Misplaced Pages

Mabila (also spelled Mavila, Mavilla, Maubila, or Mauvilla, as influenced by Spanish or French transliterations) was a small fortress town known to the paramount chief Tuskaloosa in 1540, in a region of present-day central Alabama. The exact location has been debated for centuries, but southwest of present-day Selma, Alabama, is one possibility. In late 2021, archaeologists announced the excavation of Spanish artifacts at several Native American settlement sites in Marengo County that indicate that they have found the historical province of Mabila, although not the town itself. They theorize that the town site is within a few miles of their excavations.

In 1540 Chief Tuskaloosa arranged for more than 2,500 native warriors to be concealed at Mabila, prepared to attack a large party of foreign invaders in the Mississippian culture territory: Spanish explorer Hernando de Soto and his expedition.

When Hernando de Soto first met Tuskaloosa at his home village and asked him for supplies, Tuskaloosa advised them to travel to another of his towns, known as Mabila, where supplies would be waiting. A native messenger was sent ahead to Mabila. When Tuskaloosa arrived with the first group of Spaniards, he asked the Spanish people to leave the settlement and territory. A fight broke out between a soldier and a native, and many warriors emerged from hiding in houses and began shooting arrows at the Spaniards. The Spaniards fled, leaving their possessions inside the fortress. The conflict that resulted is called the Battle of Mabila. Armed with guns, the Spaniards eventually burned down the village and killed most of the warriors.

Fortress town

The walled compound of Mabila, one of many encountered by the Spaniards in their exploration, was enclosed in a thick stuccoed wall, 16.5-ft (5-m) high. It was made from wide tree trunks tied with cross-beams and covered with mud/straw stucco, to appear as a solid wall. The fortress was defended by Muskogee warriors, who shot arrows or threw stones.

Based on the earlier sources, Garcilaso de la Vega described the town of Mabila as:

...on a very fine plain and had an enclosure three estados (about 16.5 feet or 5-m) high, which was made of logs as thick as oxen. They were driven into the ground so close together that they touched one another. Other beams, longer and not so thick, were placed crosswise on the outside and inside and attached with split canes and strong cords. On top they were daubed with a great deal of mud packed down with long straw, which mixture filled all the cracks and open spaces between the logs and their fastenings in such a manner that it really looked like a wall finished with a mason's trowel. At intervals of fifty paces around this enclosure, were towers capable of holding seven or eight men who could fight in them. The lower part of the enclosure, to 'the height of an estado' (5.55 feet), was full of loopholes for shooting arrows at those on the outside. The pueblo had only two gates, one on the east and the other on the west. In the middle of the pueblo, was a spacious plaza around which were the largest and most important houses. 

Battle of Mabila

The Spaniards suffered their greatest losses of the De Soto Expedition during the battle at Mabila, but the Mississippians suffered even more grievous losses. De Soto had demanded supplies, bearers, and women from the powerful Chief Tuskaloosa, when they met him at his main town. He said they needed to go to another settlement, and took them to Mabila.

On October 18, 1540, de Soto and the expedition arrived at Mabila, a heavily fortified village situated on a plain. It had a wooden palisade encircling it, with bastions placed so that archers could shoot their longbows to cover the approaches. Upon arriving at Mabila, the Spaniards knew something was amiss. The population of the town was almost exclusively male- young warriors and men of status. There were several women, but no children. The Spaniards also noticed the palisade had been recently strengthened, and that all trees, bushes, and weeds, had been cleared from outside the settlement for the length of a crossbow shot. Outside the palisade, they saw an older warrior in a field, who was seen exhorting younger warriors, and leading them in mock skirmishes and military exercises.

When the Spaniards reached the town of Mabila, ruled by one of Tuskaloosa's vassals, the Chief asked de Soto to allow him to remain there. When de Soto refused, Tuskaloosa warned him to leave the town, then withdrew to another room, and refused to talk further. A lesser chief was asked to intercede, but he would not. One of the Spaniards, according to Elvas, "seized him by the cloak of marten-skins that he had on, drew it off over his head, and left it in his hands; whereupon, the Indians all beginning to rise, he gave him a stroke with a cutlass, that laid open his back, when they, with loud yells, came out of the houses, discharging their bows."

The Spaniards barely escaped from the well-fortified town. The Indians closed the gates and "beating their drums, they raised flags, with great shouting." De Soto determined to attack the town, and in the battle that followed, Elvas records: "The Indians fought with so great spirit that they, many times, drove our people back out of the town. The struggle lasted so long that many Catholics, weary and very thirsty, went to drink at a pond nearby, tinged with the blood of the killed, and returned to the combat."

De Soto had his men set fire to the town, then by Elvas's account,

breaking in upon the Indians and beating them down, they fled out of the place, the cavalry and infantry driving them back through the gates, where losing the hope of escape, they fought valiantly; and the Catholics getting among them with cutlasses, they found themselves met on all sides by their strokes, when many, dashing headlong into the flaming houses, were smothered, and, heaped one upon another, burned to death. They who perished there were in all two thousand five hundred, a few more or less: of the Catholics there fell two hundred... Of the living, one hundred and fifty (150) Catholics had received seven hundred wounds...

Elvas noted later that four hundred hogs, and twelve horses died in the conflagration. But other contempary authors Ranjel-Oviedo and Garcilaso say seven and forty-five horses died in the battle, respectively. The exact count of Indian dead is not known, but Spanish accounts at the time estimated that between 2,500 and 3,000 Indians had been killed by the raging fires within the city's walls. Spanish killed in action were either 22, 18, 25, 20, or 82 based upon the contemporary chroniclers of the time Ranjel-Oviedo, Elvas, Cañete, Biedma, and Garcilaso, respectively; with another 48 or more Spaniards dying from their wounds within days following the battle. According to Garcilaso, "Most of the dead were women" who had followed their husbands, sweethearts, and others, to witness their glorious victory over the Castilians. As for the Indian leader Tascalusa, neither he nor his body was ever found, and if he did perish in the burning city, his body would have been "burned beyond recognition." In the "five centuries" of warfare between the Red man and the White man, the battle of Mabila was the first of the bloodiest battles ever fought on the North American continent.

See also

• List of sites and peoples visited by the Hernando de Soto Expedition

Notes

1. ^ Sylvia Flowers, "DeSoto's Expedition", U.S. National Park Service, 2007, webpage: NPS-DeSoto.
2. ^ Related spellings: Mavila, Mavilla, Mauvilla.
3. "Mystery solved? Alabama researchers close in on pivotal battle site". 14 November 2021.
4. The single primary source about DeSoto's expedition was written by Hernández de Biedma. Another account, usually described as that of DeSoto's aide Rodrigo Ranjel, survives only partially in a summary history written by Gonzalo Fernández de Oviedo y Valdés. That secondary source had a strong influence on the formation of the text generally known as the Relaçam of the "Gentleman of Elvas" and, in turn, on the writing of Garcilaso de la Vega's Florida del Inca. (see review of The Hernando de Soto Expedition: History, Historiography, and Discovery in the Southeast in Journal of Interdisciplinary History 30.3, Winter 1999, webpage: SIU-G Archived 2009-03-17 at the Wayback Machine).
5. Charles Hudson (1998). Knights of Spain, Warriors of the Sun: Hernando de Soto and the South's Ancient Chiefdoms. University of Georgia Press. pp. 234–238. ISBN 978-0-8203-2062-5. Retrieved March 3, 2012.
6. Duncan p. 519
7. Duncan p. 382, 390, 518
8. Duncan p. 387
9. Duncan p. 388
10. Duncan p. 384
11. Tony Horwitz (April 27, 2009). A Voyage Long and Strange: On the Trail of Vikings, Conquistadors, Lost Colonists, and Other Adventurers in Early America. Macmillan. p. 239. ISBN 978-0-312-42832-7. Retrieved March 3, 2012.

References

• Duncan, David E. Hernando De Soto, A Savage Quest in the Americas. (1996) University of Oklahoma Press, Norman.
• Sylvia Flowers, "DeSoto's Expedition", U.S. National Park Service, 2007, webpage: NPS-DeSoto.

v t e Mississippian and related cultures
List of Mississippian sites Timeline of Mississippi valley
Middle Mississippian	American Bottom and Upper Mississippi Aztalan Big Eddy Cahokia Monks Mound Mound 34 Mound 72 Ramey state Woodhenge Cloverdale Dickson Mounds Emerald Acropolis Emmons Cemetery Horseshoe Lake John Chapman Kuhn Station Larson Lunsford-Pulcher McCune Mitchell Orendorf Sleeth Starr Steed-Kisker culture Sugarloaf Mound Lower Ohio River and Confluence area Adams site Dogtooth Bend Mounds Kincaid Mounds Marshall Site Millstone Bluff Orr-Herl Rowlandton Mound Towosahgy Turk Site Twin Mounds Ware Mounds Wickliffe Mounds Middle Ohio River Angel Mounds Angel phase Annis Mound Bone Bank Caborn-Welborn culture Ellerbusch Hovey Lake-Klein Hovey Lake District Murphy Prather Slack Farm Tolu Welborn Village Yankeetown Tennessee and Cumberland Backusburg Beasley Mounds Brentwood Library Brick Church Castalian Springs Dunbar Cave Fewkes Group Hiwassee Island Link Farm Mound Bottom Riverview Sellars Obion Old Town Swallow Bluff Central and Lower Mississippi Belle Meade Boone's Boyd Campbell Carson Chucalissa Denmark Eaker Janet's Menard-Hodges Murphy Nodena Nodena phase Owl Creek Parkin Quigualtam Tipton phase Tunica Koroa Yazoo Walls phase
South Appalachian Mississippian	Adamson Avery Beaverdam Creek Bell Field Mound Bessemer Biltmore Blair Bussell Island Chauga Chiaha Chota Citico Coosa Dallas phase Dyar Etowah Garden Creek Hoojah Branch Irene Jere Shine Joara Joe Bell King Lamar Lamar phase Liddell Little Egypt Long Swamp Mabila Mandeville McMahan Moccasin Bend Moundville Mouse Creek phase Mulberry Muscogee (Creek) Nacoochee Nikwasi Ocmulgee Park Mound Pisgah phase Punk Rock Shelter Rembert Roods Landing Rucker's Bottom Savannah Shiloh Sixtoe Summerour Taskigi Tomotley Toqua Town Creek Waddells Mill Pond Wilbanks
Fort Walton culture	Anhaica Apalachee Apalachee Province Cayson Corbin–Tucker Fort Walton Mound Lake Jackson Leon-Jefferson culture Letchworth Velda Yon
Pensacola culture	Bottle Creek Dauphin Island Fort Walton Hickory Ridge Cemetery Naval Live Oaks Cemetery Pensacola people
Plaquemine Mississippian	Anna Atchafalaya Basin Emerald Fitzhugh Flowery Fosters Ghost Glass Grand Village of the Natchez Holly Bluff Jaketown Jordan Julice Mangum Mazique Medora Mott Natchez Taensa Pocahontas Routh Scott Place Sims Transylvania Venable Winterville
Caddoan Mississippian	Battle Belcher Blue Spring Shelter Bluffton Caddo Caddoan Mounds Gahagan Hughes Ka-Do-Ha Indian Village Keller Spiro
Upper Mississippian cultures	Oneota Anker Beattie Park Blood Run Carcajou Point Fifield Fisher Mound Group Gentleman Farm Grand Village of the Illinois Griesmer Hartley Fort Hotel Plaza Hoxie Farm Huber Juntunen Knoll Spring Mero site Moccasin Bluff Oak Forest Palos Plum Island Roche-a-Cri Petroglyphs Schwerdt Summer Island Fort Ancient culture Alligator Effigy Mound Clover Dodge Leo Petroglyph Serpent Mound SunWatch Indian Village
Culture	Agriculture Beans Chenopodium Little barley Maize Marshelder Pumpkin Squash Sunflower Three Sisters Tobacco Artwork Emmons mask Copper plates Rogan plates Spiro plates Wulfing cache Duck River cache Long-nosed god maskette Mill Creek chert Pottery Shell gorget Stone statuary Languages Caddoan Central Algonquian Cherokee Mobilian Jargon Muskogean Natchez Taensa Siouan Timucuan Tunican Yuchi Religion Ballgame (Southeastern) Northern Black drink Burial mound Ceremonial pipe Chanunpa Chunkey Earth/fertility cult Green Corn Ceremony Horned Serpent Platform mound Red Horn Sacred bundle Village bundle Southeastern Ceremonial Complex Stone box grave Thunderbird Underwater panther
Related topics Chevron bead Clarksdale bell Mound Builders de Soto Expedition

• South Appalachian Mississippian culture
• Native American history of Alabama
• Spanish conquests in the Americas
• Choctaw
• Native American genocide
• Former Native American populated places in the United States