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Chera Perumals of MakotaiPerumal dynasty
844 CE–1124 CE
Chera Perumal Kingdom with respect to the Chola Kingdom
Capital	Mahodayapuram
Common languages	Middle Tamil Sanskrit Old Malayalam
Religion	Hinduism
Government	Oligarchy
Perumal
• 844-870 (first)	Sthanu Ravi Varma
• 1089-1124 (Last)	Rama Kulasekhara
Establishment	844 CE
History
• Established	844 CE
• Disestablished	1124 CE
Preceded by Succeeded by Kongu Chera dynasty Kingdom of Cochin Zamorin Venad (kingdom)
Today part of	Kerala,India

Cheraman Perumal dynasty, also known as the Perumal dynasty of Kerala, or Chera Perumals of Makotai (fl. c. 844–1124 CE), were a ruling dynasty in present-day Kerala, South India. Mahodayapuram, or Makotai, the seat of the Cheraman Perumals, is identified with present-day Kodungallur in central Kerala. Initially, their influence appeared limited to the area between present-day Quilon and Quilandy, but later extended to up to Chandragiri river in north Kerala and to Nagercoil in the south.

The medieval Cheras claimed that they were descended from the Cheras who flourished in pre-Pallava (early historic) south India. The exact relationship between the medieval Chera rulers of present-day Kerala and that of western Tamil country is not known to scholars. The Chera Perumals are often described as the members of Surya Vamsa (the Solar Race). The Chera dynasty had multiple branches, one of which was known as the Chera Perumals, who ruled from the city of Makotai (modern-day Kodungallur) in Kerala. The Chera Perumals, like other Chera rulers, are often associated with the Tamil language and culture. They are mentioned in ancient Tamil texts and inscriptions.

The Chera Perumal kingdom derived most of its wealth from maritime trade relations (the spice trade) with the Middle East. The port of Kollam, in the kingdom, was a major point in overseas India trade to the West and the East Asia. Settlements of agriculturally rich areas (fertile wet land) were another major source of support to Mahodayapuram kingdom in the Periyar Valley. The Cheraman Perumals are known for employing a single script (Vattezhuthu with Grantha characters) and language (early form of Malayalam) in all of their records in Kerala.

Historiography

• An earlier version of conventional Kerala historiography had believed that the "Second/Later Chera Empire", or "Kulasekhara Empire" was a highly centralized monarchy (unitary or imperial state model, emphasizing centralized administration). Modern scholars have accused early Kerala historians of inventing a "Second Chera Empire" to rival the glories of the imperial Cholas.
• However, critical research in the late 1960s and early 1970s offered a major corrective to this (a monarchy supported by a Brahmin oligarchy). The theories of a Chera "empire", propounded by the early writers, were rejected. It was also discovered that the Chera kings did not bear the specific abhisekanama "Kulasekhara". Some recent scholarship also proposes a gradual transition from 'a monarchy' to a 'ritual monarchy'. They question the general inclination to treat the three centuries of Chera Perumal rule as a "single historical block".
• Suggestions pointing to the other extreme, that the king at Kodungallur had only a "ritual sovereignty" and the actual political power rested with "a bold and visible Brahmin oligarchy" has also emerged. It describes "a fragmented array of local chiefdoms ... held in check by a loose Tamil hegemony".

"The Cera kingdom was not a strong, absolute monarchy by any means, but rather a confederation of lords and powerful Brahmin communities under the mantle of the Perumal...Therefore, the portrayal of the post Cera period as a time of major political decentralization attributes a false centrality to the Cera period itself..."

— Donald R. Davis Jr.,

According to the third model, the power of the Perumal was restricted to the capital Mahodayapuram (Kodungallur). His kingship was only ritual and remained nominal compared with the power that local chieftains (the udaiyavar) exercised politically and militarily. Brahmins also possessed huge authority in religious and social subjects ('ritual sovereignty combined with a bold and visible Brahmin oligarchy').

Index to Chera inscriptions

An index of most of the so-called Chera Perumal inscriptions can be found in 'Perumals of Kerala' (1972) by M. G. S. Narayanan. This general catalogue lists records discovered till 1972 (some of the recently discovered inscriptions remain unreported and undeciphered).

History

The Chera Perumals of Makotai claimed that they were descended from the Cheras who flourished in pre-Pallava (early historic) south India. There are clear indications as to how different branches of the Chera family managed different centres of power in Kerala and Tamil Nadu in the early Tamil poems.

The Chera/Perumal dynasty introduced rule through kingship in Kerala (a departure from the early historic system of clan-based societies). It is speculated that there was little economic pressure on the Kerala rulers for territorial conquest, the region being naturally rich and obtaining income from the trade with the Middle East. The Perumal kingdom had alternating friendly or hostile relations with the Cholas and the Pandyas. The kingdom was attacked, and eventually forced into submission, by the Cholas in the early 11th century CE (in order to break the monopoly of trade with the Middle East).

