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Luis de Carvajal the Younger

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Crypto-Jewish writer and martyr (d. 1596)

Luis de Carvajal the Younger (Spanish: Luis de Carvajal el Mozo, c. 1566 – 8 December 1596) was a Spanish-born Crypto-Jewish writer. He was the nephew of the conquistador Luis de Carvajal y de la Cueva, who was the governor of New Mexico, and was brought to Mexico at a young age. In Mexico, he began to practice Judaism in secret alongside his family, and additionally kept memoirs of his life. His writings are the earliest known to be written by a Jew in the Americas. He was executed as a martyr of the Jewish faith by the Spanish Inquisition in 1596.

Early life

Luis de Carvajal the Younger was born into a family of conversos in Benavente, Spain, around 1566 or 1567. His parents were Francisco Rodriguez de Mattos and Francisca Núñez de Carvajal. He was the fifth of nine children, and had five sisters: Isabel, Leonor, Catalina, Mariana, and Ana, and three brothers: Baltasar, Miguel, and Gaspar. His parents were both born in Mogadouro, Portugal. His uncle on his mother's side, Luis de Carvajal y de la Cueva, was a conquistador named as a governor of Nuevo León. The elder Luis de Carvajal may have heard suspicions of his sister's family practicing Judaism in secret, and brought them to New Spain, possibly hoping to save them from the worst of the Inquisition. His family arrived in New Spain at the port of Tampico in 1580, and stayed in Pánuco. Carvajal accompanied his uncle on his political missions; his brother Gaspar did not live in Pánuco, but rather lived in Mexico City, then the capital of New Spain. Carvajal accompanied his father to Mexico City to sell indigenous slaves; when his father died, Luis returned to Pánuco.

Carvajal studied at a Jesuit school. He was introduced to his family's tradition of secretly practicing Judaism on Yom Kippur around the age of thirteen. According to his memoirs, he received a Bible, after reading it, he circumcised himself with a pair of old scissors. He joined the rest of his family, with the exception of his brother Gaspar, who became a Franciscan friar, in practicing Jewish faith in secret. Carvajal spoke no Hebrew and knew little about Jewish tradition; his isolation from the rest of the Jewish world led him to practice a syncretic form of Judaism and Christianity.

Arrest

In 1589, his sister Isabel was denounced as a Judaizer (the term used in the Spanish Inquisition for crypto-Jews practicing Judaism in secret), and was tortured until she gave up the names of her family and several others. Luis de Carvajal was detained for Judaizing alongside his family. His uncle, who had already been arrested on suspicions of being descended from New Christians, died in prison, and his mother and sisters were sent to a convent. Carvajal was sent to teach Latin to indigenous men. Two of his brothers, Baltasar and Miguel, had managed to escape from Mexico before they could be arrested and made their way first to Spain, then to Italy; Miguel eventually settled in Salonica and became a rabbi. He began writing his autobiography in 1591, with the last entry dated to October 1594. He also wrote under the pseudonym José Lumbroso, or "Joseph the Enlightened". The memoirs that he kept were very small, possibly that size in order to hide in his hat.

Undeterred by his arrest, he became the leader of a secret Jewish community. When he was arrested again in February of 1595, alongside his mother and several sisters, he refused to incriminate them in Judaizing. However, in February 1596, he was tortured, and revealed the names of 120 other crypto-Jews, including his mother and sisters. In shame, he tried to kill himself, but could not do so.

Death

Luis de Carvajal the Younger was executed by garrote, then burnt at the stake on 8 December 1596, in an auto da fe in Mexico City. He was about 30 years old. His mother Francisca and sisters Catalina, Isabel, and Leonor were executed on the same day. According to one contemporary source, upon witnessing the execution of his mother and two of his sisters, he had a mental breakdown and converted to Catholicism just before his death; however, there is ambiguity over whether the source is reliable.

