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(Redirected from Mogadishu Sultanate)
Medieval Somali sultanate
This article is about the sultanate in the Horn of Africa. For the capital city of the Federal Republic of Somalia, see Mogadishu.
Sultanate of MogadishuSaldanadda Muqdisho (Somali) سلطنة مقديشو (Arabic)
10th Century–16th Century
Flag shown next to the Mogadishu area on Lázaro Luis' 1563 map
The "City of Mogadishu" on Fra Mauro's medieval map.
The Sultanate of Mogadishu (Somali: Saldanadda Muqdisho, Arabic: سلطنة مقديشو), also known as Kingdom of Magadazo, was a medievalMuslim sultanate centered in southern Somalia. It rose as one of the pre-eminent powers in the Horn of Africa under the rule of Fakhr al-Din before becoming part of the powerful and expanding Ajuran Sultanate in the 13th century. The Mogadishu Sultanate maintained a vast trading network, dominated the regional gold trade, minted its own currency, and left an extensive architectural legacy in present-day southern Somalia.
History
Origins and Early History
For many years Mogadishu functioned as the pre-eminent city in the بلد البربر (Bilad al Barbar - "Land of the Berbers"), as medieval Arabic-speakers named the Somali coast.
The founding ethnicity of Mogadishu and its subsequent sultanate has been a topic of intrigue in Somali Studies. Ioan Lewis and Enrico Cerulli believed that the city was founded and ruled by a council of Arab and Persian families. However, the reference I.M Lewis and Cerulli received traces back to one 19th century text called the Kitab Al-Zunuj, which has been discredited by modern scholars as unreliable and unhistorical. More importantly, it contradicts oral, ancient written sources and archaeological evidence on the pre-existing civilizations and communities that flourished on the Somali coast, and to which were the forefathers of Mogadishu and other coastal cities. Thus, the Persian and Arab founding "myths" are regarded as an outdated false colonialist reflection on Africans ability to create their own sophisticated states.
It has now been widely accepted that there were already communities on the Somali coast with ethnic Somali leadership, to whom the Arab and Persian families had to ask for permission to settle in their cities. It also seems the local Somalis retained their political and numerical superiority on the coast while the Muslim immigrants would go through an assimilation process by adopting the local language and culture.
This is corroborated by the 1st century AD Greek document the Periplus of the Erythraean Sea, detailing multiple prosperous port cities in ancient Somalia, as well as the identification of ancient Sarapion with the city that would later be known as Mogadishu. When Ibn Battuta visited the Sultanate in the 14th century, he identified the Sultan as being of Barbara origin, an ancient term used to describe the ancestors of the Somali people. According to Ross E. Dunn, neither Mogadishu nor any other city on the coast could be considered alien enclaves of Arabs or Persians, but were in-fact African towns.
There is no doubt that foreign settlers intermarried with the local natives, which is clearly represented in the rich genealogical traditions of the local people. These early settlers were later followed by waves of successive immigrants, who later gave origin to many tribal groups in the town. The 12th-century Syrian historian Yaqut al-Hamawi (c. 1220) wrote about Mogadishu and called it the richest and most powerful city in the region, and described it as being located in the country of the Berbers, certainly a reference to the Somalis.
Mogadishu in The Accounts of Marco Polo
In the 13th century, the Sultanate of Mogadishu through its trade with medieval China had acquired enough of a reputation in Asia to attract the attention of Kublai Khan. Marco Polo, the renowned Venetian merchant, gave a highly detailed account of Mogadishu's society and the affair with Kublai Khan's envoys where they had imprisoned his envoys on the suspicion of spying.
It is an Island towards the south, about a thousand miles from Socotra. The people are all Saracens, adoring Mohammed. They have four shaykhs, i.e., four Elders, who are said to govern the whole Island. And you must know that it is a most noble and beautiful Island, and one of the greatest in the world, for it is about 4000 miles in compass. The people live by trade and handicrafts. In this Island, and in another beyond it called Zanzibar, about which we shall tell you afterwards, there are more elephants than in any country in the world. The amount of traffic in elephants’ teeth in these two Islands is something astonishing. In this Island, they eat no flesh but that of camels; and of these, they kill an incredible number daily. They say it is the best and wholesome of all flesh; and so they eat of it all the year round. They have in this Island many trees of red sanders, of excellent quality; in fact, all their forests consist of it.
