Misplaced Pages

List of Atharis

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

Atharis or Ahl al-Hadith are those who adhere to the creed of Athari theology, which originated in the 8th century CE from the Hanbali scholarly circles of Ahl al-Hadith. The name derives from "tradition" in its technical sense as a translation of the Arabic word "Athar". The Athari school is one of three schools of doctrine in Islam alongside the Ash'ari creed and the Maturidi creed. Atharis are against the usage of metaphorical interpretation such as regarding the revealed attributes of God, and they do not make attempts to conceptualize the meanings of the Quran in a rational manner.

The Atharis became affiliated with the Hanbalis throughout the years as their doctrine originated from there, but they are also affiliated with Wahhabism and the Salafi movement.

Hanbalis

See also: Hanbali school

Shafi'is

See also: Shafi'i school

Malikis

See also: Maliki school

Hanafis

See also: Hanafi school

Zahiris

See also: Zahiri school

Independent

See also

References

  1. Schmidtke, Sabine (2016). The Oxford Handbook of Islamic Theology. Oxford University Press. ISBN 978-0-19-969670-3.
  2. Abrahamov, Binyamin (2014-03-03). Schmidtke, Sabine (ed.). "Scripturalist and Traditionalist Theology". Oxford Handbooks Online. doi:10.1093/oxfordhb/9780199696703.013.025.
  3. Lapidus, Ira M. (2014). A history of Islamic societies (3. ed.). New York: Cambridge University Press. ISBN 978-0-521-51430-9.
  4. Hoover, Jon (2020-04-28). Early Mamlūk Ashʿarism against Ibn Taymiyya on the Nonliteral Reinterpretation (taʾwīl) of God's Attributes. pp. 195–230. doi:10.1163/9789004426610_009. ISBN 9789004426603. S2CID 219026357.
  5. Hoover, Jon. "Ḥanbalī Theology". academic.oup.com. Retrieved 2023-11-09.
  6. ^ Lauzière, Henri (2015-11-17). The Making of Salafism: Islamic Reform in the Twentieth Century. Columbia University Press. ISBN 978-0-231-54017-9.
  7. H. Laoust, "Ahmad b. Hanbal," in Encyclopedia of Islam, Vol. I, pp. 272-7
  8. Holtzman, Livnat, “Aḥmad b. Ḥanbal”, in: Encyclopaedia of Islam, THREE, Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson.
  9. Williams, Wesley (August 2002). "Aspects of the Creed of Imam Ahmad IBN Hanbal: A Study of Anthropomorphism in Early Islamic Discourse". International Journal of Middle East Studies. 34 (3). Cambridge University Press: 441–463. doi:10.1017/S0020743802003021. JSTOR 3879671. S2CID 162455371. Archived from the original on 2021-11-07. Retrieved 2021-11-05 – via JSTOR. He chose to treat the anthropomorphic descriptions of God found in the scriptures as muhkamat, admitting to only a literal meaning,..
  10. Williams, Wesley (August 2002). "Aspects of the Creed of Imam Ahmad IBN Hanbal: A Study of Anthropomorphism in Early Islamic Discourse". International Journal of Middle East Studies. 