Panam Ningthou - Misplaced Pages

Igniter of the first fire in Meitei mythology

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Panam Ningthou
Igniter of the first fire and protector of crops from hailstorm and thunder
Member of Umang Lais
Major cult center	Andro, Imphal East, Manipur
Abode	Andro, Imphal East
Symbol	burning fire
Texts	Poireiton Khunthok
Gender	Male
Region	Manipur
Ethnic group	Meitei
Festivals	Chakpa Haraoba (one of the four types of Lai Haraoba festival)
Equivalents
Greek	Hephaestus, Prometheus
Roman	Vulcan

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Panam Ningthou (Meitei: ꯄꯅꯝ ꯅꯤꯡꯊꯧ) is a God in Sanamahism, the indigenous religion of Manipur. He is the protector of crops, especially rice, from hailstorms and thunder. According to legends, He ignited the first fire with flint. He is one of the Umang Lai deities.

Description

Panam Ningthou is a rain and weather God of the Meitei people of Manipur. He has a wife called Leimaren Sanarik Chaning Khombi.

Festival and worship

God Panam Ningthou is mainly worshipped by the people of Loi caste. His major cult center is the ancient village of Andro, Imphal East. where a sacred fire has been kept burning in the Chakpa Panam Ningthou Meihoupirol (sacred burning fireplace) since the time of Poireiton Khunthok c. 34 BC-18 BC. The sacred fore of Andro is the oldest man-made fire in India.

The Chakpa Haraoba, one of the four types of Lai Haraoba festival, is an annual celebration in honor of Panam Ningthou in the Meitei lunar month of Lamta (March–April). The festival starts from the first Sunday of the month of Lamta month.

Two days before the Lai Haraoba festival begins, Panam Ningthou is said to come to in the form of a ball of light. He came flying from the east. Sometimes, the people of Andro claimed to see that ball of light, even at other times of the year. During the nine day long festival, no outsiders are allowed to stay at the village. In modern times, notice is issued one month before the festival begins through mass media like television, newspaper and radio, requesting that outsiders leave for the duration of festival. Natives of Andro may return to Andro before the festival starts. Once the festival begins, no one is allowed enter or leave the village. Converts to religions other than Sanamahism are not allowed to participate in the religious festival, even if they are native of Andro. During the festival, people wear black clothes Andro also has twelve other deities, and their festivals are open to outsiders.

The Loi people regarded Panam Ningthou as a protector of the Meitei king, who himself provided sacrificial animals, including buffalo, for the God. Outside of the Lai Haraoba festival, pigs were sacrificed, and whenever there was any suspicion of danger to the Meitei king, he would send a pig and a cock to Andro to be sacrificed.

Association with other gods

According to the Thalon text, Panam Ningthou was one of the five gods of five different places in the Nongmaiching Hills. The cults of these five gods were combined into that of a single God, Langmai Ningthou (lit. King of the Langmais). The personal names of the original five became the names of various forms of the God. With this, the tribal society of the Selloi Langmai people became one chiefdom, later known as the Angom.

Namesake

Panam Ningthou Semba

There is a real servant class named Panam Ningthou Semba. It takes care of polo equipment for Meitei royalty.

Gallery

Meitei Stone inscription inside the Panam Ningthou Sacred Site about a royal decree
A Sacred Grove in the Panam Ningthou Sacred Site
A temple (rebuilt) inside the Panam Ningthou Sacred Site
Two official buildings (rebuilt) in the Panam Ningthou Sacred Site
A Mini Museum in the Panam Ningthou Sacred Site

References

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Bahadur, Mutua (1994). Cane & Bamboo Crafts of Manipur. Mutua Museum.
^ Dr. Chirom Rajketan Singh; Sadananda Mayanglambam (2013). A collection of Essays in Manipuri Folklore. pp. 123–124.
Devi, Lairenlakpam Bino (2002). The Lois of Manipur: Andro, Khurkhul, Phayeng and Sekmai. Mittal Publications. p. 55. ISBN 978-81-7099-849-5.
Birajit, Soibam (2014-12-01). Meeyamgi Kholao: Sprout of Consciousness. ARECOM ( Advanced Research Consortium, Manipur). p. 79.
Sanajaoba, Naorem (2003). Manipur: Law, customs, hill-men, language and religion. Akansha Publishing House. ISBN 978-81-87606-31-4.
Muni-Lakra, Paula (2000). Tribal India: Communities, Customs & Culture. Dominant Publishers and Distributors. ISBN 978-81-87336-61-7.

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