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The men's liberation movement is a social movement critical of the restraints which society imposes on men. Men's liberation activists are generally sympathetic to feminist standpoints.

The men's liberation movement is not to be confused with different movements such as the men's rights movement in which some argue that modern feminism has gone too far and additional attention should be placed on men's rights. The men's liberation movement stresses the negative aspects of "traditional" masculinity, whereas the men's rights movement is largely about perceived unequal or unfair treatment of men by modern institutions because of, or in spite of, those traits ubiquitous to traditional masculinity. The men's liberation movement additionally aims to liberate men from stereotypes and attitudes that prevent them from expressing their emotions in a healthy manner.

History

The men's liberation movement, as recognized by feminists and gender scholars, developed mostly among heterosexual, middle-class men in Britain and North America as a response to the cultural changes of the 1960s and 1970s, including the growth of the feminist movement, counterculture, women's and gay liberation movements, and the sexual revolution. Jack Sawyer published an article titled "On Male Liberation" in Liberation journal in the autumn of 1970, in which he discussed the negative effects of stereotypes of male sex roles. 1971 saw the birth of men's discussion groups across the United States, as well as the formation by Warren Farrell of the National Task Force on the Masculine Mystique within the National Organization for Women. Robert Lewis and Joseph Pleck sourced the birth of the movement to the publication of five books on the subject in late 1974 and early 1975, which was followed by a surge of publications targeted to both lay and more academic audiences.

The movement led to the formation of conferences, consciousness raising groups, men's centers, and other resources across the United States. The male liberation movement as a single self-conscious liberal feminist movement dissolved during the late 1970s. By the early 1980s, members of the male liberation movement had fully split into two entities. The members who had placed greater emphasis on the 'cost of male gender roles to men' than the 'cost of male gender roles to women' had formed the men's rights movement focusing on issues faced by men. The members who saw sexism exclusively as a system of men oppressing women rejected the language of sex roles and created pro-feminist men's organizations focused primarily on addressing sexual violence against women.

Race

Racial differences have existed within the men's liberation movement which, despite its best efforts of inclusion, such divisions have on occasion been problematic. Some feminist scholars in political opposition to the movement have argued that racism within American society has emasculated non-white men. For example, black men are perceived to lack control over their innate sexual aggression. Within this ideological framework black men are presented as hyper-sexual to an animalistic degree and are compared to animals, predators and beasts because of this. East Asian Americans, however, have been portrayed as unattractive and less masculine.

Gay liberation

Second-wave pro-feminism paid increased attention to issues of sexuality, particularly the relationship between homosexual men and hegemonic masculinity. This shift led to more cooperation between the men's liberation and gay liberation movements. In part this cooperation arose because masculinity was then understood to be a social construction, and as a response to the universalization of "men" seen in previous men's movements.

Organizations

California Men's Gatherings

The California Men's Gatherings (CMG) was created in 1978 by men in the anti-sexist men's movement. Author Margo Adair, who attended the twelfth gathering in 1987, wrote that she found the atmosphere strangely different than anything she had previously experienced. After thinking about it, she realized it was the first time she had ever felt completely safe among a large group of men, with few other women. She also noticed that everyone was accepted, and affection among participants was displayed openly.

CMG organizes three retreats annually, focused on men's issues. Currently, most of the men attending California Men's Gatherings are gay or bisexual.

r/MensLib

MensLib is an online forum on the social media site Reddit. It is a pro-feminist community and was created as a healthy and safe space for discussion on how traditional gender roles and masculinity hurts men.

National Organization for Men Against Sexism

The National Organization for Men Against Sexism (NOMAS) is a pro-feminist, gay affirmative men's organization which also enhances men's lives that began in the 1970s. The 1991 NOMAS national conference was about building multicultural communities.

Radical Faeries

The Radical Faeries were organized in California in 1979 by gay activists wanting to create an alternative to being assimilated into mainstream men's culture.