34 (3). Cambridge University Press: 441–463. doi:10.1017/S0020743802003021. JSTOR 3879671. S2CID 162455371. Archived from the original on 2021-11-07. Retrieved 2021-11-05 – via JSTOR. Scholars are almost unanimous in attributing to Ibn Hanbal the use of the ancient balkafa formula. Goldziher, Wensinck, Halkin, Laoust, Makdisi, Abrahamov, and Watt all find in the Imam an advocate of this mediating principle (balkafa), which reportedly allowed the traditionalists to deny the Mu'tazilite ta'wil or figurative interpretation of the Qur'anic anthropomorphisms while concomitantly affirming the doctrine of the "incorporeal, transcendent deity"... although he argued for the acceptance of the literal meaning of the Qur'anic and prophetic statements about God, he was no fideist.' The imam was quite willing to engage in hermeneutical exercise.. The rise of Imam Ahmad ibn Hanbal during the Mihna resulted in the empowering and centering of corporealist ideas within the Sunni movement. When his ideas became the criterion of traditionalist orthodoxy..
  11. Krawietz, Birgit; Tamer, Georges; Holtzman, Livnatz (2013). "Debating the Doctrine of jabr (Compulsion): Ibn Qayyim al-Jawziyya Reads Fakhr al-Dīn al-Rāzī". Islamic Theology, Philosophy and Law: Debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya. Berlin, Germany: Walter De Gruyter. p. 63. ISBN 978-3-11-028534-5. The prominent traditionalists, such as Abū ʿAmr al-Awzāʿī (d.157/774) and Ahmad b. Ḥanbal (d.241/855)..
  12. Halverson, Jeffry R. (2010). Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism. Palgrave Macmillan. p. 36.
  13. S. Islam, Adem Eryiğit, Jaan, Adem (2022). "5: The Compiled Fatwas, the Prophetic Way against the Shiʿites, and "Islamic Governance" on the Importance of Islamic Government". Islam and the State in Ibn Taymiyya: Translation and Analysis. 605 Third Avenue, New York, USA: Routledge. p. 182. ISBN 978-1-032-13183-2.{{cite book}}: CS1 maint: location (link) CS1 maint: multiple names: authors list (link)
  14. Halverson, Jeffry R. (2010). Theology and Creed wahabi Islam. Palgrave Macmillan. p. 48. ISBN 978-0-230-10279-8.
  15. Spevack, Aaron (2014). The Archetypal Scholar: Law, Theology, and Mysticism in the Synthesis of Al-Bajuri. State University of New York Press. p. 45. ISBN 978-1-4384-5370-5.
  16. Makdisi, ', American Journal of Arabic Studies 1, part 1 (1973), pp. 118–28
  17. Spevack, Aaron (2014). The Archetypal Sunni: Law, Theology, and Mysticism in the Synthesis of Al-Bajuri. State University of New York Press. p. 91. ISBN 978-1438453712.
  18. Rapoport, Yossef; Ahmed, Shahab (January 1, 2010). Ibn Taymiyya and His Times. Oxford University Press. p. 334. ISBN 9780195478341.
  19. Halverson, Jeffry R. (2010). Theology and Creed in Wahabi Islam: The Muslim Brotherhood, Ash'arism, and Political Wahabism. Palgrave Macmillan. pp. 48–49. ISBN 978-0230102798.
  20. Laoust, H. (2012) . "Ibn Ḳayyim al-D̲j̲awziyya". In Bearman, P. J.; Bianquis, Th.; Bosworth, C. E.; van Donzel, E. J.; Heinrichs, W. P.; Lewis, B.; Pellat, Ch. (eds.). Encyclopaedia of Islam, Second Edition. Vol. 4. Leiden: Brill Publishers. doi:10.1163/1573-3912_islam_SIM_3242. ISBN 978-90-04-16121-4.
  21. Spevack, Aaron (2014). The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of Al-Bajuri. State University of New York Press. p. 49. ISBN 978-1-4384-5370-5.
  22. Halverson, Jeffry R. (2010). Theology and Creed in Sunni Islam. Pelgrave Macmillan. pp. 47. ISBN 9781137473578.
  23. Ibn Abd Al Hadi. العقود الدرية من مناقب ابن تيمية. Dar Ataat Al-Ilm (Riyadh).
  24. "عقيدة البهوتي – منصور البهوتي ت1051 هـ". 6 March 2022.
  25. El Shamsy, Ahmed (2013). "Chapter 8: Canonization beyond the Shafi'i School". The Canonization of Islamic Law: A Social and Intellectual History. New York: Cambridge University Press. p. 197. ISBN 978-1-107-04148-6. Al-Buwayti... enjoyed the trust of traditionalist scholars such as Abu Dawud al-Sijistani and al-Humaydı as well as Ahmad b. Hanbal himself..
