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Ishmaelites بَنِي إِسْمَاعِيل
Map of Ishmaelite tribes in Pre-Islamic Arabia
Ethnicity	Arabs
Location	Northern Arabia, Western Arabia (Hejaz), Central Arabia (Najd)
Descended from	Ishmael son of Abraham
Language	Old Arabic

The Ishmaelites (Hebrew: יִשְׁמְעֵאלִים, romanized: Yīšməʿēʾlīm; Arabic: بَنِي إِسْمَاعِيل, romanized: Banī Ismā'īl, lit. 'sons of Ishmael') were a collection of various Arab tribes, tribal confederations and small kingdoms described in Abrahamic tradition as being descended from and named after Ishmael, a prophet according to the Quran, the first son of Abraham and the Egyptian Hagar.

According to the Book of Genesis in the Bible, Ishmael had one daughter and twelve sons, the "twelve princes" mentioned in Genesis 17:20. In Islamic tradition, this gave rise to the "Twelve Tribes of Ishmael", Arab tribes from which the early Muslims were descended. In Jewish tradition, the Twelve Tribes of Israel were descended from Abraham and his wife Sarah's son, Isaac, via Isaac's son Jacob. These traditions are accepted by both Islam and Judaism.

Genesis and 1 Chronicles describe the Qedarites as a tribe descended from the second son of Ishmael, Kedar. Some Abrahamic scholars described the historic tribe of Nabataeans as descendants of Nebaioth based on the similarity of sounds, but others reject this connection. Different Islamic groups assign the ancestry of the Islamic prophet Muhammad either to Kedar, or to Nebaioth.

Assyrian and Babylonian inscriptions refer to the Ishmaelites as Sumu'ilu, a tribal confederation that would take control of the incense trade route during the dominance of the Neo-Assyrian Empire to the north. Christian Frevel holds that while there certainly existed a tribe of Sumu'il in the eighth century BCE, it is possible that the biblical tradition describing the existence of Ishmaelites in the Middle Bronze Age is unhistorical and emerged no earlier than the eighth or seventh centuries.

Jewish narrative

Hebrew Bible

According to the Book of Genesis, Abraham's first wife was named Sarah and her Egyptian slave was named Hagar. However, Sarah could not conceive. In chapter 16, Sarah (then Sarai) gave her slave Hagar in marriage to Abraham, in order that Abraham might have an heir.

And Sarai Abram's wife took Hagar her maid the Egyptian ... and gave her to her husband Abram to be his wife.

Hagar conceived Ishmael from Abraham, and the Ishmaelites descend from him. After Abraham pleaded with God for Ishmael to live under his blessing, chapter 17 states:

But as for Ishmael, I have heard thee: behold I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

Chapter 25 lists his sons as:

And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael
Nebaioth; and Kedar, and Adbeel, and Mibsam,
And Mishma, and Dumah, and Massa,
Hadar, and Tema, Jetur, Naphish, and Kedemah

According to the documentary hypothesis, Genesis 25 would have been added during the Persian Period by the Priestly source, who attributed the known Ishmaelite (Shumu'ilu) Tribes as the names of the sons of Ishmael. However, the name and narrative of Ishmael found in other parts of Genesis would antedate this by centuries. The Hebrew Bible already contained the story of Ishmael, and it would later come across Ishmaelite Tribes, and they would invent names for Ishmael's sons, named after the various tribes in the Ishmaelite Confederacy.

Comparing aspects of the descendants of Ishmael and Israel (Jacob):

Islamic narrative

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According to the Quran, "Allah has gifted all of Ishmael, Alyasa, Yunus and Lut a favor above the nations. With some of their forefathers and their offspring and their brethren, We chose them and guided them unto a straight path". (Quran 6:86). Ibrahim and Hajar bore the prophetic child, who was named Ishmael by Allah through one of his angels. God ordered Ibrahim to bring Ishmael and Hajar to present-day Mecca. He prayed for them after leaving them, saying: "O our Lord! I have made some of my offspring to dwell in an uncultivatable valley by Your Sacred House (the Kaaba in Mecca) in order, O our Lord, that they may perform As-Ṣalāt. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks."