"A naval campaign led to the conquest of the Maldive Islands, the Malabar Coast, and northern Sri Lanka, all of which were essential to the Chola control over trade with Southeast Asia and with Arabia and eastern Africa. These were the transit areas, ports of call for the Arab traders and ships to Southeast Asia and China, which were the source of the valuable spices sold at a high profit to Europe."

— Romila Thapar,

The Perumal kingship remained nominal compared with the power that local chieftains, the so-called "nattu-udaiyavar" or "nadu-vazhumavar", exercised politically and militarily. Chiefdoms under Chera Perumal rule, known as "nadus", are roughly comparable to the "rashtra" under the Rashtrakutas and "padi" under the Cholas. These chieftains wielded militaristic authority over their country (even over the Brahmin temples and settlements in the nadu). The udaiyavar chieftains were liable to serve the Chera Perumal in battles (against invading Pandyas and Cholas) and the chiefdoms functioned as revenue collection units for the Chera kingdom. The Chera Perumal only held direct authority over the country that extended from Palakkad to Vembanad Lake, including the port of Kodungallur. Koyil Adhikarikal/Al Koyil, the Chera royal present in a chiefdom, collected regular dues (the attaikkol and arantai) from the chiefdoms for the Perumal at Kodungallur.

Bhakti saints Cheraman Perumal Nayanar and Kulasekhara Alvar are generally identified as Perumal kings of Kerala. Shankaracharya, founder of the Vedanta advaita, is also traced to 8th century Kerala. Copper-plate charters of the Perumals show grants to Jewish and Christian merchants of West Asia. The West Asian Muslims had also established themselves as traders in the kingdom. Merchant guilds such as manigramam, and anjuvannam were active in the Perumal kingdom. The origin of the Malayalam language is also dated to the Chera Perumal period in Kerala. Temple architecture style known as "Kerala-Dravida" can be seen from the 11th century CE.

In the 12th century, the Perumal kingdom was dissolved into several local powers. The Perumal dynasty was succeeded in south Kerala (Venad) by the Kulasekhara dynasty (whose kings were also known as the Cheras). In other parts of Kerala, chieftains of Kolathunad, Kozhikode and Kochi succeeded the Perumals.

Organs of the Perumal state

Koyil Adhikarikal or Ala Koyil was the Chera royal appointed to a chiefdom. This prince collected regular dues (the attaikkol and arantai) from the chiefdoms for the Chera Perumal. The managers of the four Nambudiri-Brahmin temples around Kodungallur, known as the Nalu Thali, acted as Chera Perumal's permanent council or ministers.

The Thousand or the Ayiram were the personal Nair protection guards of the Chera Perumal king (related to the Kodungallur Bhagavathi Temple). They functioned as the 'companions of honour' of the Perumal. Padai-nayakar or Padai-nair was the commander of the armed forces of the kingdom or a chiefdom. The Hundred or the Nutruvar was the military organisation of each chiefdom (this body had no defined limits of territorial jurisdiction). The Hundred multiple generally indicated the number of households in the nadu that could join the militia. The Shadow or the Nizhal were the personal protection guards of the udaiyavar. They functioned as the 'companions of honour' of the udaiyavar. Prakrithi was a body of non-Brahmin or Vellala notables assisting the udaiyavar. The Adhikarar were the temple or royal servants involved in management and collection of dues or a local arbitrator.

Major chieftaincies

Through the analysis of the medieval Kerala inscriptions relating to the Chera Perumal period, scholars have substantiated the existence of several chieftaincies. From north to south, they are as follows: Kolla-desam (or) Kolathu-nadu (proposed name), Purakizha-nadu, Kurumporai-nadu, Erala-nadu, Valluva-nadu, Kizhmalai-nadu (the Eastern Hill Country), Vempala-nadu, Munji-nadu, Nanruzhai-nadu and Venadu or Kupaka (Kollam).

Kolathu-nadu came under the influence of the Perumals during the 11th century and Venadu was probably formed under the influence of the Perumals during the early 9th century. The Perumal held direct authority over the country that extended from Palakkad to Vembanad Lake (including Kodungallur in the Periyar Valley). Within this country, the nadus were present as militaristic/revenue units (with members of martial families serving the Perumal king appointed as the Udayaivar).

Chera Perumal genealogy

Abhisekanama

An earlier version of conventional Kerala historiography had believed that the kings of the "Second/Later Chera Empire", or "Kulasekhara Empire" borne the specific abhisekanama "Kulasekhara" (hence "Kulasekhara dynasty"). However, critical research in the late 1960s and early 1970s offered a major corrective to this. The theories of a Chera "empire", propounded by the early writers, were rejected.

It was also discovered that the Chera Permal kings did not bear the specific abhisekanama "Kulasekhara".

Chera Perumal genealogy

Corrected by M. G. S. Narayanan (1972) from E. P. N. Kunjan Pillai (1963) Recent corrections (2014 and 2020) on Narayanan are also employed.

1. Both Rajasimha and Raja Raja, from the Pandya inscriptions at Ambasamudram, were categorically identified as Chera Perumals by M. G. S. Narayanan (1972). This was confirmed in a recent book edited by Kesavan Veluthat (2014). The claim is disputed by Daud Ali (2007).