  26. Melchert, Christopher (1997). "Chapter 8: The Maliki School". The Formation of the Sunni Schools of Law, 9th-10th Centuries C.E. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers. pp. 165–166. ISBN 90-04-10952-8. the later Iraqi traditionalist Abu Dawud says not only that he was weak..
  27. Najm al-Din Ahmad ibn Hamdan al-Hanbali (1424). Nihayat al-Mubtadi'een (in Arabic) (Maktabat al-Rushd ed.). Nasir ibn Sa'ud ibn Abd Allah al-Salamah. p. 31.
  28. Halverson, Jeffry R. (2010). Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism. Basingstoke: Palgrave Macmillan. p. 48. ISBN 978-1349287215.
  29. Schmidtke, Sabine; Abrahamov, Binyamin (2014). "Scripturalist and Traditionalist Theology". The Oxford Handbook of Islamic Theology. New York: Oxford University Press. p. 276. ISBN 978-0-19-969670-3.
  30. Abrahamov, Binyamin (1998). "Chapter 1: The Foundations of Traditionalism". Islamic Theology: Traditionalism and Rationalism. Edinburgh: Edinburgh University Press. p. 2. ISBN 0-7486-1102-9.
  31. El Shamsy, Ahmed (2007). "The First Shāfiʿī: The Traditionalist Legal Thought of Abū Yaʿqūb al-buwayṭī (d. 231/846)". Islamic Law and Society. 14 (3). Brill Publishers: 324–325. JSTOR 40377944 – via JSTOR.
  32. Namira Nahouza (April 2009). "Chapter 3: Contemporary perceptions of the Salaf- the Wahhabi case". Contemporary Wahhabism rebranded as Salafism: the issue of interpreting the Qur'anic verses and hadith on the Attributes of God and its significance. University of Exeter. p. 97.
  33. Shah, Muhammad, Mustafa, Muhammad; Pink, Johanna (2020). "55:Classical Qur'anic Hermeneutics". The Oxford Handbook of Qur'anic Studie. Great Clarendon Street, Oxford, OX2 6DP, United Kingdom: Oxford University Press. p. 829. ISBN 978-0-19-969864-6. the methodology proposed by Ibn Taymiyya (d.728/1328) and adopted by Ibn Kathīr (d. 774/1373), which ultimately resulted in the dismissal of philology in favour of hadith and of the doctrines of Sunnī traditionalism.{{cite book}}: CS1 maint: location (link) CS1 maint: multiple names: authors list (link)
  34. Richard Netton, Ian (2008). Encyclopedia of Islamic Civilisation and Religion. Abingdon, Oxon: Routledge. pp. 256–257. ISBN 978-0-7007-1588-6. IBN KATHIR, 'IMAD AL-DIN ISMA'IL IBN 'UMAR (AD 1300–73)... His reliance is totally upon hadith material; the era of Ibn Kathir, in fact, marks the triumph of traditionalism over the powers of rationalism.
  35. Bakhos, Carol (2015). "13: Interpreters of Scripture". In J. Silverstine; G. Stroumsa; M. Blidstein (eds.). The Oxford Handbook of the Abrahamic Religions. Great Clarendon Street, Oxford, OX2 6DP, United Kingdom: Oxford University Press. p. 247. ISBN 978-0-19-969776-2. Born in Bosra in 1300, Ibn Kathīr was a historian and traditionalist of Mamlūk, Syria.{{cite book}}: CS1 maint: location (link)
  36. Okawa, Reiko (March 2013). "Contemporary Muslim Intellectuals Who Publish Tafsīr Works in English: The Authority of Interpreters of the Qur'ān". Orient. 48. The Society for Near Eastern Studies in Japan: 71–72. doi:10.5356/orient.48.57 – via JSTOR. Philips is a follower of traditional literalist interpretation of the Qur'ān.... This is a basic and conservative method of interpreting the Qur'ān, which is used by traditionalist Muslim scholars such as Ibn Kathīr (d.1373)...
