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The Dinka Malual, also known as the Dinka Aweil, or Malual Tueng (Dinka: malual tueŋ), or just Malualjeernyang (Dinka: Malualgiɛrnyaŋ) are the largest subgroup of the Dinka people. They reside primarily in the Northern Bahr el Ghazal region of South Sudan, particularly around Aweil. They are part of the larger Nilotic ethnic group and are known for their pastoralist lifestyle, rich cultural heritage, and historical resilience.
History
See also: History of South SudanThe Dinka Malual have traditionally lived in the floodplains of Bahr el Ghazal, characterized by seasonal rivers and pastures suitable for cattle grazing. They faced many challenges, including displacement during the Second Sudanese Civil War and conflicts with neighboring groups such as the Baqqara Arabs.
The Dinka Malual have faced significant challenges, including the Malual Dinka-Baqqara border conflict, which impacted national integration and local stability. Climate change, cattle raids, and displacement due to civil war affected their traditional way of life.
Culture
Main articles: Dinka language and Dinka religionDinka Malual society is organized into clans and lineages. Elders play a significant role in governance and conflict resolution.
They speak a dialect of the Dinka language, part of the Nilotic language family.
Their traditional beliefs include the worship of a high god, Nhialic, alongside more recent Christianity.
Economy
The Dinka Malual's economy is primarily based on animal husbandry, agriculture, and fishing. Aweil Dinka cattle are notable for their smaller, finer build compared to other Dinka breeds.
Peace efforts
Peace initiatives, such as the Misseriya-Dinka Malual Peace Conference, supported by the United Nations Missions in South Sudan, aimed to foster dialogue and reconciliation, addressing long-standing conflicts and promoting peaceful coexistence.
References
- Deng, Francis Mading (1984). The Dinka of the Sudan. Waveland Press. ISBN 978-0-88133-082-3.
- ^ M., L.; Lienhardt, Godfrey (March 1963). "Divinity and Experience: The Religion of the Dinka". The British Journal of Sociology. 14 (1): 98. doi:10.2307/587353. ISSN 0007-1315.
- Beswick, S. (2004-10-01). "Sudan's blood memory: the legacy of war, ethnicity, and slavery in early south Sudan". Choice Reviews Online. 42 (02): 42–1097-42-1097. doi:10.5860/choice.42-1097. ISSN 0009-4978.
- Johnson, D. H. (1994). Divinity, Meaningfulness, and Symbolic Exchange in Dinka Bor Thought. Africa, 64(4), 581-598.
- Jok Madut Jok (1999-01-01). "Militarization and Gender Violence in South Sudan". Journal of Asian and African Studies. 34 (4): 427–442. doi:10.1177/002190969903400403. ISSN 0021-9096.
- Ewald, Janet J.; Deng, Francis Mading (1987). "The Man Called Deng Majok: A Biography of Power, Polygyny, and Change". African Economic History (16): 157. doi:10.2307/3601286. ISSN 0145-2258.
- Deng, Francis Mading (1980). Dinka Cosmology. Ithaca Press. ISBN 978-0-903729-29-1.
- Deng, Francis Mading (1973). The Dinka and Their Songs. Clarendon Press. ISBN 978-0-19-815138-8.
- Ryle, J. (2011). A History of the Dinka of South Sudan. Oxford University Press.
Further reading
- Deng, F. M. (1978). Dinka Cosmology. Khartoum University Press.
- Deng, F. M. (1995). War of Visions: Conflict of Identities in the Sudan. Brookings Institution Press.
- Hutchinson, S. E. (1996). Nuer Dilemmas: Coping with Money, War, and the State. University of California Press.
- Hutchinson, S. E. (2001). "A Curse from God? Religious and Political Dimensions of the Post-1991 Rise of Ethnic Violence in South Sudan." The Journal of Modern African Studies, 39(2), 307–331.
- Beswick, S. (2010). "Genocide and the Politics of Memory: Studying Death to Preserve Life in Rwanda and South Sudan." Africa Today, 57(2), 3-24.
- Topić, N. (2011). The Dinka of South Sudan: Resilience and Adaptation in a Changing Environment. Routledge.