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Iron Age tribal confederation in the Caucasus
Diauehiდიაოხი
Diaokhi
12th century BC–8th century BCE
CapitalZua
Common languagesArmenian language
Kartvelian languages
Hurrian language
King 
• Approx. BC 1120 – BC 1100 Sien
• Approx. BC 850 – BC 825 Asia
• Approx. BC 810 – BC 770 Utupursi (last)
History 
• Established 12th century BC
• Divided between Colchis (north part, province of "Hushani") and Urartu (south part) 8th century BCE
• Disestablished 8th century BCE
Today part ofTurkey
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Diauehi (Modern Georgian: დიაოხი Diaokhi, Urartian Diauehi, Greek Τάοχοι Taochoi, Armenian Տայք Tayk, possibly Assyrian Daiaeni) was a tribal union located in northeastern Anatolia, that was recorded in Assyrian and Urartian sources during the Iron Age. It is usually (though not always) identified with the earlier Daiaeni (Dayaeni), attested in the Yonjalu inscription of the Assyrian king Tiglath-Pileser I's third year (1118 BC) and in later records by Shalmaneser III (845 BC). While it is unknown what language(s) they spoke, they may have been speakers of a Kartvelian, Armenian, Iranian, or Hurrian language.

Location

Although the exact geographic extent of Diauehi is still unclear, many scholars place it in the Pasinler Plain in today's northeastern Turkey, while others locate it in the ArmenianGeorgian marchlands as it follows the Kura River. Most probably, the core of the Diauehi lands may have extended from the headwaters of the Euphrates into the river valleys of Çoruh to Oltu. The Urartian sources speak of Diauehi's three key cities—Zua, Utu and Sasilu; Zua is frequently identified with Zivin Kale and Utu is probably modern Oltu, while Sasilu is sometimes linked to the early medieval Georgian toponym Sasire, near Tortomi (present-day Tortum, Turkey). The Diaeuhian city Šešetina may have corresponded to Şavşat, Turkey (Shavsheti in Georgian).

The region of Diauehi seems to have roughly corresponded to, or bordered, the previous Hayasa-Azzi territory.

History

In the early 8th century, Diauehi became the target of the newly emerged regional power of Urartu. Menua (810–785 BC) conquered part of Diaeuhi, annexing its most important cities: Zua, Utu, and Shashilu, and forcing the king of Diauehi, Utupursi(ni), to pay a tribute of gold and silver.

Menua's son Argishti I (785–763 BC), campaigned against the Diauehi kingdom in 783. Argishti I defeated King Utupursi, annexing his possessions․ In exchange for his life, Utupursi was forced to pay a tribute including a variety of metals and livestock. Toward the end of his reign, Argishti I led yet another campaign against Utuspursi, who led a rebellion against the Urartians.

Possible ethno-linguistic identification

Diauehi is considered by some as a locus of Proto-Kartvelian; it has been described as an "important tribal formation of possible proto-Georgians" by Ronald Grigor Suny (1994).

According to Robert H. Hewsen, they may have been speakers of a language unrelated to any other in the Caucasus region.

However, they are mentioned by Diodorus Siculus as Xaoi, which Hewsen etymologizes as a Greek form of the Armenian endonym, Hayk'.

Massimo Forlanini proposed a connection between the name of the Diaeuhi tribe, Baltu, and the Hayasan deity, Baltaik. He also compared these to the name of the Hayasan mercenary, Waltahi.

Connection to Daiaeni (Dayaeni)

Some scholars have linked the Diaeuhi to the Bronze Age Daiaeni (Dayaeni) tribe, mentioned in 12th century BC Assyrian sources as being part of the Nairi confederation. This connection is mainly due to the phonetic similarities of the names Daiaeni and Diaeuhi.

The Daiaeni were powerful enough to counter the Assyrian forays, although in 1112 BC their king, Sien, was defeated by Tiglath-Pileser I. Sien was captured and later released on terms of vassalage.

Daiaeni appeared again in Assyrian texts nearly three centuries later when King Asia of Daiaeni (850–825 BC) was forced to submit to the Assyrian king Shalmaneser III in 845 BC, after the latter had overrun Urartu and made a foray into Daiaeni.

As the Daiaeni of Assyrian records seem to have been located further south than the Diaeuhi of Urartian records, Robert H. Hewsen and Nicholas Adontz proposed that the Diaieni originally inhabited a region between Palu and either Mush Province or Lake Van. They then moved north to Kars Province, where they battled the Urartians and later encountered Greek mercenaries, including Xenophon. They subsequently moved further northwest.

Archibald Sayce suggested that Daiaeni was named after an eponymous founder, Diaus, and thus meant "people of the land/tribe of Diau(s)".

Onomastics

Daiaeni rulers

  • Diau(s) (possible founder/patriarch suggested by Archibald Sayce)
  • Sien
  • Asia

Diauehi rulers

Diauehi tribes

  • Ardaraki
  • Baltu
  • Kabili
  • Šaški

Diauehi districts

  • Kada
  • Ašqalaši

Diauehi cities

  • Šašilu
  • Utuha
  • Zua
  • Ḫaldiriluḫi

See also

References

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    "At all events, the Classical Iberian kingdom, unified by a common, Georgian tongue, came to include a number of important and ancient ethnic groups, including the remains of the Diauehi (Taokhoi), the Moskhoi (Meskhians) "...

  2. Nodar Assatiani, Საქართველოს ისტორია, Tbilissi, Sakartvelos Matsne, 2001 p.30
  3. Suny, R.G. Kennan Institute for Advanced Russian Studies (1996)Transcaucasia, Nationalism and Social Change: Essays in the History of Armenia, Azerbaijan, and Georgia. American Association for the Advancement of Slavic Studies. (9780472096176) University of Michigan Press p.3

    "Proto - Georgians formed the tribal confederation of the Diauehi about the twelfth century B.C."

  4. Burford, T. (2018) Georgia (9781784770723) p.14

    "The tribal union of Diauehi was recorded in the 12th century bc"

  5. Davitashvili, Zurab V.., Singh, Vijay P.., Bondyrev, Igor V.. The Geography of Georgia: Problems and Perspectives. Germany: Springer International Publishing, 2015.

    "About this time, in southwestern Georgia formed the first political unities of Georgian tribes: Diauhi (Daièna)"

  6. Morritt, R.D. (2010) Stones that Speak. EBSCO ebook academic collection. Cambridge Scholars Pub.(9781443821766)

    "they absorbed part of Diaokh (c.750 BCE)"

  7. Rayfield, D. (2013) Edge of Empires: A History of Georgia (9781780230702) Reaktion Books. p.17
  8. Nodar Assatiani et Alexandre Bendianachvili, Histoire de la Géorgie, l'Harmattan, Paris, 1997 (ISBN 2-7384-6186-7) p.31
  9. Nodar Assatiani et Otar Djanelidze, History of Georgia, Publishing House Petite, Tbilissi, 2009 p.16
  10. Over the Mountains and Far Away: Studies in Near Eastern History and Archaeology Presented to Mirjo Salvini on the Occasion of His 80th Birthday. Royaume-Uni: Archaeopress Publishing Limited, 2019. p.141

    "mainly divided between Urartu and Colchis"

  11. ^ A. G. Sagona. Archaeology at the North-East Anatolian Frontier, p. 30.
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    • * C. Burney, Die Bergvölker Vorderasiens, Essen 1975, 274
    • * "THE PHONEMIC SYSTEM OF PROTO-INDO-HITTITE", The Indo-Hittite Laryngeals, Linguistic Society of America, pp. 31–34, doi:10.2307/j.ctt1x76d2x.6, ISBN 978-0-9994613-2-7, retrieved 2021-03-28
    • * Ahuja, M.R. and Jain, S.M. (2015) Genetic Diversity and Erosion in Plants: Indicators and Prevention. Springer International Publishing. p.161
    • * Burford, T. (2018) Georgia p.14
    • * R. G. Suny. The Making of the Georgian Nation, p. 6.
  14. Hrach Martirosyan (2014). "Origins and Historical Development of the Armenian Language". Leiden University: 9. Retrieved 9 October 2019. p. 8.
  15. A.V. Dumikyan (2016). "Taik in The Assyrian and Biainian Cuneiform Inscriptions, Ancient Greek and Early Medieval Armenian Sources (the Interpretations of the 19th Century French Armenologists)" Fundamental Armenology No. 2 4.
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    233. «...К примеру, Г. Тиранян считал, что племена саспейров или эсперитов, фасианов и халдайев (халдеев) или халибов имели, вероятно, картвельское или грузинское происхождение, а таохи — хурритское происхождение.»
    246. «Подытоживая вышесказанное, мы приходим к выводу, что бассейн реки Чорох в VII—VII веках до н.э. был населён скифскими племенами, подчинившими местное армянское население, а в районе устья реки Чорох — грузинские племена. Во второй половине I тысячелетия до н.э. они, в основном, оказались в водовороте формирования армянского народа и были арменезированы.»

  19. М. А. Агларов. Дагестан в эпоху великого переселения народов: этногенетические исследования. Институт истории, археологии и этнографии Дагестанского научного центра РАН. p. 191.

