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History of the Jews in Chicago

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Chicagoland Jewish history
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Ethnic groups in Chicago

Jews began immigrating to Chicago in the 1830s, primarily from Eastern Europe and Germany.

At the end of the 20th century there were a total of 270,000 Jews in the Chicago area, with 30% in the city limits. In 1995, over 80% of the suburban Jewish population lived in the northern and northwestern suburbs of Chicago. At this time, West Rogers Park was - and continues to be - the largest Jewish community within the city of Chicago. Over time, the Jewish population within the city has declined and today tends to be older and more well-educated than the Chicago average; however, recent decades have seen a resurgence in urban Chicago's Jewish population, particularly beyond the boundaries of traditional Jewish neighborhoods.

The 2020 estimate of the Jewish population in metropolitan Chicago is around 319,600, according to Brandeis University's Chicago Report. The population of Jewish people within the City of Chicago's limits is estimated to be around 120,000, with another 200,000 residing in the suburbs surrounding the major city.

Early history

Jews began arriving in Chicago shortly after its incorporation in 1833. The first Jewish settlers were Ashkenazim, with a group of mostly Bavarian German Jews arriving in the late 1830s and early 1840s. The first Jewish religious service in Chicago was held on Yom Kippur in 1845. Many early Jewish immigrants worked as peddlers before establishing small stores, some of which grew into significant businesses. During this period, the Jewish community steadily expanded, and at the onset of the American Civil War, it organized a company of 100 Jewish recruits to join the 82nd Illinois Infantry Regiment.

Initially, most Jewish Chicagoans lived in the downtown area. Following the Great Chicago Fire, many relocated to the South Side. By the 1870s, the Jewish community centered around the neighborhood now known as Bronzeville before gradually moving farther south to lakefront neighborhoods such as Hyde Park, Kenwood, and South Shore.

Immigration from Eastern Europe

The first wave of Eastern European Jewish immigration began in the 1870s, with many arriving from shtetls in Poland and Russia. These Eastern European Jews largely settled in the Maxwell Street area on Chicago's Near West Side, one of the city's poorest neighborhoods at the time. They founded the Maxwell Street Market and established 40 synagogues. Many worked as artisans, factory laborers (primarily in the clothing industry), peddlers, and small-scale merchants. Irving Cutler noted that this community recreated elements of the Old World shtetl, with its numerous Jewish institutions and culture.

Eastern European and German Jewish communities in Chicago remained largely separate until the mid-20th century due to differing cultural and religious practices.

By the 1910s, Eastern European Jews began relocating to wealthier neighborhoods. The largest group moved to North Lawndale on the West Side, while others settled in Northwest Side neighborhoods including Albany Park, Humboldt Park, and Logan Square. Lakefront neighborhoods on the North Side including Lakeview, Rogers Park, and Uptown also attracted Eastern European Jews. Additionally, some joined the established German Jewish community on the South Side.

Early communities in satellite cities

In the 19th century, Jews began settling in the satellite cities surrounding Chicago. As urban sprawl grew, these areas were gradually incorporated into the broader Chicago metropolitan area. Jewish communities and synagogues were established in many of these cities, including Waukegan, Maywood, Chicago Heights, Joliet, Elgin, and Aurora, as well as Hammond and Gary in Northwest Indiana.

Growth and suburbanization

By 1930, Chicago's Jewish population had grown to 275,000, making it the third largest Jewish community in the world after New York City and Warsaw. Eastern European Jews made up 80% of the city's Jewish population, which accounted for 8% of Chicago's total residents at the time.

Starting after World War II, wide-scale suburbanization of the Chicago-area Jewish community began, influenced by white flight, the availability of affordable vacant land, and the opening of the interstate highways. The percentage of Chicago-area Jews residing within the city limits declined from 95% in 1950 to 60% by the early 1960s. This shift paralleled a broader decline in Chicago's white population and their disinvestment from the city. By the early 1970s, the majority of Chicago-area Jews lived in the suburbs.

Intracity develoments

Population and institutional shifts within the City of Chicago accompanied suburbanization. A 1951 University of Chicago study made the following community area Jewish population estimates:

North Lawndale's Jewish population plummeted from nearly 65,000 in 1946 to around 500 by 1956, largely due to white flight. Many Jews fleeing North Lawndale and other neighborhoods experiencing similar demographic shifts moved to West Rogers Park, which became the hub of Chicago's Orthodox Jewish community, along with its smaller neighboring community, North Park. West Rogers Park had a notable Jewish presence as early as the 1930s and, following the postwar migration, became majority-Jewish, peaking at around 47,000 Jewish residents in the 1960s.

During the 1950s, the South Side Jewish community expanded into neighborhoods including Jeffery Manor, Beverly, and Calumet Heights as Jews left neighborhoods with increasing Black populations such as Kenwood, Hyde Park, Woodlawn, Englewood, and Chatham. The 1960s saw a significant exodus of Jews from the South Side, largely driven by white flight, with most relocating to the North Side or the suburbs.

Temple Beth Am, the last synagogue in South Shore, merged with Temple Sholom in 1975. By that time, the Kenwood-Hyde Park area remained the only South Side neighborhood with a substantial Jewish population, along with small communities based around synagogues on the Southeast Side and in Marquette Park.

North Shore and suburbs

In the post-World War I era, a group of wealthy Jews, primarily descendants of German immigrants, settled in Chicago's exclusive North Shore suburbs, including Glencoe and Highland Park.

Homebuilders, often Jewish themselves, advertised to Jewish communities and constructed single-family detached houses in suburbs near the Edens Expressway including Skokie and Lincolnwood. While the North Shore suburbs increasingly became home to wealthy Jewish families, some, especially Kenilworth and Lake Forest, barred Jews from moving in. The Jewish Federation of Metropolitan Chicago estimated in 1975 that 40,000 of Skokie's 70,000 residents were Jewish.

Chicago Southland

The movement of Jews to the Cook County suburbs of the Calumet Region began in the late 1940s. This shift was sparked by the development of Park Forest, Illinois, and sprawled into the established Jewish community in nearby Chicago Heights. By 1949, Park Forest was home to a chapter of the National Council of Jewish Women, a B'nai B'rith lodge, and a Hebrew school. In the 1950s, as the Jewish population grew to comprise 15% of the village's total population, two synagogues were established.

By the 1970s, nearby suburbs such as Homewood, Flossmoor, Olympia Fields, and Glenwood had notable Jewish population. This community has since dwindled due to white flight and its geographical isolation from other Jewish communities in Chicagoland.

As of 2024, two synagogues remain active in Chicago's South Suburbs: one in Homewood and one in Joliet.

Stabilization

1982 population study

A 1982 study found there were about 248,000 Jews in the Chicago metropolitan area, making up about 4% of the population. By this time, the Jewish communities on the west and northwest sides of the city had almost completely disappeared. The city neighborhoods with the highest percentage of Jewish residents in 1982 were West Rogers Park and North Park. Outside of these neighborhoods, the vast majority of Jews who remained in the city lived in the lakefront neighborhoods north of the Loop. A smaller, but still sizable community, remained in Kenwood-Hyde Park. A small, shrinking, mostly elderly community remained in Albany Park, which only a few decades before had been one of the largest Jewish neighborhoods in the Midwest.

The 1982 study highlighted that the suburbs with the highest percentage of Jewish residents included Skokie and Lincolnwood (bordering West Rogers Park and North Park), Bannockburn, Deerfield, Highland Park, and Glencoe (situated on or near the North Shore), and a young, growing population in Buffalo Grove. Significant Jewish populations were found in the Calumet Region and in northern and northwestern suburbs, including Des Plaines, Evanston, Glenview, Morton Grove, Niles, Northbrook, Wheeling, and Wilmette.

Irving Cutler's research

In 1995, 80% of the 248,000 Jews in the Chicago area lived north of Lawrence Avenue, with 62% residing in suburban communities. Glencoe, Highland Park, Lincolnwood, and Skokie had estimates of being nearly 50% Jewish; Buffalo Grove and Deerfield had estimates of being over 25% Jewish; and Evanston, Glenview, Morton Grove, Niles, Northbrook, Wilmette, and Winnetka had estimates of being 10-25% Jewish. As younger families moved to the Far Northwest Suburbs, the suburban Jewish population became more geographically dispersed, complicating the provision of Jewish-oriented services. Irving Cutler wrote that inter-suburban movement was occurring among Jews.

In 1995 Cutler wrote that the Jewish populations of Deerfield and Northbrook had experienced recent growth; he also stated that the Jewish community of Buffalo Grove was "large and growing". Cutler observed a decline in Skokie's Jewish population, attributing it to the children of post-World War II households moving to other suburbs.

In 1995, 85,000 Jews lived in the City of Chicago, with 80,000 of them living in contiguous Jewish communities within the city and in a series of northside lakefront communities. The contiguous Jewish communities included West Rogers Park and the lakefront area extending from the Chicago Loop to Rogers Park. Hyde Park-Kenwood remained the only South Side community with a substantial Jewish population.

Historian Irving Cutler stated that Jews living in southern and western suburbs of Chicago and in Northwest Indiana "often feel removed from the mainstream of Chicago Jewry" and have smaller numbers than the main group of Jews to the north. In 1995, the Oak Park-River Forest-Westchester area to the west had a Jewish community. Northwest Indiana cities such as East Chicago, Hammond, and Michigan City continued to have Jewish communities; Cutler stated that the Northwest Indiana Jewish populations were "small and often declining".

In the latter half of the 20th century, the Jewish population in Chicagoland declined due to declining Jewish immigration, lower birth rates, intermarriage, and younger generations feeling alienated from the community. Assimilation became more widespread, which led to the decline of Yiddish being spoken in the Jewish community.

Present day

K.A.M. Isaiah Israel Temple in the Chicago neighborhood of Kenwood
Temple Sholom in Chicago's neighborhood of Lakeview

In 2020 there are reported to be 319,600 Jewish people living in Cook, DuPage, Kane, Lake, McHenry and Will Counties—about 3.8% of the metro population. These residents are spread out among a total of 175,800 households with an additional 100,700 non-Jewish people living in these Jewish households. Of the Jewish adult population in metropolitan Chicago, 86% are Ashkenazi, followed by No particular heritage (9%), Sephardi (4%), Mizrahi (1%), and Other (2%).

According to the study, approximately 37% of Chicago-area Jews live within city limits, 34% in North suburbs, 18% in the Northwest suburbs, 8% in West suburbs, and 3% in South suburbs. The total Chicago-area Jewish population is estimated to have risen 3% between 2010 and 2020, with Jewish households increasing 19% over the same period - indicating that household sizes are decreasing over time.

The 2020 Metropolitan Chicago Jewish Study noted a 16% decrease in the Jewish population of Skokie, Glenview, Niles, and Morton Grove between 2010 and 2020. In contrast, every other division within the metropolitan area experienced growth in its Jewish population. The North Shore saw a 25% increase in the Jewish population over the period, and the adjacent Northwest Suburbs experienced Jewish growth of 17% from 2010-2020, which suggests that much of the exodus from Skokie and near suburbs is being absorbed by communities further to the north and west.

Between 2010 and 2020, the Jewish population in Chicago experienced its fastest growth in areas outside the Far North Side. Within the Far North Side—including the long-standing Jewish communities in West Rogers Park, Peterson Park, and Rogers Park—the Jewish population grew by 32%. These growth rates were the highest among Chicagoland's metropolitan divisions, suggesting a shift in the urban-suburban population balance back toward the city.

As of 2020, about one-third of North Shore residents in Cook County identify as Jewish. Additionally, approximately 10% of the population on Chicago's North Side and in the nearby northern and northwestern suburbs are Jewish. In Chicago's south and west suburbs, the Jewish population is sparse and dispersed, especially outside of Oak Park.

