Misplaced Pages

In the religions of ancient Rome, an omen, plural omina, was a sign intimating the future, considered less important to the community than a prodigium but of great importance to the person who heard or saw it.

Omina could be good or bad. Unlike prodigies, bad omina were never expiated by public rites but could be reinterpreted, redirected or otherwise averted. Some time around 282 BC, a diplomatic insult formally "accepted as omen" was turned against Tarentum and helped justify its conquest. A thunderclap cost Marcellus his very brief consulship (215 BC): thereafter he traveled in an enclosed litter when on important business, to avoid seeing possible bad omens that might affect his plans. Bad omens could be more actively dealt with, by countersigns or spoken formulae. Before his campaign against Perseus of Macedon, the consul L Aemilius Paullus was said to have heard of the death of Perseus, his daughter's puppy. He interpreted this as a favourable omen and defeated King Perseus at the Battle of Pydna (168 BC).

Some evidently took omens very seriously, others did not, or failed to avert bad omens and were thought to have paid the ultimate price. In 217 BC, the consul Gaius Flaminius "disregarded his horse's collapse, the chickens, and yet other omens, before his disaster at Lake Trasimene". Licinius Crassus took ship for Syria despite the ominous call of a fig-seller – "Cauneas!" ("Caunean figs!"), which might be heard as "Cave ne eas!" ("Beware, don't go!") – and was killed on campaign. Cicero saw these events as merely coincidental; only the credulous could think them ominous. Though by his time, politicians, military magnates and their supporters actively circulated tales of excellent omens that attended their births and careers.

In Roman histories and biographies, particularly Suetonius's Lives of the Caesars, the lives, personal character and destinies of various emperors can be read in reported portents, omens and dreams; the emperor Caligula, for example, dreamt that he stood before the throne of Jupiter, king of the gods, and Jupiter kicked him down from heaven to earth; Caligula ignored the premonition and was assassinated the next day.

See also

• Augur
• Auspice

Notes and references

1. The etymology is debated. The older Latin form is "osmen", which may have meant "an utterance"; see W. W. Skeat Etymological Dictionary of the English Language s.v. omen New York 1963. It has also been connected to an ancient Hittite exclamation ha ("it's true"); see R. Bloch Les prodiges dans l'antiquite, Rome-Paris 1968; It. tr. Rome 1978 p. 74, and E. Benveniste "Hittite et Indo-Europeen. Etudes comparatives" in Bibliothèque archéologique et historique de l'Institut Francais d'Archéologie d'Istanbul V, 1962, p.10.
2. See Veit Rosenberger, in Rüpke, Jörg (Editor), A Companion to Roman Religion, Wiley-Blackwell, 2007, p.298; citing Cicero, De Divinatione, 2.77.
3. Donald Lateiner, "Signifying Names and Other Ominous Accidental Utterances in Classical Historiography," Greek, Roman, and Byzantine Studies, (2005), pp.51-55, 45, 49."Archived copy" (PDF). Archived from the original (PDF) on 2010-06-14. Retrieved 2010-04-30.{{cite web}}: CS1 maint: archived copy as title (link). Paullus is said to have accepted the omen with the words, "accipio, mea filia, omen." ("I accept the omen, my daughter").
4. Donald Lateiner, "Signifying Names and Other Ominous Accidental Utterances in Classical Historiography," Greek, Roman, and Byzantine Studies, (2005), 49."Archived copy" (PDF). Archived from the original (PDF) on 2010-06-14. Retrieved 2010-04-30.{{cite web}}: CS1 maint: archived copy as title (link)
5. "If we are going to accept chance utterances of this kind as omens, we had better look out when we stumble, or break a shoe-string, or sneeze!" Cicero De Divinatione 2.84: Loeb translation (1923) online at Bill Thayer's site id=SIJYTTARlJ8C&pg=PA217&lpg=PA217&dq=Cauneas+cave&source=bl&ots=yqVfZxqU5T&sig=HXI6Vr9OxlachHqB9e2LrHLBsXM&hl=en&ei=60rcS7qgI8Lc-Qboupj6Bg&sa=X&oi=book_result&ct=result&resnum=9&ved=0CDEQ6AEwCA#v=onepage&q=Cauneas%20cave&f=false. In Pliny, Historia Naturalis, 15.83: ex hoc genere sunt, ut diximus, cottana et caricae quaeque conscendendi navem adversus Parthos omen fecere M. Crasso venales praedicantes voce, Cavneae. Teubner-Mahoff edn. transcribed at Bill Thayer's site
6. The Lives of Twelve Caesars, Life of Caligula 57
7. Harrison, Juliette, Dreams and Dreaming in the Roman Empire, Bloomsbury, 2013, pp. 99 - 110

v t e Ancient Roman religion and mythology
Deities (Dii Consentes)	Agenoria Angerona Anna Perenna Apollo Aurora Bellona Bona Dea Carmenta Castor and Pollux Ceres Cloacina Cupid Dea Dia Diana Dies Dīs Pater Egeria Fauna Faunus Flora Genius Hercules Janus Juno Jupiter Lares Lares Familiares Liber Libertas Luna Mars Mercury Minerva Neptune Nox Ops Orcus Penates Pluto Pomona Priapus Proserpina Quirinus Salacia Saturn Silvanus Sol Summanus Venus Veritas Vesta Vertumnus Vulcan Abstract deities Abundantia Aequitas Aeternitas Africa Annona Averruncus Caelus Concordia Feronia Fides Fortuna Fontus Laverna Pax Pietas Roma Salus Securitas Spes Tranquillitas Terra Victoria
Legendary figures	Aeneas Rhea Silvia Romulus and Remus Numa Pompilius Tullus Hostilius Servius Tullius Ancus Marcius Lucius Tarquinius Priscus Lucius Tarquinius Superbus Kings of Alba Longa Hersilia
Legendary beings	She-wolf Barnacle goose
Texts	Virgil Aeneid Ovid Fasti Metamorphoses Propertius Varro Res divinae Sibylline Books Apuleius The Golden Ass
Concepts and practices	Festivals Interpretatio graeca Imperial cult Charity Palladium Theology of victory Pomerium Temples Capitolium Cella Celtic
Philosophy	Cynicism Epicureanism Neoplatonism Peripateticism Pythagoreanism Stoicism
Events	Golden Bough Founding of Rome Rape of the Sabine Women Battle of Lacus Curtius
Objects	Gubernaculum Parabiago Plate Pignora imperii
Variations	Gallo-Roman Mysteries Cybele Isis Mithraism
See also	Classical mythology Decline Persecution Etruscan religion Glossary Greek mythology Myth and ritual

• Ancient Roman augury