Activities

• College men's centers
• Men's support groups
• Public advocacy and law reform

See also

• Affirmative action
• Discrimination against men
• Gay rights
• Gender differences in suicide
• Gender empowerment
• Gender and emotional expression
• Gender essentialism
• Gender polarization
• Gender policing
  • Effeminacy
• Gender roles
  • Gender variance
  • Social construction of gender
• Homophobia
  • Discrimination against gay men
  • Heterosexism
• Intersex
• Machismo
  • Sissy (pejorative)
• Manosphere
• Masculism
  • Men's health
• Men and feminism
• Men's studies
• Men Going Their Own Way
• Misandry
• Patriarchy
• Postgenderism
• Radical Faeries
• Sex and gender distinction
• Transgender men
  • Transmisandry
• Violence against men
  • Rape of males
    • Corrective rape
  • Violence against gay men

References

1. APA Dictionary of Psychology
2. Baker, Maureen; Bakker, J. I. Hans (Autumn 1980). "The Double-Bind of the Middle Class Male: Men's Liberation and the Male Sex Role". Journal of Comparative Family Studies. 11 (4): 547–561. doi:10.3138/jcfs.11.4.547.
3. ^ Messner, Michael A. (June 1998). "The Limits of 'The Male Sex Role': An Analysis of the Men's Liberation and Men's Rights Movements' Discourse". Gender and Society. 12 (3): 255–276. doi:10.1177/0891243298012003002. S2CID 143890298.
4. Carrigan, Tim; Connell, Bob; Lee, John (September 1985). "Toward a New Sociology of Masculinity". Theory and Society. 14 (5): 551–604. doi:10.1007/BF00160017. S2CID 143967899.
5. Pendergast, Sara; Pendergast, Tom, eds. (2000). "Men's Movement". St. James Encyclopedia of Popular Culture. Vol. 3. Detroit, Michigan: St. James Press. pp. 344–345.
6. Lewis, Robert A.; Pleck, Joseph H. (October 1979). "Men's Roles in the Family". The Family Coordinator. 28 (4): 429–432. doi:10.2307/583501. JSTOR 583501.
7. Lewis, Robert A. (December 1981). "Men's Liberation and the Men's Movement: Implications for Counselors". The Personnel and Guidance Journal. 60 (4): 256–259. doi:10.1002/j.2164-4918.1981.tb00295.x.
8. Hoch, Paul. "White Hero, Black Beast: Racism, Sexism, and the Mask of Masculinity", reprinted in Feminism & Masculinities, Peter F. Murphy, ed. (; Oxford, UK: Oxford University Press, 2004), pp. 93–107.
9. Messner, Michael. "Politics of Masculinities: Men in Movements". Oxford: AltaMira Press, 2000, pp. 4–5.
10. Carbado, Devon (1999). "Walking Proud: Black Men Living Beyond the Stereotypes". Black Men on Race, Gender, and Sexuality: A Critical Reader. NYU Press. p. 309.
11. Yim, Jennifer Young (2009). "Being an Asian American male is really hard actually": Cultural psychology of Asian American masculinities and psychological well-being. Ann Arbor. ISBN 978-1-109-12048-6. OCLC 1176193742.{{cite book}}: CS1 maint: location missing publisher (link)
12. Wilkins, Clara L.; Chan, Joy F.; Kaiser, Cheryl R. (2011). "Racial stereotypes and interracial attraction: Phenotypic prototypicality and perceived attractiveness of Asians". Cultural Diversity and Ethnic Minority Psychology. 17 (4): 427–431. doi:10.1037/a0024733. ISSN 1939-0106. PMID 21988581.
13. Gambill, Edward (2005). Uneasy males : the American men's movement, 1970-2000. Lincoln, NE: iUniverse, Inc. p. 1852. ISBN 9780595373208.
14. Rigoglioso, Raymond (2015). Gay men and the new way forward. White Plains, NY: Mond Press. ISBN 978-0986263309.
15. ^ Adair, Margo (1992). Hagan, Kay (ed.). Women respond to the men's movement: a feminist collection. San Francisco: HarperSanFrancisco. p. 64. ISBN 0062509969.
16. Markoe, Merrill (1992). What the Dogs Have Taught Me and Other Amazing Things I've Learned. New York: Viking. ISBN 0670843105.
17. "Gatherings · California Mens Gatherings". California Mens Gatherings. Retrieved 2020-01-21.
18. "Mission and Vision". The California Men's Gathering. Retrieved July 25, 2017.
19. Crockett, Emily (2016-09-21). "There's a better way to talk about men's rights activism — and it's on Reddit". Vox. Retrieved 2021-05-31.
20. Schofield, Daisy (2022-12-08). "The men deradicalising other men on Reddit". Huck Magazine. Retrieved 2022-12-21.
21. Thompson, Mark (21 January 2003), "Remembering Harry", The Advocate, Here Publishing, retrieved 2008-10-17

• Men and feminism
• Men's movement
• Men's rights