  37. Richard Netton, Ian (2008). Encyclopedia of Islamic Civilisation and Religion. Abingdon, Oxon: Routledge. pp. 256–257. ISBN 978-0-7007-1588-6. Ibn Kathir, 'Imad Al-Din Ism'il Ibn 'Umar (AD 1300–73)... His reliance is totally upon hadith material; the era of Ibn Kathir, in fact, marks the triumph of traditionalism over the powers of rationalism.
  38. Bakhos, Carol (2015). "13: Interpreters of Scripture". In Silverstine, Adam J.; Stroumsa, Guy G.; Blidstein, Moshe (eds.). The Oxford Handbook of the Abrahamic Religions. Great Clarendon Street, Oxford, OX2 6DP, United Kingdom: Oxford University Press. p. 247. ISBN 978-0-19-969776-2. Born in Bosra in 1300, Ibn Kathīr was a historian and traditionalist of Mamlūk, Syria.{{cite book}}: CS1 maint: location (link)
  39. Halverson, Jeffry R. (2010). "2: The Demise of 'Ilm al-Kalam". Theology and Creed in Sunni Islam. 175 Fifth Avenue, New York, NY 10010: Pelgrave Macmillan. p. 43. ISBN 978-0-230-10279-8. In fact, the prominent Shafi'ite Athari scholar Shams al-Din al-Dhahabi...{{cite book}}: CS1 maint: location (link)
  40. B. Hallaq, Wael (2016). "5: Was the Gate of Ijtihad Closed?". Law and Legal Theory in Classical and Medieval Islam. 711 Third Avenue, New York, NY 10017, USA: Routledge. p. 16. ISBN 9780860784562. ...al-Dhahabi, who was a fervent anti-kalam Traditionalist...{{cite book}}: CS1 maint: location (link)
  41. Spevack, Aaron (2014). The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of Al-Bajuri. State University of New York Press. pp. 45, 169. ISBN 978-1-4384-5371-2. ..in addition to the Ḥanbalīs, the Atharīs also include a small number of followers of the other three schools of law. ... Such as al-Dhahabī and Ibn Kathīr, both Shāfiʿīs.
  42. "منصة حفظ التراث الإسلامي | عثمان بن سعيد الدارمي ، ت 280 هـ". www.islamic-heritage.com. Retrieved 2024-03-24.
  43. Melchert, Christopher (1997). "Chapter 7: Al-Khallal and the Classical Hanbali school". The Formation of the Sunni Schools of Law, 9th-10th Centuries C.E. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers. p. 154. ISBN 90-04-10952-8.
  44. Siyar 'Alam an-Nabula.
  45. Tafsir Fakhr id-Deen ar-Razi.
  46. El Shamsy, Ahmed (2013). "Chapter 8: Canonization beyond the Shafi'i School". The Canonization of Islamic Law: A Social and Intellectual History. New York: Cambridge University Press. pp. 196, 197. ISBN 978-1-107-04148-6. Ahmad.. recruited the prominent traditionalist al-Humaydı to al-Shafı'is circle,".. "Al-Buwayti... enjoyed the trust of traditionalist scholars such as Abu Dawud al-Sijistani and al-Humaydı as well as Ahmad b. Hanbal himself..
  47. Lauziere, Henri (2010). "The Construction Ofsalafiyya: Reconsidering Salafism from the Perspective of Conceptual History". International Journal of Middle East Studies. 42 (3): 369–389. doi:10.1017/S0020743810000401.
  48. Fierro, Maribel (2005). "Proto-Malikis, Malikis and Reformed Malikis in Al-Andalus". In Peri Bearman; Rudolph Peters; Frank E. Vogel (eds.). The Islamic School of Law: Evolution, Devolution and Progress. Cambridge, MA: Harvard University Press. pp. 71–72. ISBN 9780674017849. The "Traditionalization" of the Andalusi Maliki school was mainly achieved by Abu 'Umar 'b 'Abd al-Barr (d. 463/1071)...
