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Eurasian nomads

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(Redirected from Nomadic pastoralism in Central Asia) Nomadic peoples
Scythian shield ornament of a deer, in gold

Eurasian nomads form groups of nomadic peoples who have lived in various areas of the Eurasian Steppe. History largely knows them via frontier historical sources from Europe and Asia.

The steppe nomads had no permanent abode, but travelled from place to place to find fresh pasture for their livestock. The generic designation encompasses the varied ethnic groups who have at times inhabited steppe regions of present-day Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, Uzbekistan, Uyghuristan, Mongolia, Russia, and Ukraine. They domesticated the horse around 3500 BCE, vastly increasing the possibilities of nomadic lifestyle, and subsequently their economies and cultures emphasised horse breeding, horse riding, and nomadic pastoralism; this usually involved trading with settled peoples around the edges of the steppe. They developed the chariot, the wagon,cavalry, and horse archery, and introduced innovations such as the bridle, bit, stirrup, and saddle. The very rapid rate at which innovations crossed the steppelands spread these innovations widely, making them available for copying by settled peoples living in areas bordering the steppes. During the Iron Age, Scythian cultures emerged among the Eurasian nomads, which were characterized by a distinct Scythian art.

History

Map of various Iranic nomadic peoples in Central Asia during the Iron Age highlighted in green
Cuman–Kipchak confederation in Eurasia c. 1200
The boundary of 13th century Mongol Empire and location of today's Mongols in modern Mongolia, Russia and China

Scythia was a loose state or federation covering most of the steppe, that originated as early as the 8th century BCE, composed mainly of people speaking Scythian languages and usually regarded as the first of the nomad empires. The Scythians were Iranic pastoralist tribes who dwelled the Eurasian Steppes from the Tarim Basin and Western Mongolia in Asia to as far as Sarmatia in modern day Ukraine and Russia. The Roman army hired Sarmatians as elite cavalrymen. Europe was exposed to several waves of invasions by horse people, including the Cimmerians. The Scythians and Sarmatians enjoyed a long age of dominion in the 1st Millennium BCE, but at the start of 1st Millennium CE they were displaced by waves of immigrations of other people, to the East, in the steppes east of the Caspian Sea. They were dislocated by the Yuezhi people and were forced to assimilate into them, and many of these Eastern Scythians (Saka) moved and settled in the Parthian Empire in the region later named as Sakastan.

The western Iranians, the Alans and Sarmatians, settled down and became the ruling elite of several eastern Slavic tribes and some of these Iranians also assimilated into the Slavic cultures, while others retained their Iranian identity, and their languages are spoken today by the modern Ossetian people. Various peoples also expanded and contracted later in history, including the Magyars in the Early Middle Ages, the Mongols and Seljuks in the High Middle Ages, the Kalmuks and the Kyrgyz and later the Kazakhs up to modern times. The earliest example of an invasion by a horse people may have been by the Proto-Indo-Europeans themselves, following the domestication of the horse in the 4th millennium BCE (see Kurgan hypothesis). The Cimmerians were the earliest invading equestrian steppe nomads that are known in Eastern European sources. Their military strength was always based on cavalry, and they were among the first to have developed true cavalry.

Historically, areas to the north of China including Manchuria, Mongolia and Xinjiang were inhabited by nomadic tribes. Early periods in Chinese history involved conflict with the nomadic peoples to the west of the Wei valley. Texts from the Zhou dynasty (c. 1050–256 BCE) compare the Rong, Di and Qin dynasty to wolves, describing them as cruel and greedy. Iron and bronze were supplied from China. An early theory proposed by Owen Lattimore suggesting that the nomadic tribes could have been self-sufficient was criticized by later scholars, who questioned whether their raids may have been motivated by necessity rather than greed. Subsequent studies noted that nomadic demand for grain, textiles and ironware exceeded China's demand for Steppe goods. Anatoly Khazanov identified this imbalance in production as the cause of instability in the Steppe nomadic cultures. Later scholars argued that peace along China's northern border largely depended on whether the nomads could obtain the essential grains and textiles they needed through peaceful means such as trade or intermarriage. Several tribes organized to form the Xiongnu, a tribal confederation that gave the nomadic tribes the upper hand in their dealings with the settled agricultural Chinese people.

During the Tang dynasty, Turks would cross the Yellow River when it was frozen to raid China. Contemporary Tang sources noted the superiority of Turkic horses. Emperor Taizong wrote that the horses were "exceptionally superior to ordinary ". The Xiajiasi (Kyrgyz) were a tributary tribe who controlled an area abundant in resources like gold, tin and iron. The Turks used the iron tribute paid by the Kyrgyz to make weapons, armor and saddle parts. Turks were nomadic hunters and would sometimes conceal military activities under the pretense of hunting. Their raids into China were organized by a khagan and success in these campaigns had a significant influence on a tribal leader's prestige. In the 6th century the Göktürk Khaganate consolidated their dominance over the northern steppe region through a series of military victories against the Shiwei, Khitan, Rouran, Tuyuhun, Karakhoja and Yada. By the end of the 6th century, following the Göktürk civil war, the short-lived empire had split into the Eastern and Western Turkic Khaganates, before it was conquered by the Tang in 630 and 657, respectively.

