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(Redirected from Khas Arya) Indo-Aryan ethno-linguistic group of Nepal and India This article is about medieval and modern day Khas people. For ancient Indo-Aryan group of same name, see Khasas. For medieval kingdom, see Khasa Malla kingdom. For native language of Khas people, see Khas language. Not to be confused with Khasi people, the neighboring Austroasiatic ethnolinguistic group in the east or Khasia (clan), clan found in the Indian state of Gujarat.

Ethnic group
Khas
Khashya
खस (Nepali)
Portrait of Khas women holding hands and performing Deuda
Total population
c. 15.3 million
Regions with significant populations
Nepal, India, Bhutan
Languages
Nepali
Religion
Hinduism
Related ethnic groups
Kumaoni, Garhwali, Pahari and other Indo-Aryans
Khas Tribe of Nepal

Khas peoples or Khas Tribes, (English: /kɑːs/; Nepali: खस) popularly known as Khashya are an Indo-Aryan ethno-linguistic group native to the Himalayan region of the Indian subcontinent, in what is now the South Asian country of Nepal, as well as the Indian states of Uttarakhand, Himachal Pradesh, West Bengal, Assam and Sikkim. Khas consists of many subtribes like Kshetri, Thakuri, Bahun and Sanyasis and all spread across the Himalayas.

Historically, Khas were the speakers of an ancient Khas language from the Indo-Aryan language family and the earliest recorded speakers of the Western Pahari languages. The large portion of the Indo-Aryan speakers throughout lower Himalayas were the Masto people. An intrusion of this tribe from the Western and Northwestern Himalayas into Central Himalayas is substantiated by the early linguistic evidences related to the Nepali language. They were also known as Parbatiyas/Parbates and are currently known as Paharis/Pahadis. (literally, "from the hills"). They were also referred to as Yartse in Tibet and are also known as Khasan by Bhotia people. The term Khas has now become obsolete, as the Khas people have adopted communal identities because of the negative stereotypes associated with the term Khas. In Nepal the native speaker of Nepali language are known as Khas people.

According to the Constitution of Nepal, BahunNepali Dalit, Kshetris, Thakuris, and Sanyasis (Dashnami) who are citizens of Nepal should be considered as "Khas Arya" for electoral purposes.

Origin

Main article: Khasas Main article: Khasas (Mahabharata)

Indo-Aryan origin theories

They have been connected to the Khasas mentioned in the ancient Hindu literature. Irish linguist Sir G.A. Grierson asserted that "..the great mass of the Aryan speaking population of the lower Himalaya from Kashmir to Darjeeling is inhabited by tribes descended from the ancient Khasas of Mahabharata." Historian Bal Krishna Sharma and Dor Bahadur Bista speculates that the Khas people were of Indo-European origin. Historian Baburam Acharya speculates that Khas are a sub-clan of Aida, an "Aryas” clan that originated at Idavritt (modern day Kashmir to Nepal). Khas were living in the Idavaritt in the 3rd millennium BCE. and the original meaning of the term Khas was Raja or Kshatriya (Yoddha). He further speculates that Kashmir has been named from its local residents Khas as Khasmir. In the 2nd millennium B.C.E., one group of Khas migrated towards Iran while the other group migrated east of Sutlej river settling only in the hill regions up to Bheri River. Historian Balkrishna Pokhrel contends that Khas were not the Vedic Aryans but Aryans of the latter periods like the Gurjara, Darada, Shaka, and Pallava. He further asserts that post-Vedic Aryans were akin to Vedic Aryans in terms of language and culture. Irish linguist Sir George Abraham Grierson asserted that the Khasas were one of the warrior "Kshatriya tribe of Aryan origin" with linguistic connections to both Sanskrit and Iranian languages, who lost claim to Vedichood due to non-observance of Vedic rules. Roman geographer Pliny The Elder described the ancient Khasas/Khasiras (referred as 'Casiri') as one of the Indian ethnicity.

Saka origin theories

Historian Rahul Sankrityayan proposes the origin of the Khasha tribe from the Shaka tribe and further identifies Khashas and Shakas to have been two different waves of the same race. The Shakas were in Indian subcontinent before the first century BCE while the Khashas spread over the Himalayas and extensively populated the mountainous regions of Uttarakhand and the later waves of Shakas got diffused into them. Historian Omchand Handa contends that the "sun worship" among Khashas is a Shaka legacy and perhaps the standing Surya images with long boots which was commonly found at the Khasha belt of Himalaya. Some examples of it are the Bara-Aditya at Katarmal and Surya images of Baijnath, Bageshwar and Dwarahat.

