 | This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: "Menaion" – news · newspapers · books · scholar · JSTOR (April 2022) (Learn how and when to remove this message) |
 | This article includes a list of general references, but it lacks sufficient corresponding inline citations. Please help to improve this article by introducing more precise citations. (April 2022) (Learn how and when to remove this message) |
The Menaion (Greek: Μηναῖον; Slavonic: Минїѧ, Miniya, "of the month") is the liturgical book used by the Eastern Orthodox Church containing the propers for fixed dates of the calendar year, i.e. entities not dependent on the date of Easter.
The Menaion is the largest volume of the propers for the Byzantine Rite and is used at nearly all the daily services.
Editions
The complete Menaion is published in twelve volumes, one for each month; the first volume is for September which commences the Byzantine liturgical year.
The Festal Menaion is an abridged version containing texts for those great feasts falling on the fixed cycle, some editions also containing feasts of the major saints.
The General Menaion contains services for each type of celebration (apostles, martyrs, etc.) with blank spaces for the name of the saint(s) commemorated. Originating before the invention of printing when the enormous volume of the complete Menaion could not be copied for every church, this is still used for saints that do not have complete services, e.g., for the patron feast of a church named after a minor saint; it is also used by missions and parishes unable to afford a complete Menaion.
Supplementary volumes to the Menaion exist for local saints, e.g., one for all the Saints of the Kyiv Pechersk Lavra, or for newly canonized saints or icons which have their own locally observed feasts.
Calendar
Since 1921, there have been two calendars in use within the Orthodox Church: the Julian Calendar and the Revised Julian Calendar. As of the 21st century there is a thirteen-day difference between the two calendars, so where the former is used, any given fixed date occurs thirteen days later than where the latter is used, e.g., Christmas is fixed on December 25, but where the Julian calendar is used, that date falls on what is commonly known as January 7. The date of Pascha, however, is everywhere reckoned using the Julian Calendar, resulting in differing interactions between the Paschal cycle and the fixed cycle, e.g. the Annunciation may fall as late as Bright Wednesday where the Julian Calendar is used but only as late as the Thursday before Palm Sunday where the revised calendar is used.
Icons
.jpg)
The term "Menaion" is also applied to icons of all the saints whose feast days fall within a particular month. A particular church may have 12 such icons, one for each month of the year, or it may have one large icon depicting all 12 months on one panel.
See also
Notes
- and those Eastern Catholic Churches which follow the Byzantine Rite
- which is aligned with the Gregorian Calendar
References
- "Минея, сентябрь ~ Menaion, September". Богослужебные тексты ~ Liturgical Texts. Библиотека святоотеческой литературы ~ Library of Patristic Literature. Retrieved 2020-05-28.
Bibliography
- Review of Festal Menaion translated by Mother Mary and Archimandrite Kallistos Ware, "Theology Today" 35 (1978) July, 241-243.
- Wikisource has the article of the Catholic Encyclopedia, edition of 1913, which is now in the public domain: look at Menaion
External links
- Complete text in the Church Slavonic language, Retrieved 2013-08-29
- Text of the General Menaion in the Church Slavonic language, Retrieved 2013-08-29
- Text of the Festal Menaion in the Church Slavonic language, Retrieved 2013-08-29
- Snippets of the text in the English language, Retrieved 2013-08-29
- Text of the General Menaion in the English language, Retrieved 2013-08-29
| Eastern Orthodox liturgical books | |
|---|---|
 Christianity portal |