Misplaced Pages

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: "Romanichal" – news · newspapers · books · scholar · JSTOR (October 2024) (Learn how and when to remove this message)

Romanichal

A Gypsy Girl by George Elgar Hicks (1899)
Regions with significant populations
United Kingdom	No reliable numbers; UK census data gives fewer than 58,000, though this may be unreliable
United States	164,000 (estimate)
South Africa	14,000 (estimate)
Australia	6,600 (estimate)
Canada	3,900 (estimate)
New Zealand	1,500 (estimate)
Languages
English and Angloromani
Religion
Majority: Christianity Minority: Romani mythology, irreligion
Related ethnic groups
English, other Roma especially Welsh Kale, Scottish Lowland Roma, Romanisæls, Finnish Kale, Sinti, and Manouches

Part of a series on
Romani people
Archaeology Cuisine Culture Dance Dress Folklore History Language Media Music Names People Religion Settlements
Romani people by sub-group Afro-Romani Arlije Bergitka Roma Burgenland Roma Boyash Cascarots Crimean Roma Gurbeti Judeo-Romani Kalderash Kale (Iberian Roma) Kale (Finnish Roma) Kale (Welsh Roma) Lovari Lăutari Machvaya Romanisæl Polska Roma Romanichal Ruska Roma Sepečides Romani Servitka Roma Sinti Ursari Zargari
Romani diaspora by country Albania Argentina Australia Austria Belarus Belgium Bosnia-Herzegovina Brazil Bulgaria Colombia Croatia Cyprus Czech Republic Czechoslovakia Denmark Estonia Finland France Georgia Germany Greece Hungary Ireland Italy Kosovo Latvia Lithuania Mexico Montenegro New Zealand North Macedonia Moldova Netherlands Norway Poland Portugal Romania Russia Serbia Slovakia Slovenia Spain Sweden Switzerland Turkey Ukraine (Crimea) United Kingdom (term, Scotland) United States (Hungarian-Slovak) Uruguay Venezuela
WikiProject
v t e

The Romanichal (UK: /ˈrɒmənɪtʃæl/ US: /-ni-/; more commonly known as English Gypsies) are a Romani subgroup within the United Kingdom and other parts of the English-speaking world. Most Romanichal speak Angloromani, a mixed language that blends Romani vocabulary with English syntax. Romanichal residing in England, Scotland, and Wales are part of the Gypsy, Roma, and Traveller community.

Genetic, cultural and linguistic findings indicate that the Romani people can trace their origins to Northern India.

Etymology

The word "Romanichal" is derived from Romani chal, where chal is Angloromani for "fellow".

Distribution

Nearly all Romanichal in Great Britain live in England, with smaller communities in South Wales, Northeast Wales, and the Scottish Borders.

The Romanichal diaspora emigrated from Great Britain to other parts of the English-speaking world. Based on some estimates, there are now more people of Romanichal descent in the United States than in Britain.

In Great Britain, there is a sharp north–south divide among Romanichal. Southern Romanichal live in the Southeast, Southwest, Midlands, East Anglia, and South Wales; Northern Romanichal live in the Northwest, Yorkshire, Scottish Borders, and Northeast of Wales. The two groups' dialects differ in accent and vocabulary.

Language

The Romani people in England are thought to have spoken the Romani language until the 19th century, when it was largely replaced by English and Angloromani, a creole language that combines the syntax and grammar of English with the Romani lexicon. Today, most Romanichal speak both English and Angloromani, with only a small minority believed to speak the traditional Romani language.

There are two dialects of Angloromani: Southern Angloromani (spoken in the Southeast, Southwest, Midlands, East Anglia, and South Wales) and Northern Angloromani (spoken in the Northeast, Northwest, Yorkshire, Scottish Borders, and Northeast of Wales). These two dialects, along with the accents that accompany them, have led to two regional Romanichal identities forming, these being the Southern Romanichal identity and the Northern Romanichal identity.

Many Angloromani words have been incorporated into English, particularly in the form of British slang.

History

The Romani have origins in northwestern India, specifically Rajasthan, and are believed to have migrated westwards between the 6th and 11th centuries. Travelling through Southern and Western Asia, they passed through Armenia and Turkey, before arriving in Europe via the Balkans between the 9th and 15th centuries. Due to conflicts in the region, particularly during the Ottoman conquest of southeastern Europe, they continued their migration farther north and west, arriving in England by the early 16th century. There are also records of Romani people who migrated from Spain to Scotland before arriving in England in 1512.