History

Medieval history in Nepal and Uttarakhand

Stone script of Damupal near Kartikhamba in Dailekh dated 1038 (981 A.D.) is claimed to be the first stone script in Nepali Language.

Khasas are believed to have arrived in the western reaches of Nepal at the beginning of first-millennium B.C. or middle of first-millennium A.D. from the north-west. The earliest linguistic evidences related to Nepali language also substantiates the linguistic intrusion of an Indo-Aryan speaking Khasa tribe from the West or Northwest Himalayas into Central Himalayas at the present day regions of Western Nepal. It is likely that they absorbed people from different ethnic groups during this immigration. They had extensively populated the mountainous regions of Uttarakhand and they had entirely dominated the inner Himalayan belt up to Nepal. Previously, Khashas had strongly established themselves from Afghanistan to Nepal from ancient period and as per internal evidences, they managed the village level theocratic republics like Gram-Rajya and Mandals under various local clans and identities.

The ruling Katyuri dynasty (700-1065 CE) of Kumaon who were of Khas origin, was one of the ruling houses of Joshimath that claimed the sovereignty over other Gram Rajyas of the entire territory. The Katyuris ruled from Joshimath in the Alaknanda Valley and later they shifted their capital to Baijnath. They have also been connected to the medieval Khasa Malla kingdom. The Khasa kings of West Nepal-Uttarakhand formed the famous Malla Kingdom, which ruled Humla from the eleventh century before collapsing and splintering into local chiefdoms during the fourteenth century. In the initial phase, majority of Khas people became Brahmins and others became Kshatriyas.

History in Kashmir

Vishnu and Lakshmi Garuda art at the time of the Khasha Lohara dynasty, 11th century CE, Jammu and Kashmir.

The ruling Lohara dynasty (1003-1320 CE) of Kashmir were from the Khas tribe as per the 12th century text Rajatarangini written by the local Kashmiri Pandit historian Kalhana. Furthermore, Rajatarangini describes the rulers of Rajapuri (modern Rajauri) as the "lord of the Khasas". The Khasa chiefs of Rajapuri freely intermarried with Kshatriya rulers of Kashmir while the Khasa chief of Lohara, Simharaja, married a daughter of Shahi Kings of Kabul. The descendants of the royal family of Rajauri later became Muslim Rajput chiefs and they retained the rulership of the territory till 19th century. The inhabitants of Karnah region in northwestern Kashmir, were Khasas and they were represented by the modern Bomba (tribe) who independently ruled the northwestern Kashmir till the Sikh conquest of Kashmir. There was also an independent Khasa lord at the castle located in the foot of Banahal Pass in the territory of Visalata and Dengapala ("Thakkura Dengapala") was a Khasa chief at the banks of Chandrabhaga (modern Chenab river).

Modern history in Nepal

Copper Inscription by King of Doti, Raika Mandhata Shahi at Saka Era 1612 (शाके १६१२; 1747 Bikram Samvat (c. 1690 – 1691) in old Khas language using Devanagari script

Until the 19th century, the Gorkhali referred to their country as Khas Desh (Khas country). As they annexed the various neighboring countries (such as Nepal or Newa of the Newar people) to the Gorkha kingdom, the terms such as Khas and Newar ceased to be used as the names of countries. The 1854 legal code (Muluki Ain), promulgated by the Nepali Prime Minister Jung Bahadur Rana, himself a Khas, no longer referred to Khas as a country, rather as a jāt (species or community) within the Gorkha kingdom.

Khas Kingdom
Mukhtiyar Bhimsen Thapa, the widely accepted first Prime Minister of Nepal

The Shah dynasty of the Gorkha Kingdom, as well as the succeeding Rana dynasty, spoke the Khas language (now called the Nepali language). However, they claimed to be Rajputs of western Indian origin, rather than the native Khas Kshatriyas. Since outside Nepal, the Khas social status was seen as inferior to that of the Rajputs, the rulers started describing themselves as natives of the Hill country, rather than that of the Khas country. Most people, however, considered the terms Khas and Parbatiya (Pahari/Pahadi or Hill people) as synonymous.

