Misplaced Pages

Prosymnus

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Mythological character associated with Dionysus

Prosymnus (Ancient Greek: Πρόσυμνος) (also known as Polymnus (Πόλυμνος) and Hypolipnus) was, in Greek mythology, a shepherd living near the reputedly bottomless Alcyonian Lake, hazardous to swimmers, which lay in the Argolid, on the coast of the Gulf of Argos, near the prehistoric site of Lerna.

Prosymnus and Dionysus

The wine god Dionysus encountered Prosymnus on his way to Hades to rescue his mother Semele. The shepherd offered to guide Dionysus to the entrance by rowing him to the middle of the lake. As a reward for his assistance, Prosymnus demanded to have intercourse with Dionysus, who was to assume the passive role. Dionysus took an oath to consummate the request upon coming back from Hades.

However, when Dionysus returned to earth by a different route, he found that Prosymnus had meanwhile died. Dionysus went to his tomb, wishing to keep his promise and "experiencing a desire to be penetrated". He carved a piece of fig wood into the shape of a phallus and simulated sex with the shepherd. This, it is said, was given as an explanation of the presence of a fig-wood phallus among the secret objects revealed in the course of the Dionysian Mysteries.

This story is not told in full by any of the usual sources of Greek mythological tales, though several of them hint at it. It is reconstructed on the basis of statements by Christian authors; these have to be treated with reserve because their aim is to discredit pagan mythology.

Annual nocturnal rites took place at the Alcyonian Lake in classical times; Pausanias refuses to describe them.

References

  1. Scaife, Ross (July 2, 2000). "Androgynous". Suda On Line: Byzantine Lexicography. Suda On Line and the Stoa Consortium. Retrieved February 17, 2024. Dionysos, as one doing both active, male things and passive, female ones. Sexual intercourse, specifically, is envisaged here.
  2. ^ Larson, Jennifer (6 September 2012). Greek and Roman Sexualities: A Sourcebook. Bloombsbury Publishing. p. 44. ISBN 9781441153371.
  3. Apollodorus (13 February 2016). The Library of Apollodorus (Delphi Classics). Delphi Classics. p. 198. ISBN 978-1-78656-371-2.
  4. Hyginus, Astronomy 2.5; Clement of Alexandria, Protreptikos 2.34.2-5; Arnobius, Against the Gentiles 5.28 (Dalby 2005, pp. 108–117)
  5. Pausanias, Guide to Greece 2.37; Plutarch, Isis and Osiris 35 (Dalby 2005, p. 135)

Sources

Categories: