| Kakabhushundi | |
|---|---|
| Affiliation | Chiranjivi |
| Texts | Ramacharitamanasa |
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Kā Kā BHUshunDi (Sanskrit: काकभुशुण्डि, romanized: Kākabhuśuṇḍi), after being cursed to be a crow, but originally just BHUshunDi, is a sage featured in Hindu literature. He is one of the characters of the Rāmacaritamānasa, an Awadhi poem about the deity Rama by the saint Tulsidas. He is also known as Kaaga Pujandar (Kaaga=Crow) in Tamil culture.
Kakabhushundi is depicted as a devotee of Rama, who narrates the story of the Ramayana to Garuda in the form of a crow.
Etymology
Kā Kā refers to a Sanskrit word for crow, while bhuśuṇḍi is a kind of a weapon.
Legend
Ramacharitamanasa
Kakabhushundi was originally a member of the Shudra class of Ayodhya. A zealous devotee of the deity Shiva, he held the deity Vishnu and Vaishnavas in contempt, despite his guru's efforts to discourage him from this mindset. Once, Kakabhushundi refused to offer his respects to his guru while he was engaged in prayer to Shiva in a temple. Angered, Shiva cursed his ungrateful devotee to take the form of a snake and live a thousand lives as a lesser creature. After his guru prayed to the deity to moderate the curse, Shiva stated that after his thousand cursed births, Kakabhushundi would become a devotee of Rama. The deity also warned him never to displease a preceptor ever again. Accordingly, following the cursed births, Kakabhushundi was born as a Brahmin, and grew to become a great follower of Rama and a sage. While listening to the discourse to a sage named Lomasha on the merits of nirguna (non-qualified Absolute) worship over that of saguna (qualified Absolute) worship of Brahman, he refused to accept these views. In his fury, Lomasha cursed him to become a crow.
The sage told Garuda that every Treta Yuga, he goes to Ayodhya and stays in the city for five years, watching the child Rama as a crow. Once, Rama tried to catch him with all the antics of an excited child. A moment of doubt regarding Rama's divinity occurred in the sage's mind. When Kakabhushundi soared towards the sky, he realised that the deity's fingers were always mere fingerbreadths away from him, even when he flew all the way to Brahmaloka. When he opened his eyes, he found himself back in Ayodhya amid the laughing child. He witnessed a cosmic vision in Rama's mouth, observing millions of suns and moons within, and a vision of the sage himself in Ayodhya within each celestial object. He resided within each of these realms for centuries and returned from Rama's mouth to find himself returning to the same moment in time as he had left. Bewildered, he begged for Rama's salvation and was promptly blessed with the same. He chose to forever remain in the form of a crow as he had been blessed by his favoured deity in that form.
References
- Hertel, Bradley R.; Humes, Cynthia Ann (1993-01-01). Living Banaras: Hindu Religion in Cultural Context. SUNY Press. p. 279. ISBN 978-0-7914-1331-9.
- Williams, Monier (1872). A Sanskrit-English Dictionary: Etymologically and philologically arranged with special reference to Greek, Latin, Gothic, German, Anglo-Saxon, and other cognate Indo-European Languages By Monier Williams. Clarendon Press. p. 216.
- www.wisdomlib.org (2017-01-29). "Bhushundi, Bhuśuṇḍi, Bhusumdi: 15 definitions". www.wisdomlib.org. Retrieved 2023-02-08.
- Tulasīdāsa (1987). The Rāmāyaṇa of Tulasīdāsa. Motilal Banarsidass. ISBN 9788120802056.
- Jyotir Maya Nanda, Swami (2013). Mysticism of the Ramayana. Internet Archive. Ghaziabad : International Yoga Society. pp. 230–235. ISBN 978-81-85883-79-3.
- Hertel, Bradley R.; Humes, Cynthia Ann (1993-01-01). Living Banaras: Hindu Religion in Cultural Context. SUNY Press. p. 81. ISBN 978-0-7914-1331-9.
- Dalal, Roshen (2014-04-18). Hinduism: An Alphabetical Guide. Penguin UK. p. 310. ISBN 978-81-8475-277-9.
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