His sisters, Ana and Mariana, were not executed with their brother, and Mariana was "reconciled" into the Catholic faith. Mariana was accused of relapsing to Judaism and was executed by garrote and then burnt at the stake on 25 March 1601, at twenty-nine years of age, in an auto da fe, whereas Ana was "reconciled" at the same auto da fe. Ana was also accused of practicing Judaism in secret, and was garroted and subsequently burnt at the stake in April 1649, at about seventy years of age, in an auto da fe in Mexico City.

A depiction of the execution of Mariana de Carvajal, Luis de Carvajal's sister. Published in 1870.

Legacy

Carvajal's writings are the earliest known writings from a Jew in the New World, as such, they have posed great interest to historians. His memoirs were stored in the national archives of Mexico until 1932, when they disappeared for unexplained reasons. They were recovered in 2016 by Leonard L. Milberg and restored to the archives.

Ilan Stavans dramatises Luis de Carvajal the Younger's life and struggle as part of his work El Illuminado.

The writer Sabina Berman's play En el nombre de Dios (In the Name of God) dramatizes the lives of the Carvajal family.

The movie El Santo Oficio (1974) directed by Mexican director Arturo Ripstein features aspects of his and the Carvajal family's life during the inquistion process.

Notes

  1. This individual's name is varyingly transcribed as Ana or Anica. For instance, Arnold Wiznitzer in his article "Crypto-Jews in Mexico during the Sixteenth Century" gives her name as Anica, and then in his article "Crypto-Jews in Mexico during the Seventeenth Century" gives her name as Ana.
  2. Confusion exists around the birthdate of Ana de Carvajal. Garcia-Riquelme lists her birthdate as 1581. Arnold Wiznitzer writes in "Crypto-Jews in Mexico during the Seventeenth Century" that she was sixty-seven at the time of her death, putting her birthdate at around 1582. However, when listing the members of the Carvajal family, he lists the youngest child, "Anica" - almost certainly Ana - as a member of the family who had arrived in 1580 in Tampico in his article "Crypto-Jews in Mexico during the Sixteenth Century." Samuel Temkin in "Luis de Carvajal and His People" lists her birthdate as 1579, which would mean she was about seventy at the time of her death.