Ishmael and Hagar were very thirsty, and Hagar ran between the hills of Safa and Marwa in search of water for her son. After her seventh run between the hills, an angel appeared before her. He helped them, saying that God heard Ishmael's cry and would provide them with water; Hajar stopped the water with stones. Muhammad said, "May Allah forgive Hajar if she doesn't stop the water, there was a great water fountain." A group of people passed by, and saw the well and Hajar and Ishmael sitting there. They asked Hagar for some of the water from the well; she agreed, and an Arab tribe began there. Ishmael grew up there and learned Arabic from the tribe while waiting for his father. When Ibrahim arrived in Marwa, he learned that his son was alive. When young Ishmael saw his father, he ran to him and they embraced.

Allah (God) decided to test Ibrahim again, and he dreamed two nights in a row of sacrificing Ishmael. Ibrahim blindfolded himself, because he could not bear to see his son suffer, then he placed the knife on Ishmael neck and wield the knife, when he opened his blindfold he found Ishmael standing next to him and instead of Ishmael there was a lamb. Ibrahim knew it was a test from Allah and then he received a command from Allah to rebuild the mosque for Ishmael's tribe which had been constructed by Adam, the first Islamic prophet, and Ibrahim and Ishmael began building the Kaaba. Ibrahim built the mosque, and Ishmael provided the stones, When the walls were built and the roof was almost complete, Ibrahim stood on the miraculous small stone to finish the roof.

Other traditions

Samaritan Asaṭīr

The Samaritan book Asaṭīr adds:

And after the death of Abraham, Ishmael reigned twenty-seven years;
And all the children of Nebaot ruled for one year in the lifetime of Ishmael;
And for thirty years after his death from the river of Egypt to the river Euphrates; and they built Mecca.

Josephus' Antiquities

Josephus also lists the sons and states that they "inhabit the lands which are between Euphrates and the Red Sea, the name of which country is Nabathæa".

Targum Onkelos

The Targum Onkelos annotates Genesis 25:16, describing the extent of their settlements: "And they dwelt from Hindekaia unto Chalutsa, which is by the side of Mizraim , from thy going up towards Arthur ."

Kebra Nagast

The 14th century Kebra Nagast says "And therefore the children of Ishmael became kings over Tereb, and over Kebet, and over Nôbâ, and Sôba, and Kuergue, and Kîfî, and Mâkâ, and Môrnâ, and Fînḳânâ, and 'Arsîbânâ, and Lîbâ, and Mase'a, for they were the seed of Shem."

Historical records using the term

Assyrian and Babylonian royal inscriptions and North Arabian inscriptions from 9th to 6th century BC, mention the king of Qedar, sometimes as Arab and sometimes as Ishmaelite. The names "Nabat, Kedar, Abdeel, Dumah, Massa, and Teman" were mentioned in the Assyrian royal inscriptions as Arabian tribes. Jesur is mentioned in Greek inscriptions in the first century BC. Assyrian and Babylonian Inscriptions have referred to the Ishmaelites as "Sumu'ilu" and Ernst Knauf had written that Yisma'el is a typical West Semitic Personal name found in texts from the third millennium BC to pre-Islamic Arabic in the first half of the first millennium CE. He argues that the North Arabian "Sama'il" would be rendered "Shumu'il" by Assyrians, and would have the same meaning as "Yisma'el" and hence the Shumu'ilu tribes would be descended to an ancestor named Yisma'el, which is anglicized as Ishmael. One of the Inscriptions mentioning the Ishmaelites is Sennacherib's Annals, in column vii line 96.

The Ishmaelite Confederacy did have differences. The Qedar Tribe's political center was Duma (Dumat Al-Jandal), which was also the cultic residence of the six deities of the "king of the Arabs", as John Travis Noble writes. Tayma's pantheon was quite different from that of Duma, which seems to be the capital of the Ishmaelites, even though Tema appears as a son of Ishmael in Genesis 25. Noble then writes that it is unlikely that all twelve tribes associated with the sons of Ishmael were in the Ishmaelite Confederacy simultaneously, and tribes joined in one instance may not be a part of it in another instance, and they sometimes may have fought each other despite the association with the wider Ishmaelite Confederacy. However, the term "Ishmaelites" or rather "Sumu'ilu" disappears from documentary sources as the Assyrian Empire fell. However, the individual tribes and members kept going on, as there are references from the time Cyrus the Great came to power of the kings living in tents. Southern Palestine and the surrounding areas were inhabited considerably by Nabataeans, who had been entrenched there as early as the 6th century BC. According to Knauf, this expansion caused the tribes to decrease contact, and this caused the Ishmaelite Confederacy to end, not any military defeat.

Arabic genealogical traditions

Historical Arab states and dynasties
Ancient Arab states Kingdom of Qedar 800 BC–300 BC Kingdom of Lihyan 600 BC–100 BC Nabataean Kingdom 400 BC–106 AD Kingdom of Osroene 132 BC–244 AD Emesene Dynasty 64 BC–300s AD Kingdom of Hatra 100s–241 AD Tanukhids 196–1100 AD Ghassanids 220–638 AD Salihids 300s–500s AD Lakhmids 300s–602 AD Kingdom of Kinda 450 AD–550 AD
Arab empires and caliphates Rashidun 632–661 Umayyads 661–750 Abbasids 750–1258 Fatimids 909–1171
Eastern dynasties Emirate of Armenia 654–884 Emirate of Tbilisi 736–1122 Emirate of Crete 824–961 Dulafids 840–897 Habbarids 854–1011 Kaysites 860–964 Shirvanshah 861–1538 Alavids 864–928 Hashimids 869–1075 Hamdanids 890–1004 Rawadids 955–1071 Mazyadids 961–1150 Jarrahids 970–1107 Uqaylids 990–1096 Numayrids 990–1081 Mirdasids 1024–1080 Munqidhites 1025–1157 Ma'nids 1517–1697 Turabays 1480–1677 Harfushs 1517–1865 Shihabs 1697–1842
Western dynasties and caliphates Salihids 710–1019 Fihrid Emirate 745-757 Umayyad state of Córdoba 756–1031 Muhallabids 771–793 Idrisids 788–974 Aghlabids 800–909 Sulaymanids 814–922 Muslim Sicily 831–1091 Kanzids 1004–1412 Bakrids 1012–1051 Tujibids 1013–1039 Amirids 1020–1086 Abbadids 1023–1091 Yahsubids 1023–1062 Hammudids 1026–1057 Muzaynids 1027–1063 Jawharids 1031–1091 Hudids 1039–1110 Sumadihids 1041–1091 Tahirids 1049–1078 Nasrids 1230–1492 Saadids 1554–1659 Senussids 1837–1969
Arabian Peninsula Imamate of Oman 751–1970 Ziyadids 819–1138 Yufirids 847–997 Ukhaidhirds 865–1066 Rassids 897–1962 Qarmatians 899–1077 Wajihids 926–965 Sharifate of Mecca 968–1925 Sulayhids 1047–1138 Sulaymanids 1063–1174 Uyunids 1076–1253 Zurayids 1083–1174 Nabhanids 1154–1624 Mahdids 1159–1174 Rasulids 1229–1454 Usfurids 1253–1320 Jarwanids 1305–1487 Kathirids 1395–1967 Tahirids 1454–1526 Jabrids 1463–1521 Qasimids 1597–1872 Ya'arubids 1624–1742 Upper Yafa 1800–1967 Muscat and Oman 1820–1970 Rashidids 1836–1921 Qu'aitids 1858–1967 Emirate of Beihan 1903–1967 Idrisids 1906–1934 Mutawakkilite Kingdom 1926–1970
East Africa Makhzumi dynasty (Shewa) 896–1279 Nabahani dynasty (Pate Island) 1203–1894 Mahdali dynasty (Kilwa) 1277–1495 Mazrui dynasty (Mombasa) 1746–1828 Sultanate of Zanzibar 1856–1964 Nabahani dynasty (Wituland) 1858–1895 Tippu Tip's State 1860–1887
Current monarchies 'Alawis (Morocco) 1631–present Al Qasimi (Ras al Khaymah) 1727–present Al Qasimi (Sharjah) 1727–present Al Saud (Saudi Arabia) 1744–present Al Said (Oman) 1749–present Al Sabah (Kuwait) 1752–present Al Nahyan (Abu Dhabi) 1761–present Al Mualla (Umm al-Quwain) 1775–present Al Khalifa (Bahrain) 1783–present Al Nuaimi (Ajman) 1810–present Al Maktoum (Dubai) 1833–present Al Thani (Qatar) 1868–present Al Sharqi (Fujairah) 1900–present Hashemites (Jordan) 1921–present
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Medieval Arab genealogists divided Arabs into three groups:

• "Ancient Arabs", tribes that had vanished or been destroyed, such as ʿĀd and Thamud, often mentioned in the Quran as examples of God's power to destroy those who did not believe and follow their prophets and messengers.
• "Pure Arabs" of South Arabia, descending from Qahtan son of Eber (ʿĀbir). Some of the Qahtanites (Qahtanis) are said to have migrated from the land of Yemen following the destruction of the Marib Dam (sadd Ma'rib).
• The "Arabized Arabs" (mustaʿribah) of central, western, and North Arabia, descending from Ishmael the elder son of Abraham through his descendant Adnan. Such as the ancient tribe of Hawazin, or the modern-day tribes of Otaibah and Mutayr.

Abu Ja'far al-Baqir (676–743 AD) wrote that his father Ali ibn Husayn Zayn al-Abidin informed him that Muhammad had said: "The first whose tongue spoke in clear Arabic was Ishmael, when he was fourteen years old." Hisham ibn al-Kalbi (737–819 AD) established a genealogical link between Ishmael and Muhammad using writings and the ancient oral traditions of the Arabs. His book, Jamharat al-Nasab ("The Abundance of Kinship"), seems to posit that the people known as "Arabs" (of his time) were all descendants of Ishmael. Ibn Kathir (1301–1373) writes (translated): "All the Arabs of the Hejaz are descendants of Nebaioth and Qedar." Medieval Jewish sources also usually identified Qedar with Arabs and Muslims. According to author and scholar Irfan Shahîd, while Western scholars viewed this kind of "genealogical Ishmaelism" with suspicion, the concept can be supported for certain groups among the Arabs,

Genealogical Ishmaelism was viewed with suspicion as a late Islamic fabrication because of the confusion in Islamic times which made it such a capacious term as to include the inhabitants of the south as well as the north of the Arabian Peninsula. But short of this extravagance, the concept is much more modest in its denotation, and in the sober sources, it applies only to certain groups among the Arabs of pre-Islamic times. Some important statements to this effect were made by Muhammad when he identified some Arabs as Ishmaelites and others as not.

Ishmaelism, in this more limited definition, holds that Ishmael was both an important religious figure and eponymous ancestor for some of the Arabs of western Arabia. Prominence is given in Arab genealogical accounts to the first two of Ishmael's twelve sons, Nebaioth (Arabic: نبيت, Nabīt) and Qedar (Arabic: قيدار, Qaydār), who are also prominently featured in the Genesis account. It is likely that they and their tribes lived in northwestern Arabia and were historically the most important of the twelve Ishmaelite tribes.

Muslims believe that the first person to speak Arabic clearly was Ishmael: "Isma'il grew up among the Jurhum (an Arabic-speaking tribe), learning the pure Arabic tongue from them. When grown-up, he successively married two ladies from the Jurhum tribe, the second wife being the daughter of Mudad ibn 'Amr, leader of the Jurhum tribe."

In accounts tracing the ancestry of Muhammad back to Ma'ad (and from there to Adam), Arab scholars alternate, with some citing the line as through Nebaioth, others Qedar. Many Muslim scholars see Isaiah 42 (21:13–17) as predicting the coming of a servant of God who is associated with Qedar and interpret this as a reference to Muhammad.

See also

• History of the Arabs
• Hagarenes
• Israelites
• Magarites
• Muhajirun
• Saracen

Notes

1. This text has been dated by Moses Gaster to the third century BCE, but A.D. Crown writes that its Aramaic resembles more the language used by the scholar Ab Hisda of Tyre in the 11th century.