They have also a quantity of ambergris, for whales are abundant in that sea, and they catch numbers of them; and so are Oil-heads, which are a huge kind of fish, which also produce ambergris like the whale. There are numbers of leopards, bears, and lions in the country, and other wild beasts in abundance. Many traders, and many ships go thither with cloths of gold and silk, and many other kinds of goods, and drive a profitable trade. You must know that this Island lies so far south that ships cannot go further south or visit other Islands in that direction, except this one, and that other of which we have to tell you, called Zanzibar. This is because the sea-current runs so strong towards the south that the ships which should attempt it never would get back again. Indeed, the ships of Malabar which visit this island of Mogadishu, and that other of Zanzibar, arrive thither with marvellous speed, for great as the distance is they accomplish it in 20 days, whilst the return voyage takes them more than 3 months. This is because of the strong current running south, which continues with such singular force and in the same direction at all seasons.
It is said that in those other Islands to the south, which the ships are unable to visit because this strong current prevents their return, is found the Griffin, which appears there at certain seasons. The description given of it is however entirely different from what our stories and pictures make it. For persons who had been there and had seen it told Messer Marco Polo that it was for all the world like an eagle, but one indeed of enormous size; so big in fact that its wings covered an extent of 30 paces, and its quills were 12 paces long, and thick in proportion. And it is so strong that it will seize an elephant in its talons and carry him high into the air, and drop him so that he is smashed to pieces; having so killed him the bird gryphon swoops down on him and eats him at leisure. The people of those isles call it the Rukh, and it has no other name.
So I do not know if this is a real griffin, or if there be another manner of bird as great. But this I can tell you for certain, that they are not half lion and half bird as our stories do relate; but enormous as they be they are fashioned just like an eagle. The Great Khan sent to those parts to enquire about these curious matters, and the story was told by those who went thither. He also sent to procure the release of an envoy of his who had been despatched thither, and had been detained; so both those envoys had many wonderful things to tell the Great Kaan about those strange islands, and about the birds I have mentioned. They brought (as I heard) to the Great Khan a feather of the said Rukh, which was stated to measure 90 spans, whilst the quill part was two palms in circumference, a marvellous object! The Great Khan was delighted with it, and gave great presents to those who brought it. They also brought two boar’s tusks, which weighed more than 14 lbs. a piece; and you may gather how big the boar must have been that had teeth like that! They related indeed that there were some of those boars as big as a great buffalo. There are also numbers of giraffes and wild asses; and in fact a marvellous number of wild beasts of strange aspect.
Madagascar and the Mogadishu Connection
A well known hypothesis for the origin of the name of Madagascar is that the name is a corrupted transliteration of Mogadishu, the capital of Somalia and an important medieval port on the Indian Ocean. This would have resulted from 13th-century Venetian explorer Marco Polo confusing the two locations in his memoirs, in which he mentions the land of Madageiscar to the south of Socotra. This name would then have been popularized on Renaissance maps by Europeans. However one of the first documents written that might explain why Marco Polo called it Madagascar is in a 1609 book on Madagascar by Jerome Megiser. In this work, Jerome Megiser describes an event in which the kings of Mogadishu and Adal went to Madagascar with huge fleet of between twenty-five twenty to twenty-six thousand men, in-order to invade the rich island of Taprobane or Sumatra but a tempest threw them of course and they landed on the coasts of Madagascar conquering it and signing a treaty with the inhabitants. They remained for eight months and erected at different points of the island eight pillars on which they engraved "Magadoxo", a name which later, by corruption became Madagascar Jan Huyghen van Linschoten, a Dutch traveler who copied Portuguese works and maps, confirmed this event by saying "Madagascar has its name from 'makdishu' (Mogadishu)" whose "shayk" invaded it. The legacy of this influence are the Antemoro people whose name derives from the word Temuru which has no grounds of being a Malagasy name. A trace of this name was discovered by Enrico Cerulli in the Ethiopian epic song of Emperor Yeshaq I which mentions the Temur in connexion with the Somali. Even more interesting the Temur and Somali live as archaisms in the living speech of the Harari people. Thus the Somali people having ultimately sired the Antemoro.
Mogadishan Influence in Sofala
Sofala in 1683 AD, sketch by Mallet
Sofala is located on the Sofala Bank in Sofala Province of Mozambique. It was founded by Somalimerchants and seafarers. Sofala in Somali literally means "Go dig". This name was given because the area is rich with resources. One of the oldest harbours documented in Southern Africa, medieval Sofala was erected on the edge of a wide estuary formed by the Buzi River (called Rio de Sofala in older maps). By the Somali merchants from Mogadishu established a colony in Mozambique to extract gold from the mines in Sofala.
The Buzi River connected Sofala to the internal market town of Manica, and from there to the gold fields of Great Zimbabwe. Sometime in the 10th century, Sofala emerged as a small trading post and was incorporated into the greater global Somali trade network. In the 1180s, Sultan Suleiman Hassan of Kilwa (in present-day Tanzania) seized control of Sofala, and brought Sofala into the Kilwa Sultanate and the Swahili cultural sphere. Mogadishu merchants had long kept Sofala a secret from their Kilwan rivals, who up until then rarely sailed beyond Cape Delgado. One day, a fisherman caught a large bite off Kilwa and was dragged by the fish around Cape Delgado, through the Mozambique Channe, all the way down to the Sofala banks. The fisherman made his way back up to Kilwa to report to the Sultan Suleiman Hassan what he had seen. Hearing of the gold trade, the sultan loaded up a ship with cloth and immediately raced down there, guided by the fisherman. The Kilwan sultan offered a better deal to the Mwenemutapa, and was allowed to erect a Kilwan factory and colony on the island and nudge the Mogadishans permanently out.
The Swahili strengthened its trading capacity by having, among other things, rivergoing dhows ply the Buzi and Save rivers to ferry the gold extracted in the hinterlands to the coast.
Mogadishu’s Society and Golden Age
Almanara Tower, Mogadishu.
In the early 13th century, Mogadishu along with other coastal and interior Somali cities in southern Somalia and eastern Abyssinia came under the Ajuran Sultanate control and experienced another Golden Age. During his travels, Ibn Sa'id al-Maghribi (1213–1286) noted that Mogadishu city had already become the leading Islamic center in the region. By the time of the Moroccan traveller Ibn Battuta's appearance on the Somali coast in 1331, the city was at the zenith of its prosperity. He described Mogadishu as "an exceedingly large city" with many rich merchants, which was famous for its high quality fabric that it exported to Egypt, among other places.
He also describes the hospitality of the people of Mogadishu and how locals would put travelers up in their home to help the local economy. Battuta added that the city was ruled by a Somali sultan, Abu Bakr ibn Shaikh 'Umar, who had a Barbara origin, and spoke the Mogadishan Somali and the Arabic language with equal fluency. The sultan also had a retinue of wazirs (ministers), legal experts, commanders, royal eunuchs, and other officials at his beck and call. Ibn Khaldun (1332 to 1406) noted in his book that Mogadishu was a massive metropolis. He also claimed that the city was a very populous with many wealthy merchants.
This period gave birth to notable figures such as Abd al-Aziz of Mogadishu who was described as the governor and island chief of the Maldives by Ibn Battuta After him is named the Abdul-Aziz Mosque in Mogadishu which has remained there for centuries. The Sultanate of Mogadishu sent ambassadors to China to establish diplomatic ties, creating the first ever recorded African community in China and the most notable was Sa'id of Mogadishu who was the first African man to set foot in China. In return, Emperor Yongle, the third emperor of the Ming dynasty (1368-1644), dispatched one of the largest fleets in Chinese history to trade with the sultanate. The fleet, under the leadership of the famed Hui Muslim Zheng He, arrived at Mogadishu, while the city was at its zenith. Along with gold, frankincense and fabrics, Zheng brought back the first ever African wildlife to China, which included hippos, giraffes and gazelles. In Mogadishu, the center of a thriving weaving industry known as toob benadir (specialized for the markets in Egypt and Syria), together with Merca and Barawa also served as transit stops for Swahili merchants from Mombasa and Malindi and for the gold trade from Kilwa. Jewish merchants from the Hormuz also brought their Indian textile and fruit to the Somali coast in exchange for grain and wood.
Vasco Da Gama, who passed by Mogadishu in the 15th century, noted that it was a large city with houses of four or five storeys high and big palaces in its centre and many mosques with cylindrical minarets. In the 16th century, Duarte Barbosa, the famous Portuguese traveler wrote about Mogadishu (c 1517–1518):
It has a king over it, and is a place of great trade in merchandise. Ships come there from the kingdom of Cambay (India) and from Aden with stuffs of all kinds, and with spices. And they carry away from there much gold, ivory, beeswax, and other things upon which they make a profit. In this town there is plenty of meat, wheat, barley, and horses, and much fruit: it is a very rich place.
In 1542, the Portuguese commander João de Sepúvelda led a small fleet on an expedition to the Somali coast. During this expedition he briefly attacked Mogadishu, capturing an Ottoman ship and firing upon the city, which compelled the sultan of Mogadishu to sign a peace treaty with the Portuguese.
According to the 16th-century explorer, Leo Africanus indicates that the native inhabitants of the Mogadishu polity were of the same origins as the denizens of the northern people of Zeila the capital of Adal Sultanate. They were generally tall with an olive skin complexion, with some being darker. They would wear traditional rich white silk wrapped around their bodies and have Islamic turbans and coastal people would only wear sarongs, and spoke Arabic as a lingua franca. Their weaponry consisted of traditional Somali weapons such as swords, daggers, spears, battle axe, and bows, although they received assistance from its close ally the Ottoman Empire and with the import of firearms such as muskets and cannons.
Most were Muslims, although a few adhered to heathen bedouin tradition; there were also a number of Abyssinian Christians further inland. Mogadishu itself was a wealthy, and well-built city-state, which maintained commercial trade with kingdoms across the world. The metropolis city was surrounded by walled stone fortifications.
Sultans
The various sultans of Mogadishu are mainly known from the Mogadishan currency on which many of their names are engraved. A private collection of coins found in Mogadishu revealed a minimum of 23 sultans. The founder of the sultanate was reportedly Fakhr ad-Din, who was the first sultan of Mogadishu and founder of the Fakhr ad-Din dynasty. While only a handful of the pieces have been precisely dated, the Mogadishu Sultanate's first coins were minted at the beginning of the 13th century, with the last issued around the early 17th century.
For trade, the Ajuran Sultanate and the Muzaffar dynasty also utilized the Mogadishan currency at the end of the 16th century. Mogadishan coins have been found as far away as the present-day country of the United Arab Emirates in the Middle East.
The following list of the sultans of Mogadishu is abridged and is primarily derived from these mints. The first of two dates uses the Islamic calendar, with the second using the Julian calendar; single dates are based on the Julian (European) calendar.
During the 9th century, Mogadishu minted its own Mogadishu currency for its medieval trading empire in the Indian Ocean. It centralized its commercial hegemony by minting coins to facilitate regional trade. The currency bore the names of the 13 successive sultans of Mogadishu. The oldest pieces date back to 923-24 and on the front bear the name of Ismail ibn Muhammad, the then sultan of Mogadishu. According to Richard Pankhurst, archaeological excavations have recovered many coins from China, Sri Lanka, and Vietnam. The majority of the Chinese coins date to the Song dynasty, although the Ming dynasty and Qing dynasty "are also represented".
On the back of the coins, the names of the four Caliphs of the Rashidun Caliphate are inscribed. Other coins were also minted in the style of the extant Fatimid and the Ottoman currencies. Mogadishan coins were in widespread circulation. Pieces have been found as far away as modern United Arab Emirates, where a coin bearing the name of a 12th-century Somali sultan Ali b. Yusuf of Mogadishu was excavated. Bronze pieces belonging to the sultans of Mogadishu have also been found at Belid near Salalah in Dhofar. Coins from the Emirate of Harar were also used along the local currency in the 17th and 18th century
Upon arrival in Mogadishu's harbour, it was custom for small boats to approach the arriving vessel, and their occupants to offer food and hospitality to the merchants on the ship. If a merchant accepted such an offer, then he was obligated to lodge in that person's house and to accept their services as sales agent for whatever business they transacted in Mogadishu. Zheng He, the famous Chinese traveler obtained zebra and lions from Mogadishu and camels and ostriches from Barawa.
References
Africanus, Leo (1526). The History and Description of Africa. Hakluyt Society. p. 53.
Sanjay Subrahmanyam, The Career and Legend of Vasco Da Gama, (Cambridge University Press: 1998), p. 121.
J. D. Fage, Roland Oliver, Roland Anthony Oliver, The Cambridge History of Africa, (Cambridge University Press: 1977), p. 190.
George Wynn Brereton Huntingford, Agatharchides, The Periplus of the Erythraean Sea: With Some Extracts from Agatharkhidēs "On the Erythraean Sea", (Hakluyt Society: 1980), p. 83.
I.M. Lewis, Peoples of the Horn of Africa: Somali, Afar, and Saho, Issue 1, (International African Institute: 1955), p. 47.
I.M. Lewis, The modern history of Somaliland: from nation to state, (Weidenfeld & Nicolson: 1965), p. 37
Renewers of the Age Holy Men and Social Discourse in Colonial Benaadir - Page 44
H. Neville Chittick, "The East Coast, Madagascar and the Indian Ocean", in J. D. Fage and R. Oliver (eds.), The Cambridge History of Africa, Volume 3: From c.1050 to c. 1600 (Cambridge University Press, 1977), pp. 183–231, at 194–195 and 198. The account in the Book of the Zanj of pre-Islamic immigration of Arabs from Himyar in southern Arabia, their founding of most of the more important towns of the coast from Mogadishu to Mombasa, and also Kilwa, together with their subsequent conversion to Islam, is uncorroborated by other sources and unsupported by the archaeological evidence and must be dismissed as unhistorical. The suggestion that these families must have come from Siraf to the Somali coast before the eleventh century must therefore be regarded as unproven.
The Cambridge History of Africa, Volum 3 – Page 198
The Archaeology of Islam in Sub-Saharan Africa By Timothy Insoll – Page 62
Gervase Mathew, "The East African Coast until the Coming of the Portuguese", in R. Oliver and G. Mathew (eds.), History of East Africa, Volume 1 (Clarendon Press, 1963), pp. 94–127, at 102.
The Archaeology of Islam in Sub-Saharan Africa By Timothy Insoll Page 66
Medieval History, Volume 2 by Headstart History: "Marco Polo, who relates how the new Mongol overlord of China, Kublai Khan, sent envoys to Mogadishu on the Somali coast to treat for the release of a previous emissary."
pg 4 - The quest for an African Eldorado: Sofala, By Terry H. Elkiss
Portuguese chronicler João de Barros (Dec. I, Lib. 10, Cap. 2 (p. 388 ff.) relates the fable behind the conquest: Mogadishu merchants had long kept Sofala a secret from their Kilwan rivals, who up until then rarely sailed beyond Cape Delgado. One day, a fisherman caught a large bite off Kilwa and was dragged by the fish around Cape Delgado, through the Mozambique Channel, all the way down to the Sofala banks. The fisherman made his way back up to Kilwa to report to the Sultan Suleiman Hassan what he had seen. Hearing of the gold trade, the sultan loaded up a ship with cloth and immediately raced down there, guided by the fisherman. The Kilwan sultan offered a better deal to the Mwenemutapa, and was allowed to erect a Kilwan factory and colony on the island and nudge the Mogadishans permanently out.
dos Santos, Fr. João (1609). Ethiopia Oriental. reprinted in Theal, vol. 7, p. 3 ff.
Lee V. Cassanelli, The Shaping of Somali Society: Reconstructing the History of a Pastoral People, 1600-1900, (University of Pennsylvania Press: 1982), p.102.
Michael Dumper, Bruce E. Stanley (2007). Cities of the Middle East and North Africa: A Historical Encyclopedia. US: ABC-CLIO. p. 252.
P. L. Shinnie, The African Iron Age, (Clarendon Press: 1971), p.135
Wilson, Samuel M. "The Emperor's Giraffe", Natural History Vol. 101, No. 12, December 1992 "Archived copy". Archived from the original on 2 December 2008. Retrieved 14 April 2012.{{cite web}}: CS1 maint: archived copy as title (link)
Alpers, Edward A. (1976). "Gujarat and the Trade of East Africa, c. 1500-1800". The International Journal of African Historical Studies. 9 (1): 35. doi:10.2307/217389. JSTOR217389.
Schurhammer, Georg (1977). Francis Xavier: His Life, His Times. Volume II: India, 1541–1545. Translated by Costelloe, Joseph. Rome: Jesuit Historical Institute. pp. 98–99. See also Strandes, Justus (1968). The Portuguese Period in East Africa. Transactions of the Kenya History Society. Vol. 2 (2nd ed.). Nairobi: East African Literature Bureau. OCLC19225. pp. 111–112.
Leo, Africanus; Pory, John; Brown, Robert (1896). The history and description of Africa. Harvard University. London, Printed for the Hakluyt society. pp. 51–52.
Leo, Africanus; Pory, John; Brown, Robert (1896). The history and description of Africa. Harvard University. London, Printed for the Hakluyt society. p. 53.
^ Stanley, Bruce (2007). "Mogadishu". In Dumper, Michael; Stanley, Bruce E. (eds.). Cities of the Middle East and North Africa: A Historical Encyclopedia. ABC-CLIO. p. 253. ISBN978-1-57607-919-5.
Flag shown next to the Mogadishu area on Lázaro Luis' 1563 map
The "City of Mogadishu" on Fra Mauro's medieval map.
