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Memoirs of Mr. Hempher, The British Spy to the Middle East

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Confessions of a British Spy and British Enmity Against Islam
AuthorHempher/Ayyub Sabri Pasha
LanguageTurkish
SubjectAnglophobia
Anti-Wahhabi
GenrePropaganda
PublisherWaqf Ikhlas Publications
Publication date1868
Publication placeOttoman Empire
Published in English2001

Memoirs of Mr. Hempher, The British Spy to the Middle East or Confessions of a British Spy is a document purporting to be the account by an 18th-century British agent, Hempher, of his instrumental role in founding the conservative Islamic reform movement of Wahhabism, as part of a conspiracy to corrupt Islam. It first appeared in 1888, in Turkish, in the five-volume Mir'at al-Haramayn of Ayyub Sabri Pasha. He is thought to be the actual author by an Orientalist scholar. It has been described as "apocryphal" and "an Anglophobic variation on The Protocols of the Elders of Zion" by a staff writer for The New Yorker. It has been widely translated and disseminated, is available on the internet, and still enjoys some currency among some individuals in the Middle East and beyond. In 2002, an Iraqi military officer recapitulated the book in a "top secret document".

Content

In the book, a British spy named Hempher, working in the early 1700s, tells of disguising himself as a Muslim and infiltrating the Ottoman Empire with the goal of weakening it to destroy Islam once and for all. He tells his readers: "when the unity of Muslims is broken and the common sympathy among them is impaired, their forces will be dissolved and thus we shall easily destroy them... We, the English people, have to make mischief and arouse schism in all our colonies in order that we may live in welfare and luxury."

Hempher intends ultimately to weaken Muslim morals by promoting "alcohol and fornication," but his first step is to promote innovation and disorder in Islam by creating Wahhabism, which is to gain credibility by being morally strict on the surface. For this purpose, he enlists "a gullible, hotheaded young Iraqi in Basra named Muhammad ibn Abd al-Wahhab." Hempher corrupts and flatters Abd Al-Wahhab until the man is willing to found his own sect. According to Hempher, he is one of 5,000 British agents with the assignment of weakening Muslims, which the British government plans to increase to 100,000 by the end of the 18th century. Hempher writes, "when we reach this number we shall have brought all Muslims under our sway" and Islam will be rendered "into a miserable state from which it will never recover again."

Researcher Philippe Bourmaud, however, believes that Muhammad ibn Abd al-Wahhab made sure that the state prohibition of alcohol is implemented.

By implication, the logic goes, Wahhabism calls for a particularly cautionary, strict and extensive understanding of Islamic condemnation of kḫamr drinking. In the eighteenth century, Abd al-Wahhab, religious reformer strongly influenced by Hanbalism, reiterated the strong condemnation of alcohol. By the early 1870s, it was the turn of Wahhabi scholar Sheikh Abd al-Latif b. Abd al-Rahman to give a reminder of the prohibition.

— Philippe Bourmaud

Analysis

George Packer has characterised Hempher's Memoirs as "probably the labor of a Sunni Muslim author whose intent is to present Muslims as both too holy and too weak to organize anything as destructive as Wahhabism." Bernard Haykel, in a 2008 blog in Harvard University's John M. Olin Institute for Strategic Studies, described the document as an anti-Wahhabi forgery, "probably fabricated by one Ayyub Sabri Pasha."

Sabri Pasha, an Ottoman writer, studied at the naval academy and earned the rank of naval officer, serving for a time in the Hijaz and Yemen. He wrote historical works on the Saudi dynasty and died in 1890. In The Beginning and Spread of Wahhabism, Ayyub Sabri Pasha recounts the story of Abdul Wahhab's association with Hempher the British spy, and their plot to create a new religion.

Impact

An example of a contemporary reference to the book or at least to the theory that Wahhabism is a British conspiracy, is Ayatollah Hussein-Ali Montazeri's 1987 denunciation of Wahhabis as "a bunch of British agents from Najd."

See also

References

  1. ^ Anti-Wahhabism: a footnote Archived 28 November 2014 at the Wayback Machine, Middle East Strategy at Harvard, Bernard Haykel, 27 March 2008
  2. Caught in the Crossfire Archived 20 December 2008 at the Wayback Machine by George Packer, The New Yorker, 17 May 2004
  3. ^ The Saga of "Hempher," Purported British Spy Archived 28 January 2008 at the Wayback Machine by Daniel Pipes, January 1996
  4. ^ CONFESSIONS of A BRITISH SPY and British Enmity Against Islam Archived 9 May 2015 at the Wayback Machine 8th edition, HAKIKAT KITABEVI, WAQF IKHLÂS
  5. "Confessions of a British spy and British enmity against Islam, (part1-4)". sunna.info. Archived from the original on 15 August 2014. Retrieved 20 August 2014.
  6. "Continuation of the Memoirs of Mr. Hempher, The British Spy to the Middle East (part 5-7)". sunna.info. Archived from the original on 14 December 2014. Retrieved 20 August 2014.
  7. "Correspondence dated 24 Sep 2002, within the General Military Intelligence Directorate (GMID), regarding a research study titled, "The Emergence of AI-Wahhabiyyah Movement and its Historical Roots", by Col Al-'Amiri, Sa'id Mahmud Najm, Iraqi General Military Intelligence Directorate. Captured by USA, May 2003, and translated into English" (PDF). Archived (PDF) from the original on 2 May 2015. Retrieved 12 August 2015.
  8. khayyam (29 April 2018). "Birth of a prohibitionnist regime : Saudi Arabia, 1952". L'alcool et ses interdits au Moyen-Orient (in French). doi:10.58079/qlur. Retrieved 8 July 2022.
  9. Packer, George (17 May 2004). "Caught in the Crossfire: Will moderate Iraqis embrace democracy-or Islamist radicalism?". The New Yorker. New York. ISSN 0028-792X. Archived from the original on 4 March 2016. Retrieved 26 September 2014. Confessions of a British Spy reads like an Anglophobic variation on The Protocols of the Elders of Zion; it is probably the labor of a Sunni Muslim author whose intent is to present Muslims as both too holy and too weak to organize anything as destructive as Wahhabism .
  10. » The Beginning and Spread of Wahhabism Archived 26 June 2012 at the Wayback Machine www.sufi.it
  11. Martin S. Kramer, "Islam's Enduring Feud" in Itamar Rabinovich and Hai Shaken, eds., Middle East Contemporary Survey: 1987 (Boulder Westview Press, 1989) 174
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