  49. G. Chejne, Anwar (1969). The Arabic Language: Its Role in History. University of Minnesota Press. p. 78. ISBN 9781452912233. There were also scholars such as... the traditionalist Yūsuf ibn 'Abd al-Barr (died 1071).
  50. Makdisi, George (1997). Ibn ʻAqil: Religion and Culture in Classical Islam. Edinburgh: Edinburgh University Press. p. 121. ISBN 0-7486-0960-1. Another group of traditionalists, Salafiyya, like... Ibn 'Abd al-Barr (d. 63/1071), affirm the acts of God..
  51. Østebø, Terje (2021-10-20), "African Salafism", Routledge Handbook of Islam in Africa (1 ed.), London: Routledge, pp. 173–187, doi:10.4324/9780367144241-16, ISBN 978-0-367-14424-1, retrieved 2023-11-10
  52. Al-Ansari, Abdul-Awal (2002). Al-Majmu' fi Tarjamat al-'Alamah al-Muhaddith ash-Sheikh Hamad bin Muhammad al-Ansari [The collection in the autobiography of the eminent scholar, the Muhaddith Sheikh Hamad bin Muhammad Al-Ansari] (PDF) (in Arabic) (1st ed.). Madinah, Saudi Arabia: Islamic University of Madinah. pp. 15–18.
  53. Bruckmayr, Philipp (2020-05-27). "Salafī Challenge and Māturīdī Response: Contemporary Disputes over the Legitimacy of Māturīdī kalām". Die Welt des Islams (in German). 60 (2–3): 293–324. doi:10.1163/15700607-06023P06. ISSN 1570-0607.
  54. al-`Asqalani, Ahmad ibn `Ali. Hashim al-Nadwi and al-Mu`allimi (ed.). al-Durar al-Kaminah (in Arabic). Vol. 3. Hyderabad, India: Dairah al-Ma`arif al`Uthmania. p. 87.
  55. Haq, Asim ul (2019-12-15). "Mahmud Shukri al Alusi praising scholars of Najd | Islam". systemoflife.com. Retrieved 2024-03-21.
  56. "'Wahhabi' Influences, Salafi Responses: Shaikh Mahmud Shukri and The Iraqi Salafi Movement, 1745–1930". academic.oup.com. Retrieved 2024-03-21.
  57. Lobel, Diana (2000). Between Mysticism and Philosophy. Albany: State University of New York Press. p. 60. ISBN 0-7914-4451-1.
  58. Bearman P.; Bianquis Th.; Bosworth C.E.; van Donzel E.; Heinrichs W.P., eds. (2005). "Dāwūd b. ʿAlī b. K̲h̲alaf". Encyclopaedia of Islam. Vol. 2 (Second ed.). Albany, NY: Brill. p. 182. ISBN 9789004161214.
  59. Jonathan, Constance; Crowe, Youngwon Lee (2019). "9: Natural law in Islam from theological and legal perspectives". Research Handbook on Natural Law Theory. Cheltenham, UK: Edward Elgar Publishing. p. 157. ISBN 978-1-78811-003-7.
  60. "ص375 - أرشيف ملتقى أهل الحديث - منهج الامام المقريزي - المكتبة الشاملة الحديثة". al-maktaba.org. Retrieved 2024-03-28.
  61. "العلامة المؤرخ ( تقي الدين المقريزي)". pearls.yoo7.com (in Arabic). Retrieved 2024-03-28.
  62. "ص188 - كتاب المواعظ والاعتبار بذكر الخطط والآثار - ذكر الحال في عقائد أهل الإسلام منذ ابتداء الملة الإسلامية إلى أن انتشر مذهب الأشعرية - المكتبة الشاملة". shamela.ws. Retrieved 2024-03-28.
  63. Dr. Abdul-Baqi al-Sayyid Abdul-Hadi, Biography of the Sheikh, Dr. Muhammad Taqi ud-Din al-Hilali. Alhady Alzahry, 13 November 2010.
  64. ^ Abrahamov, Binyamin (1998). "APPENDIX I: THE CREED OF ABU ZUR'A UBAYDALLAH IBN 'ABD AL-KARIM AL RAZI (D. 264/878) AND ABU HATIM MUHAMMAD IBN IDRIS AL-RAZI (D . 277 /890)". Islamic Theology: Traditionalism and Rationalism. George Square, Edinburgh: Edinburgh University Press. pp. 54–56. ISBN 0-7486-1102-9.
