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Ancient Mesopotamian religion
Religions of the ancient Near East Anatolia Ancient Egypt Mesopotamia Babylonia Sumer Iranian Semitic Arabia Canaan
Primordial beings Tiamat and Abzu Lahamu and Lahmu Kishar and Anshar Mummu
Seven gods who decree Four primary Anu Enlil Enki Ninhursag Three sky gods Inanna/Ishtar Nanna/Sin Utu/Shamash
Other major deities Adad Dumuzid Enkimdu Enmesharra Ereshkigal Ki Kingu Geshtinanna Lahar Marduk Nergal Ninurta Šulpae
Minor deities Agasaya Anunnaki Asaruludu Ashnan Ashgi Bel Dumuzi-abzu Enbilulu Erra Erragal Gibil Hendursaga Igigi Isimud Išum Kajamanu Lahar Laṣ Lisin Lugala'abba Mami/Nintu Mamitu Maštabba Nabu Namtar Nanshe Nindara Ninmarki Nisaba Ninazu Ningal Ningirida Ningirima Ninkasi Ninkilim Ninlil Ninmug Ninšar Ninsikila Ninšubur Ninsun Nuska Paniĝinĝarra Sarpanit Shul-utula Šubula Šulpae Tišpak Uttu
Demigods and heroes Adapa Enkidu Enmerkar Gilgamesh Lugalbanda Shamhat Siduri Atra-Hasis Ziusudra Apkallu (seven sages)
Spirits and monsters Udug Lamassu/Shedu Asag Edimmu Siris Anzû Ušum/Dragon Kuli-ana/Mermaid Bašmu Mušmaḫḫū Ušumgallu Seven-headed serpent Humbaba Hanbi Kur Lamashtu Lilu Pazuzu Rabisu
Tales Mythology An = Anum Atra-Hasis Enmerkar and the Lord of Aratta Enūma Eliš Epic of Gilgamesh
Terms Dingir Sukkal
v t e

The Old Babylonian oracle is a Sumerian myth, written on clay tablets dated to between 2340 and 2200 BC.

The myth was discovered on the University of Pennsylvania Museum of Archaeology and Anthropology, catalogue of the Babylonian section (CBS), tablet number 8322 from their excavations at the temple library at Nippur. This was translated by George Aaron Barton in 1918 and first published as "Sumerian religious texts" in Miscellaneous Babylonian Inscriptions, number two, entitled "An Old Babylonian Oracle". The tablet is 3.2 inches (8.1 cm) by 2.6 inches (6.6 cm) by 0.85 inches (2.2 cm) at its thickest point.

Barton suggests the text is difficult and enigmatic, he confesses the interpretation put forward is uncertain and with great reserve. He suggests that it describes an oracle given by a seer for a priest called "Allu-Kal" who wished to rebuild dwellings or a temple of cedar wood. Barton suggests Enlil then appears and takes Enki's axe, presumably to chop cedars for the building he proceeds to guard. Allu-Kal then entreats the gods for protection of the dwellings of cedar to which the gods exalt him in reply and he is called a "bearded prince," suggested as a hint that he may be deified as were Naram-Sin, Gudea and Shulgi.

with cedar he shall build. Strong are the houses; the dwelling is of aromatic wood, the great dwelling of Enlil.

See also

• Barton Cylinder
• Debate between Winter and Summer
• Debate between sheep and grain
• Enlil and Ninlil
• Self-praise of Shulgi (Shulgi D)
• Hymn to Enlil
• Kesh temple hymn
• Lament for Ur
• Sumerian religion
• Sumerian literature

References

1. ^ George Aaron Barton (1918). Miscellaneous Babylonian inscriptions, p. 52. Yale University Press. Retrieved 23 May 2011.
2. American Oriental Society (January 2010). Journal of the American Oriental Society, p. 139. General Books LLC. ISBN 978-1-152-35514-9. Retrieved 30 May 2011.

External links

• CDLI University Museum, University of Pennsylvania, Philadelphia, Pennsylvania, USA. Museum no.: CBS 08322
• Barton, George Aaron., Miscellaneous Babylonian Inscriptions, Yale University Press, 1918. Online Version

• 3rd-millennium BC literature
• 1918 archaeological discoveries
• Sumerian texts
• Clay tablets
• Mesopotamian myths
• Classical oracles
• Religious cosmologies
• Comparative mythology