Nomadism persists in the steppe lands, though it has generally been disapproved of by modern regimes, who have often discouraged it with varying degrees of coercion.

Culture

Social networks were a crucially important part of nomadic life on the Eurasian steppe. Although Eurasian nomads usually considered themselves the descendants of a single ancestor, they also welcomed outsiders to join their tribe. One could do this by becoming a "sworn brother" of a powerful tribal figure, or by forsaking one's own lineage, and becoming a noker.

Alliances could also be established through intermarriage. Eurasian steppe nomads practiced exogamy, by marrying off women from their tribe to outside groups. It was also common for nomadic men to marry foreign princesses. These marriages were an important part of the empire-building process.

Eurasian steppe nomads shared common Earth-rooted cosmological beliefs based on the themes of sky worship. Ancient Turkic origin myths often reference caves or mines as a source of their ancestors, which reflects the importance of iron making among their ancestors.

Ageism was a feature of ancient Eurasian nomad culture. Steppe societies placed a premium on the value of young males, as shown by their harsh treatment of older people. The Alans held their elderly in low regard, and the Saka customarily executed people once they were too old to work. The Xiongnu often withheld food from older people during times of need or conflict. Hsu argues that these phenomena can best be explained by the war-like nature of steppe society.

Among the Scythians, a third gender existed, known as the Enaree. The Enaree were described by a Greek historian as males with feminine characteristics, who wore female clothing and adopted women's mannerisms. These transgendered individuals belonged to the most highly esteemed elements of Scythian society, and were believed to have had excellent shamanistic abilities. The transgender features of the Enaree may have arisen accidentally through excessive horseback riding, or they may have consumed fermented mare urine, which could have altered their hormonal profiles and facilitated the transition to a feminine gender. The Scythians may have adopted this gender tradition from other Central Asian steppe or Siberian societies. Similar transgender phenomena have also been documented among Turkic peoples in Central Asia, as well as in other nomads from Siberia.

There is striking uniformity in the material cultures of Eurasian nomads.

Chronological division

Chronologically, there have been several "waves" of invasions of either Europe, the Near East, India and China from the steppe.

Bronze Age spread of Yamnaya steppe pastoralist ancestry into two subcontinents—Europe and South Asia—from c. 3300 to 1500 BC
Bronze Age
Proto-Indo-Europeans (see Indo-European migrations), Kurgan theory and the later Indo-Aryan migration
Iron Age / Classical Antiquity
Iranian peoples;
Late Antiquity and Migration period
Early Middle Ages
Turkic expansion, Magyar invasion;
High Middle Ages to Early Modern period
Mongol Empire and continued Turkic expansion;

See also

By region

For a more comprehensive list, see List of nomadic peoples.