  65. ^ Melchert, Christopher (1997). "Chapter 1: The Traditionalists of Iraq". The Formation of the Sunni Schools of Law, 9th-10th Centuries C.E. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers. pp. 25, 30. ISBN 90-04-10952-8. Abu Zur'ah al-Razi was impeccably traditionalist,".. "A list of leading scholars in the ninth century shows clearly the ebb and flow of traditionalist influence... Al-Dhahabi adds that it was also with Ahmad, Abu Bakr Ibn Abi Shaybah, 'Ali ibn al-Madini, and others; then passed to al-Bukhari, Abu Zur'ah al-Razi Abu Hatim al-Razi (d. 277/890-891)..,
  66. "ابوالفضل برقعی کیست؟ آیا شیعه بوده و سنی شده است؟ | پرسمان دانشجويي - وهابيت". 2019-05-22. Archived from the original on 2019-05-22. Retrieved 2023-12-10.
  67. "Quietist Salafism in Jordan after "9/11"", Salafism in Jordan, Cambridge University Press, pp. 144–176, 2016-09-15, retrieved 2024-07-23
  68. Melchert, Christopher (1997). "Chapter 1: The Traditionalists of Iraq". The Formation of the Sunni Schools of Law, 9th-10th Centuries C.E. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers. p. 6. ISBN 90-04-10952-8.
  69. B. Hallaq, Wael (2005). The Origins and Evolution of Islamic Law. Cambridge, UK: Cambridge University Press. p. 123. ISBN 978-0-521-80332-8. Ibrahim b. Khalid Abu Thawr (d. 240/854).. who became a traditionalist and a school founder
  70. ^ Melchert, Christopher (1997). The Formation of the Sunni Schools of Law, 9th-10th Centuries C.E. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers. pp. 7, 165. ISBN 90-04-10952-8.
  71. El Shamsy, Ahmed (2007). "The First Shāfiʿī: The Traditionalist Legal Thought of Abū Yaʿqūb al-buwayṭī (d. 231/846)". Islamic Law and Society. 14 (3). Brill Publishers: 324–325. JSTOR 40377944 – via JSTOR.
  72. Chodkiewicz, Michel; Radtke, Bernd; O'Kane, John; Vikor, Knut S.; O'Fahey, R. S. (2000). "The Exoteric Ahmad Ibn Idris". Studia Islamica (91): 210. doi:10.2307/1596282. ISSN 0585-5292.
  73. Profile of Sikh ruler Ranjit Singh on Encyclopedia Britannica Retrieved 16 August 2018
  74. Profile of Dehlvi on books.google.com website Retrieved 16 August 2018
  75. Sinan Siyech, Mohammed (4 February 2020). "What Makes a Movement Violent: Comparing the Ahle Hadith (Salafists) in India and Pakistan". MEI. Archived from the original on 18 April 2021.
  76. Bowering, Gerhard, ed. (2013). The Princeton Encyclopedia of Islamic Political Thought. Princeton, NJ: Princeton University Press. pp. 506–507. ISBN 978-0-691-13484-0. al-Shawkani, Muhammad b. 'Ali (1760–1834)... dismissed speculative theology (kalām) and reason-based arguments as idle talk and was a staunch Salafi in matters of creed
  77. Haykel, Bernard (2003). "The Absolute Interpreter and Renewer of the Thirteenth Century AH". Revival and Reform in Islam: The Legacy of Muhammad Al-Shawkani. Cambridge, UK: Cambridge University Press. p. 104. ISBN 9780521528900. Shawkänī, as was mentioned already, was opposed to kaläm, which he regarded as a science that led to more confusion than clarity for the believer. He admits that he felt confused by it (lam azdad bihā illā þpiratan) and he found it to consist of idle talk (khuza"balār)... Shawkānī appears to fit more properly, though perhaps not entirely, in the Hanbalī tradition, which rejected outright many of the theological claims made by the various schools of kalām.
