" was played in Piazza Santa Croce, only by distinguished soldiers, lords, noblemen and princes.

A version of rules for the game were first recorded by Giovanni de' Bardi in the late 16th century.

Modern revival

Interest in calcio waned in the early 17th century. However, in 1930 it was reorganized as a game in Fascist Italy, under Benito Mussolini. It was widely played by amateurs in streets and squares using handmade balls of cloth or animal skin. Today, three matches are played each year in Piazza Santa Croce, in Florence, in the third week of June. A team from each quartiere of the city is represented:

• Santa Croce / Azzurri (Blues)
• Santa Maria Novella / Rossi (Reds)
• Santo Spirito / Bianchi (Whites)
• San Giovanni / Verdi (Greens)

After playing each other in two opening games, the two overall winners go into the yearly final on 24 June, the feast of San Giovanni (St. John), the Patron Saint of Florence. For decades, this violent match has resulted in severe injuries, including death. During the early decades, in order to encourage wagering and achieve a bettable winner, there were times when bulls would be ushered into the ring in hopes of adding confusion and inciting victory. The modern version of calcio has not changed much from its historical roots, which allow tactics such as head-butting, punching, elbowing, and choking. However, due to often fatal injuries, sucker punches and kicks to the head are currently banned. It is also prohibited for more than one player to attack an opponent. Any violation leads to being expelled from the game.

The most successful team since 1979 is Santa Croce / Azzurri (Blues) with over 20 tournament wins. Tournaments have been cancelled on several occasions due to violence or foul play. These incidents have led to major rule changes, such as ensuring players are born in Florence (or have been resident for at least ten years) and excluding players that have criminal convictions.

Rules

This article relies largely or entirely on a single source. Relevant discussion may be found on the talk page. Please help improve this article by introducing citations to additional sources. Find sources: "Calcio storico fiorentino" – news · newspapers · books · scholar · JSTOR (March 2017)

This article or section appears to contradict itself on the sequence on the start of the game. Please see the talk page for more information. (March 2017)

Matches last 50 minutes and are played on a field covered in sand, twice as long as it is wide (approximately 100 m × 50 m or 109 by 55 yards). A white line divides the field into two identical squares, and a goal net runs the width of each end.

Each team has 27 players and no substitutions are allowed for injured or expelled players. The teams are made up of four datori indietro (goalkeepers), three datori innanzi (fullbacks), five sconciatori (halfbacks) and 15 innanzi or corridori (forwards). The captain and standard bearer's tent sits at the center of the goal net. They do not actively participate in the game, but can organize their teams and occasionally act as caccas (referees), mainly to calm down their players or to stop fights.

The referee and the six linesmen officiate the match in collaboration with the judge commissioner, who remains off the field. The referee, above everyone else, is the master of the field, and is responsible for making sure the game runs smoothly, stepping into the field only to maintain discipline and reestablish order when fights occur.

Shots from a small cannon or colubrine announces the beginning of the event. The game starts when the pallaio throws and kicks the ball toward the center line, then at the first whistle as the ball first rests on field, 15 forwards or corridori, begin fighting in a wild mixed martial arts match- punching, kicking, tripping, hacking, tackling, and wrestling with each other in an effort designed to tire opponents' defenses, but which often descends into an all-out brawl. They try to pin and force into submission as many players possible. Once there are enough incapacitated players, the other teammates come and swoop up the ball and head to the goal.

From this moment on, the players try by any means necessary to get the ball into the opponents' goal, also called caccia. The teams change sides with every caccia or goal scored. It is important to shoot with precision, because every time a player throws or kicks the ball above the net, the opposing team is awarded with a half caccia. The game ends after 50 minutes and the team which scored the most cacce wins.

Along with the palio, the winning team used to receive a Chianina, a type of pure-bred cow. However, this has been reduced to a free dinner for the winning team; the players earn no other compensation.

In popular culture

Italian Baroque poet Gabriello Chiabrera wrote three odes about Florentine football, emphasising the game's spectacular aspects and comparing it with Roman gladiatorial games. The comic book series Bitch Planet includes an event titled "Duemila" or "Megaton"; in issue #4 the event is described: "Megaton is one of many modern descendants of calcio fiorentino, a 16th century Italian sport... Teams may have any number of players, but their combined weight can be no more than 2,000 lb !".

In the 2017 film Lost In Florence, Brett Dalton plays a former college football star who travels to Italy and becomes involved in playing calcio storico fiorentino.

In episode 4, "Judgement Day" of the TV series, Medici: Masters of Florence, the main characters engage in a game of calcio storico fiorentino in the main square of Florence during a flashback sequence.

In the sixth episode from the second season of Syfy Channel's HAPPY! (titled "Pervapalooza"), the demon Orcus references calcio storico fiorentino while trapped inside Blue Scaramucci's body. The demon says that hockey seems like foxy boxing compared to calcio storico fiorentino.

The Mirror & the Light, Hilary Mantel's novel about Thomas Cromwell, contains a description of an early 16th-century game of calcio storico fiorentino, emphasising its brutality.

Episode 1 of the 2020 Netflix series Home Game is dedicated to calcio storico fiorentino, featuring behind-the-scenes player vignettes contemporary to the 2019 Reds-versus-Whites final match. In addition to providing historical information, the episode depicts interviews with players from both teams.

See also

• Football in Italy
• Rugby union in Italy
• Takanakuy – fighting festival in Peru
• Volata

References

1. Calcio storico fiorentino ieri e oggi by L.Artusi, S. Gabbrielli, SP 44. 1989
2. ^ "Calcio Storico Fiorentino". ITALY Magazine. Retrieved 2024-08-18.
3. ^ Halpern, J. Balls and Blood, Sports Illustrated. Vol 109, No. 4: August 4, 2008, p. 42.
4. Monaco, Franco (1967). What's on in Italian Folklore. Automobile club d'Italia L'editrice dell'automobile. p. 26.
5. "Calcio Storico Fiorentino". www.toscanainside.com. Retrieved 2020-09-14.
6. Artusi, Luciano (2016). "Chapter 4: The Ancient Game". Calcio Fiorentino. History, art and memoirs of the historical game. From its origins to the present day. Scribo Edizioni. p. 31. ISBN 9788894182927.
7. Borden, Sam (2015-07-01). "A Most Dangerous Game". New York Times. Retrieved 2015-07-01.
8. Battente, Saverio (2020). The Idea of Sport in Western Culture from Antiquity to the Contemporary Era. Vernon Press. p. 132. ISBN 9781648890598.
9. DeConnick, Kelly Sue; De Landro, Valentine (April 2015). Bitch Planet (Issue 4 ed.). Berkeley: Image Comics, Inc. pp. 14–15.
10. Pearson, Allison (5 March 2020). "The Mirror & the Light, by Hilary Mantel, review: a little baggy, but still brilliant". The Telegraph. Retrieved 25 April 2020.
11. Hall, Daniel R - Home Game (Series) https://www.netflix.com/title/80227160

External links

• Calcio Storico: Everything You Need to Know
• History of Soccer from ExpertFootball.com Archived 2007-01-28 at the Wayback Machine
• Video: Calcio Storico Fiorentino Mini-Documentary
• Video: GEO Reportage "Florenz, Fussball bis aufs Blut" (in German)
• Video: Florence Fight Club
• Photo gallery: parade and match on 24 June 2008 (in Italian)

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