References

  1. the Steppe at the Encyclopædia Britannica - "steppe peoples left very little writing for historians to use, and Chinese, Middle Eastern, and European records tell only what happened within a restricted range across their respective steppe frontiers."
  2. Matossian Shaping World History p. 43
  3. "What We Theorize – When and Where Domestication Occurred". International Museum of the Horse. Archived from the original on 2016-07-19. Retrieved 2015-01-27.
  4. "Horsey-aeology, Binary Black Holes, Tracking Red Tides, Fish Re-evolution, Walk Like a Man, Fact or Fiction". Quirks and Quarks Podcast with Bob Macdonald. CBC Radio. 2009-03-07. Retrieved 2010-09-18.
  5. Lindner, Stephan (April 2020). "Chariots in the Eurasian Steppe: a Bayesian approach to the emergence of horse-drawn transport in the early second millennium BC". Antiquity. 94 (374): 361–380. doi:10.15184/aqy.2020.37. ISSN 0003-598X. S2CID 216205961. this article demonstrates that early European chariots date to no later than the first proto-chariots of the ancient Near East. This result suggests the earlier emergence of chariots on the Eurasian Steppe than previously thought .
  6. Haarmann, Harald (21 September 2020). "The Wheel, the Wagon, and the Chariot: Dynamics of Technological Transfer in Antiquity". Advancement in Ancient Civilizations: Life, Culture, Science and Thought. Jefferson, North Carolina: McFarland. p. 49. ISBN 9781476640754. Retrieved 19 October 2024. Experiments with the wheel and the wagon were made in a natural environment that favored the free movement of wheeled vehicles, the steppes. It is especially noteworthy that technicians in those advanced civilizations that had established trade relations with the steppe people took due notice of the new technology and quickly recognized its immense potential. the need for efficient transport facility beyond the use of pack animals must have been vital in communities with mobile life ways since local groups were accustomed to move from one camp site to another, depending on the seasonal movement of the herds in search of favorable pastures. Given the flatness of the steppes terrain, the innovation to introduce wheeled wagons as transport vehicles seems conclusive for such an ecological environment. The time window for the origins of wheeled vehicles opens between ca. 4000 and ca, 3500 BCE. Archaeological evidence comes from areas on the north-eastern periphery of the Danube civilization, dating to a period between 3500 and 3350. This area had been infiltrated by Indo-European migrants of the second out-migration from the steppes, Kurgan II.
  7. For example: "Stirrups". The Applied History Research Group, The University of Calgary. Archived from the original on 18 October 2013. Retrieved 19 October 2024. Some scholars believe that the first true stirrups were devised in Central Asia during the first century BCE by a nomadic group known as the Sarmatians. This innovation soon spread to other Central Asian peoples, who would have quickly noted that bracing one's feet in a set of stirrups made it much easier to shoot a bow from the saddle. Invaders from Central Asia, such as the Huns, brought the stirrup to Europe .
  8. Annamoradnejad, Rahimberdi; Lotfi, Sedigheh (2010). "Demographic changes of nomadic communities in Iran (1956–2008)". Asian Population Studies. 6 (3): 335–345. doi:10.1080/17441730.2010.512764. S2CID 154140533.
  9. Vernadsky, George (1 January 1969). A History of Russia. Yale University Press. p. 22. ISBN 978-0-300-00247-8. "Though the Alans were originally typical nomads, in time some of their clans settled down and, as they mixed with the native agricultural population, gradually came to dominate several of the east Slavic tribes,
  10. Ascherson, Neal (30 September 1996). Black Sea. Macmillan. p. 242. ISBN 978-0-8090-1593-1. "In the same way as the Sarmatian 'Croats', they dominated and then melted into Slav populations around them."
  11. Grant, Anthony P. (10 January 2020). The Oxford Handbook of Language Contact. Oxford University Press. p. 488. ISBN 978-0-19-087690-6. " In terms of language, Ossetians are descended from a medieval people called the Alans,³
  12. Meyers, Eric M. (1997). The Oxford Encyclopedia of Archaeology in the Near East. Oxford University Press. p. 11. ISBN 978-0-19-511216-0. "Cimmerians were among the first mounted nomads to use real cavalry; the objects from their graves include personal ornaments, weapons, and horse harnesses: most importantly horse bits of North Caucasian types..."
  13. ^ Di Cosmo, Nicola. "Ancient Inner Asian Nomads: Their Economic Basis and Its Significance in Chinese History". The Journal of Asian Studie 53, no. 9 (1994): 1092–126.
  14. Susan E. Alcock (2001). Empires: Perspectives from Archaeology and past. Cambridge University Press. pp. 19–. ISBN 978-0-521-77020-0.
  15. Wang, Zhenping and Joshua A. Fogel (Ed.). 2017. Dancing with the Horse Riders: The Tang, the Turks, and the Uighurs. In Tang China in Multi-Polar Asia, 11–54. Honolulu: University of Hawaii Press. Retrieved 12 Feb 2018
  16. ^ Burbank, Jane (11 May 2021). Empires in World History: Power and the Politics of Difference. Princeton University Press. pp. 95–97. ISBN 978-1-4008-3470-9.
  17. ^ Burbank 2021, p. 95.
  18. ^ Crossley, Pamela Kyle (28 February 2019). Hammer and Anvil: Nomad Rulers at the Forge of the Modern World. Rowman & Littlefield. p. 34. ISBN 978-1-4422-1445-3.
  19. Hsu, Yiu-Kang (2010). Archaeological investigations of Xiongnu-Hun cultural connections (Thesis).
  20. ^ Hsu 2010, p. 126.
  21. ^ Middleton, Guy D. (9 February 2023). Women in the Ancient Mediterranean World: From the Palaeolithic to the Byzantines. Cambridge University Press. p. 140. ISBN 978-1-108-57486-0.
  22. Surtees 2020, p. 40.
  23. Kauth, Michael R. (11 January 2013). Handbook of the Evolution of Human Sexuality. Routledge. p. 84. ISBN 978-1-136-45519-3.
  24. Conner, Randy P. (1997). "Enaree". Cassell's Encyclopedia of Queer Myth, Symbol, and Spirit: Gay, Lesbian, Bisexual, and Transgender Lore. London, United Kingdom: Cassell. pp. 129–131. ISBN 978-0-304-33760-6.
  25. Baldick, Julian (22 October 2012). Animal and Shaman: Ancient Religions of Central Asia. NYU Press. p. 82. ISBN 978-0-8147-7165-5.
  26. Surtees, Allison (3 February 2020). Exploring Gender Diversity in the Ancient World. Edinburgh University Press. p. 38. ISBN 978-1-4744-4706-5.
  27. Aruz, Joan (2006). The Golden Deer of Eurasia: Perspectives on the Steppe Nomads of the Ancient World. Metropolitan Museum of Art. p. 14. ISBN 978-1-58839-205-3.
  28. "Steppe migrant thugs pacified by Stone Age farming women". ScienceDaily. Faculty of Science - University of Copenhagen. 4 April 2017.

Bibliography

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