During the reign of Henry VIII, the Egyptians Act 1530 banned Romani from entering the country and required those already living there to leave within sixteen days. Failure to do so could result in confiscation of property, imprisonment, and deportation. During the reign of Mary I, the Act was amended by the Egyptians Act 1554, which removed the threat of punishment if Romani people abandoned their "naughty, idle and ungodly life and company" and adopted a sedentary lifestyle, but increased the penalty for non-compliance to death.

In 1562, a new law offered Romani born in England and Wales the possibility of becoming English subjects if they assimilated into the local population. Despite this new option, the Romani were forced into a marginal lifestyle and subjected to discrimination by the authorities and by many non-Romani. In 1596, 106 men and women were condemned to death at York for being Romani, and nine were executed. Samuel Rid wrote two books about them in the early 17th century.

From the 1780s onwards, the anti-Romani laws were gradually repealed. The identity of the Romanichal was formed between 1660 and 1800, as a Romani group living in Britain.

Persecution

Hostility and discrimination against Romani people is still present in the UK. In 2008, it was reported that the Romani experienced a higher degree of racism than any other group in the United Kingdom, including asylum-seekers, and a Mori poll indicated that a third of UK residents admitted to being prejudiced against Romani.

Deportations

The authorities began to deport Romanichal, principally to Norway, as early as 1544. The process was continued and encouraged by Elizabeth I and James I.

The Finnish Kale, a Romani group in Finland, maintain that their ancestors were originally a Romani group who travelled from Scotland, supporting the idea that they and some of the Scandinavian Travellers/Romani are distantly related to Scottish Romani and English Romanichal.

In the years following the American War of Independence, Australia was the preferred destination for penal transportation of Romanichal. The exact number of Romanichal deported to Australia is unknown. It has been suggested that three Romanichal were carried by the First Fleet, one of whom is thought to have been James Squire, who founded Australia's first commercial brewery in 1798, and whose grandson, James Farnell, became the first native-born premier of New South Wales in 1877. The total Romani population of Australia seems to have been extremely low, reflecting the fact that British Romani people probably made up just 0.01 per cent of the original convict population of 162,000. However, it has been suggested that Romanichal were discriminated against under the transportation laws and may well have been undercounted. Fragmentary records suggest that at least fifty British Romani may have been transported to Australia. It has been suggested that transportation was particularly harsh for Romanies:

For Romani convicts, transportation meant social and psychological death; exiled, they had little hope of returning to England to re-establish family ties, cultural roots, continuous expression, and validation that would have revived their Romani identity in the convict era.

At least one Romani returned from Australia to England: Henry Lavello (or Lovell) was repatriated with a full pardon and was accompanied to England by a son born to an Aboriginal woman.

Indentured labour and slavery

In the 17th century, Oliver Cromwell's government shipped Romanichals as indentured labourers to plantations in North America. From a later period, there is documentation of English Romanichal being enslaved by freed blacks in Jamaica, Barbados, Cuba and Louisiana.

Culture

Romanichal belong to the wider community of Romani people in the United Kingdom. Important cultural celebrations include International Romani Day, commemorating the inaugural World Roma Congress, held in London in 1971. Romanichal in the United Kingdom have a distinct ethnic and cultural identity apart from the non-Romani population, whom they refer to as Gorjas, or country people. Prominent features of Romanichal culture include emphasis on the importance of family and extended family, adherence to traditional gender roles, birth and death rituals, emphasis on hygiene and household cleanliness, respect towards their older generations (including by referring to older members of the community as 'aunts' and 'uncles', a common tradition in many Asian cultures), and a traditionally nomadic lifestyle (although many Romanichal are now settled). Romanichal social customs have traditionally been influenced by the concept of marimé, or mochadi (ritual impurity).

The majority of Romanichal in the UK are Christian, with religion often playing an integral role in their culture and celebrations. 71.8% of Romani in England and Wales identified as Christian in the 2021 census.

Historically, Romanichal earned a living doing agricultural work and would move to the edges of towns for the winter months. There was casual work available on farms throughout the spring, summer, and autumn months. Spring would start with seed sowing and planting potatoes and fruit trees, early summer with weeding, and summer to late autumn with the harvesting of crops. Of particular significance was the hop industry, which employed thousands of Romanichal both in spring for vine training and for the harvest in early autumn. Winter months were often spent doing casual labour in towns or selling goods or services door to door. Traditional economic activities included gardening, fortune-telling, hawking, and collecting scrap. Mass industrialisation of agriculture in the 1960s led to the disappearance of many of the casual farm jobs Romanichal had traditionally carried out. Today, Romanichal operate a variety of businesses and are employed in a different professions, although many continue to face barriers to education and employment. They have also produced notable athletes, including boxers such as Henry Wharton and Billy Joe Saunders, as well as footballers like Freddy Eastwood.