References

Citations

  1. Cohen 1966a, p. 277.
  2. García-Molina Riquelme 2021, p. 3.
  3. Temkin, Samuel (2008). "Luis de Carvajal and His People". AJS Review. 32 (1): 90. doi:10.1017/S0364009408000044. ISSN 0364-0094. JSTOR 27564328. S2CID 159940007. Archived from the original on 6 September 2023. Retrieved 6 September 2023.
  4. García-Molina Riquelme 2021, p. 4.
  5. Cohen 1966a, pp. 277–278.
  6. García-Molina Riquelme 2021, p. 8.
  7. Cohen 1966a, pp. 284, 287.
  8. García-Molina Riquelme 2021, p. 17.
  9. García-Molina Riquelme 2021, pp. 9–10.
  10. ^ De Perelis, Ronnie (2012). "Blood and Spirit: Paternity, Fraternity and Religious Self-fashioning in Luis de Carvajal's Spiritual Autobiography". Estudios Interdisciplinarios de America Latina y el Caribe. 23 (1). ISSN 0792-7061. Archived from the original on 20 September 2014. Retrieved 8 September 2023.
  11. Cohen, Martin A. (1972). "Some Misconceptions About the Crypto-Jews in Colonial Mexico". American Jewish Historical Quarterly. 61 (4): 289–291. ISSN 0002-9068. JSTOR 23880521. Archived from the original on 6 April 2023. Retrieved 6 September 2023.
  12. Saldías, Ignacio Chuecas (2021). "Un Siddur Novohispano: El Modo de llamar a Dios de Luis de Carvajal (1580-1596)" [A Novohispanic Siddur: The way of calling to God of Luis de Carvajal (1580-1596)] (PDF). EHumanista Conversos (in Spanish). 9: 1–22. ISSN 1540-5877. Archived (PDF) from the original on 7 September 2023. Retrieved 7 September 2023.
  13. ^ Wiznitzer, Arnold (1962). "Crypto-Jews in Mexico during the Sixteenth Century". American Jewish Historical Quarterly. 51 (3): 168–214. ISSN 0002-9068. JSTOR 23873766. Archived from the original on 6 April 2023. Retrieved 6 September 2023.
  14. García-Molina Riquelme 2021, p. 329.
  15. Cohen 1966a, p. 279.
  16. ^ Cohen, Martin A. (1966). "The Letters and Last Will and Testament of Luis De Carvajal, the Younger". American Jewish Historical Quarterly. 55 (4): 451–520. ISSN 0002-9068. JSTOR 23873285. Archived from the original on 6 April 2023. Retrieved 5 September 2023.
  17. ^ Pizzey, Natasha (3 June 2017). "Secret Mexican diary sheds light on Spanish Inquisition". BBC News. Archived from the original on 3 June 2023. Retrieved 7 September 2023.
  18. Adler, Cyrus (1896). "Trial of Jorge De Almeida by the Inquisition in Mexico". Publications of the American Jewish Historical Society (4): 29–79. ISSN 0146-5511. JSTOR 43057457. Archived from the original on 7 September 2023. Retrieved 7 September 2023.
  19. ^ Silverstein, Stephen (2015). "La hibridación en las Cartas de Luis de Carvajal, el Mozo" [Hybridization in the Letters of Luis de Carvajal the Younger]. Mexican Studies/Estudios Mexicanos. 31 (1): 1–21. doi:10.1525/msem.2015.31.1.1. ISSN 0742-9797. JSTOR 10.1525/msem.2015.31.1.1. Archived from the original on 6 September 2023. Retrieved 6 September 2023.
  20. Bodian, Miriam (2002). "In the Cross-Currents of the Reformation: Crypto-Jewish Martyrs of the Inquisition 1570-1670". Past & Present (176): 66–104. doi:10.1093/past/176.1.66. ISSN 0031-2746. JSTOR 3600727. Archived from the original on 6 September 2023. Retrieved 6 September 2023.
  21. Wiznitzer, Arnold (1962). "Crypto-Jews in Mexico during the Seventeenth Century". American Jewish Historical Quarterly. 51 (4): 222–322. ISSN 0002-9068. JSTOR 23874312. Archived from the original on 5 September 2023. Retrieved 6 September 2023.
  22. ^ "Earliest Jewish manuscript in New World to return to Mexico". Reuters. 4 March 2017. Archived from the original on 6 September 2023. Retrieved 6 September 2023.
  23. Milberg, Leonard L. (2020). "The Diary of Luis de Carvajal". The Princeton University Library Chronicle. 78 (1): 131–134. ISSN 0032-8456. JSTOR 48693096. Archived from the original on 6 September 2023. Retrieved 6 September 2023.
  24. Berger, Joseph (2 January 2017). "A Secret Jew, the New World, a Lost Book: Mystery Solved". The New York Times. Archived from the original on 6 September 2023. Retrieved 6 September 2023.
  25. "El Iluminado: A Graphic Novel | Jewish Book Council". Jewish Book Council. 2012.
  26. Tobar, Hector (23 November 2012). "'El Iluminado' illuminates New Mexico's 'crypto-Jews'". Los Angeles Times. Retrieved 19 September 2023.
  27. Greenlee, Gaby (2 December 2013). "El Iluminado, written by Ilan Stavans and Steve Sheinkin". IMAGES. 7 (1). Brill: 121–123. doi:10.1163/18718000-12340021. ISSN 1871-8000. Retrieved 19 September 2023.
  28. Warshawsky, Matthew (2009). "Secret Histories Exposed: the Recovery of Crypto-Jewish Identity in Modern Latin American Theater". Pacific Coast Philology. 44 (1): 17–33. ISSN 0078-7469. JSTOR 25699549. Archived from the original on 6 September 2023. Retrieved 6 September 2023.
  29. Prado Rubio, Erika (9 September 2020). "Inquisitorial process in Arturo Ripstein's film: "El Santo Oficio"". Ihering. Cuadernos de Ciencias Jurídicas y Sociales (3): 139–164. doi:10.51743/ihering.33. ISSN 2660-552X. Retrieved 17 April 2024.

Bibliography

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