References

1. ^ Eph'al, Israel. The Ancient Arabs: Nomads on the Borders of the Fertile Crescent, 9th–5th Century B.C. Magnes Press, Hebrew University, 1984.
2. ^ Knauf, Ernst Axel. Ismael: Untersuchung zur Geschichte Palästinas und Nordarabiens im 1. Jahrtausend v. Chr. Harrassowitz, 1985. 1–5, 81–91.
3. ^ "Rinap/Sources".
4. ^ Noble, John Travis (2013). "Let Ishmael Live Before You!" Finding a Place for Hagar's Son in the Priestly Tradition (PhD thesis). Harvard University.
5. Frevel, Christian. History of Ancient Israel. Atlanta, Georgia. SBL Press. 2023. p. 37. ISBN 9781628375138.
6. Genesis 16:3, King James Version
7. Genesis 17:20, King James Version
8. Genesis 25:13–15, King James Version
9. Noble, John Travis (2013). "Let Ishmael Live Before You!" Finding a Place for Hagar's Son in the Priestly Tradition (PhD thesis). Harvard University.
10. Quran 6:86
12. ^ Gaster, Moses (1927). "Chapter VIII". The Asatir: the Samaritan book of Moses. London: Royal Asiatic Society. OCLC 540827714.
13. Crown, Alan David (1993). A companion to Samaritan studies. Tübingen: J. C. B. Mohr. ISBN 9783161456664. OCLC 611644250.
14. Josephus, Titus Flavius (1683). "ch. 12: Of Ishmael, Abraham's son; and of the Arabians' posterity". Antiquities of the Jews (in Ancient Greek). Vol. Book 1: From creation to the death of Isaac. OCLC 70357552.
15. Onkelos. "Section V. Chaiyey Sarah". Targum Onkelos (in Aramaic) – via Newsletter for Targumic and Cognate Studies.
16. "ch. 83: Concerning the King of the Ishmaelites". Kebra Nagast (in Geez) – via Internet Sacred Texts Archive.
17. Delitzsche (1912). Assyriesche Lesestuche. Leipzig. OCLC 2008786.{{cite book}}: CS1 maint: location missing publisher (link)
18. Montgomery (1934). Arabia and the Bible. Philadelphia: University of Pennsylvania. OCLC 639516.
19. Winnet (1970). Ancient Records from North Arabia. University of Toronto Press. pp. 51, 52. ISBN 9780802052193. OCLC 79767. king of kedar (Qedarites) is named alternatively as king of Ishmaelites and king of Arabs in Assyrian Inscriptions
20. Stetkevychc (2000). Muhammad and the Golden Bough. Indiana University Press. ISBN 0253332087. Assyrian records document Ishmaelites as Qedarites and as Arabs
21. Hamilton, Victor P. (1990). The book of Genesis ( ed.). Grand Rapids, Michigan: William B. Eerdmans. ISBN 0802823092.
22. McClintock, John; Strong, James (1894). Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature. Harper.
23. O'Leary, De Lacy Evans (2000) . Arabia Before Muhammad. London: Routledge. pp. 92–3. ISBN 0-415-24466-8.
24. ^ Wheeler, 2002, p. 110-111.
25. "'Arabia' in Ancient History". Centre for Sinai. Archived from the original on 2008-11-19. Retrieved 2009-04-16.
26. Alexander, 1847, p. 67.
27. Alfonso, 2007, p. 137, note 36.
28. ^ Shahîd, 1989, p. 335-336.
29. Ali, Mohar (15 October 2005). "The Ka'abah And The Abrahamic Tradition". Retrieved 15 August 2015.
30. al-Mousawi in Boudreau et al., 1998, p. 219.
31. Zepp, Ira G. A Muslim Primer: Beginner's Guide to Islam. Vol. 1. University of Arkansas Press, 2000, 50

External links

• NET Bible Under Ishmaelites

• Ishmaelites
• Muslim communities
• Abraham
• Tribes of Arabia
• Ancient peoples of the Near East
• Semitic-speaking peoples
• Ethnonyms
• Hebrew Bible nations
• Former confederations
• Iron Age peoples of Asia