Pope Dionysius of Alexandria

(Redirected from Dionysius the Great) This article is about the bishop of Alexandria. For the topographical poet, see Dionysius Periegetes. Head of the Church in Alexandria from 248 to 264

Pope Saint Dionysius the Great
Pope and Patriarch of Alexandria
Pope Dionysius the Great
Archdiocese	Alexandria
See	Alexandria
Papacy began	28 December 248
Papacy ended	22 March 264
Predecessor	Heraclas
Successor	Maximus
Personal details
Born	Alexandria, Egypt
Died	22 March 264 Egypt
Buried	Church of the Cave, Alexandria
Nationality	Egyptian
Alma mater	Catechetical School of Alexandria
Sainthood
Feast day	13 Paremhat (Coptic Christianity) 8 April
Venerated in	Catholicism Eastern Orthodoxy Oriental Orthodoxy

Dionysius the Great (Ancient Greek: Διονύσιος Ἀλεξανδρείας) was the 14th Pope and Patriarch of Alexandria from 28 December 248 until his death on 22 March 264. Most information known about him comes from a large corpus of correspondence. Only one complete letter survives; the remaining letters are excerpted in the works of Eusebius.

Called "the Great" by Eusebius, Basil of Caesarea and others, he was characterized by the Catholic Encyclopedia as "undoubtedly, after St. Cyprian, the most eminent bishop of the third century... like St. Cyprian, less a great theologian than a great administrator."

Early life

Dionysius was born to a wealthy polytheistic family sometime in the late 2nd, or early 3rd century. He spent most of his life reading books and carefully studying the traditions of polytheists. He converted to Christianity at a mature age and discussed his conversion experience with Philemon, a presbyter of Pope Sixtus II. Dionysius converted to Christianity when he had a vision from God, in which he was commanded to study and refute the heresies facing the early Christians. After his conversion, he joined the Catechetical School of Alexandria and was a student of Origen and Pope Heraclas. He eventually became leader of the school and presbyter of the church, succeeding Pope Heraclas in 231. In 248, Dionysius succeeded Pope Heraclas, becoming Pope of the church of Alexandria and Patriarch of the See of St. Mark.

Life as Pope of Alexandria

Dionysius was a more able administrator than theologian. Information on his work as Bishop of Alexandria is found in Dionysius' correspondence with other bishops and clergymen of the third century Catholic Church. Dionysius’ correspondences included interpretations on the Gospel of Luke, the Gospel of John and the Book of Revelation.

During 249, a major persecution was carried out in Alexandria by a polytheist mob, and hundreds of Christians were assaulted, stoned, burned or cut down on account of their refusal to deny their faith. Dionysius managed to survive that persecution and subsequent civil war. In January 250, the new emperor Decius issued a decree of legal persecution. Out of fear, many Christians denied their faith by offering a token polytheist sacrifice, and others attempted to obtain false documents affirming their sacrifice. Those who refused to sacrifice faced public ridicule and shame and, if found by the authorities, torture and execution. Many fled from the city into the desert, where most succumbed to exposure, hunger, thirst, or attacks by bandits or wild animals.

Dionysius himself was pursued by the prefect Aurelius Appius Sabinus, who had sent an assassin to murder him on sight. Dionysius spent three days in hiding before departing on the fourth night of the Decian decree with his servants and other loyal brethren. After a brush with a group of soldiers, he managed to escape with two of his followers, and set up a residence in the Libyan desert until the end of the persecution the following year.

He supported Pope Cornelius in the controversy of 251, arising when Novatian, a learned presbyter of the Church at Rome, set up a schismatic church with a rigorist position against communing Christians who had apostatized during the persecution. In opposition to Novatian's teaching, Dionysius ordered that the Eucharist should be refused to no one who asked it at the hour of death, even those who had previously lapsed.

In 252, an outbreak of plague ravaged Alexandria, and Dionysius—along with other clergy—assisted the sick and dying.

Christian persecutions subsided somewhat under Trebonianus Gallus, but were renewed under his successor Valerian. Dionysius was imprisoned and then exiled under Valerian. When Gallienus took over the empire, he released all the believers who were in prison and brought back those in exile. Gallienus wrote to Dionysius and other bishops a letter ensuring their safety and ability to reopen their churches.

During the debate between Pope Stephen and Cyprian, Dionysius supported the position of the Stephen but supported the autonomy of the African churches.

Legacy

Basil of Caesarea wrote to Pope Damasus I about aid sent, by Dionysius, to the church at Caesarea. That correspondence is cited by Pope Pius IX in his encyclical Praedecessores Nostros (On Aid For Ireland) of 25 March 1847.

References

External links

Works by Saint Dionysius at Project Gutenberg
Works by or about Saint Dionysius at the Internet Archive
The works of Gregory Thaumaturgus, Dionysius of Alexandria and Archelaus, trans. S. D. F. Salmond, Edinburgh, T. & T. Clark, 1871: Google Books, archive.org
F. C. Conybeare, "Dionysius of Alexandria, Newly discovered letters to the Popes Stephen and Xystus", English Historical Review 25 (1910) pp. 111-114 (tertullian.org copy)
Bishop of Alexandria, Saint Dionysius, "St. Dionysius of Alexandria Letters and Treatises", edited by Charles Lett Feltoe, The MacMillin Company, London, 1918
Works by Pope Dionysius of Alexandria at LibriVox (public domain audiobooks)

Titles of the Great Christian Church
Preceded byHeraclas	Pope and Patriarch of Alexandria 248—264	Succeeded byMaximus

v t e Patriarchs of Alexandria
Patriarchs prior to the Chalcedonian schism (43–451)	Mark I the Evangelist (founder) Anianus Avilius Kedronos Primus Justus Eumenius Markianos* Celadion Agrippinus Julian Demetrius I Heraclas Dionysius Maximus Theonas Peter I Achillas Alexander I Athanasius I Peter II Timothy I Theophilus I Cyril I Dioscorus I
Coptic Orthodox Popes and Patriarchs (451–present)	Timothy II Peter III Athanasius II John I John II Dioscorus II Timothy III Theodosius I Peter IV Damian Anastasius Andronicus Benjamin I Agathon John III Isaac Simeon I Alexander II Cosmas I Theodore I Michael I Mina I John IV Mark II James Simeon II Joseph I Michael II Cosmas II Shenouda I Michael III Gabriel I Cosmas III Macarius I Theophilus II Mina II Abraham Philotheos Zacharias Shenouda II Christodoulos Cyril II Michael IV Macarius II Gabriel II Michael V John V Mark III John VI Cyril III Athanasius III John VII Gabriel III John VII Theodosius III John VIII John IX Benjamin II Peter V Mark IV John X Gabriel IV Matthew I Gabriel V John XI Matthew II Gabriel VI Michael VI John XII John XIII Gabriel VII John XIV Gabriel VIII Mark V John XV Matthew III Mark VI Matthew IV John XVI Peter VI John XVII Mark VII John XVIII Mark VIII Peter VII Cyril IV Demetrius II Cyril V John XIX Macarius III Joseph II Cyril VI Shenouda III Tawadros II (current)
Greek Orthodox Popes and Patriarchs (451–present)	Proterius Timothy II Timothy III John I Peter III Athanasius II John II John III Dioscorus II Timothy IV Theodosius I Gaianus Paul Zoilus Apollinarius John IV Eulogius Theodore I John V George I Cyrus Peter IV Peter V Peter VI Cosmas I Politianus Eustatius Christopher I Sophronius I Michael I Michael II Christodoulos Eutychius Sophronius II Isaac Job Elias I Arsenius Theophilus II George II Leontius Alexander II John VI Cyril II Sabbas Sophronius III Elias II Eleutherius Mark III* Nicholas I Gregory I Nicholas II Athanasius III Gregory II Gregory III Niphon Mark IV Nicholas III Gregory IV Nicholas IV Athanasius IV Mark V Philotheus Mark VI Gregory V Joachim I Silvester Meletius I Pegas Cyril III Gerasimus I Metrophanes Nicephorus Joannicius Paisius Parthenius I Gerasimus II Samuel Cosmas II Cosmas III Matthew Cyprian Gerasimus III Parthenius II Theophilus III Hierotheus I Artemius Hierotheus II Callinicus Jacob Nicanor Nilus Sophronius IV Photius Meletius II Nicholas V Christopher II Nicholas VI Parthenius III Peter VII Theodore II (current)
Latin Catholic (1276–1954)	Atanasio (Athanasius) Egidio da Ferrara (Giles) ?Humbert II, Dauphin of Vienne Juan (John) Guillaume de Chanac Arnaud Bernard du Pouget (Arnaldo Bernardi) uncanonical Jean de Cardaillac Pietro Amely di Brunac ? Johannes Walteri von Sinten uncanonical Simon of Cramaud Pietro Amely di Brunac Leonardo Dolfin Ugo Roberti Pietro Amaury di Lordat Lancelotus de Navarra Giovanni Contarini Pietro Vitalis di Mauléon Giovanni Vitelleschi Marco Condulmer Jean d'Harcourt Arnaldo Rogerii de Palas Pedro de Urrea Pedro González de Mendoza Diego Hurtado de Mendoza Alonso de Fonseca y Acevedo Bernardino Carafa Cesare Riario Guido Ascanio Sforza di Santa Fiora Ottaviano Maria Sforza Julius Gonzaga Cristoforo Guidalotti Ciocchi del Monte Jacques Cortès Tommaso Alessandro Riario Enrico Caetani Giovanni Battista Albani Camillo Caetani Séraphin Olivier-Razali Alessandro di Sangro Honoratus Caetani Federico Borromeo Allesandro Crescenzi Aloysius Bevilacqua Petrus Draghi Bartoli Gregorio Giuseppe Gaetani de Aragonia Carlo Ambrosio Mezzabarba Filippo Carlo Spada Girolamo Crispi Giuseppe Antonio Davanzati Lodovico Agnello Anastasi Francisco Mattei Augustus Foscolo Paolo Angelo Ballerini Domenico Marinangeli Paolo de Huyn Luca Ermenegildo Pasetto
Melkite Catholic (1724–present)	Cyril VI Tanas Athanasius IV Jawhar Maximos II Hakim Theodosius V Dahan Athanasius IV Jawhar Cyril VII Siaj Agapius II Matar Ignatius IV Sarrouf Athanasius V Matar Macarius IV Tawil Ignatius V Qattan Maximos III Mazloum Clement Bahouth Gregory II Youssef-Sayur Peter IV Geraigiry Cyril VIII Geha Demetrius I Qadi Cyril IX Moghabghab Maximos IV Sayegh Maximos V Hakim Gregory III Laham Youssef I Absi
Coptic Catholic (1824–present)	Maximos Jouwed Kyrillos Makarios Stéphanos I Sidarouss Stéphanos II Ghattas Antonios I Naguib Ibrahim Isaac Sidrak
*Markianos is considered Mark II on the Greek side of the subsequent schism, hence this numbering of Mark III. Category Commons

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