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An underwater panther, called Mishipeshu (in Ojibwe syllabics: ᒥᔑᐯᔓ) or Mishibijiw (in syllabics: ᒥᔑᐱᒋᐤ) in Ojibwe (IPA: [mɪʃʃɪbɪʑɪw]), is one of the most important of several mythical water beings among many Indigenous peoples of the Northeastern Woodlands and Great Lakes region, particularly among the Anishinaabe.

Mishipeshu translates into "the Great Lynx". It has the head and paws of a giant cat but is covered in scales and has dagger-like spikes running along its back and tail. Mishipeshu calls Michipicoten Island in Lake Superior his home and is a powerful creature in the mythological traditions of some Indigenous North American tribes, particularly Anishinaabe, the Odawa, Ojibwe, and Potawatomi, of the Great Lakes region of Canada and the United States. In addition to the Anishinaabeg, Innu also have Mishibizhiw stories.

To the Algonquins, the underwater panther was the most powerful underworld being. The Ojibwe traditionally held them to be masters of all water creatures, including snakes. Some versions of the Nanabozho creation legend refers to whole communities of water lynx.

Some archaeologists believe that underwater panthers were major components of the Southeastern Ceremonial Complex of the Mississippian culture in the prehistoric American Southeast.

Name

In the Ojibwe language, this creature is sometimes called Mishibizhiw, Mishipizhiw, Mishipizheu, Mishupishu, Mishepishu, Michipeshu, or Mishibijiw, which translates as "Great Lynx", or Gichi-anami'e-bizhiw ("Gitche-anahmi-bezheu"), which translates as "the fabulous night panther". However, it is also commonly referred to as the "Great underground wildcat" or "Great under-water wildcat." It is the most important of the underwater animals for the Ojibwa.

Description

In mythologies of the indigenous peoples of the Great Lakes, underwater panthers are described as water monsters that live in opposition to the Thunderbirds, masters of the powers of the air. Underwater Panthers are seen as an opposing yet complementary force to the Thunderbirds, and they are engaged in eternal conflict.

The underwater panther was an amalgam of parts from many animals: the body of a wild feline, often a cougar or lynx; the horns of deer or bison; upright scales on its back; occasionally feathers; and parts from other animals as well, depending on the particular myth. Underwater panthers are represented with exceptionally long tails, occasionally with serpentine properties. The creatures are thought to roar or hiss in the sounds of storms or rushing rapids.

Mishipizheu were said to live in the deepest parts of lakes and rivers, where they can cause storms. Some traditions believed the underwater panthers to be helpful, protective creatures, but more often they were viewed as malevolent beasts that brought death and misfortune. They often need to be placated for safe passage across a lake. As late as the 1950s, the Prairie Band of Potawatomi Indians performed a traditional ceremony to placate the Underwater Panther and maintain balance with the Thunderbird.

When ethnographer Johann Georg Kohl visited the United States in the 1850s, he spoke with a Fond du Lac chief, who showed Kohl a piece of copper kept in his medicine bag. The chief said it was a strand of hair from the mishibizhiw, and thus considered extremely powerful.

Copper

Mishipeshu is known for guarding the vast amounts of copper in Lake Superior and the Great Lakes Region. Indigenous people mined copper long before the arrival of Europeans to the area. Later, during the 17th century, missionaries of the Society of Jesus arrived in the Great Lakes Region. By that time, taking copper from the region was extremely taboo and forbidden by the Ojibwe tribe. It was even worse to take it from the Great Lynx's home, Michipicoten Island; this was considered to be stealing from Mishipeshu himself.

Purported encounters

There are a few stories of encounters with this great beast. A Jesuit missionary named Claude Dablon told a story about four Ojibwe people who embarked on a journey to the home of Mishipeshu to take some copper back to their home, and use it to heat water. The very second they pushed off and backed into the water with their canoe, the eerie voice of the water panther surrounded them. The water panther came growling after them, vigorously accusing them of stealing the playthings of his children. All four of the people died on the way back to their village, the last one surviving just long enough to tell the tale of what had happened in his final moments before he died.

Depictions in art

The underwater panther is well represented in pictograms. Historical Anishnaabe twined and quilled men's bags often feature an underwater panther on one panel and the Thunderbird on the other. Norval Morrisseau (Ojibwe) painted underwater panthers in his Woodlands style artworks, contemporary paintings based on Ojibwe oral history and cosmology. The emblem has been embellished, and appears as a decorative motif on muskets.

The Canadian Museum of History includes an underwater panther in its coat of arms.

In 2003, archaeologist Brad Lepper suggested that the Alligator Effigy Mound in Granville, Ohio, represents the underwater panther. Lepper posits that early European settlers, when learning from Native Americans that the mound represented a fierce creature that lived in the water and ate people, mistakenly assumed that the Native Americans were referring to an alligator.

See also

• Anishinaabe traditional beliefs
• Nguruvilu
• Piasa
• Hodag
• Horned Serpent
• Wampus cat
• Southeastern Ceremonial Complex
• Bunyip

References

1. ^ Conway, Thor (2010). Spirits in Stone. Sault Ste. Marie, Ontario: Heritage Discoveries.
2. ^ Kohl, Johann (1859). Kitchi-Gami: Life Among the Lake Superior Ojibway. ISBN 0-87351-172-7.
3. ^ Barnes, Michael. "Aboriginal Artifacts". Final Report — 1997 Archaeological Excavations La Vase Heritage Project. City of North Bay, Ontario. Archived from the original on 2007-10-17. Retrieved 2008-10-05.
4. ^ Bolgiano, Chris (August 1995). "Native Americans and American Lions". Mountain Lion: An Unnatural History of Pumas and People. Mechanicsburg, Pennsylvania: Stackpole Books. ISBN 0-8117-1044-0.
5. Townsend, Richard F. (2004). Hero, Hawk, and Open Hand. Yale University Press. ISBN 0-300-10601-7.
6. Reilly, F. Kent; Garber, James; Steponaitis, Vincas P., foreword (2004). Ancient Objects and Sacred Realms. Austin, Texas: University of Texas Press. pp. 29–34. ISBN 978-0-292-71347-5.{{cite book}}: CS1 maint: multiple names: authors list (link)
7. Freelang Ojibwe Dictionary
8. "The fabulous night panther" is a translation from Anishinaabe language into French to German, which then was translated into English. The direct translation would be something closer to "The greatly revered lynx." See Freelang Ojibwe Dictionary
9. Gidmark, Jill B. (November 30, 2000). "Mishi-Peshu". Encyclopedia of American literature of the sea and Great Lakes. Westport, Connecticut: Greenwood Press. p. 168. ISBN 0-313-30148-4. Retrieved December 25, 2012.
10. Lemaître, Serge. "Mishipeshu". The Canadian Encyclopedia. Archived from the original on March 30, 2012. Retrieved December 25, 2012.
11. ^ Penney, David W. (2004). North American Indian Art. London: Thames and Hudson. ISBN 0-500-20377-6.
12. ^ Strom, Karen M. (August 3, 1996). "Morrisseau's Missipeshu – Cultural Preservation". Native American Indian Resources. Retrieved October 1, 2011.
13. Godfrey, Linda S. (2006). Weird Michigan: your travel guide to Michigan's local legends and best kept secrets. New York: Sterling Publishing Co. ISBN 978-1-4027-3907-1.
14. Thwaites, Reuben Gold, ed. (1899). Jesuit Relations, Volume LIV. Chapter XI. Section 26. pp. 152–153.
15. Fox, William A. "Dragon Sideplates from York Factory, A New Twist on an Old Tail". Manitoba Archaeological Journal. 2 (2): 21–35. Retrieved December 25, 2012.
16. Lepper, Brad; Frolking, Tod A. (2003). "Alligator Mound: Geoarchaeological and Iconographical Interpretations of a Late Prehistoric Effigy Mound in Central Ohio, USA". Cambridge Archaeological Journal. 13 (2): 147–167. doi:10.1017/S0959774303000106. S2CID 161534362.

Further reading

• Dewdney, Selwyn; Kidd, Kenneth E. (1975). Indian Rock Paintings of the Great Lakes. Toronto: University of Toronto Press. p. 149.
• Lore, David (January 21, 2001). "Man pounces on panther theory about mound". The Columbus Dispatch. Archived from the original on March 11, 2007.

External links

• American Museum of Natural History on Mishepishu
• Odawa twined bag with images of the Underwater Panther, NMAI

v t e Mississippian and related cultures
List of Mississippian sites Timeline of Mississippi valley
Middle Mississippian	American Bottom and Upper Mississippi Aztalan Big Eddy Cahokia Monks Mound Mound 34 Mound 72 Ramey state Woodhenge Cloverdale Dickson Mounds Emerald Acropolis Emmons Cemetery Horseshoe Lake John Chapman Kuhn Station Larson Lunsford-Pulcher McCune Mitchell Orendorf Sleeth Starr Steed-Kisker culture Sugarloaf Mound Lower Ohio River and Confluence area Adams site Dogtooth Bend Mounds Kincaid Mounds Marshall Site Millstone Bluff Orr-Herl Rowlandton Mound Towosahgy Turk Site Twin Mounds Ware Mounds Wickliffe Mounds Middle Ohio River Angel Mounds Angel phase Annis Mound Bone Bank Caborn-Welborn culture Ellerbusch Hovey Lake-Klein Hovey Lake District Murphy Prather Slack Farm Tolu Welborn Village Yankeetown Tennessee and Cumberland Backusburg Beasley Mounds Brentwood Library Brick Church Castalian Springs Dunbar Cave Fewkes Group Hiwassee Island Link Farm Mound Bottom Riverview Sellars Obion Old Town Swallow Bluff Central and Lower Mississippi Belle Meade Boone's Boyd Campbell Carson Chucalissa Denmark Eaker Janet's Menard-Hodges Murphy Nodena Nodena phase Owl Creek Parkin Quigualtam Tipton phase Tunica Koroa Yazoo Walls phase
South Appalachian Mississippian	Adamson Avery Beaverdam Creek Bell Field Mound Bessemer Biltmore Blair Bussell Island Chauga Chiaha Chota Citico Coosa Dallas phase Dyar Etowah Garden Creek Hoojah Branch Irene Jere Shine Joara Joe Bell King Lamar Lamar phase Liddell Little Egypt Long Swamp Mabila Mandeville McMahan Moccasin Bend Moundville Mouse Creek phase Mulberry Muscogee (Creek) Nacoochee Nikwasi Ocmulgee Park Mound Pisgah phase Punk Rock Shelter Rembert Roods Landing Rucker's Bottom Savannah Shiloh Sixtoe Summerour Taskigi Tomotley Toqua Town Creek Waddells Mill Pond Wilbanks
Fort Walton culture	Anhaica Apalachee Apalachee Province Cayson Corbin–Tucker Fort Walton Mound Lake Jackson Leon-Jefferson culture Letchworth Velda Yon
Pensacola culture	Bottle Creek Dauphin Island Fort Walton Hickory Ridge Cemetery Naval Live Oaks Cemetery Pensacola people
Plaquemine Mississippian	Anna Atchafalaya Basin Emerald Fitzhugh Flowery Fosters Ghost Glass Grand Village of the Natchez Holly Bluff Jaketown Jordan Julice Mangum Mazique Medora Mott Natchez Taensa Pocahontas Routh Scott Place Sims Transylvania Venable Winterville
Caddoan Mississippian	Battle Belcher Blue Spring Shelter Bluffton Caddo Caddoan Mounds Gahagan Hughes Ka-Do-Ha Indian Village Keller Spiro
Upper Mississippian cultures	Oneota Anker Beattie Park Blood Run Carcajou Point Fifield Fisher Mound Group Gentleman Farm Grand Village of the Illinois Griesmer Hartley Fort Hotel Plaza Hoxie Farm Huber Juntunen Knoll Spring Mero site Moccasin Bluff Oak Forest Palos Plum Island Roche-a-Cri Petroglyphs Schwerdt Summer Island Fort Ancient culture Alligator Effigy Mound Clover Dodge Leo Petroglyph Serpent Mound SunWatch Indian Village
Culture	Agriculture Beans Chenopodium Little barley Maize Marshelder Pumpkin Squash Sunflower Three Sisters Tobacco Artwork Emmons mask Copper plates Rogan plates Spiro plates Wulfing cache Duck River cache Long-nosed god maskette Mill Creek chert Pottery Shell gorget Stone statuary Languages Caddoan Central Algonquian Cherokee Mobilian Jargon Muskogean Natchez Taensa Siouan Timucuan Tunican Yuchi Religion Ballgame (Southeastern) Northern Black drink Burial mound Ceremonial pipe Chanunpa Chunkey Earth/fertility cult Green Corn Ceremony Horned Serpent Platform mound Red Horn Sacred bundle Village bundle Southeastern Ceremonial Complex Stone box grave Thunderbird Underwater panther
Related topics Chevron bead Clarksdale bell Mound Builders de Soto Expedition

• Anishinaabe mythology
• Ojibwe legendary creatures
• Algonquian legendary creatures
• Lake Superior
• Legendary creatures of the indigenous peoples of North America
• Mythological felines
• Mythological hybrids
• Great Lakes tribal culture
• Native American religion
• Supernatural legends
• Water deities