Misplaced Pages

Gjirokastër Ergjëri Αργυρόκαστρο Ljurocastru
Municipality
View over GjirokastërClock towerEthnographic MuseumOld BazaarSt. Sotir ChurchPanorama of Gjirokastër
Emblem
Nickname: City of Stone
Gjirokastër
Coordinates: 40°04′N 20°08′E / 40.067°N 20.133°E / 40.067; 20.133
Country	Albania
County	Gjirokastër
Government
• Mayor	Flamur Golëmi (PS)
Area
• Municipality	473.8 km (182.9 sq mi)
• Municipal unit	36.35 km (14.03 sq mi)
Population
• Municipality	23,270
• Municipality density	49/km (130/sq mi)
• Municipal unit	16,569
• Municipal unit density	460/km (1,200/sq mi)
Demonym(s)	Albanian: Gjirokastrit (m), Gjirokastrite (f)
Time zone	UTC+1 (CET)
• Summer (DST)	UTC+2 (CEST)
Postal Code	6001–6003
Area Code	084
Website	bashkiagjirokaster.gov.al
UNESCO World Heritage Site
Official name	The Historic Centres of Berat and Gjirokastra
Type	Cultural
Criteria	iii, iv
Designated	2005
Reference no.	569
Region	Gjirokastër County
Europe	2005–present

Gjirokastër (Albanian: [ɟiɾoˈkast:əɾ, -ra], Albanian definite form: Gjirokastra) is a city in southern Albania and the seat of Gjirokastër County and Gjirokastër Municipality. It is located in a valley between the Gjerë mountains and the Drino, at 300 metres above sea level. Its old town is a UNESCO World Heritage Site. The city is overlooked by Gjirokastër Fortress, where the Gjirokastër National Folk Festival is held every five years. It is the birthplace of former Albanian communist leader Enver Hoxha, and author Ismail Kadare.

The city appears in the historical record dating back in 1336 by its medieval Greek name, Αργυρόκαστρο, Argyrókastro, as part of the Byzantine Empire. It first developed in the hill where the Gjirokastër Fortress is located. In this period, Gjirokastër was contested between the Despotate of Epirus and the Albanian clan of Zenebishi under Gjon Zenebishi who made it his capital in 1417. It was taken by the Ottomans in 1418, a year after's Gjon's death and it became the seat of the Sanjak of Albania. Throughout the Ottoman era, Gjirokastër was officially known in Ottoman Turkish as Ergiri and also Ergiri Kasrı. During the Ottoman period conversions to Islam and an influx of Muslim converts from the surrounding countryside made Gjirokastër go from being an overwhelmingly Christian city in the 16th century into one with a large Muslim population by the early 19th century. Gjirokastër also became a major religious centre for Bektashi Sufism.

Taken by the Hellenic Army during the Balkan Wars of 1912–1913, Gjirokastër was eventually incorporated into the newly independent state of Albania in 1913. The local Greek population rebelled and established the short-lived Autonomous Republic of Northern Epirus in 1914 with Gjirokastër as its capital. During the communist period, Gjirokastër was designated a "museum city" due to its architectural heritage. In more recent years, the city witnessed anti-government protests that led to the 1997 Albanian civil unrest. Along with Muslim and Orthodox Albanians, the city is also home to a substantial Greek minority, and some Aromanians, Romani and Balkan Egyptians. The city is a centre for the Greek minority in Albania.

Names and etymology

The city appeared for the first time in historical records under its medieval name of Argyrókastron (Medieval Greek: Αργυρόκαστρον), as mentioned by John VI Kantakouzenos in 1336. The name comes from argyrón (Medieval Greek: ἀργυρόν, lit. 'silver'), and kástron (Medieval Greek: κάστρον), derived from Latin castrum, meaning "castle" or "fortress"; thus "silver castle". Byzantine chronicles also used the similar name Argyropolýchni (Medieval Greek: Αργυροπολύχνη, lit. 'silver town'). The theory that the city took the name of the Princess Argjiro, a legendary figure about whom 19th-century author Kostas Krystallis and Ismail Kadare wrote novels, is considered folk etymology, since the princess is said to have lived later, in the 15th century.

The definite Albanian form of the name of city is Gjirokastra, while in the Gheg Albanian dialect it is known as Gjinokastër, both of which derive from the Greek name. During the Ottoman era, the town was known in Turkish as Ergiri.

History

Early history

The Phrygian period of the region spanned from around 1150 BCE to around 850 BCE. Hammond argues that the region was checkered with a mosaic of small Phrygian principalities, with the principality of Gjirokastër and the surrounding region having its center at Vodhinë. In the later part of the period, it appears there was a change of dynasty at Vodhine.

Archaeologists have found pottery artifacts dating to the early Iron Age, crafted in a style that first appeared in the late Bronze Age in Pazhok, Elbasan County, and is found throughout Albania. The earliest recorded inhabitants of the area around Gjirokastër were the ancient Greek tribe of the Chaonians, which belonged to the Epirote group. In antiquity the local urban centre was located in Antigonia, c. 5 kilometres (3 mi) from modern Gjirokastër on the opposite bank of river Drino.

Medieval period

Gjirokastër first developed on the hill where the castle of the city is located in the Middle Ages. The first fortification dates to the 5th-6th centuries CE during the period of Slavic migrations to the Balkans. It was expanded in the 9th-10th centuries, while the first signs of actual settlement medieval urban development in the castle area date to the 13th-14th centuries. During this period, Gjirokastër developed into a center known in medieval sources as Argyropolis (Medieval Greek: Ἀργυρόπολις, meaning "Silver City") or Argyrokastron (Medieval Greek: Ἀργυρόκαστρον, meaning "Silver Castle"). The city was part of the Despotate of Epirus and was first mentioned by the name Argyrokastro by John VI Kantakouzenos in 1336. That year Argyrokastro was among the cities that remained loyal to the Byzantine Emperor during a local Epirote rebellion in favour to Nikephoros II Orsini.

The Albanian Zenebishi clan, which held Gjirokastër by the end of the century, is first mentioned in 1304 as land holders in the Angevin holdings in Albania, possibly in the southern coastal area. Laonikos Chalkokondyles mentions that in the era before 1336, Albanian clans from the area of Durrës marched southwards and took control of most areas in Gjirokastër. In this era, the city was contested between the Italian and Serbian rulers which claimed the Despotate of Epirus with occasional Ottoman support and the Zenebishi clan under Gjon Zenebishi. In 1399, the Italian ruler of Ioannina, Esau de' Buondelmonti who was allied to the Ottomans, gathered an army made up of troops from Ioannina, Zagori, Dryinoupolis and Gjirokastër and the Mazaraki and Malakasi clans and marched against Gjon Zenebishi. He was ambushed, defeated and captured along with other lords from Ioannina by Zenebishi near Dhivër. The victory secured the city of Gjirokastër for Gjon Zenebishi and it became his capital. In 1417 Gjon Zenebishi died and was succeeded by his son Simon as lord of Gjirokastër in early 1418. Immediately, the Ottomans besieged the city. Simon left the city during the siege to seek refuge in Ioannina and returned back when the Ottoman siege failed, but nevertheless he eventually surrendered Gjirokastër to the Ottomans. With the acquisition of Gjirokastër, the area became known as Zenebish-ili (land of Zenebishi) and by 1419 became the seat of the Sanjak of Albania.

During the Albanian Revolt of 1432–36 it was besieged by forces under Depë Zenebishi, but the rebels were defeated by Ottoman troops led by Turahan Bey. In 1570s local nobles Manthos Papagiannis and Panos Kestolikos, discussed as Greek representative of enslaved Greece and Albania with the head of the Holy League, John of Austria and various other European rulers, the possibility of an anti-Ottoman armed struggle, but this initiative was fruitless.

Ottoman period (up to 1800)

According to Ottoman traveller Evliya Çelebi, who visited the city in 1670, at that time there were 200 houses within the castle, 200 in the Christian eastern neighborhood of Kyçyk Varosh (meaning small neighborhood outside the castle), 150 houses in the Byjyk Varosh (meaning big neighborhood outside the castle), and six additional neighborhoods: Palorto, Vutosh, Dunavat, Manalat, Haxhi Bey, and Memi Bey, extending on eight hills around the castle. According to the traveller, the city had at that time around 2000 houses, eight mosques, three churches, 280 shops, five fountains, and five inns. From the 16th century until the early 19th century Gjirokastër went from being a predominantly Christian city to one with a Muslim majority due to much of the urban population converting to Islam alongside an influx of Muslim converts from the surrounding countryside.

Modern

In 1811, Gjirokastër became part of the Pashalik of Yanina, then led by the Albanian-born Ali Pasha of Ioannina and was transformed into a semi-autonomous fiefdom in the southwestern Balkans until his death in 1822. In 1833 Albanian rebels took over the town causing the Ottoman government to comply with rebel terms. After the fall of the pashalik in 1868, the city was the capital of the sanjak of Ergiri. On 23 July 1880, southern Albanian committees of the League of Prizren held a congress in the city, in which was decided that if Albanian-populated areas of the Ottoman Empire were ceded to neighbouring countries, they would revolt. During the Albanian National Awakening (1831–1912), the city was a major centre of the movement, and some groups in the city were reported to carry portraits of Skanderbeg, the national hero of the Albanians during this period. Gjirokastër from the middle of the nineteenth century also prominently contributed to the wider Ottoman Empire through individuals that served as Kadıs (civil servants) and was an important centre of Islamic culture. In early March 1908, the binbashi of Gjirokastër was assassinated by Çerçiz Topulli and his followers. The Albanians of the city during 1909–1912 were split between two groups: the urban liberals who wanted to cooperate with the Greeks and Albanian nationalists who formed guerilla bands operating in the countryside. During the 19th and early 20th century, Albanian speaking Muslims were the majority population of Gjirokastër, while a small number of Greek-speaking families lived there.

Given its Greek minority, the city was claimed and taken by Greece during the First Balkan War of 1912–1913, following the retreat of the Ottomans from the region. However, it was awarded to Albania under the terms of the Treaty of London of 1913 and the Protocol of Florence of 17 December 1913.

This turn of events proved highly unpopular with the local Greek population, and their representatives under Georgios Christakis-Zografos formed the Panepirotic Assembly in Gjirokastër in protest. The Assembly, short of incorporation with Greece, demanded either local autonomy or an international occupation by forces of the Great Powers for the districts of Gjirokastër, Sarandë, and Korçë.

In April 1939, Gjirokastër was occupied by Italy following the Italian invasion of Albania. On 8 December 1940, during the Greco-Italian War, the Hellenic Army entered the city and stayed for a five-month period before capitulating to Nazi Germany in April 1941 and returning the city to Italian command. After the capitulation of Italy in the Armistice of Cassibile in September 1943, the city was taken by German forces and eventually returned to Albanian control in 1944.

The postwar communist regime developed the city as an industrial and commercial centre. It was elevated to the status of a museum town, as it was the birthplace of the leader of the People's Socialist Republic of Albania, Enver Hoxha, who had been born there in 1908. His house was converted into a museum.

The demolition of the monumental statue of the authoritarian leader Enver Hoxha in Gjirokastër by members of the local Greek community in August 1991 marked the end of the one-party state It was the last statue in Albania to be demolished during the Fall of Communism in Albania, which happened in 28 July 1991, 5 months after the rest of the statues that were demolished since February and marked the end of the one-party state.

Gjirokastër suffered severe economic problems following the end of communist rule in 1991. In the spring of 1993, the region of Gjirokastër became a center of open conflict between Greek minority members and the Albanian police. The city was particularly affected by the 1997 collapse of a massive pyramid scheme which destabilised the entire Albanian economy. The city became the focus of a rebellion against the government of Sali Berisha; violent anti-government protests took place which eventually forced Berisha's resignation. On 16 December 1997, Hoxha's house was damaged by unknown attackers, but subsequently restored.

Geography

The present municipality was formed at the 2015 local government reform by the merger of the former municipalities of Antigonë, Cepo, Gjirokastër, Lazarat, Lunxhëri, Odrie and Picar, that became municipal units. The seat of the municipality is the town Gjirokastër. The total population is 28,673 (2011 census), in a total area of 469.55 km (181.29 sq mi). The population of the former municipality at the 2011 census was 19,836.

Climate

Gjirokastër is situated between the lowlands of western Albania and the highlands of the interior, and has thus a hot-summer Mediterranean climate, though, (as is normal for Albania), much heavier rainfall than usual for this climate type.

Economy

Gjirokastër is principally a commercial center with some industries, notably the production of foodstuffs, leather, and textiles. Recently a regional agricultural market that trades locally produced groceries has been built in the city. Given the potential of southern Albania to supply organically grown products, and its relationship with Greek counterparts of the nearby city of Ioannina, it is likely that the market will dedicate itself to organic farming in the future. However, trademarking and marketing of such products are currently far from European standards. The Chamber of Commerce of the city, created in 1988, promotes trade with the Greek border areas. As part of the financial support from Greece to Albania, the Hellenic Armed Forces built a hospital in the city.

In recent years, many traditional houses are being reconstructed and owners lured to come back, thus revitalizing tourism as a potential revenue source for the local economy. However, some houses continue to degrade from lack of investment, abandonment or inappropriate renovations as local craftsmen are not part of these projects. In 2010, following the Greek economic crisis, the city was one of the first areas in Albania to suffer, since many Albanian emigrants in Greece are becoming unemployed and thus are returning home.

Infrastructure

Gjirokastër is served by the SH4 Highway, which connects it to Tepelenë in the north and the Dropull region and Greek border 30 km (19 mi) to the south.

Education

The first school in the city, a Greek language school, was erected in the city in 1663. It was sponsored by local merchants and functioned under the supervision of the local bishop. In 1821, when the Greek War of Independence broke out, it was destroyed, but it was reopened in 1830. In 1727 a madrasa started to function in the city, and it worked uninterruptedly for 240 years until 1967, when it was closed due to the Cultural Revolution applied in communist Albania. In 1861–1862 a Greek language school for girls was founded, financially supported by the local Greek benefactor Christakis Zografos. The first Albanian school in Gjirokastër was opened in 1886. Today there are 14 schools in Albanian language and two bilingual Albanian-Greek schools in the city.

The city is home to the Eqrem Çabej University, which opened its doors in 1968. The university has recently been experiencing low enrollments, and as a result the departments of Physics, Mathematics, Biochemistry, and Kindergarten Education did not function during the 2008–2009 academic year. In 2006, the establishment of a second university in Gjirokastër, a Greek-language one, was agreed upon after discussions between the Albanian and Greek governments. The program had an attendance of 35 students as of 2010, but was abruptly suspended when the University of Ioannina in Greece refused to provide teachers for the 2010 school year and the Greek government and the Latsis foundation withdrew funding.

Demography

Gjirokastër rapidly grew in the Ottoman era and it was key area of Ottoman urbanization in the Balkans. It was one of the main cities in the Janina vilayet. The population of Gjirokastër was predominantly Albanian-speaking in the final Ottoman era (late 19th/early 20th century) except for a small number of Greek-speaking families. In the period of the Second World War and its aftermath, some Albanian-speaking Orthodox Christians from the nearby region of Lunxhëri settled in Gjirokastër. Some inhabitants from the Zagori region in Albania also settled in the town. In the 2000s, the town's population fluctuated approximately between 42,000 and 47,000 people.

Gjirokastër is home to an ethnic Greek community that according to Human Rights Watch numbered about 4,000 out of 30,000 in 1989, although Greek spokesmen have claimed that up to 34% of the town is Greek. Gjirokastër is considered a center of the Greek community in Albania. A Greek consulate is in the town. The Romani and Balkan Egyptians settled in Gjirokastër in 1967 and inhabit the Zinxhiraj neighbourhood, numbering 150 families. In 2000, the Organization for Security and Co-operation in Europe (OSCE) estimated the Romani and Balkan Egyptians compose 3.4 percent of the town's population. Post–communism, some Aromanians from Lunxhëri migrated to Greece, and after returning to Albania, they chose to settle in Gjirokastër instead of their former villages.

By population, Gjirokastër is the largest municipality in the Gjirokastër County. According to INSTAT, based on the 2011 Census, Gjirokastër Municipality was estimated to have 28,673 residents (a density of 53.91 persons/km2) living in 6,919 housing units, while the county as a whole had a total of 72,176 inhabitants. The population of the municipality included the urban and rural population in its Administrative Units such as: Antigonë, Cepo, Lazarat, Lunxhëri, Odrie and Picar. The city of Gjirokastër itself had a resident population of 19,836 inhabitants, who were a predominantly urban population. In the municipality, the population was spread out, with 16.76% from the age 0 to 14, 69.24% from 15 to 64, and 13.98% who were 65 years of age or older. As far as the city itself is concerned, the population was spread out, with 16.93% from the age 0 to 14, 70.27% from 15 to 64, and 12.78% who were 65 years of age or older.

The results of the 2011 census were affected by a boycott by minorities. The European Council's Advisory Committee on the Framework Convention for the Protection of National Minorities stated that "the results of the census should be viewed with the utmost caution and calls on the authorities not to rely exclusively on the data on nationality collected during the census in determining its policy on the protection of national minorities".

Religion

The region was part of the Eastern Orthodox diocese of Dryinoupolis, part of the metropolitan bishopric of Ioannina. It was first mentioned in a notitia of the 10th–11th century. With the destruction of nearby Adrianupolis its see was transferred to Gjirokastër and assumed the name Doecese of Dryinopoulis and Argyrokastron (Greek: Δρυϊνουπόλεως και Αργυροκάστρου). In 1835 it was promoted to metropolitan bishopric under the direct jurisdiction of the Ecumenical Patriarchate of Constantinople. Today, the city is home to a diocese part of the Orthodox Autocephalous Church of Albania. The two existing churches of the city were re-built at the end of the 18th century, after approval by the local Ottoman authorities who received large bribes by the Orthodox community. The Orthodox Cathedral of the "Transfiguration of the Saviour" was rebuilt at 1773 on the site of an older church and is located at the castle quarters.

During the Ottoman period Gjirokastër was a significant centre for the Muslim Sufi Bektashi Order, especially in relation to its spread and literary activity. In the early 19th century during the rule of Ali Pasha, British diplomat William Martin Leake during his journey from Vlorë to Gjirokastra and later to present-day Greece, in his diary describes his arrival on 26 December 1804, in the region of Derópoli, or Dropull as it was known from the local Albanians. According to him, its chief city Gjirokastër numbered about 2000 Muslim families and about 100 Christian families. While Libohovë, also then part of the same region, numbered half of that number with about 1000 Muslim families and 100 Christian families. In 1925, Albania became the world center of the Bektashi Order, a Muslim sect. The sect was headquartered in Tirana, and Gjirokastër was one of six districts of the Bektashi Order in Albania, with its center at the tekke of Baba Rexheb. The city retains a large Bektashi and Sunni population. Historically there were 15 tekkes and mosques, of which 13 were functional in 1945. Only Gjirokastër Mosque has survived; the remaining 12 were destroyed or closed during the Cultural Revolution of the communist government in 1967.

According to the 2011 census, which has been widely disputed due to irregularities in the procedure and its data affected by boycott, the percentages of the local population per religious group are: Islam 42,3%, Bektashis 5,3%, Eastern Orthodox 14,6%, Roman Catholics 2,8%, while a 35,2 had not declared any religion or is non-religious. According to the Gjirokastër county census data (which includes other municipalities besides Gjirokastër), it had the highest percentage of atheists compared to all other counties in Albania, with Vlora being the second (6.3% compared to 6.01%).

Culture

17th-century Ottoman traveller Evliya Çelebi, who visited the city in 1670, described the city in detail. One Sunday, Çelebi heard the sound of a vajtim, the traditional Albanian lament for the dead, performed by a professional mourner. The traveller found the city so noisy that he dubbed Gjirokastër the "city of wailing".

The novel Chronicle in Stone by Albanian writer Ismail Kadare tells the history of this city during the Italian and Greek occupation in World War I and II. It expounds on the customs of the people of Gjirokastër.

At the age of twenty-four, Albanian writer Musine Kokalari wrote an 80-page collection of ten youthful prose tales in her native Gjirokastrian dialect: As my old mother tells me (Albanian: Siç me thotë nënua plakë), Tirana, 1941. The book tells the day-by-day struggles of women of Gjirokastër, and describes the prevailing mores of the region.

Gjirokastër, home to both Albanian and Greek polyphonic singing, is also home to the National Folklore Festival (Albanian: Festivali Folklorik Kombëtar) that is held every five years. The festival started in 1968 and was most recently held in 2009, its ninth season. The festival takes place on the premises of Gjirokastër Fortress. Gjirokastër is also where the Greek language newspaper Laiko Vima is published. Founded in 1945, it was the only Greek-language printed media allowed during the People's Socialist Republic of Albania.

Landmarks

The city is built on the slope surrounding the citadel, located on a dominating plateau. Although the city's walls were built in the third century and the city itself was first mentioned in the 12th century, the majority of the existing buildings date from 17th and 18th centuries. Typical houses consist of a tall stone block structure which can be up to five stories high. There are external and internal staircases that surround the house. It is thought that such design stems from fortified country houses typical in southern Albania. The lower storey of the building contains a cistern and the stable. The upper storey is composed of a guest room and a family room containing a fireplace. Further upper stories are to accommodate extended families and are connected by internal stairs. Since Gjirokastër's membership to UNESCO, a number of houses have been restored, though others continue to degrade.

Many houses in Gjirokastër have a distinctive local style that has earned the city the nickname "City of Stone", because most of the old houses have roofs covered with flat dressed stones. A very similar style can be seen in the Pelion district of Greece. The city, along with Berat, was among the few Albanian cities preserved in the 1960s and 1970s from modernizing building programs. Both cities gained the status of "museum town" and are UNESCO World Heritage sites.

Gjirokastër Fortress dominates the town and overlooks the strategically important route along the river valley. It is open to visitors and contains a military museum featuring captured artillery and memorabilia of the Communist resistance against German occupation, as well as a captured United States Air Force plane forced down by Anastas Ngjela, to commemorate the Communist regime's struggle against the imperialist powers. Additions were built during the 19th and 20th centuries by Ali Pasha of Ioannina and the government of King Zog I of Albania. Today it possesses five towers and houses a clock tower, a church, water fountains, horse stables, and many more amenities. The northern part of the castle was turned into a prison by Zog's government and housed political prisoners during the communist regime.

Gjirokastër features an old Ottoman bazaar which was originally built in the 17th century; it was rebuilt in the 19th century after a fire. There are more than 500 homes preserved as "cultural monuments" in Gjirokastër today. The Gjirokastër Mosque, built in 1757, dominates the bazaar.

When the town was first proposed for inclusion on the World Heritage list in 1988, International Council on Monuments and Sites experts were nonplussed by a number of modern constructions which detracted from the old town's appearance. The historic core of Gjirokastër was finally inscribed in 2005, 15 years after its original nomination.

Sports

Football (soccer) is popular in Gjirokastër: the city hosts Luftëtari Gjirokastër, a club founded in 1929. The club has competed in international tournaments and currently plays in the Albanian Superliga until 2006–2007 and again from 2016. The soccer matches are played in Gjirokastër Stadium, which can hold up to 8,400 spectators.

International relations

Gjirokastër is twinned with:

• Grottammare, Italy
• Klina, Kosovo
• Lipjan, Kosovo
• Nardò, Italy

Notable residents

• Ali Alizoti, 19th century politician
• Fejzi Alizoti, interim Prime Minister of Albania in 1914
• Kyriakoulis Argyrokastritis (−1828), revolutionary of the Greek War of Independence
• Arjan Bellaj, retired soccer player and member of the Albania national football team
• Elmaz Boçe, signatory of the Albanian Declaration of Independence and politician
• Bledar Devolli (born 1978), footballer
• Georgios Dimitriou, 18th century author
• Ioannis Doukas, 19th century painter
• Vangjel Dule, representative of the Greek minority in Albanian politics
• Rauf Fico (1881–1944), politician
• Bashkim Fino, former Prime Minister of Albania
• Christos Gikas, Greco-Roman wrestler
• Ardit Gjebrea (born 1963), Albanian singer, songwriter, producer and television presenter.
• Ramize Gjebrea (1923–1944), World War II partisan
• Gregory IV of Athens, scholar and Archbishop of Athens
• Altin Haxhi, international soccer player; capped in the Albania national team
• Veli Harxhi, signatory of the Albanian Declaration of Independence and politician
• Fatmir Haxhiu, painter
• Enver Hoxha (1908–1985), former first Secretary of the Albanian Party of Labor, and leader of socialist Albania
• Feim Ibrahimi, composer
• Ismail Kadare (1936–2024), novelist and poet, winner of the 2005 Man Booker International Prize, 2009 Prince of Asturias Award, and 2015 Jerusalem Prize
• Mehmed Kalakula, politician
• Xhanfize Keko movie director
• Saim Kokona (born 1934), cinematographer
• Albi Kondi (born 1989), football player
• Eqrem Libohova, former Prime Minister of Albania
• Sabit Lulo, politician
• Bule Naipi, World War II People's Heroine of Albania
• Omer Nishani, Head of State of Albania from 1944 to 1953
• Arlind Nora (born 1980), footballer
• Bahri Omari (1889–1945), politician
• Jani Papadhopulli, signatory of the Albanian Declaration of Independence and politician
• Manthos Papagiannis, 16th century revolutionary
• Xhevdet Picari, commander in the Vlora War
• Pertef Pogoni, politician
• Baba Rexheb, Bektashi Sufi religious leader and saint and 7th Dedebaba of the Bektashi Order
• Xhafer Sadik, 4th Dedebaba of the Bektashi Order
• Mehmet Tahsini, politician and professor
• Bajo Topulli, brother of Çerçiz, nationalist and guerrilla fighter
• Çerçiz Topulli, 20th-century nationalist and guerrilla fighter
• Haki Toska (1920–1994), politician
• Takis Tsiakos (1909–1997), Greek poet
• Alexandros Vasileiou, merchant and Greek scholar
• Michael Vasileiou, merchant, brother of Alexandros
• Mahmud Xhelaledini, politician
• Arjan Xhumba, retired soccer player and member of the Albania national football team

Gallery

• Qafa and Pazarit
• Street
• Street with cafes
• Ottoman house
• Mercedes along Enver Hoxha's house
• Ottoman bridge
• View of the citadel from the castle
• American Lockheed T-33 in the castle
• Old stone house, typical of the Gjirokastra area
• Clock tower of castle
• Path in the castle
• Castle wall
• Dhuvjan Monastery
• Street in Gjirokastër

See also

• History of Albania
• Greeks in Albania

References

1. ^ "Census of Population and Housing". Institute of Statistics Albania.
2. ^ Kiel, Machiel (1990). Ottoman Architecture in Albania, 1385–1912. Beşiktaş, Istanbul: Research Centre for Islamic History, Art and Culture. p. 138. ISBN 978-92-9063-330-3. Retrieved 2 October 2010.
3. Ward 1983, p. 70.
4. ^ Ali, Çaksu (2006). Proceedings of the Second International Symposium on Islamic Civilisation in the Balkans, Tirana, Albania, 4–7 December 2003. Research Center for Islamic History, Art and Culture. p. 115. "At least since the middle of the nineteenth century; families or individuals from Gjirokastër (the Ottoman Ergiri or Ergiri Kasrı) in Southern Albania, and from Libohova, a small town located twenty kilometers from Gjirokastër, gave a huge number of Kadıs, who were in charge in the whole Ottoman Empire, making of these two localities important centres of Islamic culture."
5. ^ Giakoumis, Konstantinos (2010). "The Orthodox Church in Albania Under the Ottoman Rule 15th–19th Century". In Schmitt, Oliver Jens & Andreas Rathberger (eds). Religion und Kultur im albanischsprachigen Südosteuropa [Religion and culture in Albanian-speaking southeastern Europe]]. Peter Lang. pp. 86–87.
6. ^ Kokolakis, Mihalis (2003). Το ύστερο Γιαννιώτικο Πασαλίκι: χώρος, διοίκηση και πληθυσμός στην τουρκοκρατούμενη Ηπειρο (1820–1913) "; p. 54. "Η μουσουλμανική κοινότητα της Ηπείρου, με εξαίρεση τους μικρούς αστικούς πληθυσμούς των νότιων ελληνόφωνων περιοχών, τους οποίους προαναφέραμε, και τις δύο με τρεις χιλιάδες διεσπαρμένους "Τουρκόγυφτους", απαρτιζόταν ολοκληρωτικά από αλβανόφωνους, και στα τέλη της Τουρκοκρατίας κάλυπτε τα 3/4 περίπου του πληθυσμού των αλβανόφωνων περιοχών και περισσότερο από το 40% του συνόλου. "; pp. 370, 374.
7. ^ Norris, Harry Thirlwall (1993). Islam in the Balkans: religion and society between Europe and the Arab world. University of South Carolina Press. p. 134. "The southern Albanian town of Gjirokastër was also for centuries and important centre for Baktāshī propagation and literary activity."
8. Veremis, Thanos (2017). A Modern History of the Balkans: Nationalism and Identity in Southeast Europe. Bloomsbury Publishing. pp. 44–45. ISBN 9781786731050.
9. ^ James Pettifer. "The Greek Minority in Albania in the Aftermath of Communism" (PDF). Camberley, Surrey: Conflict Studies Research Centre, Royal Military Academy Sandhurst. p. 4. Retrieved 17 September 2023.
10. Jaeger–Klein, Caroline; Kryeziu, Arnisa; Mamani, Elena; Thaçi, Kaltrina (2018). "Traditional Residential Architecture in Albania and Kosovo – Mason–Carpenter Structures and Their Future Restoration". In Aguilar, Rafael; Torrealva, Daniel; Moreira, Susana; Pando, Miguel A.; Ramos, Luis F. (eds.). Structural Analysis of Historical Constructions: An Interdisciplinary Approach. Springer. p. 2049. ISBN 9783319994413.
11. Merxhani, Kreshnik; Bozgo, Valmira (2019). "Shortsighted Solutions Versus Long Term Planning". In Amoruso, Giuseppe; Salerno, Rossella (eds.). Cultural Landscape in Practice: Conservation vs. Emergencies. Springer. p. 260. ISBN 9783030114220.
12. ^ Jeffries, Ian (2002). Eastern Europe at the turn of the twenty-first century: a guide to the economies in transition. Routledge. p. 87. ISBN 978-0-415-23671-3.
13. Kallivretakis, Leonidas (1995). "Η ελληνική κοινότητα της Αλβανίας υπό το πρίσμα της ιστορικής γεωγραφίας και δημογραφίας . University of Athens. p. 34. "Στα πλαίσια της επιτόπιας έρευνας που πραγματοποιήσαμε στην Αλβανία (Νοέμβριος-Δεκέμβριος 1992), μελετήσαμε το ζήτημα των εθνοπολιτισμικών ομάδων, όπως αυτές συνειδητοποιούνται σήμερα επί τόπου. "; p. 42. "Στο Νομό του Αργυροκάστρου: Έλληνες 40%, Βλάχοι 12%, Αλβανοί Χριστιανοί 21%, Αλβανοί Μουσουλμάνοι 28%, επί συνόλου 66.000 κατοίκων, 63% Χριστιανοί, 49% Αλβανοί." p. 43. "4) Ακόμη και εκεί που η ύπαιθρος είναι ελληνική ή ελληνίζουσα, οι πόλεις διαθέτουν αλβανική πλειοψηφία. Αυτό φαίνεται καθαρά στις περιπτώσεις Αργυροκάστρου και Δελβίνου, όπου οι Νομαρχίες πέρασαν στα χέρια της μειονότητας, όχι όμως και οι Δήμοι των αντιστοίχων πόλεων." ""; p. 51. "Ε Έλληνες, ΑΧ Αλβανοί Ορθόδοξοι Χριστιανοί, AM Αλβανοί Μουσουλμάνοι, Μ Μικτός πληθυσμός...." p.55. "GJIROKASTRA ΑΡΓΥΡΟΚΑΣΤΡΟ 24216 Μ (ΑΜ + ΑΧ + Ε)."; p.57.
14. Albania: from anarchy to a Balkan identity, Miranda Vickers, James Pettifer Edition, 2. illustrated reprint, Publisher C. Hurst & Co. Publishers, 1997 ISBN 1-85065-290-2, ISBN 978-1-85065-290-8 p. 187
15. ^ de Rapper, Gilles (2003). "La Lunxhëri: émigration et frontière ethnique en Albanie du Sud" [Lunxhëri: Emigration and the ethnic border in Southern Albania]. Γεωγραφίες [Geographies] (in French). 5: 8.
16. ^ De Soto, Hermine; Gordon, Peter; Gedeshi, Ilir; Sinoimeri, Zamira (2002). Poverty in Albania: A Qualitative Assessment. World Bank Publications. p. 31. ISBN 9780821351093.
17. ^ James Pettifer. "The Greek Minority in Albania in the Aftermath of Communism" (PDF). Camberley, Surrey: Conflict Studies Research Centre, Royal Military Academy Sandhurst. pp. 11–12. Retrieved 20 December 2010. The concentration of ethnic Greeks in and around centres of Hellenism such as Saranda and Gjirokastra...
18. GCDO History part. "History of Gjirokaster" (in Albanian). Organizata për Ruajtjen dhe Zhvillimin e Gjirokastrës (GCDO). Retrieved 1 September 2010.
19. ^ Giakoumis, Konstantinos (2003), Fourteenth-century Albanian migration and the ‘relative autochthony’ of the Albanians in Epeiros. The case of Gjirokastër. Archived 2015-09-24 at the Wayback Machine" Byzantine and Modern Greek Studies. 27. (1). p. 179: "The Albanians originating... According to the sources, there were two migrant groups, the one which travelled via Ohrid and ended in Thessaly while the other, moving through Kelcyre, reached Gjirokaster and the despotate. The purpose of their occupation was to search for new pasture lands. The combination of fertile plains and mountains rich in grasslands in the region of Gjirokaster was ideal for the poor nomadic Albanians who did not hesitate to ravage cities when they lacked provisions.."; p. 182. "Furthermore, I presented evidence that the in the fourteenth century immigrant Albanians taking advantage of the decimation of the local Epirote population by to the Black death also migrated into the regions of Gjirokastër."
20. Kadare, Ismail (2001). Princesha Argjiro (in Albanian). Onufri. pp. 1–64. ISBN 9789992745373.
21. Τόμος 170 του Νεοελληνική Γραμματεία (24 November 2014). Ηπειρώτικαι αναμνήσεις. Pelekanos Books. ISBN 9789604007691.{{cite book}}: CS1 maint: numeric names: authors list (link)
22. Sinani, Shaban; Kadare, Ismail; Courtois, Stéphane (2006). Le dossier Kadaré (in French). Paris: O. Jacob. p. 37. ISBN 978-2-7381-1740-3.
23. The New Encyclopædia Britannica: Micropaedia. Chicago: Encyclopædia Britannica. 1993. p. 289. ISBN 0-85229-571-5.
24. Hammond, N. G. L. (2006). "The Illyrians". In Boardman, John; Edwards, I. E. S.; Hammond, N. G. L.; Sollberger, E. (eds.). The Prehistory of the Balkans; the Middle East and the Aegean World, Tenth to Eighth Centuries B.C. (6 ed.). Cambridge University Press. p. 654. ISBN 0-521-22496-9. In what we may call the early part of the Phrygian period, c.1150—950 B.C., Phrygian power or Phrygian influence seems to have been exercised through more or less independent principalities, occupying the cantons which are natural features of this area, each principality being indicated by its royal cemetery of tumuli... Vodhine in that of Gjirokaster... There were some losses in the latter half of the period: the foothold east of the Vardar, north-west Albania including Epidamnus, and perhaps parts of north Epirus, as there were changes of dynasty at Bajkaj and Vodhine. In the second part of the Phrygian period, c. 950—800 B.C.
25. Boardman, John (5 August 1982). The Prehistory of the Balkans and the Middle East and the Aegean World, Tenth to Eighth centuries B.C. Cambridge: Cambridge University Press. p. 223. ISBN 978-0-521-22496-3. Retrieved 1 October 2010.
26. Cabanes, P. (1997). "The Growth of the Cities". Epirus: 4000 Years of Greek History and Culture. Ekdotike Athenon: 92–94. ISBN 9789602133712.