Jung Bahadur also re-labeled the Khas jāt as Chhetri in present-day Nepal. Originally, the Brahmin immigrants from the plains considered the Khas as low-caste because of the latter's neglect of high-caste taboos (such as alcohol abstinence). The upper-class Khas people commissioned the Bahun (Brahmin) priests to initiate them into the high-caste Chhetri order and adopted high-caste manners. Other Khas families who could not afford to (or did not care to) pay the Bahun priests also attempted to assume the Chhetri status but were not recognized as such by others. They are now called Matwali (alcohol-drinker Khas) Chhetris. Because of the adoption of the Chhetri identity, the term Khas is rapidly becoming obsolete. According to Dor Bahadur Bista (1991), "the Khas have vanished from the ethnographic map of Nepal".

Modern

Nepal

Jang Bahadur Rana, de-facto ruler of Nepal and a patriarch of historical Rana dynasty (1846-1951)

Modern-day Khas people are referred to as Hill Brahmin (Bahun), Hill Kshatriya (Thakuri/Chhetri) and Hill Dalit. Further, historian Pokharel adds the Gharti, Damai, Kami, Sarki, Hudka, Tamote, Gaine and Badi to the Khas communities. In modern times, Khas people are popularly referred by the term "Khas Arya".

India-Pakistan

In Kumaon and Garhwal regions of Uttarakhand in India, too, the term Khas has become obsolete. The Khas people of Kumaon termed as Kumaoni khash jimdar, after being elevated to the Rajput status by the Chand kings. During Chand rule in Kumaon, Khas and Rajput were differentiated by their sacred thread, Khas were allowed to wear only 3 thread (3 palli)sacred thread whereas Rajput used to wear 6 palli sacred thread.The term Khas is almost obsolete, and people resent being addressed as Khas because of the negative stereotypes associated with this term. Furthermore, the Kanets of Kangra and Garhwal, Khasa of Jaunsar-Bawar and the bulk population of Garhwal and Kumaon (referred as "Khasia") are descended from the Khasas. Generally, the Khas people are referred as Rajputs or Kanets in the Himachal Pradesh. According to E.T. Atkinson, the Jaunsar-Bawar is the representative Khasiya tract and it

"..forms a very important links between the almost Hinduized Khasiyas of Kumaon and their brethren converts to Islam on the ethnical frontier of the mountains of Hindu Kush and apparently gives customs and practices of Khasiya race in full force at the present day which distinguished them thousands of years ago."

Historian Sir Marc Aurel Stein identified the modern Khakha Rajputs of Azad Kashmir as the descendants of Khasas mentioned in the Rajatarangini. The Khasa tribe in Karnah region in northwestern Kashmir were represented by the modern Bomba (tribe).

Communities

Historian Balkrishna Pokhrel writes the communities or caste in Khas group were hill Bahun, Chhetri, Thakuri, Gharti, Damai, Kami, Sarki, Hudka, Tamote, Gaine and Sunar, badi, luhar, parki etc . The tribal designation Khas refers to in some contexts only to the alcohol drinker Khas group, i.e. Thakuri and Chhetri, but in other contexts may also include the low status (occupational Khas groups such as Kāmi (blacksmiths), Damāi (tailors), and Sārki (shoemakers and leather workers). Khas people are addressed with the term Khayan or Parbatiya or Partyā, Parbaté meaning hill-dweller by Newars. The hill Khas tribe are in large part associated with the Gorkhali warriors.

Historian-linguist E.T. Atkinson in his 1886 CE Kumaon gazetteer, mentions that there are 250 'septs among Khasiya Brahmins' and 280 'septs among Khasiya Rajputs' who represent the Khasa tribe. He states that the 90% of the Brahmins of Kumaon belong to the Khas tribe. The Khasiya Brahmins are mentioned to have been chiefly cultivators and agriculturalists and most of them worship chiefly Bhairava, Shiva, Vishnu, the more common forms of the Shakti and village deities. Most of them derive their surnames from their village of origin. The Khasiyas of Uttarakhand never attempted to connect themselves with plain regions until recently they found that such connections increases personal dignity.