Chera Perumal epigraphic records

• Quilon Syrian copper plates (Sthanu Ravi Kulasekhara)
• Quilon Syrian copper plates (plate 6)
• Vazhappally copper plate (Rama Rajasekhara)
• Jewish copper plates of Cochin (Bhaskara Ravi Manukuladitya)
• Viraraghava copper plates (1225 CE) or Syrian Christian copper plates of Kottayam (Bhaskara Ravi Manukuladitya)
• Tiruvalla copper plates
• Perunna inscription (Rama Kulasekhara)

See also

• The last Chera Perumal: Rama Kulasekhara
• Jewish copper plates of Cochin (early 11th century CE)
• Quilon Syrian copper plates (9th century CE)

References

1. ^ Thapar, Romila, The Penguin History of Early India: From the Origins to AD 1300. Penguin Books, 2002. 331-32.
2. ^ Noburu Karashmia (ed.), A Concise History of South India: Issues and Interpretations. New Delhi: Oxford University Press, 2014. 143-44.
3. ^ Thapar, Romila, The Penguin History of Early India: From the Origins to AD 1300. Penguin Books, 2002. 326-27.
4. "Cheraman Parambu - the royal seat of the Cheraman Perumals of Chera dynasty| Historic sites at Muziris Heritage Area, Ernakulam". www.muzirisheritage.org. Retrieved 1 February 2023.
5. ^ Noburu Karashmia (ed.), A Concise History of South India: Issues and Interpretations. New Delhi: Oxford University Press, 2014. 143-44.
6. ^ Veluthat, Kesavan. 2004. 'Mahodayapuram-Kodungallur', in South-Indian Horizons, eds Jean-Luc Chevillard, Eva Wilden, and A. Murugaiyan, pp. 471–85. École Française D'Extrême-Orient.
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11. Thapar, Romila, The Penguin History of Early India: From the Origins to AD 1300. Penguin Books, 2002. 379-80.
12. ^ Veluthat, Kesavan. "History and Historiography in Constituting a Region: The Case of Kerala." Studies in People's History, vol. 5, no. 1, June 2018, pp. 13–31.
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15. ^ Devadevan, Manu V. (2020). "Changes in Land Relations and the Changing Fortunes of the Cēra State". The 'Early Medieval' Origins of India. Cambridge University Press. p. 150. ISBN 9781108494571.
16. ^ Narayanan, M. G. S. 2002. 'The State in the Era of the Ceraman Perumals of Kerala', in State and Society in Premodern South India, eds R. Champakalakshmi, Kesavan Veluthat, and T. R. Venugopalan, pp. 111–119. Thrissur, CosmoBooks.
17. ^ 'Changes in Land Relations during the Decline of the Cera State,' In Kesavan Veluthat and Donald R. Davis Jr. (eds), Irreverent History: Essays for M.G.S. Narayanan, Primus Books, New Delhi, 2014.
18. Gurukkal, Rajan. "Classical Indo-Roman Trade: A Historiographical Reconsideration." Indian Historical Review, vol. 40, no. 2, Dec. 2013, pp. 181–206.
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20. "The Rajputs". Encyclopaedia Britannica. Retrieved 10 July 2020.
21. ^ Noburu Karashmia (ed.), A Concise History of South India: Issues and Interpretations. New Delhi: Oxford University Press, 2014. 136-37.
22. Noburu Karashmia (ed.), A Concise History of South India: Issues and Interpretations. New Delhi: Oxford University Press, 2014. 161-62.
23. Thapar, Romila, The Penguin History of Early India: From the Origins to AD 1300. Penguin Books, 2002. 368.
24. Noburu Karashmia (ed.), A Concise History of South India: Issues and Interpretations. New Delhi: Oxford University Press, 2014. 124-25.
25. ^ Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 161-63.
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27. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 189-90.
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30. Pillai Elamkulam, P. N. Kunhan. Cila Keralacaritra Prasnangal, (Kottayam, 1955 Second Ed. 1963), pp. 152-4.
31. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 79-80.
32. ^ Noburu Karashmia (ed.), A Concise History of South India: Issues and Interpretations. New Delhi: Oxford University Press, 2014. 143.
33. Veluthat, Kesavan. "The Temple and the State in Medieval South India." Studies in People's History, vol. 4, no. 1, June 2017, pp. 15–23.
34. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 437-438.
35. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 442-43.
36. George Spencer, 'Ties that Bound: Royal Marriage Alliance in the Chola Period', Proceedings of the Fourth International Symposium on Asian Studies (Hong Kong: Asian Research Service, 1982), 723.
37. ^ Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 65-67.
38. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 67-68.
39. ^ Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 68-69.
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43. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 70-72.
44. Ali, Daud. "The Service Retinues of the Chola Court: A Study of the Term Veḷam in Tamil Inscriptions." Bulletin of the School of Oriental and African Studies, University of London, vol. 70, no. 3, 2007, pp. 487–509.
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