27. Mancini, Lorenzo; Gamberini, Anna; Aleotti, Nadia (2020). "Sacred Places, Territorial Economy and Cultural Identity in Northern Epirus (Chaonia)". Archaeology and Economy in the Ancient World: 45. doi:10.11588/propylaeum.553. ISBN 9783947450794. Retrieved 2 November 2021. If the belonging of the Chaonians to Greek culture and ethnicity could hardly be denied by present scholarship, the literary sources of Classical times regarded them as barbarians. This 'peripheral' connotation...
28. Komata, Damian (1988). "Gjurmë të antikitetit ilir dhe të mesjetës në kalanë e Gjirokastrës / Vestiges de l'Antiquité illyrienne et du Moyen Age dans la forteresse de Gjirokastra". Iliria. 18 (2): 165–176. doi:10.3406/iliri.1988.1503.
29. Osswald 2011, p. 449.
30. Dvornik, Francis (1958). The Idea of Apostolicity in Byzantium and the Legend of the Apostle Andrew. Cambridge: Harvard University Press. p. 219. OCLC 1196640.
31. Nicol, Donald M. (2010). The Despotate of Epiros 1267-1479: A Contribution to the History of Greece in the Middle Ages. Cambridge University Press. pp. 114–115. ISBN 9780521130899.
32. Osswald 2011, p. 226.
33. Osswald 2011, p. 227:Les conséquences de cette bataille furent importantes pour le nord de l’Épire. En effet, elle marqua le début de l’apogée du clan Zenevesi, qui durerait jusqu’en 1418. Gjin accrut ainsi son territoire, annexant notamment Saiata, Dryïnoupolis et surtout Argyrokastron, où il plaça immédiatement sa capitale
34. Elsie, Robert (2003). Early Albania A Reader of Historical Texts, 11th-17th Centuries. Harrassowitz. p. 53. ISBN 978-3-4470-4783-8. ...Lord John Sarbissa (Zenevisi) was lord of the town of Gjirokastra and the region of Vagenetia and Paracalo (Parakalamo). This then passed to the son of Lord John, called Lord Amos Sarbissa (Zenevisi)...
35. Riza, Emin (1992). "Ethnographic and open-air museums" (PDF). UNESCO, Paris. Retrieved 18 March 2011.
36. Imber, Colin (2006). The Crusade of Varna, 1443–45. Ashgate Publishing, Ltd. p. 27. ISBN 978-0-7546-0144-9. Retrieved 31 July 2012.
37. Vakalopoulos, Apostolos Euangelou (1973). History of Macedonia, 1354–1833. Institute for Balkan Studies. p. 195. The endeavours of two Epirote Greeks, Matthew (or Manthos) Papayiannis and Panos Kestolnikos, are worthy of mention at this point. As "Greek representatives of enslaved Greece and Albania", they came to an understanding with Don John of Austria..
38. Chasiotis, 1965, p. 241: "embajadores griegos de la baja Grecia y Alvania"
39. Cini, Giorgio (1974). Il Mediterraneo Nella Seconda Metà Del '500 Alla Luce Di Lepanto (in Italian). Leo S. Olschki. p. 238. Delusi rimasero pure i ribelli dell'Epiro del Nord, dove si erano sollevati i notabili greci di Argirocastron Manthos Papagiannis e Panos Kestolicos. Questi notabili si erano accordati con l'arcivescovo di Ochrida Ioachim ed anche con alcuni metropolis della Macedonia occidentale e dell'Epiro, si erano assicurati promesse di Don Juan per un sostegno armato...
40. ^ Elsie, Robert (March 2007). "GJIROKASTRA nga udhëpërshkrimi i Evlija Çelebiut" (PDF). Albanica Ekskluzive (66): 73–76.
41. Elsie, Robert (ed.). "Albania in the Painting of Edward Lear (1848)". albanianart.net.
42. Pollo, Stefanaq (1984). Historia e Shqipërisë: Vitet 30 të shek. XIX-1912 (in Albanian). Akademia e Shkencave e RPS të Shqipërisë, Instituti i Historisë. OCLC 165705732.
43. Gawrych, George Walter (2006). The Crescent and the Eagle: Ottoman Rule, Islam and the Albanians, 1874–1913. London: I.B. Tauris. pp. 23–64. ISBN 978-1-84511-287-5. Retrieved 30 September 2010.
44. Gawrych, George Walter (2006). The Crescent and the Eagle: Ottoman Rule, Islam and the Albanians, 1874–1913. London: I.B. Tauris. p. 148. ISBN 978-1-84511-287-5. Retrieved 30 September 2010.
45. Haid, Gerlinde (2008). European voices: Multipart Singing in the Balkans and the Mediterranean, Volume 1. Böhlau Verlag Wien. ISBN 9783205780908.
46. Pentzopoulos, Dimitri (2002). The Balkan Exchange of Minorities and Its Impact on Greece. London: C. Hurst & Co. p. 28. ISBN 1-85065-674-6.
47. Heuberger, Valeria; Suppan, Arnold; Vyslonzil, Elisabeth (1996). Brennpunkt Osteuropa: Minderheiten im Kreuzfeuer des Nationalismus (in German). Vienna: Oldenbourg Wissenschaftsverlag. p. 68. ISBN 978-3-486-56182-1.
48. Ference, Gregory Curtis (1994). Chronology of 20th-Century Eastern European History. Gale Research. p. 9. ISBN 978-0-8103-8879-6.
49. ^ Petersen, Andrew (1994). Dictionary of Islamic architecture. Routledge. p. 10. ISBN 0-415-06084-2. Retrieved 13 June 2010.
50. Murati, Violeta. "Tourism with the Dictator". Standard (in Albanian). Retrieved 19 August 2010.
51. Pettifer, James; Poulton, Hugh (1994). " The Southern Balkans. London: Minority Rights Group International. p. 29. ISBN 978-1-897693-75-9. Under communism the Greek minority was subject to serious human rights abuses, particularly in terms of religious freedom, education in the Greek language and freedom of publication. It played a leading part in the struggle to end the one party state, with the demolition of the monumental statue of Enver Hoxha in Gjirokastra in August 1991 an important landmark
52. "Pse monumenti i diktatorit Enver Hoxha u hoq në Gjirokastër në korrik '91 dhe jo në shkurt si gjithë të tjerët?!". jugunews.net. Retrieved 1 March 2023.
53. Petiffer, James (2001). The Greek Minority in Albania – In the Aftermath of Communism (PDF). Surrey, UK: Conflict Studies Research Centre. p. 13. ISBN 1-903584-35-3. Archived from the original (PDF) on 6 July 2011.
54. Lajmi (22 March 2010). "Tourism with the Communist Symbols". Gazeta Lajmi (in Albanian). Archived from the original on 11 July 2011. Retrieved 19 August 2010.
55. "A new Urban–Rural Classification of Albanian Population" (PDF). Instituti i Statistikës (INSTAT). May 2014. p. 15. Archived from the original (PDF) on 14 November 2019. Retrieved 18 September 2021.
56. "Law nr. 115/2014" (PDF) (in Albanian). p. 6371. Retrieved 25 February 2022.
57. ^ "Population and housing census - Gjirokastër 2011" (PDF). INSTAT. Retrieved 25 September 2019.
58. "Correspondence table LAU – NUTS 2016, EU-28 and EFTA / available Candidate Countries" (XLS). Eurostat. Retrieved 25 September 2019.
59. "Gjinokaster, Albania Travel Weather Averages". weatherbase. Cantymedia.
60. "Monthly climate in Gjirokaster, Albania". nomadseason. Retrieved 22 February 2024. Last updated: 4 November 2023
61. "Gjirokastër monthly weather averages". weather 2 visit. Retrieved 22 February 2024.
62. "Gjirokastër (13625) - WMO Weather Station". National Oceanic and Atmospheric Administration (NOAA). Retrieved 26 June 2022.
63. "Një histori e shkurtër e Gjirokastrës". Gjirokaster.org. Retrieved 15 December 2010.
64. ^ Kote, Odise (16 March 2010). "Tregu rajonal në jug të Shqipërisë dhe prodhimet bio" (in Albanian). Deutsche Welle. Retrieved 15 December 2010.
65. Taylor & Francis Group (2004). Europa World Year, Book 1. London; New York. ISBN 978-1-85743-254-1. Retrieved 15 December 2010.{{cite book}}: CS1 maint: location missing publisher (link)
66. Blitz, Brad K., ed. (2006). War and change in the Balkans : nationalism, conflict and cooperation (1. publ. ed.). Cambridge: Cambridge University Press. p. 230. ISBN 978-0-521-67773-8.
67. "Babameto I Restoration & Revitalization". Cultural Heritage without Borders. Archived from the original on 6 March 2016. Retrieved 26 June 2015.
68. "Babameto II Restoration & Revitalization". Cultural Heritage without Borders. Archived from the original on 4 February 2016. Retrieved 26 June 2015.
69. "Aga Khan Award for Architecture: Conservation of Gjirokastra". Aga Khan Development Network. Archived from the original on 6 June 2012. Retrieved 5 June 2011.
70. "One man's fight to preserve Albania's traditions". BBC. 25 October 2013. Retrieved 25 October 2013.
71. "Top Channel Video – Exclusive, Pjesa 1 – 30/09/2012". Archived from the original on 3 October 2012.
72. Kote, Odise (2 March 2010). "Kriza greke zbret dhe në Shqipëri" (in Albanian). Deutsche Welle. Retrieved 15 December 2010.
73. Sakellariou, Michaïl V (1997). Epirus: 4000 Years of Greek History and Civilization. Athens: Ekdotike Athenon. p. 308. ISBN 978-960-213-371-2.
74. Ruches, Pyrrhus J (1965). Albania's Captives. Chicago: Argonaut. p. 33. At a time of almost universal ignorance in Greece, in 1633, it opened the doors of its first Greek school. Sponsored by Argyrocastran merchants in Venice, it was under the supervision of Metropolitan Callistus of Dryinoupolis.
