Exile

(Redirected from Self-exile) Event by which a person is forced away from home For other uses, see Exile (disambiguation). "Banish" and "Banishment" redirect here. For other uses, see Banish (disambiguation).

Exile or banishment is primarily penal expulsion from one's native country, and secondarily expatriation or prolonged absence from one's homeland under either the compulsion of circumstance or the rigors of some high purpose. Usually persons and peoples suffer exile, but sometimes social entities like institutions (e.g. the papacy or a government) are forced from their homeland.

In Roman law, exsilium denoted both voluntary exile and banishment as a capital punishment alternative to death. Deportation was forced exile, and entailed the lifelong loss of citizenship and property. Relegation was a milder form of deportation, which preserved the subject's citizenship and property.

The term diaspora describes group exile, both voluntary and forced. "Government in exile" describes a government of a country that has relocated and argues its legitimacy from outside that country. Voluntary exile is often depicted as a form of protest by the person who claims it, to avoid persecution and prosecution (such as tax or criminal allegations), an act of shame or repentance, or isolating oneself to be able to devote time to a particular pursuit.

Article 9 of the Universal Declaration of Human Rights states that "No one shall be subjected to arbitrary arrest, detention or exile."

Internal exile

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Internal exile is a form of banishment within the boundaries of one's homeland, but far away from home.

For individuals

Exiled heads of state

Main article: List of heads of state or government who have been in exile

In some cases the deposed head of state is allowed to go into exile following a coup or other change of government, allowing a more peaceful transition to take place or to escape justice.

Avoiding tax or legal matters

Main articles: Tax exile and Fugitive

A wealthy citizen who moves to a jurisdiction with lower taxes is termed a tax exile. Creative people such as authors and musicians who achieve sudden wealth sometimes choose this. Examples include the British-Canadian writer Arthur Hailey, who moved to the Bahamas to avoid taxes following the runaway success of his novels Hotel and Airport, and the English rock band the Rolling Stones who, in the spring of 1971, owed more in taxes than they could pay and left Britain before the government could seize their assets. Members of the band all moved to France for a period of time where they recorded music for the album that came to be called Exile on Main Street, the Main Street of the title referring to the French Riviera. In 2012, Eduardo Saverin, one of the founders of Facebook, made headlines by renouncing his U.S. citizenship before his company's IPO. The dual Brazilian/U.S. citizen's decision to move to Singapore and renounce his citizenship spurred a bill in the U.S. Senate, the Ex-PATRIOT Act, which would have forced such wealthy tax exiles to pay a special tax in order to re-enter the United States.

In some cases a person voluntarily lives in exile to avoid legal issues, such as litigation or criminal prosecution. An example of this is Asil Nadir, who fled to the Turkish Republic of Northern Cyprus for 17 years rather than face prosecution in connection with the failed £1.7 bn company Polly Peck in the United Kingdom.

Avoiding violence or persecution, or in the aftermath of war

Examples include:

Iraqi academics asked to return home "from exile" to help rebuild Iraq in 2009
People undertaking a religious or civil liberties role in society may be forced into exile due to threat of persecution. For example, nuns were exiled following the Communist coup d'état of 1948 in Czechoslovakia.
Thibaw Min and Supayalat were exiled to India after Third Anglo-Burmese War, named Pataw Mu.

Euphemism for convict

Exile, government man and assigned servant were all euphemisms used in the 19th century for convicts under sentence who had been transported from Britain to Australia.

For groups, nations, and governments

Nation in exile

Main articles: Diaspora and Refugee

When a large group, or occasionally a whole people or nation is exiled, it can be said that this nation is in exile, or "diaspora". Nations that have been in exile for substantial periods include the Israelites by the Assyrian king Sargon II in 720 BCE, the Judeans who were deported by Babylonian king Nebuchadnezzar II in 586 BC, and the Jews following the destruction of the second Temple in Jerusalem in AD 70. Jewish prayers include a yearning to return to Jerusalem and the Land of Israel, such as "Next Year in Jerusalem".

After the Partitions of Poland in the late 18th century, and following the uprisings (like Kościuszko Uprising, November Uprising and January Uprising) against the partitioning powers (Russia, Prussia and Austria), many Poles have chosen – or been forced – to go into exile, forming large diasporas (known as Polonia), especially in France and the United States. The entire population of Crimean Tatars (numbering 200,000 in all) that remained in their homeland of Crimea was exiled on 18 May 1944 to Central Asia as a form of ethnic cleansing and collective punishment on false accusations.

Since the Cuban Revolution, over a million Cubans have left Cuba. Most of these self-identified as exiles as their motivation for leaving the island is political in nature. At the time of the Cuban Revolution, Cuba only had a population of 6.5 million, and was not a country that had a history of significant emigration, it being the sixth largest recipient of immigrants in the world as of 1958. Most of the exiles' children also consider themselves to be Cuban exiles. Under Cuban law, children of Cubans born abroad are considered Cuban citizens. An extension of colonial practices, Latin America saw widespread exile, of a political variety, during the 19th and 20th century. Exiled political groups often develop complex media strategies, including diaspora engagement and investigative reporting, to maintain visibility, mobilise support, and address challenges of operating outside their home country.

Government in exile

Main article: Government in exile

During a foreign occupation or after a coup d'état, a government in exile of a such afflicted country may be established abroad. One of the most well-known instances of this is the Polish government-in-exile, a government in exile that commanded Polish armed forces operating outside Poland, and the African-based Free French Forces government of Charles de Gaulle during the German Occupation of Poland and France in WWII. Other post-war examples include the client All Palestine Government established by the Egyptian Kingdom, and the Central Tibetan Administration, commonly known as the Tibetan government-in-exile, and headed by the 14th Dalai Lama.

For inanimate objects

Ivan the Terrible once exiled to Siberia an inanimate object: a bell. "When the inhabitants of the town of Uglich rang their bell to rally a demonstration against Ivan the Terrible, the cruel Czar executed two hundred (nobles), and exiled the Uglich bell to Siberia, where it remained for two hundred years."

In popular culture

Drama

Exile is an early motif in ancient Greek tragedy. In the ancient Greek world, this was seen as a fate worse than death. The motif reaches its peak on the play Medea, written by Euripides in the fifth century BC, and rooted in the very old oral traditions of Greek mythology. Euripides' Medea has remained the most frequently performed Greek tragedy through the 20th century.

Art

After Medea was abandoned by Jason and had become a murderess out of revenge, she fled to Athens and married king Aigeus there, and became the stepmother of the hero Theseus. Due to a conflict with him, she must leave the Polis and go away into exile. John William Waterhouse (1849–1917), the English Pre-Raphaelite painter's famous picture Jason and Medea shows a key moment before, when Medea tries to poison Theseus.

Literature

In ancient Rome, the Roman Senate had the power to declare the exile to individuals, families or even entire regions. One of the Roman victims was the poet Ovid, who lived during the reign of Augustus. He was forced to leave Rome and move away to the city of Tomis on the Black Sea, now Constanța. There he wrote his famous work Tristia (Sorrows) about his bitter feelings in exile. Another, at least in a temporary exile, was Dante.

The German-language writer Franz Kafka described the exile of Karl Rossmann in the posthumously published novel Amerika.

During the period of National Socialism in the first few years after 1933, many Jews, as well as a significant number of German artists and intellectuals fled into exile; for instance, the authors Klaus Mann and Anna Seghers. So Germany's own exile literature emerged and received worldwide credit. Klaus Mann finished his novel Der Vulkan (The Volcano: A Novel Among Emigrants) in 1939 describing the German exile scene, "to bring the rich, scattered and murky experience of exile into epic form", as he wrote in his literary balance sheet. At the same place and in the same year, Anna Seghers published her famous novel Das siebte Kreuz (The Seventh Cross, published in the United States in 1942).

Important exile literature in recent years include that of the Caribbean, many of whose artists emigrated to Europe or the United States for political or economic reasons. These writers include Nobel Prize winners V. S. Naipaul and Derek Walcott as well as the novelists Edwidge Danticat and Sam Selvon.

References

William Smith (1890), "Banishment (Roman)", Dictionary of Greek and Roman Antiquities (3rd ed.), pp. 136–137
Geoghegan, Tom (2011-04-14). "BBC News – What happens to deposed leaders?". BBC News. Bbc.co.uk. Retrieved 2014-05-12.
Stevie Cameron, Blue Trust: The Author, The Lawyer, His Wife, And Her Money, 1998
Robert Greenfield, Exile on Main Street: A Season in Hell with the Rolling Stones, 2008.
Kucera, Danielle (11 May 2012). "Facebook Co-Founder Saverin Gives Up U.S. Citizenship Before IPO". Bloomberg. Bloomberg News. Retrieved 2 November 2012.
Drawbaugh, Kevin (May 17, 2012). "Facebook's Saverin fires back at tax-dodge critics". Reuters. Retrieved 2 November 2012.
Mills, Andrew (2009-06-23). "Iraq Appeals Anew to Exiled Academics to Return Home". The Chronicle of Higher Education. Retrieved 2011-04-17.
Fisher, Dan (1990-01-20). "For Exiled Nuns, It's Too Late : Banished by the Communist regime, Czechoslovakia's sisters of Bila Voda were symbols of persecution. Now most are too old or weak to benefit from the revolution". Los Angeles Times. Retrieved 2011-04-17.
Morris, Edward E., (1898, reprinted 1973), A dictionary of Austral English, Sydney, Sydney University Press, pp. 140, 166. ISBN 0424063905
Peter Richardson, Herod: King of the Jews and Friend of the Romans, Univ. of South Carolina Press, 1996, p.98-99
Bideleux, Robert; Jeffries, Ian (1998). A History of Eastern Europe: Crisis and Change. Routledge. p. 156.
K. Chang, Jon (8 April 2019). "Ethnic Cleansing and Revisionist Russian and Soviet History". Academic Questions. 32 (2): 270. doi:10.1007/s12129-019-09791-8 (inactive 1 November 2024). S2CID 150711796.{{cite journal}}: CS1 maint: DOI inactive as of November 2024 (link)
Powell, John (2005). "Cuban immigration". Encyclopedia of North American Immigration. Facts on File. pp. 68–71. ISBN 9781438110127. Retrieved 30 November 2016.
Sznajder, Mario; Roniger, Luis (2007). "Political Exile in Latin America". Latin American Perspectives. 34 (4): 7–30. doi:10.1177/0094582X07302891. ISSN 0094-582X. JSTOR 27648031. S2CID 145378385.
Chumakov, A. (2023). Media Strategies of Russian Opposition in Exile: Values, Visibility, and Virtual Mobilisation. https://www.diva-portal.org/smash/record.jsf?pid=diva2%3A1800879&dswid=-1474
Salisbury, Harrison, "The Key to Moscow," J.B. Lippincott Company, Philadelphia and New York, 1963, page 52.
Salisbury, Harrison, "The Key to Moscow," J.B. Lippincott Company, Philadelphia and New York, Copyright 1963, page 52.
Cf. Helene P. Foley: Reimagining Greek Tragedy on the American Stage. University of California Press, 2012, p. 190
Cf. Elisabeth Prettejohn: Art of the Pre-Raphaelites. Princeton University Press, London 2000, pp. 165–207. ISBN 0-691-07057-1
Baggott, Sophie (2015-08-21). "Tristia by Ovid – high drama and hoax". The Guardian.
Cf. an unabridged reading by Sven Regener: Amerika, Roof Music, Bochum 2014.
See Martin Mauthner: German Writers in French Exile, 1933–1940, Vallentine Mitchell, London 2007, ISBN 978-0-85303-540-4.
which he started in September 1936, when he came to New York. Cf. Jan Patocka in: Escape to Life. German Intellectuals in New York. A Compendium on Exile after 1933, ed. by Eckart Goebel/Sigrid Weigel. De Gruyter, Berlin/Boston 2012, p. 354. ISBN 978-3-11-025867-7
Cf. Klaus Mann: Der Wendepunkt. Ein Lebensbericht. (1949), Frankfurt am Main 2006, p. 514.
Müller, Timo (2016). "Forms of Exile: Experimental Self-Positioning in Postcolonial Caribbean Poetry". Atlantic Studies. 13 (4): 457–471. doi:10.1080/14788810.2016.1220790. S2CID 152181840.

External links

Media related to Exile at Wikimedia Commons

Without a Country Varied experiences of American and British exiles in the 20th century.
The Seventh Cross at the TCM Movie Database
The Seventh Cross at IMDb

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