    31. «Среди специалистов существует мнение, что диаухи-таохи являлись хурритским племенем.»

  20. М. С. Капица; Л. Б. Алаев; К. З. Ашрафян (1997). "Глава XXIX. Закавказье и сопредельные страны в период эллинизма". История Востока: Восток в древности. Восточная литература. Vol. 1. М: Издательская фирма "Восточная лит-ра" РАН. p. 530.

    «Западное протогрузинское объединение Колхида существовало самостоятельно давно; уже в VIII в. до х.э. оно предположительно унаследовало северные земли уничтоженного урартами хурритского государства таохов, расположенные в долине р. Чорох.»

  21. А. В. Седов (2004). История древнего Востока. М: Восточная литература. p. 872. ISBN 5020183881.
  22. И. М. Дьяконов (1968). "Глава II. История Армянского нагорья в эпоху бронзы и раннего железа". Предыстория армянского народа: История Арм. нагорья с 1500 по 500 г. до н. э. Хурриты, лувийцы, протоармяне. Ер.: АН Арм. ССР. p. 120.

    «Этническая принадлежность Дайаэни не вполне ясна; Г. А. Меликишвили считает их хурритским племенем, и это весьма вероятно. Но Дайаэни просуществовало до VIII в. до н.э., а следовательно, грузиноязычные халды-халибы, засвидетельствованные западнее, возможно, уже с IX в., должны были бы пройти здесь, скорее всего, раньше его образования, — по всей вероятности, в начале XII в. до н.э...»

  23. Levan Gordeziani. "Traces of a Treaty in an Urartian Text?" Dec. 2018
  24. G. L. Kavtaradze. An Attempt to Interpret Some Anatolian and Caucasian Ethnonyms of the Classical Sources, p. 80f.
  25. Rayfield, Donald. Edge of Empires: A History of Georgia. p. 17.
  26. Petrosyan, Armen. "Towards the Origins of the Armenian People. The Problem of Identification of the Proto-Armenians: A Critical Review (in English)". Journal of the Society for Armenian Studies.
  27. ^ Levan Gordzeiani. "Some Remarks on Qulḫa." Over the Mountains and Far Away: Studies in Near Eastern history and archaeology presented to Mirjo Salvini on the occasion of his 80th birthday. eds. Pavel S. Avetisyan, Roberto Dan and Yervand H. Grekyan. Archaeopress Archaeology. 2019. pp. 242-243.
  28. Forlanini, Massimo (2017-01-01). "The Ancient Land of "Northern" Kummaha and Aripsa "inside the Sea"". Places and Spaces in Hittite Anatolia I: Hatti and the East.
  29. ^ Trevor Bryce. The Routledge Handbook of the Peoples and Places of Ancient Western Asia: The Near East from the Early Bronze Age to the fall of the Persian Empire. Routledge. 2009. p. 193.
  30. Çiftçi, Ali (2017). The Socio-Economic Organisation of the Urartian Kingdom. Brill. pp. 123–125. ISBN 9789004347588.
  31. Ronald Grigor Suny (1 January 1994). The Making of the Georgian Nation. Indiana University Press. p. 6. ISBN 978-0-253-20915-3.
  32. Hewsen, Robert H. The Geography of Ananias of Širak: Ašxarhacʻoycʻ, the Long and the Short Recensions.
  33. Robert H. Hewsen. Armenia: A Historical Atlas. University of Chicago Press. 2001. p. 30.
  34. Massimo Forlanini. The Ancient Land of “Northern” Kummaḫa and Aripša: “Inside the Sea”. Places and Spaces in Hittite Anatolia I: Hatti and the East Proceedings of an International Workshop on Hittite Historical Geography in Istanbul, 25th-26th October 2013. Türk Eskiçağ Bilimleri Enstitüsü. p. 5. https://www.academia.edu/44937753/The_Ancient_Land_of_Northern_Kummaha_and_Aripsa_inside_the_Sea_
  35. The Armenians — Page 27 by Elizabeth Redgate, A. E. (Anne Elizabeth) Redgate Grayson, IL, 1976 (pp. 12-13)
  36. James Henry Breasted, ed. Ancient Records of Assyria and Babylonia. University of Chicago Press. p. 81. 1926. https://oi.uchicago.edu/sites/oi.uchicago.edu/files/uploads/shared/docs/ancient_records_assyria1.pdf
  37. A.H. Sayce. Cambridge Ancient History, vol. XX. (1925). pp. 169–186.

Explanatory notes

  1. first mention of the Daiaeni tribe, who some scholars link to later Diaeuhi

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