Reform and Conservative synagogues have continued to shrink and close while Jewish organizations including The Rohr Jewish Learning Institute aim to make Judaism relevant to the community.

Institutions

Illinois Holocaust Museum and Education Center

The United Hebrew Relief Association (UHRA) was founded in 1859. Fifteen Jewish organizations, including some B'nai B'rith lodges and some women's organizations, together founded the UHRA.

Chicago’s German Jewish community founded several institutions including Michael Reese Hospital, The Drexel Home for Aged Jews in the Woodlawn neighborhood, and The Standard Club (an exclusive private club located in the Loop). Jewish immigrants from Eastern Europe founded the Jewish Training School in 1890, the Chicago Maternity Center in 1895, and the Chicago Hebrew Institute in 1903. Beth Moshev Z'elohim (Orthodox Jewish Home for the Aged) was founded in North Lawndale in 1900.

In 1968, the Gerontological Council of the JF was established. In 1971, The Council for Jewish Elderly, later renamed to become CJE SeniorLife, was founded by the Jewish Federation to provide services to elderly Jews.

The Illinois Holocaust Museum and Education Center is located in Skokie.

Education

In 1995 Jews in Chicago attend universities at twice the rate of the overall population, which contributed to the overall higher than average incomes.

Spertus Institute for Jewish Learning and Leadership is located in Chicago.

Universities include:

Primary and secondary schools:

Congregations

Chicago's first synagogue, Kehilath Anshe Mayriv (KAM), was established in 1847 at the intersection of Lake and Wells in The Loop by German Jewish immigrants. In 1852, a group of 20 Polish Jews, dissatisfied with KAM's practices, founded Kehilath B'nai Sholom, a congregation with a more Orthodox orientation. In 1861, the Sinai Reform Congregation was formed by former KAM members under the leadership of Rabbi Bernhard Felsenthal. This congregation initially held services in a church near LaSalle and Monroe.

In 1920 a synagogue opened in Glencoe. This synagogue, the first synagogue in the North Shore, was a branch of the Sinai Congregation (Reform) of the South Side and eventually became the North Shore Congregation Israel, an independent synagogue. In 1952 the first synagogue serving Lincolnwood and Skokie, the Niles Township Jewish Congregation, opened.

In 1995, there were about 24 Jewish congregations in Lincolnwood and Skokie. Most of them were Conservative or Orthodox, or Conservadox synagogues. In 1995 the North Shore had mostly Reform congregations. In the same year, the following further-out suburbs with newer Jewish settlement had synagogues: Buffalo Grove, Des Plaines (now closed), Hoffman Estates, Vernon Hills, and Wheeling. In that year, six synagogues were in the area around Buffalo Grove. West Rogers Park had a larger group of Orthodox synagogues.

The majority of synagogues that remain in the city of Chicago are Orthodox and concentrated in West Rogers Park. There are three Conservative synagogues within city limits: Central Synagogue in the Loop (formerly the South Side Hebrew Congregation of South Shore until the 1970s), Congregation Rodfei Zedek in East Hyde Park, and Anshe Emet in Lakeview. There are four Reform synagogues within city limits: Chicago Sinai Congregation, Emanuel Congregation, Temple Sholom, and KAM Isaiah Israel.

Notable Jews of metropolitan Chicago

References

  • Cutler, Irving. "The Jews of Chicago: From Shtetl to Suburb" (Chapter 5). In: Holli, Melvin G. and Peter d'Alroy Jones. Ethnic Chicago: A Multicultural Portrait. Wm. B. Eerdmans Publishing, 1995. Start page 122. ISBN 978-0802870537.

Notes

  1. ^ Cutler, Irving. "Jews." Encyclopedia of Chicago History. Retrieved on March 4, 2014.
  2. Cutler, "The Jews of Chicago: From Shtetl to Suburb," Ethnic Chicago: A Multicultural Portrait, p. 165-166.
  3. Cutler, "The Jews of Chicago: From Shtetl to Suburb," Ethnic Chicago: A Multicultural Portrait, p. 165.
  4. ^ "2020 Metropolitan Chicago Jewish Population Study". www.brandeis.edu. Retrieved 2024-10-03.
  5. Cutler, "The Jews of Chicago: From Shtetl to Suburb," Ethnic Chicago: A Multicultural Portrait, p. 123.
  6. Cutler, "The Jews of Chicago: From Shtetl to Suburb," Ethnic Chicago: A Multicultural Portrait, p. 123-124.
  7. "The Jewish Community of Chicago". The Museum of the Jewish People at Beit Hatfutsot.
  8. ^ Cutler, "The Jews of Chicago: From Shtetl to Suburb," Ethnic Chicago: A Multicultural Portrait, p. 122.
  9. ^ Cutler, "The Jews of Chicago: From Shtetl to Suburb," Ethnic Chicago: A Multicultural Portrait, p. 166.
  11. "The Fall and Rise Again of a Historically Jewish Neighborhood". timesofisrael.com.
  12. ^ Cutler, "The Jews of Chicago: From Shtetl to Suburb," Ethnic Chicago: A Multicultural Portrait, p. 168
  14. Park Forest: Birth of a Jewish Community:A Documentary Commentary. April 1951
  15. ^ Cutler, "The Jews of Chicago: From Shtetl to Suburb," Ethnic Chicago: A Multicultural Portrait, p. 169.
  16. ^ "JUF Population Study 2020 @ Jewish United Fund". Jewish United Fund. Retrieved 2022-05-09.
  17. Wilkinson, Phaedra (October 21, 2014). "From the community: Exciting Class on Jewish Positive Psychology to be Presented in Northbrook". Chicago: Chicago Tribune. Retrieved 16 November 2014. The Jewish Learning Institute's (JLI) Newest Class Looks at Positive Psychology through the 3,000-year-old lens of Jewish thought. Northbrook, IL – When Israeli-born psychologist Tal Ben-Shahar began teaching a class called Positive Psychology at Harvard in 2006, a record 855 undergraduate students signed up for his class. Droves of students at the academically-intense university came to learn, as the course description puts it, about "psychological aspects of a fulfilling and flourishing life".
  18. "Economic crisis from a Jewish perspective". The Naperville Sun (Chicago Tribune). The Sun – Naperville (IL). January 27, 2012. Archived from the original on March 29, 2015. Money Matters has been developed by the Rohr Jewish Learning Institute and will be taught in 300 locations throughout the world
  19. "Torah and Torts". Chicago Jewish News (original publisher). Archived article at JLI Central. February 20, 2009. At a time when every other news story seems to involve a matter of ethics, Rabbi Meir Hecht is teaching his adult students – many of them lawyers – how to understand complicated ethical issues with help from the Torah. Hecht is the coordinator for the Jewish Learning Institute, which is currently offering a class called "You Be The Judge," with Thursday morning and evening classes at Lubavitch Chabad of Skokie. (Childcare is available during the morning classes.) Lawyers can receive Continuing Legal Education and ethics credits through the class, but its lessons are for anyone – Jewish or non-Jewish-who is interested in pursuing the intersection between law and ethics, Hecht said in a recent phone conversation.
  20. Independent Press (October 26, 2014). "Happiness and Positive living series starts Nov. 5 at Chabad of SE Morris County in Madison". New Jersey On-Line. Retrieved 3 November 2014. How Happiness Thinks was created by the Rohr Jewish Learning Institute – an internationally acclaimed adult education program running on over 350 cities worldwide, which boast over 75,000 students. This particular course builds on the latest observations and discoveries in the field of positive psychology. How Happiness Thinks offers participants the chance to earn up to 15 continuing education credits from the American Psychological Association (APA), American Council for Continuing Medical Education (ACCME) and the National Board of Certified Counselors (NBCC).
  21. "HPHS Jewish "Fame and Fortune" Alumni" (PDF). Chicago Jewish Historical Society. Fall 2007.

Further reading

External links

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