75. ^ GCDO. "Regjimi komunist në Shqipëri" (in Albanian). Organizata për Ruajtjen dhe Zhvillimin e Gjirokastrës (GCDO). Retrieved 1 September 2010.
76. Sakellariou, Michaïl V (1997). Epirus: 4000 Years of Greek History and Civilization. Athens: Ekdotike Athenon. p. 308. ISBN 978-960-213-371-2.
77. Victor Roudometof (1996). Nationalism and statecraft in southeastern Europe, 1750–1923. University of Pittsburgh. p. 568.
78. "Shkollat pa ngrohje, protestë në Gjirokastër". 360Grade (in Albanian). Retrieved 12 June 2023.
79. Relations, House, Committee on Foreign Affairs, and Senate, Committee on Foreign (2008). Country Reports on Human Rights Practices for 2007. Government Printing Office. p. 1080. ISBN 978-0-16-081399-3.{{cite book}}: CS1 maint: multiple names: authors list (link)
80. "Viti i ri mësimor, probleme në disa shkolla në Gjirokastër". www.balkanweb.com (in Albanian). Retrieved 12 June 2023.
81. "Shkolla Nëntëvjeçare "Frymë Dashurie", Gjirokastër". Shkolla "Fryme Dashurie", Gjirokaster (in Albanian). 7 April 2013. Archived from the original on 12 June 2023. Retrieved 12 June 2023. Mësimin e njëkohëshëm të dy gjuhëve :të gjuhës shqipe dhe të gjuhës greke.
82. ^ Μπρεγκάση Αλέξανδρος. "Πάρτε πτυχίο... Αργυροκάστρου". Ηπειρωτικός Αγών. Retrieved 31 August 2010.
83. "Albania: Bureau of Democracy, Human Rights, and Labor, 2006". U.S. Department of State. 6 March 2007. Retrieved 20 December 2010.
84. "Cities of Albania".
85. Kokolakis 2003, pp. 50–52Τα αλβανικά αποτελούσαν την κυρίαρχη ομιλούμενη γλώσσα προς τα βόρεια μιας γραμμής που άρχιζε από την περιοχή των Αγίων Σαράντα, περνούσε δίπλα από τις πόλεις Δέλβινο και Αργυρόκαστρο (ανάμεσα στα χωριά Κολορτσί και Δερβιτσάνη) και φτάνοντας στην Πολίτσανη, όπου και το βορειότερο άκρο της επαρχίας του Πωγωνιού, στρεφόταν προς τα νοτιοανατολικά και ακολουθούσε περίπου την πορεία των σημερινών ελληνοαλβανικών συνόρων. (p.50) Ο διεσπαρμένος ελληνόφωνος πληθυσμός περιλάμβανε τις ελληνόφωνες νησίδες (...) και μικρό αριθμό οικογενειών στα αστικά κέντρα του Αργυροκάστρου και της Αυλώνας.
86. de Rapper, Gilles (2005). "Better than Muslims, not as good as Greeks. Emigration as experienced and imagined by the Albanian Christians of Lunxhëri". In King, Russell; Mai, Nicola; Schwandner–Sievers, Stephanie (eds.). The New Albanian Migration. Sussex Academic Press. p. 174. ISBN 9781837641932.
87. Pistrick, Eckehard (2015). Performing Nostalgia: Migration Culture and Creativity in South Albania. Ashgate Publishing. p. 115. ISBN 9781472449535.
88. Instat of Albania (2009). "Population by towns" (in Albanian). Institute of Statistics of Albania. Archived from the original on 24 July 2011. Retrieved 19 August 2010.
89. Abrahams, Fred (1996). Human Rights in Post-Communist Albania. Human Rights Watch. p. 119. ISBN 9781564321602. About 4,000 Greeks live in Gjirokastër out of a population of 30,000.
90. Bugjazski, Janusz (2002). Political parties of Eastern Europe: a guide to politics in the post-Communist era. M.E. Sharpe. p. 682. ISBN 9780765620163.
91. Economist Intelligence Unit (1996). Country Profile: Bulgaria, Albania. The Unit. p. 53. Greece has also opened a consulate in the southern town of Gjirokaster, which has a large ethnic Greek population.
92. Economic and Social Empowerment for Roma and Egyptians – a booster for social inclusion (ESERE) (PDF) (Report). European Commission. 2014. p. 24. Retrieved 5 October 2024.
93. De Soto, Hermine; Beddies, Sabine; Gedeshi, Ilir (2005). Roma and Egyptians in Albania: From Social Exclusion to Social Inclusion. World Bank Publications. p. 66. ISBN 9780821361719.
94. Nitsiakos, Vassilis (2010). On the Border: Transborder Mobility, Ethnic Groups and Boundaries Along the Albanian-Greek Frontier. LIT Verlag. p. 26. ISBN 9783643107930.
95. "Municipality of Gjirokasër administrative division and population" (PDF). Reporter.al. Archived (PDF) from the original on 10 February 2018.
96. "Third Opinion on Albania adopted on 23 November 2011". Advisory Committee on the Framework for the Protection of National Minorities. Retrieved 29 June 2017.
97. Giakoumis, Konstantinos (2010). "The Orthodox Church in Albania Under the Ottoman Rule 15th–19th Century". In Schmitt, Oliver Jens & Andreas Rathberger (eds). Religion und Kultur im albanischsprachigen Südosteuropa [Religion and culture in Albanian-speaking southeastern Europe]]. Peter Lang. pp. 80.
98. Orthodox Church of Albania. "Building and Restorations" (in Albanian). Archived from the original on 28 September 2011. Retrieved 15 December 2010. ... selitë e Mitropolive të Beratit, Korçës dhe Gjirokastrës...
99. Giakoumis, Konstantinos (2013). "Dialectics of Pragmatism in Ottoman Domestic Interreligious Affairs. Reflections on the Ottoman Legal Framework of Church Confiscation and Construction and a 1741 Firman for Ardenicë Monastery". Balkan Studies. 47: 94, 97, 118. Retrieved 18 August 2016.
100. Martin Leake, William (December 1835). Travels in Northern Greece. Vol. 1. New Bond Street, London: Rodwell & Martin. p. 25. ISBN 9781108020114.
101. Elsie, Robert (2000). A Dictionary of Albanian Religion, Mythology, and Folk Culture. New York: New York University Press. p. 28. ISBN 978-0-8147-2214-5.
102. "Final census findings lead to concerns over accuracy". Tirana Times. Archived from the original on 28 May 2014. Retrieved 26 May 2014.
103. Likmeta, Besar (6 July 2011). "Albania Moves Ahead With Disputed Census". Balkaninsight. Retrieved 26 May 2014.
104. "Three Albanian journalists awarded with 'World at 7 Billion Prize'". United Nations (Albania). Archived from the original on 28 May 2014. Retrieved 26 May 2014. ...the controversial CENSUS data
105. "International Religious Freedom Report for 2014: Albania" (PDF). state.gov/. United States, Department of State. p. 5. Retrieved 20 October 2015. Ethnic Greek minority groups had encouraged their members to boycott the census, affecting measurements of the Greek ethnic minority and membership in the Greek Orthodox Church.
106. "INTAT GIS". Archived from the original on 22 January 2018.
107. Loga, Ledina (1 June 2019). "Të jetosh si shqiptarët, turi i ri që po tërheq turistët e huaj". Grupi "Argjiro" janë dekoruar nga presidenti me titullin "Mjeshtër i Madh". Grupi përbëhet nga pesë anëtarë, ku më i vogli iu është bashkuar së fundmi.
108. Arkivi i Isopolifonisë Shqiptare - Database of Albanian Folk Iso-Polyphony: "Emri i Grupit: Grupi iso-polifonik Argjiro, Gjirokaster. Vendi i krijimit: Gjirokaster. Repertori i grupit: Kenge iso-polifonike gjirokastrite."
109. Elsie, Robert (2000). A Dictionary of Albanian Religion, Mythology, and Folk Culture. New York: New York University Press. pp. 95–96. ISBN 0-8147-2214-8. Retrieved 9 June 2010.
110. Kadare, Ismail (2007). Chronicle in Stone. 14 High St, Edinburgh: Canongate Books LTD. pp. xi–xiii. ISBN 978-1-84195-908-5.{{cite book}}: CS1 maint: location (link)
111. Wilson, Katharina M. (March 1991). An Encyclopedia of Continental Women Writers. Vol. 2. New York: Garland. p. 646. ISBN 0-8240-8547-7.
112. Ahmedaja, Ardian; Haid, Gerlinde (2008). European Voices: Multipart Singing in the Balkans and the Mediterranean. Vol. 1. Vienna: Böhlau. ISBN 978-3-205-78090-8.
113. Top Channel (25 September 2009). "Gjirokaster, starton Festivali Folklorik Kombetar". Top Channel (in Albanian). Retrieved 31 August 2010.
114. Valeria Heuberger; Arnold Suppan; Elisabeth Vyslonzil (1996). Brennpunkt Osteuropa: Minderheiten im Kreuzfeuer des Nationalismus (in German). Vienna: Oldenbourg Wissenschaftsverlag. p. 71. ISBN 978-3-486-56182-1.
115. Worldstadiums. "Stadia in Albania". Archived from the original on 29 May 2010. Retrieved 3 August 2010.
116. "Comune di Grottammare". Comuni-Italiani.it. Retrieved 31 May 2019.
117. "Klina në Kosovë dhe Gjirokastra në Shqipëri janë binjakëzuar | DW | 17.06.2010". DW.COM (in Albanian). Retrieved 31 May 2019.
118. "Komuna Lipjan - Lipjani e Gjirokastra e nënshkruajnë binjakëzimin në Gadime". kk-arkiva.rks-gov.net. Archived from the original on 31 May 2019. Retrieved 31 May 2019.
119. "Gemellaggio Con Argirocastro, A Nardò Una Delegazione Della "fortezza Argentata" - Corriere Salentino Lecce" (in Italian). 30 July 2021. Retrieved 2 September 2021.

Sources

• "Gjirokastër". Encyclopædia Britannica, 2006
• "Gjirokastër or Gjinokastër". The Columbia Encyclopedia, 2004
• Ward, Philip (1983). Albania: a travel guide. Oleander Press. ISBN 978-0-906672-41-9.
• Kokolakis, Mihalis (2003). Το ύστερο Γιαννιώτικο Πασαλίκι: χώρος, διοίκηση και πληθυσμός στην τουρκοκρατούμενη Ηπειρο (1820–1913) [The late Pashalik of Ioannina: Space, administration and population in Ottoman ruled Epirus (1820–1913)]. Athens: EIE-ΚΝΕ. ISBN 960-7916-11-5.
• Osswald, Brendan (2011). "L'Epire du treizième au quinzième siècle : autonomie et hétérogénéité d'une région balkanique (Thèse)". Université Toulouse le Mirail - Toulouse II.

External links

• bashkiagjirokaster.gov.al – Official Website (in Albanian)
• visit-gjirokastra.com – Official Tourism Website
• Gjirokastër – The city of stone in Albania
• gjirokastra.or – Conservation and Development Organization

v t e Gjirokastër
Landmarks	Gjirokastër Castle Artisan Handicrafts Centre Ethnographic Museum National Museum of Arms Seven Fountains and Hamam Skënduli House Gjirokastër Obelisk Çerçiz Topulli Square Zekate House Subi Bakiri Stadium Ali Pasha Bridge Old Bazaar
Religious monuments	Bazaar Mosque Dhuvjan Monastery Holy Transfiguration Church Meçite Mosque Tekke of Melan Teqe Mosque
Culture and sports	National Folklore Festival Iso-Polifonia Laiko Vima Luftëtari Gjirokastër
Education	Eqerem Çabej University Asim Zeneli Gymnasium

v t e World Heritage Sites in Albania
Butrint Historic Centres of Berat and Gjirokastër Gashi River and Rrajca part of Ancient and Primeval Beech Forests of the Carpathians and Other Regions of Europe Natural and Cultural Heritage of the Ohrid region
with Austria, Belgium, Bosnia and Herzegovina, Croatia, Czech Republic, France, Germany, Italy, North Macedonia, Poland, Romania, Slovakia, Slovenia, Spain, Switzerland and Ukraine This is the extension of the site that has been inscribed in North Macedonia since 1979. The area around the town of Pogradec at the shores of Lake Ohrid was inhabited by the Illyrians in the 5th century BC, followed by the Romans and the Slavs. Traces of the Roman road Via Egnatia are evidence of an important passage route in the region. The ruins of the paleo-christian church of Lin together with its floor mosaics reveal the presence of Christianity. The historical centre of Pogradec represents an example of 19th to 20th century Albanian vernacular architecture.

Links to related articles

v t e Municipalities of Albania The municipalities of Albania are the country's administrative divisions consisting of local administrative units and their inclusive villages. Berat County Berat Dimal Kuçovë Poliçan Skrapar Dibër County Bulqizë Dibër Klos Mat Durrës County Durrës Krujë Shijak Elbasan County Belsh Cërrik Elbasan Gramsh Librazhd Peqin Prrenjas Fier County Divjakë Fier Lushnjë Mallakastër Patos Roskovec Gjirokastër County Dropull Gjirokastër Këlcyrë Libohovë Memaliaj Përmet Tepelenë Korçë County Devoll Kolonjë Korçë Maliq Pogradec Pustec Kukës County Has Kukës Tropojë Lezhë County Kurbin Lezhë Mirditë Shkodër County Fushë-Arrëz Malësi e Madhe Pukë Shkodër Vau i Dejës Tiranë County Kamëz Kavajë Rrogozhinë Tiranë Vorë Vlorë County Delvinë Finiq Himarë Konispol Sarandë Selenicë Vlorë v t e Subdivisions of Gjirokastër municipality Municipal seat: Gjirokastër Administrative unit of Antigonë Arshi Lengo Asim Zeneli Krinë Saraqinisht Tranoshisht Administrative unit of Cepo Çepun Fushëbardhë Humelicë Kardhiq Kodër Mashkullorë Palokastër Plesat Prongji Taroninë Zhulat Administrative unit of Gjirokastër Gjirokastër Administrative unit of Lazarat Kordhocë Lazarat Administrative unit of Lunxhëri Dhoksat Erind Gjat Kakoz Karjan Këllëz Mingul Nokovë Qestorat Valare Administrative unit of Odrie Andon Poçi Hundëkuq Labovë e Madhe Labovë e Vogël Tërbuq Administrative unit of Picar Golem Kaparjel Kolonjë Picar Shtëpëz v t e Subdivisions of Gjirokastër County County seat: Gjirokastër Municipality of Dropull Dropull i Poshtëm Dropull i Sipërm Pogon Municipality of Gjirokastër Antigonë Cepo Gjirokastër Lazarat Lunxhëri Odrie Picar Municipality of Këlcyrë Ballaban Dishnicë Këlcyrë Sukë Municipality of Libohovë Libohovë Qendër Libohovë Zagori Municipality of Memaliaj Buz Krahës Luftinjë Memaliaj Memaliaj Fshat Qesarat Municipality of Përmet Çarçovë Frashër Përmet Petran Qendër Piskovë Municipality of Tepelenë Kurvelesh Lopës Qendër Tepelenë Tepelenë v t e Religious Cultural Monuments in Gjirokastër County Gjirokastër Bazaar Mosque Holy Transfiguration Church St. Michael's Church Meçite Mosque Teqe Mosque Zall Tekke Përmet St. Paraskevi's Church Other towns St. Mary's Church, Bënjë St. Elijah's Church, Buhal Holy Transfiguration Monastery Church, Çatistë Church ruins, Dashajt St. Mary's Church, Derviçan St. Anne's Church, Derviçan Dhuvjan Monastery St. Nicholas' Church, Dhuvjan Teqe of Frashër, Frashër Tekke of Melan St. Mary's Monastery, Goranxi Paleochristian Basilica, Goricë St. Paraskevi's Church, Hllomo Holy Apostles' Church, Hoshtevë St. Elijah's Monastery Church, Jorgucat St. Mary's Monastery Church, Koshovicë St. Mary's Church, Kosinë Church of the Dormition of the Theotokos, Labovë e Kryqit St. Mary's Church, Leusë Holy Transfiguration Monastery Church, Mingul St. Michael's Church, Mingul Paleochristian Monastery Church, Nepravishtë St. Michael's Monastery Church, Nivan St. George's Church, Nokovë St. Mary's Church, Okdunan Holy Trinity Monastery Church, Pepel St. Mary's Church, Peshkëpi e Sipërme St. Athanasius' Church, Poliçan Mezhan Church, Poliçan St. Nicholas' Church, Saraqinisht St. Paraskevi's Church, Selckë St. Athanasius' Church, Selo St. Mary's Church, Seran St. Mary's Church, Skore Dormition Church, Sopik St. Elijah's Church, Stegopull St. Mary's Monastery Church, Tranoshisht St. Saviour's Church, Tremishtë St. Mary's Church, Vrahogoranxi Annunciation Monastery, Vanistër St. Mary's Church on Drianos, Zervat Dormition Church, Zervat v t e Greeks in Albania History Ancient Epirus Chaonians Omphales Dexaroi Despotate of Epirus Revolt of 1567-1572 Revolt of 1854 Revolt of 1878 Himara revolt of 1912 Autonomous Republic of Northern Epirus Northern Epirus Protocol of Corfu Greco-Italian War in southern Albania Morava–Ivan Korytsa Saranda Himara Klisura Pass Trebeshina Italian spring offensive Hill 731 Northern Epirus Liberation Front Society and culture Himariote dialect Laiko Vima Polyphonic song of Epirus Postage stamps and postal history Lasso fund Education: New Academy (Moscopole) Zographeion College (Qestorat) Acroceraunian School (Himara) Dhuvjan Monastery (Dropull) Bangas Gymnasium (Korçë) Geography Ancient: Chaonia, Parauaea Medieval and modern: Dryinopolis, Kolonia Settlements Ancient: Phoenice Vouthroton Avlon Apollonia Thronion Amantia Antigonia Antipatreia Oricon Modern: Gjirokastër Korçë Himara Delvinë Sarandë Dropull Pogon Përmet Leskovik Bilisht Moscopole Zvërnec Vlorë Berat Durrës Organizations Omonoia Panepirotic Federation of America Panepirotic Federation of Australia Unity for Human Rights Party Individuals Benefactors: Apostol Arsache Evangelos and Konstantinos Zappas Ioannis Pangas Georgios and Simon Sinas Alexandros and Michael Vasileiou Christakis Zografos Literature: Theodore Kavalliotis Katina Papa Konstantinos Skenderis Takis Tsiakos Tasos Vidouris Stavrianos Vistiaris Andreas Zarbalas Politics: Fredi Beleri Georgios Christakis-Zografos Spiro Ksera Vangjel Dule Vasilis Bolanos Military/Resistance: Kyriakoulis Argyrokastritis Dimitrios Doulis Nikolaos Dailakis Konstantinos Lagoumitzis Zachos Milios Athanasios Pipis Ioannis Poutetsis Vasileios Sachinis Georgios Soulios Spyromilios Spyros Spyromilios Sports: Pyrros Dimas Sotiris Ninis Panajot Pano Leonidas Sabanis Andreas Tatos Clergy: Photios Kalpidis Vasileios of Dryinoupolis Panteleimon Kotokos Eulogios Kourilas Lauriotis Includes localities with a substantial ethnic Greek population, or otherwise with any kind of cultural or other type of significance, historical or current, for the Greek minority in Albania. Includes individuals not necessarily of Greek ethnicity but with important contributions to Greek civilization.

• Cultural Monuments of Albania
• Gjirokastër
• Administrative units of Gjirokastër
• Cities in Albania
• Greek communities in Albania
• Labëria
• Municipalities in Gjirokastër County
• Aromanian settlements in Albania
• Ottoman architecture in Albania
• World Heritage Sites in Albania