Didicoy (Angloromani; didikai, also diddicoy, diddykai) is a term sometimes used to refer to a person of mixed Romani and Gorger (non-Romanichal) blood but is generally considered offensive.

Travel

This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources in this section. Unsourced material may be challenged and removed. Find sources: "Romanichal" – news · newspapers · books · scholar · JSTOR (May 2021) (Learn how and when to remove this message)

Originally, Romanichal would travel on foot or with light, horse-drawn carts, and would build bender tents where they settled for a time, as is typical of other Romani groups. A bender is a type of tent constructed from a frame of bent hazel branches (hazel is chosen for its straightness and flexibility), covered with canvas or tarpaulin.

Around the mid- to late-19th century, the Romanichal began using wagons that incorporated living spaces on the inside. These they called "vardos" and were often brightly and colorfully decorated on the inside and outside. In the present day, Romanichal are more likely to live in houses or caravans.

Over 60% of 21st-century Romanichal families live in houses of bricks and mortar, whilst the remaining 40% still live in mobile homes such as caravans, static caravans, or trailers (with a small minority still living in vardos).

According to the Regional Spatial Strategy caravan count for 2008, there were 13,386 caravans owned by Romani in the West Midlands region of England, whilst a further 16,000 lived in bricks and mortar. Of the 13,386 caravans, 1,300 were parked on unauthorised sites (that is, on land where Romani were not given permission to park). Over 90% of Britain's travelling Romanichal live on authorised sites, where they pay full rates (council tax).

On most Romanichal traveller sites, there are usually no toilets or showers inside caravans because in Romanichal culture, this is considered unclean, or mochadi. Most sites have separate utility blocks with toilets, sinks, and electric showers. Many Romanichal will not do their laundry inside, especially not underwear, and subsequently many utility blocks also have washing machines. In the days of horse-drawn wagons and vardos, Romanichal women would do their laundry in a river, being careful to wash upper-body garments further upstream from underwear and lower-body garments, and personal bathing would take place much further downstream. In some modern trailers, a double wall separates the living areas from the toilet and shower.

Due to the Caravan Sites Act 1968, which greatly reduced the number of caravans allowed to be pitched on authorised sites, many Romanichals cannot find legal places on sites with the rest of their families.

Today, most Romanichal travel within the same areas that were established generations ago. Most people can trace back their presence in an area over a hundred or two hundred years. Many traditional stopping places were taken over by local governments or by settled individuals decades ago and have subsequently changed hands numerous times. However, Romanichal travellers have long historical connections to such places and do not always willingly give them up. Most families are identifiable by their traditional wintering base, where they will stop travelling for the winter, and this place will be technically where a family is "from".

See also

• Romani Studies
• Gordon Boswell Romany Museum
• Jumping the broom (Romani people)
• List of Romanichals
• List of Romanichal-related depictions and documentaries
• Gypsy Cob
• Gypsy Lore Society
• Welsh Romani language
• Angloromani language
• Romani language

Groups:

• Romani people
• Romani people in the United Kingdom
• Welsh Kale
• Finnish Kale
• Norwegian and Swedish Travellers
• Scottish Gypsy and Traveller groups
• Irish Travellers

References

1. ^ "Gypsy, Roma and Irish Traveller ethnicity summary". 29 March 2022. Retrieved 27 June 2023.
2. Acton, Thomas; Acton, Jennifer; Cemlyn, Sara; Ryder, Andrew (2016). "Why we need to up our Numbers Game: A non-parametric approach to the methodology and politics of the demography of Roma, Gypsy, Traveller and other ethnic populations" (PDF). Radical Statistics (114). Retrieved 7 January 2024.
3. Marinov 2020, p. 31.
4. Silverman 2012, p. 49.
5. Snodgrass 2016, p. 260.
6. ^ Oxford English Dictionary Second Edition 1989, "Romany, n. and a."
7. Borrow 2007, p. 85.
8. "Gypsies and Traveller Policy in Wales" (PDF). European Commission.
9. "Angloromani". Ethnologue. Retrieved 9 August 2019.
10. "Migrant Roma in the United Kingdom: population size and experiences of local authorities and partners" (PDF). University of Salford. Archived from the original (PDF) on 4 May 2019. Retrieved 17 January 2022.
11. University of Manchester Romani Project. "The Anglo-Romani project". Archived from the original on 18 February 2007.
12. "Voices – Multilingual Nation – Romani". BBC. Retrieved 18 May 2024.
13. Brian Foster; Peter Norton. "Educational Equality for Gypsy, Roma and Traveller Children and Young People in the UK" (PDF). Equalrightstrust.org. Retrieved 10 May 2021.
14. John Ayto (2006). Movers and Shakers: A Chronology of Words that Shaped Our Age. Oxford University Press. p. 232. ISBN 978-0-19-861452-4.
15. Carol Silverman (14 February 2012). Romani Routes: Cultural Politics and Balkan Music in Diaspora. Oxford University Press. p. 259. ISBN 978-0-19-991022-9.
16. Pappas, Stephanie (6 December 2012). "Origin of the Romani people pinned down – it's India". NBC News.
17. "Introduction to Roma Culture" (PDF). USAID. 2007. p. 6.
18. "Migrations of the Romani People" (PDF). The National Geographic Society. Retrieved 16 May 2024.
19. King, Arienne (2023). "Romani Migration in the Middle Ages". World History Encyclopedia. Retrieved 16 May 2024.
20. Taylor, Becky. "Romani gypsies in sixteenth-century Britain". Our Migration Story. Retrieved 16 May 2024.
21. Smart, B C; Crofton, H T (1875). The Dialect of the English Gypsies (2nd ed.). Covent Garden: Asher & Company.
22. "Historical Laws affecting Gypsies and Travellers – Friends, Families and Travellers". gypsy-traveller.org. Retrieved 27 October 2024.
23. Timbers, Frances (20 April 2016). The Damned Fraternitie: Constructing Gypsy Identity in Early Modern England, 1500–1700. Routledge. p. 96. ISBN 978-1-317-03651-7.
24. "Gypsies in England". Notes and Queries. Eleventh (287). London: George Bell: 326. 28 April 1855.
25. "Gypsy and Travellers in Britain – History Timeline | Romani Cultural & Arts Company". Archived from the original on 10 August 2020. Retrieved 21 August 2020.
26. ^ Shields, Rachel (6 July 2008). ""No Blacks, No Dogs, No Gypsies"". The Independent. London.
27. Weyrauch, Walter Otto (2001). Gypsy Law: Romani Legal Traditions and Culture. Berkeley: University of California Press. ISBN 9780520924277. OCLC 49851981.
28. Bergman, Nils Gösta (1964). Slang och hemliga språk (in Swedish). Stockholm : Prisma.
29. ^ MacRitchie, David (1894). Scottish Gypsies under the Stewarts. Edinburgh: David Douglas. hdl:2027/mdp.39015027038119. ISBN 0766175839. OCLC 1083268040.
30. "Romani, Kalo Finnish". Ethnologue.
31. Fraser, Angus M (1995). The Gypsies. Mazal Holocaust Collection. (2nd ed.). Oxford, UK: Blackwell. p. 120. ISBN 0631196056. OCLC 32128826.
32. Allan Etzler (1944). Zigenarna och deras avkomlingar i Sverige: Historia och språk. H. Geber. cited in: Fraser (1995)
33. ^ Acton, Thomas Alan; Mundy, Gary (1997). Romani Culture and Gypsy Identity. Hatfield, Hertfordshire: University of Hertfordshire Press. ISBN 0900458763. OCLC 37396992.
34. ^ Donohoe, James Hugh (1991). The Forgotten Australians: The Non Anglo or Celtic Convicts and Exiles. North Sydney: J.H. Donohoe. ISBN 0731651294. OCLC 29430393.
35. ^ Hancock, Ian F (1988). The Pariah Syndrome: An Account of Gypsy Slavery and Persecution (2nd rev. ed.). Ann Arbor: Karoma Publishers. ISBN 0897200799. OCLC 16071858.
36. Chambers, Robert (1858). Domestic Annals of Scotland from the Reformation to the Revolution. Vol. II. Edinburgh: W. & R. Chambers. hdl:2027/mdp.39015011674614.
37. "Frequently Asked Questions – Friends, Families and Travellers". gypsy-traveller.org. 21 July 2021. Retrieved 21 December 2024.
38. England, Historic (16 July 2024). "A Brief Introduction to Romani Gypsy Heritage in England". The Historic England Blog. Retrieved 21 December 2024.
39. "World Roma Congress – About Us". worldromacongress.org. Retrieved 18 May 2024.
40. ^ "Gypsy, Roma & Travellers in Cornwall 2023 Cultural Considerations" (PDF). Cornwall Council. 2023. pp. 2–4. Retrieved 18 May 2024.
41. "Gypsies and Travellers: Frequently Asked Questions, Myths and the Facts". Bristol City Council. 2006. p. 9. Retrieved 18 May 2024.
42. Boswell, Lisa (12 July 2018). "Real Romany Gypsy Life, Beliefs and Customs". Folklore Thursday. Retrieved 28 June 2024.
43. Van Cleemput, Patrick (2007). "Gypsies and Travellers accessing primary health care" (PDF). White Rose University Consortium. p. 79. Retrieved 29 June 2024. Marime is the word for pollution and is an overarching term for important social rules concerning cleanliness and purity. See detailed descriptions in Sutherland and Okely and also a contemporary description of rules about Mochadi (the more usual term used among English Gypsies)
44. "Towards a Gypsy, Roma and Traveller theology". Christian Today. 8 July 2022. Retrieved 2 April 2024.
45. Horne, Steven (2022). Gypsies and Jesus: a traveller theology. London: Darton, Longman & Todd. ISBN 978-1-913657-94-9.
46. "Ethnic group by religion – Office for National Statistics". ons.gov.uk. Retrieved 2 April 2024.
47. "Twelfth Generation". weareallrelated.info. Retrieved 9 August 2019.
48. "The Stopping Place: Traditions". East Sussex County Council. Retrieved 3 June 2024.
49. "Gypsy, Traveller and Roma: Experts by Experience" (PDF). Birmingham.ac.uk. Retrieved 10 May 2021.
50. BBC Kent Romany Roots (28 October 2014). "Romany History". bbc.co.uk. Retrieved 18 April 2022.
51. Quarmby, Katharine (22 August 2013). "Meet the Gypsy entrepreneurs". The Spectator. Retrieved 21 December 2024.
52. "Gypsies' and Travellers' lived experiences, education and employment, England and Wales – Office for National Statistics". ons.gov.uk. Retrieved 21 December 2024.
53. "Contemporary Slang: Didicoi". Academic Dictionaries and Encyclopedias. 2014. Retrieved 3 June 2024.
54. "Didicoi". Oxford English Dictionary.
55. "Providing Gypsy and Traveller Sites: Contentious Spaces" (PDF). Archived from the original (PDF) on 18 January 2012. Retrieved 22 March 2011.
56. Thomas Alan Acton; David Gallant (2008). Romanichal Gypsies. Wayland. ISBN 978-0-7502-5578-3.
57. "Historical Laws affecting Gypsies and Travellers". Friends, Families and Travellers. Retrieved 21 August 2020.
58. Participation pack for local authorities
59. "Gypsies and Travellers". Nottinghamshire County Council. Retrieved 18 February 2024.
60. "The ground beneath our feet". New Internationalist. 8 February 2022. Retrieved 18 February 2024.
61. "Gypsy & Travellers in Britain – History timeline". Archived from the original on 10 August 2020. Retrieved 18 February 2024.

Works cited

• Borrow, George Henry (2007). Romano Lavo-Lil. BiblioBazaar. ISBN 978-1434679260.
• Marinov, Aleksandar G. (2020). Inward looking: the impact of migration on romanipe from the Romani perspective. Romani studies. New York Oxford: Berghahn. ISBN 978-1-78920-362-2.
• Silverman, Carol (2012). Romani routes: cultural politics and Balkan music in diaspora / Carol Silverman. New York: Oxford University Press. ISBN 978-0-19-530094-9.
• Snodgrass, Mary Ellen (2016). The Encyclopedia of World Folk Dance. Rowman & Littlefield. ISBN 978-1-4422-5749-8.

External links

• 'Gypsies' in the United States
• Romani Cymru Project (Wales UK) - An archival Initiative of Sipsi Cymreig, Welsh Gypsies
• Hamilton, Rachel Segal (8 July 2019). "The private world of London's Traveler community". CNN.
• Romanichal Gypsies (Threatened Cultures) by Thomas Acton
• Romani Gypsies in sixteenth-century Britain
• Romani Cultural & Arts Company website

• Romanichal
• Romani groups
• Romani in the United Kingdom