In Greek mythology, Cleoboea (/ˌkliːəˈbiːə/; Ancient Greek: Κλεόβοια, romanized: Kleóboia, lit. 'renowned cattle'), also called Philaechme (Ancient Greek: Φιλαίχμη, romanized: Philaíkhmē), is the wife of Phobius and queen consort of Miletus who falls desperately in love with Antheus, a royal hostage of their court, an infatuation that leads them both to their doom. Cleoboea's myth is known thanks to the works of Hellenistic and Roman-era Greek grammarian Parthenius of Nicaea, who attributes the story to Aristotle and authors of the Milesian tales.
Mythology
Queen Cleoboea and King Phobius ruled over Miletus, an ancient Greek city-state on the western coast of Asia Minor. One day they received in their court a royal hostage from nearby Halicarnassus, a young man named Antheus. Cleoboea fell in love with the youth, and employed all means possible to make him return her affections. However Antheus kept rejecting her, appealing to the danger of them being discovered, and the fact that an affair between them would be unholy to Zeus, the god of hospitality, who would not look favourly upon a man who slept with his host's wife in his own house. She accused him of arrogance and mercilessness, and seeing how her words fell on deaf ears, Cleoboea's passion grew for the worse, and swore vengeance against him.
For a time, she pretended to have fallen out of love with him, until one day she chased a particularly tame partridge down a deep well, or alternatively threw her golden cup down the well. She then asked Antheus to go down the well and fetch it out for her. Antheus, being none the wiser, agreed, not suspecting her ill intentions. When he was deep down the well looking for it, Cleoboea pushed down a large boulder on him, which crushed and killed the unfortunate Antheus instantly. She was immediately overcome with regret and remorse over her crime, and still deeply enamored with Antheus, took her own life by hanging. Witnessing the tragedy that struck his palace and interpreting it as a bad omen, Phobius considered himself damned, and gave the Milesian throne over to another man named Phrygius.
Culture
This story is one of the several variants of the tale of Potiphar's wife found in Greek mythology, in which a married woman fails to seduce a man and then tries to destroy him; other examples include Hippolytus and Phaedra, Bellerophon and Stheneboea, Tenes and Philonome. Unlike the other women, Cleoboea does not falsely accuse Antheus of sexually assaulting her, but rather kills him in cold blood instead. Several versions of the Antheus and Cleoboea one seem to have existed in antiquity, the earliest of which might have been invented by Agathon, an Athenian tragic poet, in his lost work Anthus or Anthes. The story seems to have been local legend traditional to Miletus.
See also
References
- March 2014, p. 56.
- Sergent 1986, p. 245.
- Wissmann 2019, p. 100.
- Parthenius of Nicaea 14
- Grimal 1987, s.v. Antheus.
- ^ Pitcher 1939, p. 148.
- Michel, Raphael (October 1, 2006). "Cleoboea". In Cancik, Hubert; Schneider, Helmuth (eds.). Brill's New Pauly. Basel: Brill Reference Online. doi:10.1163/1574-9347_bnp_e616010. ISSN 1574-9347. Retrieved September 30, 2024.
- Grimal 1987, s.v. Phrygius.
- Rose 2004, p. 231.
- Pitcher 1939, p. 147.
Bibliography
- Grimal, Pierre (1987). The Dictionary of Classical Mythology. Wiley-Blackwell. ISBN 0-631-13209-0.
- March, Jennifer R. (May 31, 2014). Dictionary of Classical Mythology. Oxbow Books. ISBN 978-1-78297-635-6.
- Parthenius, Love Romances translated by Sir Stephen Gaselee (1882–1943), S. Loeb Classical Library Volume 69. Cambridge, MA. Harvard University Press. 1916. Online version at the Topos Text Project.
- Pitcher, Seymour M. (1939). "The Anthus of Agathon". The American Journal of Philology. 60 (2): 145–169. doi:10.2307/291196. JSTOR 291196. Retrieved September 27, 2024.
- Rose, Herbert J. (2004). A Handbook of Greek Mythology (6th ed.). London, New York: Routledge. ISBN 0-415-04601-7.
- Sergent, Bernard (1986). Homosexuality in Greek Myth. Beacon press.
- Wissmann, Jessica (October 21, 2019). "Does Mythology Care About Good or Bad?". In Allen J. Romano; John Marincola (eds.). Host or Parasite?: Mythographers and their Contemporaries in the Classical and Hellenistic Periods. Vol. 92. De Gruyter. ISBN 978-3-11-067279-4.