  78. Beránek, Ťupek, Ondřej, Pavel (2018). The Temptation of Graves in Salafi Islam: Iconoclasm, Destruction and Idolatry. The Tun -Holyrood Road, 12 (2f) Jackson's Entry, Edinburgh EH8 8PJ: Edinburgh University Press. pp. 7, 47, 73. ISBN 978-1-4744-1757-0. Muhammad al-Shawkani (d. 1839), a famous Yemeni traditionalist and reformer..." "The legacies of Ibn Taymiyya and Ibn Qayyim al-Jawziyya were also palpable in Arabia in the eighteenth-century traditionalist movement. In Yemen, the most prominent figures in this movement were Muhammad ibn Ismaʿil al-Sanʿani (referred to as al-Amir al-Sanʿani, d. 1769) and Muhammad al Shawkani (d. 1839).{{cite book}}: CS1 maint: location (link) CS1 maint: multiple names: authors list (link)
  79. Ali, Mohamed Bin. "Salafis, salafism and modern salafism: what lies behind a term?." (2015).
  80. Bowering, Gerhard, ed. (2013). The Princeton Encyclopedia of Islamic Political Thought. Princeton, NJ: Princeton University Press. pp. 484, 506. ISBN 978-0-691-13484-0. Shawkani .. is a prominent authority for the Salafi version of Islam
  81. Haykel, Hegghammer, Lacroix, Bernard, Thomas, Stéphane (2015). Saudi Arabia in Transition: Insights on Social, Political, Economic and Religious Change. New York, USA: Cambridge University Press. p. 158. ISBN 9781107006294.{{cite book}}: CS1 maint: multiple names: authors list (link)
  82. Orkaby, Asher (2021). Yemen: What Everyone Needs to Know. New York, USA: Oxford University Press. pp. 120, 160. ISBN 9780190932268.
  83. Rahmatullah (2015). Contribution of Nawab Siddique Hasan Khan to Quranic and Hadith Studies. Aligarh, India: Aligarh Muslim University. pp. 3, 122.
  84. "Nawab Siddiq Hasan Khan and His Tafsir Works" (PDF). Hazara Islamicus: 21–26. June 2014 – via hazaraislamicus.hu.edu.pk/.
  85. Uzundaģ, Sait (2014). "XIX. Asir Hindistan Hadi̇s Ali̇mi̇ siddîk hasan han'in ö.1307/1890 allah'in haberî sifatlari i̇le i̇lgi̇li̇ görüşleri̇" [19th-century Indian Hadith scholar Siddiq Hasan Khan's opinions d.1307/1890 on the Attributes of Allah]. Fırat Üniversitesi İlahiyat Fakültesi Dergisi. 19 (1): 125–145 – via Dergipark Akademik.
  86. Lauzière, Henri (2016). The Making of Salafism: Islamic Reform in the Twentieth Century. New York: Columbia University Press. pp. 62–63. ISBN 978-0-231-17550-0. (Rida)... claimed to be Salafi in creed and relied more heavily on transmitted knowledge (naql) than did Muhammad Abduh.
  87. Halverson, Jeffrey R. (2010). Theology and Creed in Sunni Islam. New York, USA: Palgrave Macmillan. pp. 61–62, 71. ISBN 978-0-230-10279-8. ... the early progressive liberalism of these modernists quickly gave way to the arch-conservatism of Athari thinkers who held even greater contempt for the ideas of the nonbelievers (as well as liberals). This shift was most pronounced in the person of Rashid Rida (d. 1935), once a close student of 'Abduh, who increasingly moved to rigid Athari thought under Wahhabi influences in the early twentieth century. From Rida onward, the "Salafism" of al-Afghani and 'Abduh became increasingly Athari-Wahhabite in nature, as it remains today.
  88. R. Halverson, Jeffrey (2010). Theology and Creed in Sunni Islam. New York: Palgrave Macmillan. pp. 49, 62. ISBN 978-0-230-10279-8.
  89. C. Martin, R. Woodward, Richard, Mark (2010). Defenders of Reason in Islam: Mu'tazilism from Medieval School to Modern Symbol. 185 Banbury Road, Oxford OX2 7AR, England: One World Publications. p. 218. ISBN 978-1-85168-147-1.{{cite book}}: CS1 maint: location (link) CS1 maint: multiple names: authors list (link)
Category: