Gallo pinto served with cheese | |||||||
Course | Breakfast, lunch, dinner | ||||||
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Place of origin | Costa Rica and Nicaragua | ||||||
Region or state | Central America | ||||||
Serving temperature | Hot | ||||||
Main ingredients | Rice, beans | ||||||
Variations | Regional variations | ||||||
Food energy (per serving) | 200 kcal (837 kJ) | ||||||
Nutritional value (per serving) |
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Gallo pinto or gallopinto is a traditional dish from Central America. Consisting of rice and beans as a base, gallo pinto has a long history and is important to Nicaraguan and Costa Rican identities and cultures, just as rice and beans variations are equally important in many Latin American cultures as well. It has similarities with the Cuban moros y cristianos dish. It is served with breakfast, lunch, and dinner.
The beans in gallo pinto are cooked with garlic, oregano and onion. When the bean juice is in equal parts with the beans, they are then combined with leftover or previously prepared rice. The rice is prepared with bell peppers, salt and onions.
Etymology
Gallo pinto means "spotted rooster" in Spanish. The name is said to originate in the multi-colored or speckled appearance that results from cooking the rice with black or red beans. The term may also be shortened depending on the region.
History
It is uncertain and disputed which country is the precise origin of the dish. Both Nicaragua and Costa Rica claim it as their own, and its origin is a controversial subject between the two countries.
Gallo pinto is one of many various Latin American plates that involve the preparation of the most integral ingredients for many cultures: rice and beans. Gallo pinto is considered to be a product of mestizos; a combination of beans, cultivated by Indigenous people of pre-Columbian time, and rice, a grain introduced by the Spanish. Rice, originally from Asia, was introduced by Arabs in Spain and became a main but versatile ingredient in the 15th and 16th centuries. With the Spanish colonization of the Americas, the Spanish introduced rice quickly to Mexico and South America. It is suggested that within the 18th century, the cultivation of rice became relevant to Central America. This occurred as well with beans, which were cultivated centuries prior in Mesoamerica.
Regional variations
For similar dishes with rice and beans around the world, see Rice and beans § International dishes and variations.Costa Rica
In Costa Rica they will often eat it with Lizano sauce. There are also two main variations:
- Valle Central: Gallo pinto is more moist, usually prepared with black beans, less greasy, and is seasoned with chili, cilantro, and onions. One variant includes Lizano sauce.
- Guanacaste: with a more fatty and roasted gallo pinto; made with red beans.
Nicaragua
In Nicaragua, gallo pinto, is their national dish and is traditionally prepared with red silk beans and onions, usually cooked in vegetable oil, although animal fats are occasionally used. It serves as a staple in Nicaraguan cuisine and is eaten at any time of the day. It is commonly sold in "fritangas" (food stalls), where it is served as a companion to various dishes.
See also
- List of legume dishes
- Rice and beans International dishes and variations, for a list of similar dishes made with rice and beans.
- Food portal
References
- ^ "Gallo Pinto Recipe". www.nicaraguafood.org. Archived from the original on 2010-06-20.
- ^ "Costa Rica vs Nicaragua: Who Really Invented Gallo Pinto?". 7 November 2017.
- ^ "Gallo Pinto, Costa Rica's National Dish - Latin America Travel Company". 27 April 2017.
- Royal Spanish Academy y Association of Academies of the Spanish Language (2014). «gallopinto». Diccionario de la lengua española (23.ª edición). Madrid: Spain. ISBN 978-84-670-4189-7. Consulted October 19, 2018.
- Preston-Werner, Theresa (2020-07-10). "Gallo Pinto: Tradition, Memory, and Identity in Costa Rican Foodways". Journal of American Folklore. 122.
- Arellano, J. E. (n.d.). Nuevo Elogio de la Gastronomía Nicaragüense. https://www.enriquebolanos.org/media/publicacion/RevistaTemasNicaraguenses59marzo2013.pdf#page=76
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