Khas people of the Western Himalayas are considered similar to the Khas people of the Garhwal, Kumaon and Nepal. They are generally referred as Rajputs or Kanets in the Himachal Pradesh. The Khasas of Jaunsar-Bawar who are represented by the Jaunsari Rajputs and Brahmins) practiced polyandrous marriages.

Culture and religion

Languages

Irish Linguist George Abraham Grierson in his Linguistic Survey of India stated that the Khas tribe were the earliest recorded speakers of the Western Pahari languages. He further asserted that the Khas people made the bulk population of the Indo-Aryan speakers throughout the lower Himalaya from Kashmir to Darjeeling.

Khas language of Nepal, belongs to the Northern Indo-Aryan language group as shown as Nepali, in dark brown

The Khas people of Nepal originally referred to their language as Khas kurā (Khas speech), which was also known as Parbatiya (the language of the hill country). The Newar people used the term Khayan Bhaya, Parbatiya and Gorkhali as a name for this language, Gorkhalis themselves started using this term to refer to their language at a later stage. In an attempt to disassociate himself with his Khas past, the Rana prime minister Jung Bahadur decreed that the term Gorkhali be used instead of Khas kurā to describe the language. Meanwhile, the British Indian administrators had started using the term Nepal (after Newar) to refer to the Gorkha kingdom. In the 1930s, the Gorkha government also adopted this term to describe their country. Subsequently, the Khas language also came to be known as Nepali language. It has become a national language of Nepal and lingua franca among the majority of population of Northern region of West Bengal, Sikkim and Bhutan. Historian Balkrishna Pokhrel contends that the Khas language of Nepal belonged to neither the Iranian language family, nor the Indian languages, but to the mid Indo-Iranian languages.

Music

Deuda song and folk dance performed on the occasion of various festivals in the Sudurpashchim and Karnali provinces of Nepal.

Religion

The majority of Khas profess Hinduism; some of them also follow Buddhism and some were also converted to Christianity. The Khas people also had their own sect of Shaivism known as Masto religion where 12 Masto gods were worshipped. These gods were said to be sons of Shiva. Masto worship was prevalent throughout all of the Western Himalayan region.

Notable people

Portrait of a Khas 'Queen Tripurasundari of Nepal', who ruled the country as a Queen regent in the 19th century

Medieval Khas families and dynasties

Modern Khas

See also

Notes

  1. Khas Arya is popularly used terminology over the various media to denote the group. The Constitution of Nepal considers the Kshetris, Thakuris, and Sanyasis (Dashnami) as "Khas" for the electoral purposes.
  2. Sociologist R.N. Saksena identified the Kanets of Kangra and Garhwal, the Khosa of Jaunsar-Bawar and the bulk population of Garhwal and Kumaon (referred as "Khasia") as being descended from the Khasas. Historian Sir Marc Aurel Stein further identified the modern Khakha Rajput community as the Khas people in the Azad Kashmir state of Pakistan and the modern Bomba clan in the Karnah region of Jammu and Kashmir.
  3. Historian Baburam Acharya speculates that in the 3rd millennium BCE., there were two clans of Arya in the northern Indian subcontinent; Aiḍa and Mānava. Aiḍa who were named after their homeland Iḍavritt (modern day Kashmir), settled over Panjab and Ganga-Jamuna plain while Mānava settled over Awadh region. Chandravanshi kings like Bharata and Yudhisthir belonged to Aiḍa while Suryavanshi kings like Ramachandra belonged to Mānava. Later, Aiḍa built dominion over Magadh while Mānava had dominion over Videha.
  4. ...in the extreme northwest of India, on the Hindu Kush and mountainous tracts to the south, and in Western Punjab, there was a group of tribes, one of which was called Khasa, which were looked upon as Kshatriyas of Aryan origin. These spoke a language closely allied with Sanskrit, but with a vocabulary partly agreeing with that of the Eranian Avesta. They were considered to have lost their claim to considerations as Aryans, and to have become Mlechhas, or barbarians, owing to their non-observance of the rules for drinking and eating by Sanskritic peoples of India. Khasas were warlike tribe, and were well known to classical writers, who noted, as their special home, the Indian Caucasus of Pliny.

References

  1. "Nepali (npi)". Ethnologue. Retrieved 2016-10-06.
  2. ^ Richard Burghart 1984, pp. 118–119.
  3. ^ Khadka, Suman (25 February 2015). "Drawing caste lines". The Kathmandu Post.
  4. ^ "Khas Arya quota provision in civil services opposed". thehimalayantimes.com. 10 November 2017. Retrieved 2018-05-01.
  5. ^ "Nepal's election may at last bring stability". The Economist. Retrieved 2018-05-01.
  6. ^ "PM briefs international community". The Kathmandu Post. Retrieved 2018-04-06.
  7. ^ "Quotable quota". Nepali Times. Retrieved 2018-05-01.
  8. ^ "Next Door Nepal: Another chink in the wall". indianexpress.com. 2 April 2018. Retrieved 2018-05-01.
  9. ^ "Oli in balancing avatar". myrepublica.com. Retrieved 2018-05-01.
  10. ^ "Nepal seeks unity from its first local elections in 20 years". Nikkei Asian Review. Retrieved 2018-05-01.
  11. ^ "Lessons for India From Nepal's History of Banning Cow Slaughter". The Wire. Retrieved 2018-05-01.
  12. ^ "What does high caste chauvinism look like?". The Kathmandu Post. 7 April 2018. Retrieved 2018-05-01.
  13. ^ "Part-8 Federal Legislature". Nepal Law Commission. Archived from the original on 2021-04-28. Retrieved 2019-08-05.
  14. ^ Saksena 2019, p. 109.
  15. ^ Stein 1989, p. 433.
  16. ^ Stein 1989, p. 434.
  17. Hagen & Thapa 1998, p. 114.
  18. ^ Jain & Cardona 2007, p. 543.
  19. ^ Saklani 1998, p. 71.
  20. ^ William Brook Northey & C. J. Morris 1928, p. 123.
  21. ^ K. S. Singh 2005, p. 851.
  22. ^ Dor Bahadur Bista 1991, p. 48.
  23. ^ John T Hitchcock 1978, pp. 112–119.
  24. Sharma 1999, p. 181.
  25. ^ Acharya 1975, p. 199.
  26. Acharya 1975, p. 200.
  27. ^ Pokhrel 1973, p. 229.
  28. Grierson 1916, p. 17.
  29. Saksena 2019, pp. 108–109.
  30. Grierson 1916, p. 3.
  31. ^ Handa 2002, p. 22.
  32. Prasai, Dirgha Raj (27 February 2011). "History Of Nepali Language and its importance". Rising Nepal. Archived from the original on 2023-05-10. Retrieved 2022-11-30 – via Educatenepal.
  33. Dor Bahadur Bista 1991, p. 15.
  34. ^ Sharma 1999, p. 112.
  35. John T Hitchcock 1978, p. 113.
  36. Handa 2002, p. 24-25.
  37. Handa 2002, p. 24.
  38. Handa 2002, pp. 26–28.
  39. Kelly, Thomas L.; Dunham, V. Carroll (March 2001). Hidden Himalayas (PDF). New York: Abbeville Press. ISBN 9780789207227. Archived from the original (PDF) on 2006-03-24. Retrieved 2016-06-14.
  40. ^ Thakur 1990, p. 287.
  41. Sharma 2019, p. 706.
  42. Stein 1989, p. 432.
  43. Stein 1989, p. 16.
  44. ^ Richard Burghart 1984, p. 107.
  45. ^ Dor Bahadur Bista 1991, p. 37.
  46. Richard Burghart 1984, p. 117.
  47. ^ Richard Burghart 1984, p. 119.
  48. Susan Thieme 2006, p. 83.
  49. John T Hitchcock 1978, pp. 116–119.
  50. ^ Manorma Sharma 1998, p. 113.
  51. Sannyasi
  52. ^ Whelpton 2005, p. 31.
  53. ^ Crooke 1896, p. 253.
  54. von Fürer-Haimendorf 1966, p. 189.
  55. Crooke 1896, p. 254.
  56. Crooke 1896, p. 255.
  57. Saksena 2019, pp. 107, 109–111.
  58. Richard Burghart 1984, p. 118.
  59. "देउडा गीत र देउडा भाषिकाको इतिहास". Sajha Bisaunee (in Nepali). Retrieved 2023-05-08.
  60. Stein 1989, book viii(i), p. 144.
  61. Stein 1989, book viii, pp. 58,60,96.
  62. ^ Pradhan 2012, p. 22.
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Bibliography

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